Hindu Temples – What Happened to Them, Volume I (1990)
Quotes about consciousness
page 13
2002-05-12
http://transcripts.cnn.com/TRANSCRIPTS/0205/12/lklw.00.html
The Origin of Humankind (1994)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Goethe's Story of My Botanical Studies (1831) attributed by Frank Teichmann (tr. Jon McAlice) "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf
Attributed
Journal of Discourses, 1:187-188 (June 19, 1853)
1850s
Section 68
The Passionate State Of Mind, and Other Aphorisms (1955)
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306
Source: The Call of the Carpenter (1914), pp. 39-40
“Religious intuition informs, conjoins, and transcends an otherwise fragmentary consciousness.”
Internet Encyclopedia of Philosophy
Interview in the June, 1996, issue of Antaios, http://web.archive.org/web/20080407092807/https://www.hinduismtoday.com/archives/1999/7/1999-7-07.shtml
as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 266
1910 - 1920
Non-Fiction, A Mouthful of Air: Language and Languages, Especially English (1992)
“There is no such thing as a complete consciousness.”
Book II, Chapter 5, p. 281
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
from Forgotten Lore - Volume II.
Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 21
Source: Problems Of Humanity (1944), p. 133
In, p. 10.
Gulzarilal Nanda: A Life in the Service of the People
“When your Daemon is in charge, do not try to think consciously. Drift, wait, and obey.”
Something of Myself for My Friends Known and Unknown, ch. 8 (1937).
Other works
Opera and Humour (1991)
Source: The Passionate Life (1983), p. 135
So, that's the way I look at medical healing.
To Kim Tinkham, who wrote Oprah that she watched her show about The Secret, was diagnosed with stage 3 breast cancer, and decided to heal herself instead of a mastectomy and chemotherapy that four doctors told her she urgently needed, on The Oprah Winfrey Show (March 2007) · YouTube video http://www.youtube.com/watch?v=7uf-5yuRiPs
"Socialism in the Theology of Karl Barth"
Source: Brain Children (1998), chapter 25, "Self-Portrait"
Cheers.
Speech at Blackheath (28 October 1871), quoted in The Times (30 October 1871), p. 3.
1870s
Press conference at an Alliance for Climate Protection meeting (12 October 2007), after winning the Nobel Peace Prize ( Video at YouTube http://www.youtube.com/watch?v=qlDDu8mgPYQ).
Source: Language, thought and reality (1956), p. 252.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.244
Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 35.
Session 805, Page 45
The Individual and the Nature of Mass Events, (1981)
Dion Fortune, Psychic Self-Defense
Source: The Image: A Guide to Pseudo-Events in America (1961), p. 34.
“Consciousness is an illusion constructed by the memes.”
- Susan Blackmore, interview in MungBeing
“So far as consciousness goes, one does one's thinking before one knows what he is to think about.”
Source: A History of Experimental Psychology, 1929, p. 397: Cited in: Jay M. Jackson (2013) Social Psychology, Past and Present: An Integrative Orientation, p. 28
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.
The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA15, p. 15
The Ether of Space (1909)
Source: Theory and Practice of Muslim State in India (1999), Chapter 1
Source: Introduction to semantics, 1962, p. 316
Incognito: The Secret Lives of The Brain
Collected Works, Vol. 29, p. 172.
Collected Works
Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 180
#26618, Part 267
Twenty Seven Thousand Aspiration Plants Part 1-270 (1983)
Hinduism, Environmentalism and the Nazi Bogey -- A preliminary reply to Ms. Meera Nanda, In: Return of the Swastika: Hate and Hysteria versus Hindu Sanity (2007), chapter 3.
2000s, Return of the Swastika (2007)
Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.124
“It is certain that a book is not harmless merely because no one is consciously offended by it.”
Religion and Literature (1935)
Quoted from: Maharishi Mahesh Yogi's Main Message - from Victory Day, October 21, 2007 Maharishi Channel http://www.bienfaits-meditation.com/en/maharishi/videos/maharishi_main_message_2007
Page 136; from his "Music and Life" (1951).
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
As quoted in Elevator Music (1994) by Joseph Lanza
Max Velmans (Ed.) (1996). The Science of Consciousness: Psychological, Neuropsychological and Clinical Reviews. Routledge. p. 3
Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298
"War of the Worldviews", p. 351
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Nobel lecture (8 December 1980)
“On the Festival of Britain, "We are consciously and deliberately determined to make history."”
"Scope of 1951 Festival". The Times: p. 3a. 9 June 1949.
The Will to Believe http://infomotions.com/etexts/philosophy/1800-1899/james-will-751.htm (1897)
1890s
Source: 1890s, The Principles of Psychology (1890), Ch. 9
Freedom is a Constant Struggle: Closures and Continuities (2013)
Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Der Kapitalismus ist vermutlich der erste Fall eines nicht entsühnenden, sondern verschuldenden Kultus. ... Ein ungeheures Schuldbewußtsein das sich nicht zu entsühnen weiß, greift zum Kultus, um in ihm diese Schuld nicht zu sühnen, sondern universal zu machen, dem Bewußtsein sie einzuhämmern und endlich und vor allem den Gott selbst in diese Schuld einzubegreifen.
Translated by Chad Kautzer in The Frankfurt School on Religion: Key Writings by the Major Thinkers (2005), p. 259
Capitalism as Religion (1921)
Thoughts and Glimpses (1916-17)
Bernays, Paul. " Comments on Ludwig Wittgenstein's Remarks on the foundations of mathematics http://www.phil.cmu.edu/projects/bernays/Pdf/wittgenstein.pdf." Ratio 2.1 (1959): 1-22.
Ihr habt ... die Kriege vermindert, um im Frieden desto mehr zu verdienen, um die Feindschaft der einzelnen, den ehrlosen Krieg der Konkurrenz, auf die höchste Spitze zu treiben!
Wo habt ihr etwas aus reiner Humanität, aus dem Bewußtsein der Nichtigkeit des Gegensatzes zwischen dem allgemeinen und individuellen Interesse getan? Wo seid ihr sittlich gewesen, ohne interessiert zu sein, ohne unsittliche, egoistische Motive im Hintergrund zu hegen?
Outlines of a Critique of Political Economy (1844)
"The State of Dalit Mobilization : An Interview with Kancha Ilaiah" in Ghadar Vol. 1, No. 3 (26 November 1997) http://www.proxsa.org/resources/ghadar/v1n2/ilaiah.html.
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Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Source: Nervous Stillness on the Horizon (2006), P. 166 (1966/1972)