“We've already said that it's the Holy Spirit who gives us the ultimate assurance of Christianity's truth. Therefore, the only role left for argument and evidence to play is a subsidiary role. I think Martin Luther correctly distinguished between what he called the magisterial and ministerial uses of reason. The magisterial use of reason occurs when reason stands over and above the gospel like a magistrate and judges it on the basis of argument and evidence. The ministerial use of reason occurs when reason submits to and serves the gospel… Should a conflict arise between the witness of the Holy Spirit to the fundamental truth of the Christian faith and beliefs based on argument and evidence, then it is the former which must take precedence over the latter, not vice versa.”

Source: Reasonable Faith: Christian Truth and Apologetics (1994), p. 36.

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William Lane Craig38

American Christian apologist and evangelist 1949

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“When it comes to showing Christianity to be true we're dealing with somebody else, and therefore we need to give them arguments and evidence to show them that what I know to be true is true. And then the role of the Holy Spirit will be to use those arguments and evidence as I lovingly present them to draw that person to himself. So, in knowing Christianity to be true the Holy Spirit is primary and argument and evidence is secondary, but in showing Christianity to be true argument and evidence is primary and it is the Holy Spirit is secondary as using those as means by which he draws a person to himself.”

William Lane Craig (1949) American Christian apologist and evangelist

“I think that the fundamental way in which we know Christianity is true is through the inner witness of the Holy Spirit. I do not think that arguments and evidence are necessary in order for faith to be rational, or for you to know that God exists and has revealed himself in Christ. So I would say that the fundamental way we know Christianity is true is through the witness of the Holy Spirit and reason and argument then can confirm the Spirit's witness. The person who has good apologetic arguments passes, in a sense, a double warrant for his faith. He has the warrant provided by the Holy Spirit, and then he has the double warrant provided by argument and evidence. But should he lack the argument and evidence he can still be warranted just on the basis of the Holy Spirit. That's knowing Christianity to be true.”

William Lane Craig (1949) American Christian apologist and evangelist

“The role of reason is not to make us wise but to reveal our ignorance”

David Hume (1711–1776) Scottish philosopher, economist, and historian

Commonly attributed to Hume, but without any apparent basis.
Misattributed

“Let us work without reasoning," said Martin; "it is the only way to make life endurable.”

Voltaire (1694–1778) French writer, historian, and philosopher

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“Mandela taught us the power of action, but he also taught us the power of ideas; the importance of reason and arguments; the need to study not only those who you agree with, but also those who you don’t agree with.”

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He understood that ideas cannot be contained by prison walls, or extinguished by a sniper’s bullet. He turned his trial into an indictment of apartheid because of his eloquence and his passion, but also because of his training as an advocate. He used decades in prison to sharpen his arguments, but also to spread his thirst for knowledge to others in the movement. And he learned the language and the customs of his oppressor so that one day he might better convey to them how their own freedom depend upon his.
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“Pagan philosophers set up reason as the sole guide of life, of wisdom and conduct; but Christian philosophy demands of us that we surrender our reason to the Holy Spirit; and this means that we no longer live for ourselves, but that Christ lives and reigns within us”

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“Member for Islwyn was going to have a single currency willy-nilly. He has already made up his mind. The argument that he uses is that, if others have it, we must. That is an argument for a flock of sheep, not for people who are sent here to analyse the problem and to use our minds and our reason to say which course we should follow.”

Margaret Thatcher (1925–2013) British stateswoman and politician

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“Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.”

Amartya Sen (1933) Indian economist

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“The limitation of the story to a single sequence and the essentially ad hoc nature of causal attributions call into question the whole procedure of using stories as evidence, and of thinking that they establish causality or patterns of reasons.”

Robyn Dawes (1936–2010) American psychologist

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“How is it that you use reason as a path to truth in every endeavor of your life, and then when it comes to the ‘ultimate truth’ - the most important truth - you're saying that faith is required. And how does that reflect on a god (who supposedly exists and wants you to have this information); what kind of god requires faith instead of evidence?”

Matt Dillahunty (1969) American activist

Episode 696: "Viewer Calls" http://www.youtube.com/watch?v=0OCYhDFc42I, Channel Austin (February 13, 2011) <br class="br">The Atheist Experience <br class="br">Context: Your position is... one where there is a god who has an important message for mankind, and somehow he only reveals it to certain individuals who then write this down and thousands of years after this initial revelation, we have to rely on copies of copies of translations of copies by anonymous authors with no originals, and the textual testimony to a miracle, for example the loaves and fishes; there’s no amount of reports - anecdotal testimonial reports - that could be sufficient to justify that this event actually happened as reported. No amount. And anything that would qualify as a god would clearly understand this, and if it wanted to convey this information to people in a way that was believable, would not be relying on text to do so, and this for me is the nail in the coffin for Christianity. The god that Christians believe in is amazingly stupid if it wants to actually achieve its goal of spreading this information to humanity by relying on text; by relying on languages that die out; by relying on anecdotal testimony. That's not a pathway to truth! And anything that would qualify for a god should know this, which means either that God doesn’t exist or it doesn't care enough about those people who understand the nature of evidence to actually present it. Now which of those possibilities do you think is accurate?"... "Why would you believe anything on faith? Faith isn't a pathway to truth. Every religion has some sort of faith, people take things on, you know, - if faith is your pathway, you can't distinguish between Christianity, Hinduism, Judaism, any of these others. How is it that you use reason as a path to truth in every endeavor of your life, and then when it comes to the ‘ultimate truth’ - the most important truth - you're saying that faith is required. And how does that reflect on a god (who supposedly exists and wants you to have this information); what kind of god requires faith instead of evidence?... I have reasonable expectations based on evidence. I have trust that has been earned. I will grant trust tentatively. I don't have faith. Faith is the excuse people give for believing something when they don't have evidence.

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William Lane Craig38

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