Quotes about consciousness
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"The Value of Tolstoy's What Is To Be Done? to the Present Re-building of the Social Structure" Tuxton Beale Prize Essay (1912)
“I believe that consciousness is the way information feels when being processed.”
On Math, Matter and Mind http://arxiv.org/abs/physics/0510188v2 Piet Hut (IAS), Mark Alford (WashU), Max Tegmark (MIT), Foundations of Physics 36 (2006) 765-794
Source: Christ and Culture (1951), p. 70
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
Susan Schneider and Max Velmans (2008). "Introduction". In: Max Velmans, Susan Schneider. The Blackwell Companion to Consciousness. Wiley.
Source: The Next Development in Man (1948), p. 167
Source: Business Leadership in the Large Corporation (1945), p. 252, footnote 12
Lectures XVI and XVII, "Mysticism"
1900s, The Varieties of Religious Experience (1902)
From Madonna's open letter about the War in Iraq & the Bush administration http://www.foxnews.com/story/0,2933,107771,00.html
Under the Lights.
Broken Vessels (1991)
" Talking Tofurky With Newly Vegan Cory Booker http://www.thedailybeast.com/articles/2014/11/26/talking-tofurky-with-newly-vegan-cory-booker.html", interview with Vlad Chituc, in The Daily Beast (26 November 2014)
2014
Source: Sociology and modern systems theory (1967), p. 39 as cited in: Joyce Aschenbrenner, Lloyd R. Collins (1978) The Processes of Urbanism: A Multidisciplinary Approach http://books.google.nl/books?id=qC4hN9zpgI0C&pg=PA383. p. 383.
Foreword to the MAPS edition of LSD: My Problem Child (October 2005) by Dr. Albert Hofmann
Responding to a question of whether he holds his views as a philosopher or as a biologist.
The Open Mind interview (1985)
Source: Philosophy At The Limit (1990), Chapter 2, Metaphysics and Metaphor, p. 26
"Confidences of a 'Psychical Researcher'" http://hcl.harvard.edu/libraries/houghton/exhibits/james/psychical/7_8.cfm, in The American Magazine, Vol. 68 (1909), p. 589
Often (mis)quoted as: "We are like islands in the sea; separate on the surface but connected in the deep", or: "Our lives are like islands in the sea, or like trees in the forest, which co-mingle their roots in the darkness underground."
1900s
Source: Art & Other Serious Matters, (1985), p. 273, "Being Outside"
Autobiography (1873)
Context: I have already mentioned Carlyle's earlier writings as one of the channels through which I received the influences which enlarged my early narrow creed; but I do not think that those writings, by themselves, would ever have had any effect on my opinions. What truths they contained, though of the very kind which I was already receiving from other quarters, were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been. They seemed a haze of poetry and German metaphysics, in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought; religious scepticism, utilitarianism, the doctrine of circumstances, and the attaching any importance to democracy, logic, or political economy. Instead of my having been taught anything, in the first instance, by Carlyle, it was only in proportion as I came to see the same truths through media more suited to my mental constitution, that I recognized them in his writings. Then, indeed, the wonderful power with which he put them forth made a deep impression upon me, and I was during a long period one of his most fervent admirers; but the good his writings did me, was not as philosophy to instruct, but as poetry to animate. Even at the time when out acquaintance commenced, I was not sufficiently advanced in my new modes of thought, to appreciate him fully; a proof of which is, that on his showing me the manuscript of Sartor Resartus, his best and greatest work, which he had just then finished, I made little of it; though when it came out about two years afterwards in Fraser's Magazine I read it with enthusiastic admiration and the keenest delight. I did not seek and cultivate Carlyle less on account of the fundamental differences in our philosophy. He soon found out that I was not "another mystic," and when for the sake of my own integrity I wrote to him a distinct profession of all those of my opinions which I knew he most disliked, he replied that the chief difference between us was that I "was as yet consciously nothing of a mystic." I do not know at what period he gave up the expectation that I was destined to become one; but though both his and my opinions underwent in subsequent years considerable changes, we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance. I did not, however, deem myself a competent judge of Carlyle. I felt that he was a poet, and that I was not; that he was a man of intuition, which I was not; and that as such, he not only saw many things long before me, which I could only when they were pointed out to me, hobble after and prove, but that it was highly probable he could see many things which were not visible to me even after they were pointed out. I knew that I could not see round him, and could never be certain that I saw over him; and I never presumed to judge him with any definiteness, until he was interpreted to me by one greatly the superior of us both -- who was more a poet than he, and more a thinker than I -- whose own mind and nature included his, and infinitely more.
How Plants are Trained to Work for Man (1921) Vol. 1 Plant Breeding
Quotes from Nobel Lecture
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 122
As quoted in Variety magazine (2003)
Coming Out of the Cults http://www.cultfaq.org/coming-out-of-the-cults.html, Dr. Margaret Singer, Psychology Today, January, 1979
1970s
1849 (R. Virchow. Der Mensch (On Man). Berlin, 1849. English translation in: L. J. Rather, Disease, Life and Man -- Selected Essays of Rudolf Virchow, Stanford University Press, Stanford, CA, pp. 67–70, 1958).
Source: Essays in the Philosophy of Language, 1967, p. 20-21
Source: The Passionate Life (1983), p. 99
The Origins of Knowledge and Imagination (1978)
Source: Break-Out from the Crystal Palace (1974), p. 79
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 322.
“I braced myself for a rude awakening…”
?
Books, The Beggar, Volume II: Crying Out for the Mercy (Hari-Nama Press, 1998)
Source: Books, Spiritual Warrior V: Making the Mind Your Best Friend (Hari-Nama Press, 2003), Chapter 4 - The Necessity of Enthusiasm
trans. Michael Chase (1995), p. 156
La Philosophie comme manière de vivre (2001)
trans. Michael Chase, p. 157
La Philosophie comme manière de vivre (2001)
"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)
Memorial Day Address (31 May 1915)
1910s
It does matter. And so... yeah, I think the ability to shift perspective is really vital to our functionality.”
Wake Up San Francisco event (2015)
Source: Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (starts at 5:45) https://www.youtube.com/watch?v=Jr_ClddVgJs
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 26
Narrated by Al-Bukhari and Muslim [citation needed]
Sunni Hadith
De Abaitua interview (1998)
In "The Formation Of The Ashram", and also in [ The Mother: The Story of Her Life by Georges Van Vrekhem ( 2004) http://books.google.co.in/books?id=8hgG8aweqncC&pg=RA1-PT134&lpg=RA1-PT134, p. 134
n.p.
1950 - 1971, Why Have There Been No Great Women Artists' - Rosalyn Drexler with Elaine de Kooning (1971)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12
Source: Father and Child Reunion (2001), p. 57.
Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)
Equilibrium
Source: The Note-Books of Samuel Butler (1912), Part V - Vibrations
Source: The Pregnant Virgin (1985), p. 99
He and His Changes, pp. 188–189
The New Male (1979)
Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.
No Compromise – No Political Trading (1899)
Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 8.
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)
Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)
Speech at Norfolk, Virginia (4 December 1920), quoted in The Times (6 December 1920), p. 17.
1920s
Source: 2010s, Waking Up (2014), p. 204
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 317
Kurt Koffka. Growth of the Mind. An Introduction to Child Psychology. New York: Harcourt, Brace, 1924. p. 388 (2013 edition)
I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10
1930s, Quarantine Speech (1937)
About her vegetarianism, launching PETA's campaign " Try to Relate to Who’s on Your Plate https://www.peta.org/media/psa/type/print/?category_name=vegan#foobox-1/70/otis_try_to_relate.jpg?20151027075109". Quoted in Tales from the Left Coast: True Stories of Hollywood Stars and Their Outrageous Politics by Hirsen James (Crown Publishing Group, 2003), p. 139 https://books.google.it/books?id=7Q3QE-n8q4UC&pg=PA139.
Source: Dynamics Of Theology, Chapter Five, The Status of Scripture in the Church, p. 91
The Materialist Conception of History, 1891, Ch. 6.
Source: Experiments in industrial organization (1912), p. 69; Partly cited in: Felix Behling et al. (2015; 194)
Source: The Call of the Carpenter (1914), p. 227
The Education of Henry Adams (1907)
Address to the Students of University of California, Berkeley (March 23, 1907) as reported in The New York Times, March 24, 1907.
Source: The Foundations of Normal and Abnormal Psychology (1914), p. 106
Source: What is Political Philosophy (1959), p. 73
“Without consciousness and intelligence, the universe would lack meaning.”
Highway of Eternity (1986)
Eminent Historians: Their Technology, Their Line, Their Fraud
La Conciencia de la Mestiza: Towards a New Consciousness
"Can We Truly Know Sloth and Rapacity?" pp. 389
Leonardo's Mountain of Clams and the Diet of Worms (1998)