Quotes about conflict
page 8

“They have learned to replace confrontation with cooperation and the principles of conflict resolution.”

Roger Smith (executive) (1925–2007) CEO

“It is important that a woman’s “noes” be respected and her “yeses” be respected. And it is also important when her nonverbal “yeses” (tongues still touching) conflict with those verbal “noes” that the man not be put in jail for choosing the “yes” over the “no.””

Warren Farrell book The Myth of Male Power

He might just be trying to become her fantasy.
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 315.

“By the structure of society, I mean the institutional and ideological presuppositions that shape the routine practices, conflicts, and transactions in that society, and that are largely taken for granted, even to the point of being invisible, as if they were part of the nature of things. In a free society, this institutional and ideological framework does not present itself as an alien fate beyond the reach of the transformative will and imagination.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Fate, Imagination, Nature, Parting

“A marriage without conflicts is almost as inconceivable as a nation without crises.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Marriage

“Once again, the world is faced with a transcendent conflict between those who love life and those who love death both for themselves and their enemies. Which is why we tremble. Upon witnessing the first atomic bomb explode at the Trinity site at Alamogordo, J. Robert Oppenheimer recited a verse from the Hindu scripture "Bhagavad Gita": "Now I am become death, the destroyer of worlds." We tremble because for the first time in history, nihilism will soon be armed with the ultimate weapons of annihilation. For the first time in history, the nihilist will have the means to match his ends. Which is why the war declared upon us on September 11 is the most urgent not only of our lives, but in the life of civilization itself.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)

Love, Life, Death, War

“Workers have kept faith in American institutions. Most of the conflicts which have occurred have been when labor's right to live has been challenged and denied.”

John L. Lewis (1880–1969) American labor leader

Labor and the Nation speech (September 3, 1937)

Faith

“Truths begin by a conflict with the police — and end by calling them in.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

Truth

“Great literature, past or present, is the expression of great knowledge of the human heart; great art is the expression of a solution of the conflict between the demands of the world without and that within…”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Greek Way (1930), Ch. 1

World, Art, Literature, Knowledge

“Many Iraqis believe that without Iranian intervention in Iraq, both directly and indirectly through former Premier Nouri al-Maliki, there would’ve been no IS to start with. Iraq had never been torn by sectarian feuds, although it suffered from ethnic conflicts between Arabs and Kurds. It was Khomeinism, a particularly obscurantist form of Shi’ism, that injected a high dose of sectarianism into Iraqi politics.”

Amir Taheri (1942) Iranian journalist

Battle of Tikrit’s lessons for Obama http://nypost.com/2015/03/29/battle-of-tikrits-lessons-for-obama/, New York Post (March 29, 2015). New York Post

Suffering

“Libertarians have always battled the age-old scourge of war. They understood that war brought death and destruction on a grand scale, disrupted family and economic life, and put more power in the hands of the ruling class — which might explain why the rulers did not always share the popular sentiment for peace. Free men and women, of course, have often had to defend their own societies against foreign threats; but throughout history, war has usually been the common enemy of peaceful, productive people on all sides of the conflict.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Life, Death, Women, Men

“Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces."”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

By this sign we conquer.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 172.

Education, Nature, Christ

“Keynesian economics — the go - to theory for those who like government at the controls of the economy — is in the forefront of the ongoing debate on fiscal - stimulus packages. For example, in true Keynesian spirit, Agriculture Secretary Tom Vilsack said recently that food stamps were an "economic stimulus" and that "every dollar of benefits generates $1.84 in the economy in terms of economic activity." Many observers may see how this idea—that one can magically get back more than one puts in — conflicts with what I will call "regular economics."”

Robert Barro (1944) American classical macroeconomist

What few know is that there is no meaningful theoretical or empirical support for the Keynesian position.
Robert J. Barro, "Keynesian Economics vs. Regular Economics" Wall Street Journal (2011).

Food, Idea, Support

“Good will is obviously present also in the case where the innocently goodhearted person acts beneficently because she enjoys it. As already mentioned, certain moral psychologies even encourage us to think that this innocent good-heartedness is the only thing we could possibly mean by a “good will.” Kant’s claim is that it is not, and that the true value of good will “shines forth more brightly” when it is found in the contrasting case, where it must struggle to overcome adversity. This claim certainly has an air of paradox about it, because it means that what is most essentially deserving of moral esteem is found only in cases where the moral agent is faced with conflicting motivations, or at least with an absence of any natural, spontaneous motivation to do the right thing.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Motivation, Nature, Thinking, Personality

“I have often since then asked myself why these five were successful when others, with long records of diplomacy, were unsuccessful, and, in fact, had allowed a bad situation to get worse, so that there was a danger of the conflict spreading.... I think that the answer really lies in the fact that those five Prime Ministers brought a fresh approach to bear on the problem. They were not seeking advantage for their own countries. They had no axe of power-politics to grind. They had but one interest-how to end the fighting in such a way that the chances of continuing peace and stability were enhanced....”

Sukarno (1901–1970) first President of the Republic of Indonesia

Speech at the Opening of the Bandung Conference

Peace, Way, Problem, Thinking

“It is time to think about the future, and how this ongoing conflict will breed further hate, violence and terror across the world. How can we fight the ideological battle, if we do not chart the way forward towards Palestinian-Israeli peace?
Our countries, united, must provide the momentum and chart the way forward towards a final, comprehensive settlement.”

Abdullah II of Jordan (1962) King of the Hashemite Kingdom of Jordan

Address to the European Parliament (2015)

Hate, World, Peace, Way

“1993 California
Los Angeles Times November 28, 1993
“In what observers called an historic ruling, a Russian court has pronounced the infamous ‘’Protocols of Zion’’ an anti-semitic forgey…[It is] the first such verdict in the land where the fraud originated 90 years ago. ‘Up to now, every country has disengaged itself from this shameful book except Russia where it was concocted,’ Tancred Golenpolsky, the publisher of the Moscow Jewish newspaper that won the ruling, said Saturday. The court cast arose 10 months after Golenpolsky’s Jewish Gazette accused the radical nationalist Group Pamyat (Memory) of printing anti-Semitic sentiments…Fostering ethnic conflict is punishable under Russian law.”
Graphic novelist: I’m writing a graphic book that will reveal the true origin of the infamous “Protocols of Zion.” I hope it will alert those who are ignorant of its falsehood!!
Research desk: Haw! Good luck! You’re dealing with an old vampire that will not die in spite of all the absolute proof of fraudulence.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.113

Books, Law, Hope, Angels

“The Bible is such a gargantuan collection of conflicting values that anyone can prove anything from it.”

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter XXXVIII : “—under his vine and under his fig tree; and none shall make them afraid—”, p. 377

“If Russian painters were condemned to become the pupils of the West they were, I think, rather unfaithful ones by their very nature. The best Russian realist conflicts with the realism of Courbet. The most authentic Russian Impressionism leaves on perplexed if one compares it with Monet and Pissaro. Here, in the Louvre, before the canvases of Manet, Millet and others, I understood why my alliance with Russia and Russian art did not take root. Why my language itself is foreign to them. Why people do not place confidence in me. Why the artistic circles fail to recognize me. Why in Russia I am entirely useless... In Paris, it seemed to me that I was discovering everything, above all a mastery of technique... It was not in technique alone that I sought the meaning of art then. It was as if the gods had stood before me... I had the impression that we are still only roaming on the surface of matter, that we are afraid to plunge into chaos, to shatter and overthrow beneath our feet the familiar surface.”

Marc Chagall (1887–1985) French artist and painter

reaction on his first arrival in Paris, 1910
Quote of Chagall in: Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 262, (translation Daphne Woodward)
1910's

God, People, Unfaithfulness, Art

“Let today be the first day of a new American Revolution - a Digital Revolution, a revolution built not on blood and conflict, but on language and reason and our faith in each other.”

Mike Godwin (1956) American attorney and author

On conclusion of case Reno v. American Civil Liberties Union — cited in [Goldsmith, Jack L., Tim Wu, 2006, Who Controls the Internet?: Illusions of a Borderless World, Oxford University Press, 22, 0195152662]

Faith

“I am against this Treaty not because I am a man of war but because I am a man of peace. I am against this Treaty because it will not end the centuries of conflict between the two nations of Great Britain and Ireland.”

Éamon de Valera (1882–1975) 3rd President of Ireland

(18 December 1921).
I'm Glad You Asked Me That (2007)

War, Peace

“Arthur Schlesinger, Jr. challenged the underlying premise of prevailing Civil War scholarship. The South, he pointed out, had shown no evidence of a willingness to end slavery; indeed, over time it had become ever more hysterical in its defense. With one eye firmly on the recent past, Schlesinger insisted that a society closed in support of evil could not be appeased, and if it was worth a war to destroy Nazism, surely it was worth one to eradicate slavery. But not until the 1960s, under the impact of the civil rights revolution, did historians en masse repudiate a half-century of Civil War scholarship, concluding that the war resulted from an irreconcilable conflict between two fundamentally different societies, one resting on slavery, the other on free labor. Historians pushed Emancipation to the center of their account of the Civil War, and it has remained there ever since.”

Eric Foner (1943) American historian

"The Civil War in 'Postracial' America" https://web.archive.org/web/20111001073757/http://ericfoner.com/articles/101011nation.html (10 October 2011), The Nation 2010s

War, Support, Evil, Time

“If President Obama had consulted Congress, as our Constitution requires him to do, perhaps we could have debated these questions before hastily involving ourselves in yet another Middle Eastern conflict. While the President is the commander of our armed forces, he is not a king. He may involve those forces in military conflict only when authorized by Congress or in response to an imminent threat. Neither was the case here.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

3/28/11 - Sen. Rand Paul Responds to President Obama's Address
YouTube
2011-03-28
http://www.youtube.com/watch?v=UrrV_Txg47Q
2011-03-31
regarding US participation in enforcing a no-fly zone over Libya
2010s

Question

“Even with the loss of Puerto Argentino and without internationalizing the conflict, we should have continued the action in such a way that the enemy would have been faced by serious, permanent and systematic difficulties and risks and be obliged to realize that we Argentines were not going to surrender.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

"Galtieri muses on what-if's of Falkland war" http://www.nytimes.com/1982/09/16/world/galtieri-muses-on-what-if-s-of-falkland-war.html, The New York Times (September 16, 1982)

Way, Loss

“I have changed my definition of tragedy. I now think tragedy is not foul deeds done to a person (usually noble in some manner) but rather that tragedy is irresolvable conflict. Both sides/ideas are right.”

Rita Mae Brown (1944) Novelist, poet, screenwriter, activist

Starting from Scratch (1989)

Idea, Thinking, Change, Personality

“The issue [Israeli-Palestinian conflict], already lasting more than half a century, has brought deep suffering to the Palestinian people and remains an important reason of extended turbulence in the Middle East region.”

Xi Jinping (1953) General Secretary of the Communist Party of China and paramount leader of China

As quoted in "China rebukes Israel ahead of Netanyahu visit" http://edition.cnn.com/2013/05/07/world/asia/china-israel-talks/index.html?hpt=hp_t2 in cnn.com (7 May 2013). 2010s

People, Suffering

“I was so conflicted and disillusioned about organized religion that I couldn't write. … I think my writings will go on being the writings of a believer in Christ. I think I'll be less frustrated and freer to write about the full dimension of what that means. But I write metaphysical thrillers, and how this works out in fiction is always mysterious: characters confront dilemmas. The worldview of the novel is certainly optimistic and that of a believer. What character will say what, I don't know until I start writing. …. Because I had written Christ the Lord: Out of Egypt and Christ the Lord: The Road to Cana, I had become a public Christian. I wanted my readers to know that I was stepping aside from organized religion and the names Christian and Christianity because I wanted to exonerate myself from the things organized religion was doing in the name of Jesus. Christians have lost credibility in America as people who know how to love. They have become associated with hatred, persecution, attempting to abolish the separation of church and state, and trying to pressure people to vote certain ways in elections. I wanted to make it clear that I did not in any way remain complicit with those things.”

Anne Rice (1941) American writer

"Q & A: Anne Rice on Following Christ Without Christianity" interview by Sarah Pulliam Bailey in Christianity Today (17 Augutst 2010) http://www.christianitytoday.com/ct/article_print.html?id=89167

Love, People, Religion, Way

“There is no aspect of a people's collective life that may not have to be abandoned for the sake of meeting a practical challenge, just as there is no aspect they may not have to jettison in order to deal with the visionary appeal in politics. Consequently, the different forms of social life that exist in the world are always less real than they seem; the differences among them subsist on a containment of conflict. If the nations of the world were exposed to constant practical and visionary conflict, none of the differences among them would have any permanence. This does not mean that the peoples would become alike; it does mean that the marks that distinguish their identities would constantly shift hands and that other marks, never before dreamt of, would suddenly appear.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), p. 169

Life, People, World, Appearance

“As a graduate student at Yale, I studied the whole of Christian theology but focused my attention on the Darwinian controversies. I wanted to get to the root of the conflict between Darwinian evolution and Christian doctrine. In the course of my research I learned (to my surprise) that biblical chronology played almost no role in the 19th- century controversies, since most theologians had already accepted geological evidence for the age of the earth and re-interpreted the days in Genesis as long periods of time. Instead, the central issue was design. God created the cosmos with a plan in mind. This affirmation is among the most basic in all of Christianity (and other theistic religions as well, including Unificationism). And that plan included human beings as the final outcome of the creative process: we are created in the image of God.”

Jonathan Wells (1942) American intelligent design advocate

Darwinism: Why I Went for a Second Ph.D http://www.tparents.org/Library/Unification/Talks/Wells/DARWIN.htm

God, Age, Religion, Study

“…Scientific knowledge does not represent the totality of knowledge; it has always existed in addition to, and in competition and conflict with, another kind of knowledge, which I will call narratives in the interest of simplicity.”

Jean-François Lyotard (1924–1998) French philosopher

Source: The Postmodern Condition: A Report on Knowledge (1977), p.7

Knowledge

“Once there is empathy, then there can be the feeling we call compassion. A version of the Golden Rule — Do unto others as you would have them do unto you — is found in most religious traditions. … and emergent from our sense of compassion, in mortal conflict with our insistent sense that we should win, is our haunting sense that things should be fair.”

Ursula Goodenough book The Sacred Depths of Nature

Source: The Sacred Depths of Nature (1998), p. 114

Feeling, Sense

“Nigel Farage is still trying to whip up fear and hatred towards refugees who are fleeing from conflict. It was extremely ill-judged of him to describe himself as a victim.”

Yvette Cooper (1969) British politician

Response on Farage's denial for being responsible for whipping up hate against immigrants - Nigel Farage says he is a victim of poltical hatred in response to Jo Cox question http://www.independent.co.uk/news/uk/politics/nigel-farage-jo-cox-dead-murdered-peston-brexit-eu-referendum-ukip-political-hatred-a7089996.html (19 June 2016)

Fear

“I have to dedicate myself. Do you understand? I don't feel conflict in myself because if I do, my work doesn't go well. If there's conflict I have to sit down or go to sleep to solve it. And the only way to solve the problem is to produce really affirmative work which can only come – I can't make it come. I can't conjure it up. I can only go to sleep and hope it happens... You have to digest it and if you digest you can contribute.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1961 - 1975, Art Talk, conversations with 15 woman artists', (1975), p. 15

Hope, Way, Feeling, Understanding

“Ha! I’ve heard about these reports. I think it’s another provocation, coming just before NATO war games on Georgian territory that were in complete disregard of Russia’s warnings. If this is aimed at drawing other participants of the war games into the conflict — prompted by statements from the Georgian government — then this only proves that we were 100% right when we warned those taking part in the war games not to do so as it will lead heighten tensions sharply.”

Sergey Lavrov (1950) Russian politician and Foreign Minister

Regarding the reported coup in Georgia. Interview with Euronews (May 2009) http://www.euronews.com/2009/05/06/no-link-between-iran-and-us-missile-shield-lavrov-tells-euronews/

War, Game, Thinking, Parting

“The point we want to make here is that sensemaking is about plausibility, coherence, and reasonableness. Sensemaking is about accounts that are socially acceptable and credible… It would be nice if these accounts were also accurate. But in an equivocal, postmodern world, infused with the politics of interpretation and conflicting interests and inhabited by people with multiple shifting identities, an obsession with accuracy seems fruitless, and not of much practical help, either.”

Karl E. Weick (1936) Organisational psychologist

Source: 1980s-1990s, Sensemaking in Organizations, 1995, p. 61, as cited in: Uta Priss, ‎Simon Polovina, ‎Richard Hill (2007), Conceptual Structures: Knowledge Architectures for Smart Applications. p. 31

People, World, Help

“We shall support vigorously the principle that no country has the right to impose its will or rule on another by force.
We shall continue, in this era of negotiation, to work for the limitation of nuclear arms, and to reduce the danger of confrontation between the great powers.
We shall do our share in defending peace and freedom in the world. But we shall expect others to do their share.
The time has passed when America will make every other nation's conflict our own, or make every other nation's future our responsibility, or presume to tell the people of other nations how to manage their own affairs.”

Richard Nixon (1913–1994) 37th President of the United States of America

1970s, Second Inaugural Address (1973)

People, World, Peace, Support

“The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?”

Amir Taheri (1942) Iranian journalist

"A cry from France: After Nice, can we finally face the truth about this war?" http://nypost.com/2016/07/15/a-cry-from-france-after-nice-can-we-finally-face-the-truth-about-this-war/ New York Post (July 15, 2016) New York Post

Life, People, School, Family

“Science requires faith, the way religion does. Science requires acceptance of metaphor, just the way religion does. “Does science cause wars, the way religion does?” you might ask. I would say those conflicts are actually about territory, either ideological or physical, and that those ideas are materialistic in the same way science is—and the weapons with which those wars are fought, who creates those?”

Russell Brand book Revolution

Revolution (2014)

War, Faith, Religion, Way

“Each state pursues its own interest's, however defined, in ways it judges best. Force is a means of achieving the external ends of states because there exists no consistent, reliable process of reconciling the conflicts of interest that inevitably arise among similar units in a condition of anarchy.”

Kenneth N. Waltz book Man, the State, and War

Source: Man, the State, and War (1959), Chapter VIII, Conclusion, p. 238

Way

“All who are weary and heavy laden; all who suffer under injustice; all who suffer from the outrages of the existing bourgeois society; all who have in them the feeling of the worth of humanity, look to us, turn hopefully to us, as the only party that can bring rescue and deliverance. And if we, the opponents of this unjust world of violence, suddenly reach out the hand of brotherhood to it, conclude alliances with its representatives, invite our comrades to go hand in hand with the enemy whose misdeeds have driven the masses into our camp, what confusion must result in their minds! … It must be that for the hundreds and thousands, for the millions that have sought salvation under our banner, it was all a colossal mistake for them to come to us. If we are not different from the others, then we are not the right ones – the Savior is yet to come; and the Social Democracy was a false Messiah, no better than the other false ones! Just in this fact lies our strength, that we are not like the others, and that we are not only not like the others, and that we are not simply different from the others, but that we are their deadly enemy, who have sworn to storm and demolish the Bastile of Capitalism, whose defenders all those others are. Therefore we are only strong when we are alone. This is not to say that we are to individualise or to isolate ourselves. We have never lacked for company, and we never shall so long as the fight lasts. On the essentially true but literally false phrase about a “single reactionary mass,” the Social Democracy has never believed since it passed from the realm of theory to that of practice. We know that the individual members and divisions of the “single reactionary mass” are in conflict with each other, and we have always used these conflicts for our purposes. We have used opponents against opponents, but have never allowed them to use us.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

World, Feeling, Democracy, Strong

“We can now return to the NCERT guideline which proclaims that the conflict between Hindus and Muslims in medieval India shall be regarded as political rather than religious. There is no justification for such a characterisation of the conflict. The Muslims at least were convinced that they were waging a religious war against the Hindu infidels. The conflict can be regarded as political only if the NCERT accepts the very valid proposition that Islam has never been a religion, and that it started and has remained a political ideology of terrorism with unmistakable totalitarian trends and imperialist ambitions. The first premises as well as the procedures of Islam bear a very close resemblance to those of Communism and Nazism. Allah is only the predecessor of the Forces of Production invoked by the Communists, and of the Aryan Race invoked by the Nazis.
My heart sinks at the very idea of such a sinister scheme being sponsored by an educational agency set up by the government of a democratic country. It is an insidious attempt at thought-control and brainwashing. Having been a student of these processes in Communist countries, I have a strong suspicion that this document has also sprung from the same sort of mind. This mind has presided for long over the University Grants Commission and other educational institutions, and has been aided and abetted by the residues of Islamic imperialism masquerading as secularists.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

War, Education, Religion, Communication

“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

William Lane Craig (1949) American Christian apologist and evangelist

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

Truth, Faith, Thinking

“Conflict is viewed as the active striving for one's own preferred outcome which, if attained, precludes the attainment by others of their own preferred outcome, thereby producing hostility.”

Rensis Likert (1903–1981) American statistician

Likert, Rensis, and Jane G. Likert. New ways of managing conflict. McGraw-Hill, 1976. p. 7.

Hostility

“Vietnam, Laos, and Cambodia (the whole peninsula of Indochina) present a puzzling picture, enigmatic to most foreigners and especially so to Americans. The very name Vietnam evokes deep emotions and bitter memories in our countrymen. But the tendency to blame Vietnam for our domestic ills has no foundation in fact. The problems of urban decay, racial disharmony, drug abuse, and all the rest were bound to plague us, whether or not we became involved in Vietnam. Indeed, one can argue that in the 1950s, well before we became heavily involved in Vietnam, a sense of national direction and purpose appeared to be lacking in the United States. This book looks at the Vietnam War from the perspective of a senior military professional who held important positions of responsibility during the conflict. Among other things, I will seek to bring out the lessons we have learned or should have learned from the war, and their implications for the future. The severe impact of the war on our armed forces and its almost disastrous effect on the U. S. Army will receive special treatment.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. vii-viii

War, Books, Problem, Sense

“The proprietor should always direct his attention to obtain from his land a gradual increase of produce, or to augment its value continually. The farmer only desires the greatest profit during the continuance of his lease, without caring for the value of the land afterwards. "Whilst the proprietor can content himself with a trifling produce during a few years, in order to attain greater and more durable profit subsequently, the tenant must, on the contrary, endeavour to obtain the greatest produce, even though its amount should be diminished during the latter years of his lease; because the proprietor who wishes to farm on the best system, finds at the same time both pleasure and profit in laying out on his property as much capital as he can spare, whilst the tenant, on the contrary, withdraws as much of his pecuniary resources as possible, to employ it in other ways, or to place it at interest. The improvement of the land constitutes the pleasure of the proprietor, while the mere occupying farmer only thinks of augmenting his income. Thus the longer the lease may be, the more do the interests of the landlord and tenant become identified; the shorter the term, the more conflicting are those interests. With a lease of 24 years, a tenant ought, at least during the first two-thirds of its duration, to follow out the views of the proprietor. But the time will come when he will act on different principles, and endeavour to extract from the land a return in proportion to his outlay at the commencement.
To this must be added, that a tenant cannot have the means of laying out so much on the land as the proprietor, even if he wished to do so. The latter must pay the rent, whilst a proprietor anxious to improve can economize something from the net produce to expend on his property. The first may be compared to a merchant who trades on borrowed money; the second to one who speculates with his own funds. The former must first provide for his rent, the latter need only think of extending his speculations.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants

Money, Pleasure, Way, Thinking

“But Hess is not a man of strong character. He may be capable of a great sacrifice. But simple, straightforward opposition, when he considers that something wrong is being done, is not for him… He often acted as he did in my conflict with the party against his own better judgment. He kept silence. He capitulated to the demands of the party.”

Hermann Rauschning (1887–1982) German politician

Source: Men in Chaos (1942), p. 56

Strong, Silence

“Iraq is a manufactured conflict for the sake of geopolitical dominance in the area.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

CNN's Crossfire, 2003
Television

“It is the fact of life that a truth emerges out of a conflict between two wrongs. The development of society is through contradictions. Thus the Roopa Bhadrata argument which arose out of our conflict was wrong, in another sense it was correct too. Evaluating the worth of literature we should never confine ourselves to content alone. Mundassery was correct in insisting that form too is to be evaluated. In his own words it is not enough to have perfect content, it must also have perfect form. That is Roopa Bhadrata. Is that not correct? Yes, it is. We accept that we were wrong on that count. Those of us who founded the Jeevat Sahitya Sanghom were political workers. We looked at literature too through political eyes. So we did not pay sufficient attention to the artistic structure of literature. That was our mistake.”

E. M. S. Namboodiripad (1909–1998) Indian politician

EMS As A Literary Critic And Cultural Activist

Life, Truth, Literature, Sense

“Thus ended the great American Civil War, which upon the whole must be considered the noblest and least avoidable of all the great mass conflicts of which till then there was record.”

Winston S. Churchill book A History of the English-Speaking Peoples

A History of the English-Speaking Peoples (1956–58)

War

“Disarmament for Development is a win-win strategy for States and Peoples. It is time to reduce the spiral of military expenditures and to invest in research into the root causes of conflicts and in the development of strategies of conflict-prevention and resolution.”

Alfred de Zayas (1947) American United Nations official

2014
Source: Disarm and develop – UN expert urges win-win proposition for States and peoples

People, Time

“And now about architects in general – I have to say it, Does [= Theo van Doesburg ], when 'De Stijl' was founded I left it up to you, but I never did agree with you when you ranked the architects alongside us, alongside our 'N. B.' ( / Neo-Plasticism) I knew then that it would lead to conflict… I cannot write about architecture, because I'm not an architect. I mean, I cannot write about the way I write about painting. Later on, though, I will put forward a few ideas.”

Piet Mondrian (1872–1944) Peintre Néerlandais

In a letter to Theo van Doesburg, Paris 9 July 1918; as quoted in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 139
1910's

Way, Idea, Painting

“The cultural tradition of which the Greek language is the focal point has the longest unbroken history of any in Europe. The Greek state, however, was newly born out of the conflict of 1821-8 and was without precedent in the history of the Greeks. The newly defined nation therefore had, as a matter of urgency, to create its own past, that is, to select and endorse those elements of earlier Greek history which retrospectively could claim to have made the present existence and future aspirations of the nation inevitable. Since the state itself was in many ways the creation of European Romanticism, it was only natural that the means to hand for defining and justifying its existence should derive from the same source.”

Roy Porter (1946–2002) British historian

[Roderick Beaton, Mikuláš Teich & Roy Porter, Romanticism in national context, Cambridge University Press, Cambridge, UK, 1988, 99, 0-521-33913-8]

Way, History, Nature, Past

“What do we mean by spiritual development? Surely, the broadening and deepening of the mind till it regards the world in its true perspective, and the strengthening of the character so that the will is a tempered and unerring weapon in the charge of a man's soul. And this end is to be achieved only by the exercise of the mind upon the largest possible manifold of experience, and by the conflict of character with the alien forces of the world.”

John Buchan book A Lodge in the Wilderness

Source: A Lodge in the Wilderness (1906), Ch. XII, pp. 336–7

World, Exercises, Soul

“Writing in 1944, the year of the Bretton Woods Conference, Polanyi suggested that the extension of the institutions of the market over the course of the nineteenth century aroused a political reaction in the form of associations and lobbies that ultimately undermined the stability of the market system. He gave the gold standard a place of prominence among the institutions of laissez faire in response to which this reaction had taken place. And he suggested that the opening of national economic decision making to parties representing working-class interests had contributed to the downfall of that international monetary system. In a sense, this book asks whether Polanyi’s thesis stands the test of time. Can the international monetary history of the second half of the twentieth century be understood as the further unfolding of Polanyian dynamics, in which democratization again came into conflict with economic liberalization in the form of free capital mobility and fixed exchange rates? Or do recent trends toward floating rates and monetary unification point to ways of reconciling freedom and stability in the two domains?”

Barry Eichengreen Introduction

Source: Globalizing Capital (2008), Chapter 1. Introduction

Books, Way, History, Decision

“The American army has also acquired political maturity it sorely lacked at the outbreak of World War II. At times during that war we forgot that wars are fought for the resolution of political conflicts, and in the ground campaign for Europe we sometimes overlooked political considerations of vast importance. Today, after several years of cold war, we are intensely aware that a military effort cannot be separated from its political objectives.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. xi.

War, World, Effort, Time

“Old institutions have shattered, but new ones have not yet emerged. The twenty-first century will be a period in which a range of new institutions, moral systems, and practices will begin their first tentative emergence. The first half of the twenty-first century will be marked by intense social conflict globally. All of this frames the international struggles of the twenty-first century.”

George Friedman (1949) American businessman and political scientist

Source: The Next 100 Years: A Forecast for the 21st Century (2009), p. 64

“The Duce told me that he foresaw the possibility of a conflict between Germany and Russia. He said that we could not stay out of this because it involved the struggle against communism. It was, therefore, necessary to make arrangements for the bringing together between Ljubljana and Zagreb of a motorized division, of an armored division, and of the grenadier division.”

Ugo Cavallero (1880–1943) Italian general

May 30. Quoted in "Diplomacy of Aggression" - Page 110 - by Leonid Nikolaevich Kutakov - World War, 1939-1945 – 1970

Communication

“If family violence teaches children that might makes right at home, how will we hope to cure the futile impulse to solve worldly conflicts with force?”

Letty Cottin Pogrebin (1939) American author, journalist, lecturer, and social justice activist

Source: Family and Politics (1983), Ch. 1

Children, Family, Hope, Home

“The inspiring theory for Bretton Woods was suggested by a well known economist, beyond any suspect, John M. Keynes. Lord Keynes - as in the meanwhile he has been appointed by the English Crown - appeared worried about possible troubles in the international system of payments, like those occurred after World War One, which contributed to the new conflict. He has published an article on this subject in 1946. Consequently he gave the blessing of his authority to the agreements. Lord Keynes, as chief of the British delegation, was appointed chairman of the Commission II, charged for the institution of an International Bank for Reconstruction and Development - IBRD (World Bank). The Bretton Woods agreements represented a sort of solemn will for Lord Keynes, since he died out two years later the signature”

Nico Perrone (1935) Italian historian and writer

Source: The international economy from a political to an authoritative drive, p. 129

War, World, Appearance

“I would call the human right to peace an ultimate or “end right”, in that the state of peace is the result of the promotion and protection of human rights. Indeed, a society where human rights are upheld is a society that is free of the kind of structural violence that leads to armed conflict. Now, as it has been said many times, peace is not the mere absence of war. Peace in a holistic sense, peace in its individual and collective dimension, entails a state of internal and external harmony.”

Alfred de Zayas (1947) American United Nations official

AEDIDH Consultation 16. May 2011 http://www.alfreddezayas.com/Lectures/right%20to%20peace.shtml : The United Nations Human Rights to Peace Consultation.

War, Peace, Sense, Time

“But this instinctive falsification of the world view is only of limited effectiveness. Again and again the ressentiment man encounters happiness, power, beauty, wit, goodness, and other phenomena of positive life. They exist and impose themselves, however much he may shake his fist against them and try to explain them away. He cannot escape the tormenting conflict between desire and impotence. Averting his eyes is sometimes impossible and in the long run ineffective. When such a quality irresistibly forces itself upon his attention, the very sight suffices to produce an impulse of hatred against its bearer, who has never harmed or insulted him. Dwarfs and cripples, who already feel humiliated by the outward appearance of the others, often show this peculiar hatred—this hyena-like and ever-ready ferocity. Precisely because this kind of hostility is not caused by the “enemy's” actions and behavior, it is deeper and more irreconcilable than any other. It is not directed against transitory attributes, but against the other person's very essence and being. Goethe has this type of “enemy” in mind when he writes: “Why complain about enemies?—Could those become your friends—To whom your very existence—Is an eternal silent reproach?” (West-Eastern Divan). The very existence of this “being,” his mere appearance, becomes a silent, unadmitted “reproach.””

Max Scheler (1874–1928) German philosopher

Other disputes can be settled, but not this! Goethe knew, for his rich and great existence was the ideal target of ressentiment. His very appearance was bound to make the poison flow.
Das Ressentiment im Aufbau der Moralen (1912)

Life, Hostility, World, Beauty

“The cost in human lives of every armed conflict is staggering, but the economic cost of wars can continue for generations.”

Alfred de Zayas (1947) American United Nations official

Disarm and develop – UN expert urges win-win proposition for States and peoples.
2014

War

“Isn’t it desperately sad that, at a time when we face formidable problems – poverty, HIV/AIDS, conflict – that the Anglican Communion can invest so much energy on disagreements about human sexuality? A communion that used to boast that one of its distinctive characteristics was something called comprehensiveness, that our communion, the Anglican Church, included just about everybody. Even if you had the most weird theology you could come in, you were allowed. And now we, who used to be held up in admiration by many because of this inclusiveness, are now spending time working out how we can excommunicate one another. God looks on and God weeps. God weeps.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

"And God Smiles," sermon preached at All Saints Church, Pasadena, California (6 November 2005)

God, Sadness, Problem, Time

“In order to see the relation between philosophy as rigorous science and the alternative to it clearly, one must look at the political conflict between the two antagonists, i. e. at the essential character of that conflict.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Philosophy as Rigorous Science and Political Philosophy (1971)

Science

“The conflict of loyalty, of loyalty to my right hon. Friend the Prime Minister--and, after all, in two decades together that instinct of loyalty is still very real--and of loyalty to what I perceive to be the true interests of the nation, has become all too great. I no longer believe it possible to resolve that conflict from within this Government. That is why I have resigned. In doing so, I have done what I believe to be right for my party and my country. The time has come for others to consider their own response to the tragic conflict of loyalties with which I have myself wrestled for perhaps too long.”

Geoffrey Howe (1926–2015) British Conservative politician

Hansard, House of Commons, 6th series, vol. 180 col. 465.
Conclusion of personal statement in the House of Commons on his resignation, 13 November 1990. Howe's invitation to "others to consider their own response" was interpreted as a direct call to Michael Heseltine to challenge Margaret Thatcher for the leadership of the Conservative Party.

Time, Loyalty, Country

“A lazy, indolent church tends toward unbelief; an earnest, busy church, in hand-to-hand conflict with sin and misery, grows stronger in faith.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 147.

Faith, Business

“I joined my family's band, Clannad, as a teenager in 1980 to sing harmonies and play keyboards, but it wasn't musically challenging for me; I felt like an outsider. … My split from Clannad two years later caused a conflict of loyalty for a time, because I went off with their manager Nicky Ryan, who had asked me to join Clannad in the first place.”

Enya (1961) Irish singer, songwriter, and musician

You interview (2006)

Family, Music, Singing, Time

“Conflict may be defined as a situation of competition in which the parties are aware of the incompatibility of potential future positions, and in which each party wishes to occupy a position that is incompatible with the wishes of the other.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1960s, Conflict and defense: A general theory, 1962, p. 5

Future

“The objective of an educational campaign is to minimize prejudice—or, at least, to bring the conflict between prejudice and ideals out into the open and to force the white citizen to take his choice”

Gunnar Myrdal book An American Dilemma

Source: An American Dilemma (1944), p. 385-6

Education

“Taking again as an example the need to appear perfect, I would be interested primarily in understanding what this trend accomplishes for the individual (eliminating conflicts with others and making him feel superior to others), and also what consequences the trend has on his character and his life. The latter investigation would make it possible to understand, for example, how such a person anxiously conforms with expectations and standards to the extent of becoming a mere automaton, and yet subversively defies them; how this double play results in listlessness and inertia; how he is proud of his apparent independence, yet actually is entirely dependent on the expectations and opinions of others; how he is terrified lest anyone should discover the flimsiness of his moral strivings and the duplicity which has pervaded his life; how this in turn has made him seclusive and hypersensitive to criticism.”

Karen Horney book New Ways in Psychoanalysis

New Ways in Psychoanalysis (1939) pp. 281

Life, Feeling, Understanding, Appearance

“The conflict between liberty under divine authority and the absolutism of human authorities ended disastrously. …In the very year 586 [BCE], in which the flood of Asiatic despotism closed over the city which had been, and was destined again to be, the sanctuary of freedom in the East, a new home was prepared for it in the West, where, guarded by the sea and the mountains, and by valiant hearts, that stately plant was reared under whose shade we dwell, and which is extending its invincible arms so slowly and yet so surely over the civilised world.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Antiquity (1877)

World, Home, Mountain, Freedom

“The important thing is to end a conflict that has brought burdens to both our peoples, and above all to the people of South Viet-Nam. If you have any thoughts about the actions I propose, it would be most important that I receive them as soon as possible.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Letter to Ho Chi Minh (1967)

People

“While it is much preferable to anarchy, government cannot abolish the evils of the human condition. At any time the state is only one of the forces that shape human behaviour, and its power is never absolute. At present, fundamentalist religion and organized crime, ethnic-national allegiances and market forces all have the ability to elude the control of government, sometimes to overthrow or capture it. States are at the mercy of events as much as any other human institution, and over the longer course of history all of them fail. As Spinoza recognized, there is no reason to think the cycle of order and anarchy will ever end. Secular thinkers find this view of human affairs dispiriting, and most have retreated to some version of the Christian view in which history is a narrative of redemption. The most common of these narratives are theories of progress, in which the growth of knowledge enables humanity to advance and improve its condition. Actually, humanity cannot advance or retreat, for humanity cannot act: there is no collective entity with intentions or purposes, only ephemeral struggling animals each with its own passions and illusions. The growth of scientific knowledge cannot alter this fact. Believers in progress – whether social democrats or neo-conservatives, Marxists, anarchists or technocratic Positivists – think of ethics and politics as being like science, with each step forward enabling further advances in future. Improvement in society is cumulative, they believe, so that the elimination of one evil can be followed by the removal of others in an open-ended process. But human affairs show no sign of being additive in this way: what is gained can always be lost, sometimes –as with the return of torture as an accepted technique in war and government – in the blink of an eye. Human knowledge tends to increase, but humans do not become any more civilized as a result. They remain prone to every kind of barbarism, and while the growth of knowledge allows them to improve their material conditions, it also increases the savagery of their conflicts.”

John Gray book Black Mass: Apocalyptic Religion and the Death of Utopia

Post-Apocalypse: After Secularism (pp. 264-5)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

War, Religion, Way, History

“If we paint the phases of a riot, the crowd bustling with uplifted fists and the noisy onslaughts of cavalry are translated upon the canvas in sheaves of lines corresponding with all the conflicting forces, following the general laws of violence of the picture... These force-lines must encircle and involve the spectator so that he will in a manner be forced to struggle himself with the persons in the picture.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Source: 1912, Les exposants au public', 1912, p. 8.

Law, Painting, Personality

“The whole conflict thus boils down to a question of degree. We of the minority see a law of diminishing returns in progress; our opponents do not.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, Foreword, p. vii.

Law, Question

“Choose a community to live in whose efforts lie in the same direction as your own and where there will be interest in your activities. Instead of living in conflict with your family, who in your opinion do not understand you, and in the conflict destroying your happiness and that of others, seek out friends who think as you do. If you are religious, live among believers; if you are a revolutionary, live among your own kind. You can still try to convince the skeptical, and in this you will have the support of those who are in agreement with you.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Lie, Family, Communication, Understanding

“The very existence of the Nation was threatened. Threatened on all sides, from the interior and exterior.
From the interior, by the sterile conflicts of politicians who sacrificed the country and their compatriots to their own interests.
Nothing counted for them but power…and what the exercise of power could bring them. Fill their own pockets, exploit the Congo and the Congolese, this was their trademark.
Given such examples, both national and provincial administrations were mired in inertia, inefficiency, and worse yet, corruption.
At all levels, many of those in our country who held a morsel of public power allowed themselves to be corrupted, served individuals and companies who paid bribes and neglected the others…
…certain politicians, to maintain themselves in power or to regain it, did not hesitate to seek help from foreign powers…
…the social, economic and financial situation of the country is catastrophic.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

Mobutu explaining the reasons behind his November 1965 coup. Young and Turner, p. 42

Exercises, Help, Country

“Does the evolutionary doctrine clash with religious faith? It does not. It is a blunder to mistake the Holy Scriptures for elementary textbooks of astronomy, geology, biology, and anthropology. Only if symbols are construed to mean what they are not intended to mean can there arise imaginary, insoluble conflicts. As pointed out above, the blunder leads to blasphemy: the Creator is accused of systematic deceitfulness.”

Theodosius Dobzhansky (1900–1975) geneticist and evolutionary biologist

"Nothing in Biology Makes Sense Except in the Light of Evolution" (1973)

Faith

“The present time Latin America is going through, with its impressive natural and human resources, devoid of racial and religious conflicts, is a unique moment, and I believe that Argentina and Argentines are at the doorstep of an unprecedented opportunity.”

Cristina Fernández de Kirchner (1953) Argentine politician and ex President of Argentina

Fuente: Telam 29/10/2006 http://web.archive.org/20070927195620/www.telam.com.ar/vernota.php?tipo=N&idPub=41633&id=109550&dis=1&sec=1 Unsourced, 2006

Nature, Time

“Perhaps there is no literature in Europe that mirrors so clearly as the Portuguese, the painful conflict in the minds of people who, on the one hand, by their humanistic education, not only knew better but also more uncritically admired, ancient learning than their medieval predecessors, and, who, on the other hand, in the same epoch, were confronted with abundant proofs of the insufficiency and fallibility of that same Antiquity.”

Reijer Hooykaas (1906–1994) Dutch historian

"The Portuguese Discoveries and the Rise of Modern Science," 1983

Pain, People, Education, Literature

“Without this guarantee that one may not be deprived of his rights, neither liberty nor property, without due process of law, the State's monopoly over techniques for binding conflict resolution could hardly be said to be acceptable under our scheme of things. Only by providing that the social enforcement mechanism must function strictly within these bounds can we hope to maintain an ordered society that is also just.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Boddie v. Connecticut, 401 U.S. 371, 374-75 (1971).

Law, Hope

“The United Nations will spearhead our efforts to manage the new conflicts (that afflict our world)…. Yes the principles of the United Nations Charter are worth our lives, our fortunes, and our sacred honor.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

General Colin Powell, 21 April 1993, receiving the UN-USA Global Leadership Award.
1990s

World, Effort, Affliction

“One aspect of the [Vietnam] conflict by the way that I will never ever countenance is that we drafted the lowest income level of America and the highest income level found a doctor that would say that they had a bone spur. That is wrong. That is wrong. If we are going to ask every American to serve, every American should serve.”

John McCain (1936–2018) politician from the United States

On C-SPAN3, American History TV, quoted in The Republic https://www.azcentral.com/story/opinion/op-ed/ej-montini/2017/10/22/john-mccain-mocks-donald-trumps-deferment-bone-spurs-without-naming-him/789051001/ (October 2017) 2010s, 2017

Way

“I return link by link along the iron chains of memory to the city which we inhabited so briefly together:the city which used us as its flora-precipitated in us conflicts which were hers and which we mistook for our own:beloved Alexandria!”

Lawrence Durrell The Alexandria Quartet

The Alexandria Quartet (1957–1960), Justine (1957)

Memory

“Now that conflict has come, the only way to limit its duration is to apply decisive force. And I assure you, this will not be a campaign of half measures, and we will accept no outcome but victory.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Invasion of Iraq (March 2003)

Way, Decision, Victory

“Eighteen years ago the advent of nuclear weapons changed the course of the world as well as the war. Since that time, all mankind has been struggling to escape from the darkening prospect of mass destruction on earth. In an age when both sides have come to possess enough nuclear power to destroy the human race several times over, the world of communism and the world of free choice have been caught up in a vicious circle of conflicting ideology and interest. Each increase of tension has produced an increase of arms; each increase of arms has produced an increase of tension.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Limited Nuclear Test Ban Treaty speech

War, Age, World, Communication

“Power is the medium through which conflicts of interest are ultimately resolved. Power influences who gets what, when, and how.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 158

“India calls upon all parties to abjure violence and the use of threat and force to resolve the differences. I think the need of the hour is cessation of armed conflict, air strikes will lead to harm to innocent civilians, foreign nationals and diplomatic missions and their personnel who are still in Libya.”

S. M. Krishna (1932) Indian politician

Condemning the military intervention in Libya, March 21, 2011. http://www.google.com/hostednews/afp/article/ALeqM5hRlDpPNOeggu1Rkz8-vUd32INbLw?docId=CNG.26f4275431f3c791c245845a136980cf.1301

Thinking

“We are attempting to make our contribution to the peace of the world, not in any sensational or spectacular way but by the application of practical, workable, seasoned methods and an appeal to the common sense of mankind. We do not rely upon the threat of force in our international relations or in our attempt to maintain our position in the world. We have seen force tried, but the more people study its results the more they must be convinced that on the whole it has failed. Conditions sometimes arise where it seems that an appeal to arms is inevitable, but such conflicts decide very little. In the end it is necessary to make an appeal to reason, and until adjustments are reached by covenants which harmonize with the prevailing sense of justice a final solution has not been found.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

People, World, Peace, Justice

“Our national history has presented various phases of this problem. Slavery showed one; the complexities of interstate commerce have kept others constantly in mind. On the day the Constitution was finished, probably more people would have seen seeds of conflict and dangers to the Union in future commercial relations than in slavery. But commerce became a source of strength, while slavery be- came a cause of division. It brought the Union into danger; and in the end was destroyed itself. Where there was sincere acceptance of the dual sovereignty theory, where the States sought to do their full part, and accepted the de- terminations of the National Government as to the rest, the plan worked. Where the States sought more from the Federal authority than it could give, and resisted national demands — then came dissension and, at length, war.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

War, People, History, Problem

“It needs but very little consideration to reach the conclusion that all of these terms are relative, not absolute, in their application to the affairs of this earth. There is no absolute and complete sovereignty for a State, nor absolute and complete independence and freedom for an individual. It happened in 1861 that the States of the North and the South were so fully agreed among themselves that they were able to combine against each other. But supposing each State of the Union should undertake to make its own decisions upon all questions, and that all held divergent views. If such a condition were carried to its logical conclusion, each would come into conflict with all the others, and a condition would arise which could only result in mutual destruction. It is evident that this would be the antithesis of State sovereignty. Or suppose that each individual in the assertion of his own independence and freedom undertook to act in entire disregard of the rights of others. The end would be likewise mutual destruction, and no one would be independent and no one would be free. Yet these are conflicts which have gone on ever since the organization of society into government, and they are going on now. To my mind this was fundamental of the conflict which broke out in 1861.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Question, Decision, Freedom

“Only the actual participants can correctly recognize, understand, and judge the concrete situation and settle the extreme case of conflict.”

Carl Schmitt book The Concept of the Political

The Concept of the Political (1927)

Understanding

“Must Bantu and European in future develop as intermixed communities, or as communities separated from one another in so far as this is practically possible? If the reply is ‘intermingled communities’, then the following must be understood. There will be competition and conflict everywhere. So long as the points of contact are still comparatively few, as is the case now, friction and conflict will be few and less evident. The more this intermixing develops, however, the stronger the conflict will become. In such a conflict, the Europeans will, at least for a long time, hold the stronger position, and the Bantu be the defeated party in every phase of the struggle. This must cause to rise in him an increasing sense of resentment and revenge.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

Speech as Minister of Native Affairs on 5 December 1950, 10 quotes by Hendrik Verwoerd (Politics Web) https://www.sahistory.org.za/archive/hendrik-verwoerd-10-quotes-hendrik-verwoerd-politics-web-20-september-2016, sahistory.org.za (20 September 2016)

Communication, Revenge, Sense, Time

“Multiculturalism is a false euphemism. The real word is "multiracialism", but the word "race" has been recently erased from French legislature, because supposedly there are no races. Here we can observe a new illogicality of the System. There are supposedly no races, but the media are increasingly talking about the rise of racism. How then racists can exist, if there are no races? Nevertheless, we have all too much empirical data showing precisely that multi-ethnic and multicultural countries are prone to ethnic and racial conflicts. What former Yugoslavia went through is in store for the EU - of course, in a different form. One of the additional reasons I left American academia is that I could no longer tolerate giving undeserved passing grades to my American students of African and Hispanic origin, whose IQ and speed of symbolic reasoning were much lower than that of my white American students. It is a form of tyranny of political correctness, much like the former Soviet Union.”

Tomislav Sunić (1953) Croatian-American writer, translator and professor

Interview for hkv.hr https://www.hkv.hr/razgovori/16742-dr-tomislav-sunic-osnovni-problem-hrvatske-je-ostavstina-jugoslavenstva-i-komunizma.html, 15 January 2014

Speed, Falseness, Country

“It does not escape me that I am blessed to be included in this tale of a billion human conflicts and singular resolution.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

“Anyone who took their Catholic faith seriously stood alongside the Jews in mutual, mortal conflict with Hitler.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 282

Faith

“There is a war, you know, between Cosmos and Chaos, between order and entropy, between reason and unreason. This forms the fundamental basis of existence; I do not see how any victory or lasting peace is possible. The most one can hope for is temporary compromises, temporary armistice. You are not the first victim of this terrible conflict.”

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 22, “The Bubble Bath” (p. 306)

War, Peace, Hope, Victory

“In the integrated relational model presented here, sexuality and relational issues are not seen as alternative foci. Rather, sexuality is regarded as a central realm in which relational conflicts are shaped and played out.”

Stephen Mitchell (1946–2000) American psychologist

Relational Concepts in Psychoanalysis (Cambridge, Massachusetts: Harvard University Press, 1988), p. 66

“Selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative.”

Robert A. Heinlein (1907–1988) American science fiction author

The Pragmatics of Patriotism (1973)
Context: Selfishness is the bedrock on which all moral behavior starts and it can be immoral only when it conflicts with a higher moral imperative. An animal so poor in spirit that he won't even fight on his own behalf is already an evolutionary dead end; the best he can do for his breed is to crawl off and die, and not pass on his defective genes.

Behavior, Selfishness

“If the coup victories so we can look forward to a long conflict because we refuse to bend. We are not afraid of their guns. Honduras army pattern just 7000 men. If we take up arms, we would quickly run away so few soldiers. But our goal is to allocate the regime in a peaceful and honorable way. Women, children, youth, students, workers - we all have united us in a civic front against the coup. Even my 80 year old mother to the streets and practice non-violent resistance.”

Manuel Zelaya (1952) President of Honduras

Women, Men, Children, Youth

“There are those who contend that the best strategist is the commander most distantly removed from his troops. From where units exist merely as symbols on a map the strategist can perform in a vacuum and his judgment cannot be infected by compassion for his troops. If war were fought with push-button devices, one might make a science of command. But because war is as much a conflict of passion as it is of force, no commander can become a strategist until he knows his men. Far from being a handicap to command, compassion is the measure of it. For unless one values the lives of his soldiers and is tormented by their ordeals, he is unfit to command. He is unfit to appraise the cost of an objective in terms of human life. To spend lives, knowingly, deliberately- even cruelly- he has to steel his mind with the knowledge that to do less would only cost more in the end. For if he becomes tormented by the casualties he must endure, he is in danger of losing sight of his strategic objective. Where the objective is lost, he the war is prolonged and the cost becomes infinitely worse.”

Omar Bradley (1893–1981) United States Army field commander during World War II

Source: A Soldier's Story (1951), p. 310

Life, Men, War, Knowledge

Quotes about conflict page 8

Quotes about conflict
page 8