
Source: Warsaw Ghetto Memoirs of Janusz Korczak
A collection of quotes on the topic of concern, people, other, use.
Source: Warsaw Ghetto Memoirs of Janusz Korczak
“The desire to die was my one and only concern; to it I have sacrificed everything, even death.”
All Gall Is Divided (1952)
Quote from a letter of Raphael Sanzio to pope Leo X (c. 1519); Bayerische Staatsbibliothek, Munich, cod. it. 37b; translated as 'The Letter to Leo X by Raphael and Baldassare Castiglione, c.1519', by Vaughan Hart and Peter Hicks, Palladio's Rome: A Translation of Andrea Palladio's Two Guidebooks to Rome; Yale University Press, New Haven, 2006, pp. 179-92
Ask Al Archives: May 2000 http://www.weirdal.com/aaarchive.htm#0500.
Quoted in "Women of the Hall: Rosa Parks," http://womenshalloffame.org/women.php?action=viewone&id=117 Women's National Hall of Fame (undated); said upon her 77th birthday (1990-02-04)
Ecclesiastes, 1:13 http://bible.cc/ecclesiastes/1-13.htm, New American Standard Bible
No. 68.
Seventy Resolutions (1722-1723)
Kiichiro Toyoda in The Toyota Way, 2001: Quoted in: "Toyota quotes," New York Times, Feb. 10, 2008.
Comment by Kiichiro Toyoda after thieves had stolen the plans for a new loom from his father's workshop.
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
Address to the people of the Bhutan on the coronation day, 2 June 1974, quoted in The Talking Mountains (26 Oct 2015)
Source: The New Science of Politics: An Introduction
“My great concern is not whether you have failed, but whether you are content with your failure.”
“You can't help it. An artist's duty, as far as I'm concerned, is to reflect the times.”
Speech in the Reichstag (6 April 1916), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), p. 75
1910s
Cited by António Caeiro in Pela China Dentro (translated), Dom Quixote, Lisboa, 2004. ISBN 972-20-2696-8
Source: Temporal Authority: To What Extent It Should Be Obeyed (1523), p. 91
The Election of Donald Trump https://mrzine.monthlyreview.org/2016/amin301116.html (30 November 2016), Monthly Review Magazine (MRzine)
Jackson, Jim, Walking Together Forever: The Broad Street Bullies, Then and Now
“Inevitably, an individual is measured by his or her largest concerns.”
Human Options (1981)
Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.
Let them be killed.
Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231
That These Words of Christ, 'This is My Body' Still Stand Firm Against the Fanatics, 1527, in Luther's Works, Word and Sacrament III, 1961, Fortress Press, , volume 37, p. 54. http://books.google.com/books?ei=PxdBTeK6F4PogQe9lKizAw&ct=result&id=J-0RAQAAIAAJ&dq=%22Nicodemus%2C+joseph%2C+Paul%22&q=%22Still+Stand+Firm+Against+the+Fanatics%22#search_anchor This work appeared in vol. 2 of the Wittenberg ed. of Luther's Works (in German) and was later translated into Latin by Matthew Judex (Matthaeum Iudicem) under the title: Defensio τοῦ ρητοῦ Verborum Cenae: Accipite, Comedite: Hoc est Corpus Meum: Contra Phanaticos Sacramentariorum Spiritus. http://solomon.tcpt.alexanderstreet.com/cgi-bin/asp/philo/cpt/getobject.pl?c.121:1.cpt
Luther's Latin: “Nullus ex patribus, quorum infinitus est numerus, de Sacramento sic loquutus est, ut Sacramentarii. Nam nemo ex iis talibus verbis utitur Tantum panis & vinum est: Vel Corpus & Sanguis Christi non adestProfecto non est credibile, nec possibile cum toties ab iis res ista agatur & repetatur, quod non aliquando, vel semel tantum excidissent haec verba. Est merus Panis, aut, non quod Christi corpus corporaliter adsit, aut his similia, cum tamen multum referat ne homines seducantur, Sed omnes praecise ita loquuntur, quasi nullus dubitet, quin ibi praesto sit corpus & sanguis Christi. Sane ex tot patribus, & tot scriptis, ab aliquibus, vel saltem ab uno potuisset negativa sententia proferri, ut in aliis articulis usitatum & frequens est, si non sensissent, corpus & sanguinem Christi vere inesse. Verum omnes concordes & constantes uno ore affirmatium proferunt.” See Luther's Opera Omnia, Wittenberg ed., (1558), vol., 7, p. 391. http://books.google.com/books?id=jrpjO-K_kQYC&pg=PR10&dq=Accipitae+Hoc+%22corpus+meum%22+luther&hl=en&ei=9iFBTeOqIonbgQeJ4IXmAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=coenae&f=false
Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.
Io…vorrei che il giovane quando si mette a scrivere, non pensasse mai ad essere né melodista, né realista, né idealista, né avvenirista, né tutti i diavoli che si portino queste pedanterie. La melodia e l’armonia non devono essere che mezzi nella mano dell'artista per fare della Musica, e se verrà un giorno in cui non si parlerà più né di melodia né di armonia né di scuole tedesche, italiane, né di passato né di avvenire ecc. ecc. ecc. allora forse comincierà il regno dell'arte.
Letter to Opprandino Arrivabene, July 14, 1875, cited from Julian Budden Le opere di Verdi (Torino: E.D.T., 1986) vol. 2, p. 60; translation from Josiah Fisk and Jeff Nichols (eds.) Composers on Music (Boston: Northeastern University Press, 1997) p. 126
"Recipe of life" video clip http://www.youtube.com/watch?v=t7iPACdA1HQ
Interview with David Frost (1974)
“I'm not concerned with body building; I'm just trying to make people normal human beings.”
The Big Picture, 1996
1990s, 1990
Source: [Pierce, 1976-2002, 125]
"As I Please" column in The Tribune (3 November 1944)<sup> http://alexpeak.com/twr/oocp/</sup>
"As I Please" (1943–1947)
Quote of Paul Gauguin, in Avant et après (1903)
1890s - 1910s
Response to request from a church organization of New York, on refusing to proclaim a national day of fasting and prayer, in relation to an outbreak of cholera. Correspondence 4:447 (1832); quoted in A Subaltern's Furlough : Descriptive of Scenes in Various Parts of the United States, Upper and Lower Canada, New Brunswick and Nova Scotia during the Summer and Autumn of 1832 (1833) by Edward Thomas Coke, Ch. 9, p. 145 http://memory.loc.gov/cgi-bin/query/r?ammem/lhbtn:@field(DOCID+@lit(lhbtn0265adiv14))
1830s
Context: While I concur with the Synod in the efficacy of prayer, and in the hope that our country may be preserved from the attacks of pestilence "and that the judgments now abroad in the earth may be sanctified to the nations," I am constrained to decline the designation of any period or mode as proper for the public manifestation of this reliance. I could not do otherwise without transcending the limits prescribed by the Constitution for the President and without feeling that I might in some degree disturb the security which religion nowadays enjoys in this country in its complete separation from the political concerns of the General Government.
Statement of 2011, as quoted in "Q&A: Kailash Satyarthi Winner of Nobel Peace Prize 2014" in The Wall Street Journal (10 October 2014) http://blogs.wsj.com/indiarealtime/2014/10/10/qa-kailash-satyarthi-winner-of-nobel-peace-prize-2014/
Context: I was personally concerned and involved in child rights-related activities right from my childhood. Then over a period of time I realized that it is not possible that one person can make substantial change; so it is necessary to build an organization of like minded people and sensitize other people to join. I knew right from the beginning that child labor is not just a technical or legal issue and also not merely an economic issue. It’s a combination of several things. It’s a deep-rooted social evil and to wipe it out we have to build a strong movement. Bachpan Bachao Andolan has never been a typical NGO but it has emerged as a movement over a period of time.
1940s, "Autobiographical Notes" (1949)
Context: A theory is the more impressive the greater the simplicity of its premises is, the more different kinds of things it relates, and the more extended is its area of applicability. Therefore the deep impression which classical thermodynamics made upon me. It is the only physical theory of universal content concerning which I am convinced that, within the framework of the applicability of its basic concepts, it will never be overthrown (for the special attention of those who are skeptics on principle).
Contrasting the attitude of those who believe that they are especially "divine" and thus believe other people "owe" them deference — and those who assert all are divine, and thus are respectful of others proper rights and dignity as both human and divine beings.
Be Here Now (1971)
Hippocrates - The Physician 14, as translated by Paul Potter, Loeb Classical Library, Hippocrates Volume VIII.
Context: Related to this is the surgery of wounds arising in military service, which concerns the extraction of missiles. In city practice experience of these is but little, for very rarely even in a whole lifetime are there civil or military combats. In fact such things occur most frequently and continuously in armies abroad. Thus, the person intending to practice this kind of surgery must serve in the army, and accompany it on expeditions abroad; for in this way he would become experienced in this practice.
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Ante-Nicene Christian library: v. 3 p. 20
Address to the Greeks
“Our Business here is not to know all things, but those which concern our conduct.”
Source: An Essay Concerning Human Understanding 2
Source: In a Different Voice: Psychological Theory and Women's Development
“I don't know who my grandfather was; I am much more concerned to know what his grandson will be.”
As quoted in The Early Life of Abraham Lincoln (1896) by Ida Tarbell
Posthumous attributions
“As far as I'm concerned the last good man went when Elvis died.”
Source: Bet Me
Source: Dismantling America and Other Controversial Essays (2011), p.397
“I am not concerned that you fall; I am concerned that you arise.”
Attributed in Deborah Gillan Straub (1996), Native North American Voices
Misattributed
Earliest source located is the book Brighter than a Thousand Suns: A Personal History of the Atomic Scientists by Robert Jungk (1958), p. 249, which says that Einstein made the comment during "a walk with Ernst Straus, a young mathematician acting as his scientific assistant at Princeton."
Variant: "Equations are more important to me, because politics is for the present, but an equation is something for eternity." From A Briefer History of Time by Stephen Hawking (2005), p. 144 http://books.google.com/books?id=4Y0ZBW19n_YC&lpg=PP1&pg=PA144#v=onepage&q&f=false.
Earlier, Straus recalled the German version of the quote in Helle Zeit, Dunkle Zeit: In Memoriam Albert Einstein (1956) edited by Carl Seelig<!-- Zurich: Europa Verlag -->, p. 71. There the quote was given as Ja, so muß man seine Zeit zwischen der Politik und unseren Gleichungen teilen. Aber unsere Gleichungen sind mir doch viel wichtiger; denn die Politik ist für die Gegenwart da, aber solch eine Gleichung is etwas für die Ewigkeit.
Attributed in posthumous publications
Context: Yes, we now have to divide up our time like that, between politics and our equations. But to me our equations are far more important, for politics are only a matter of present concern. A mathematical equation stands forever.
“Women and fiction remain, so far as I am concerned, unsolved problems.”
Source: A Room of One's Own
Source: Malcolm X Speaks: Selected Speeches and Statements
Source: Malcolm X Speaks (1965), p. 22
“Any concern too small to be turned into a prayer is too small to be made into a burden.”
Response to being quoted William Shakespeare's statement from Hamlet: "There are more things in heaven and earth… than are dreamt of in your philosophy." As quoted in When God is Gone Everything Is Holy: The Making Of A Religious Naturalist (2008) by Chet Raymo
1980s and later
“There is no fellowship inviolate,
no faith is kept, when kingship is concerned.”
Nulla sancta societas
Nec fides regni est.
As quoted by Cicero in De Officiis Book I, Chapter VIII - translation by Walter Miller
Variant translation: To kingship belongs neither sacred fellowship nor faith.
Source: "The End of Reason" (1941), p. 34.
Cited in: Haluk Demirkan, James C. Spohrer, Vikas Krishna (2011) The Science of Service Systems. p. 274.
1970s, Towards a System of Systems Concepts, 1971
Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 142
“Undoubtedly many more people in the world are concerned with sports than with human rights.”
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 8 : The West and the Rest: Intercivilizational Issues, § 3 : Human Rights And Democracy, p. 197
Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price
1900s, First Annual Message to Congress (1901)
Dick Gregory's Political Primer (Harper & Row, 1972), p. 262.
Journal entry (1 May 1915)
1910s, Notebooks 1914-1916
Vol. II, Ch. VIII, p. 174.
(Buch II) (1893)
Quoted from Guitar Center Flea Interview http://www.guitarcenter.com/interview/flea/
Bernard Levin, "Uneasy Lies the Head", The Times, 23 January 1989.
About
8. Psychotherapy and Social Welfare
Love and Power: The Psychology of Interpersonal Creativity (1966)
“I do not think one should chase the fashions of the day, concerning neither sweaters nor opinions.”
From 'Om man så må sige – 350 Dronning Margrethe-citater', quoted in English here http://trondni.blogspot.co.uk/2012/11/new-books-wit-and-wisdom-of-margrethe-ii.html.
Life Philosophy
Treatise on Demonstration of Problems of Algebra (1070).