Quotes about common
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Friedrich Nietzsche photo
Oscar Wilde photo
John D. Rockefeller photo

“I believe in the supreme worth of the individual and in his right to life, liberty and the pursuit of happiness.

I believe that every right implies a responsibility; every opportunity, an obligation; every possession, a duty.

I believe that the law was made for man and not man for the law; that government is the servant of the people and not their master.

I believe in the dignity of labor, whether with head or hand; that the world owes no man a living but that it owes every man an opportunity to make a living.

I believe that thrift is essential to well-ordered living and that economy is a prime requisite of a sound financial structure, whether in government, business or personal affairs.

I believe that truth and justice are fundamental to an enduring social order.

I believe in the sacredness of a promise, that a man's word should be as good as his bond, that character—not wealth or power or position—is of supreme worth.

I believe that the rendering of useful service is the common duty of mankind and that only in the purifying fire of sacrifice is the dross of selfishness consumed and the greatness of the human soul set free.

I believe in an all-wise and all-loving God, named by whatever name, and that the individual's highest fulfillment, greatest happiness and widest usefulness are to be found in living in harmony with His will.

I believe that love is the greatest thing in the world; that it alone can overcome hate; that right can and will triumph over might.”

John D. Rockefeller (1839–1937) American business magnate and philanthropist
Thomas Sankara photo
Christopher Paolini photo
Terry Pratchett photo
Marcus Garvey photo
Jim Butcher photo
William Shakespeare photo
Nora Roberts photo
Abraham Lincoln photo

“The Lord prefers common-looking people. That is why he made so many of them.”

Abraham Lincoln (1809–1865) 16th President of the United States

Conversation with private secretary John Hay (23 December 1863), describing a dream Lincoln had that evening, in Abraham Lincoln : A History (1890) by John Hay
Posthumous attributions

Arthur Miller photo
Walter de la Mare photo

“Once a man strays out of the common herd, he's more likely to meet wolves in the thickets than angels.”

Walter de la Mare (1873–1956) English poet and fiction writer

Source: The Return

Hannah Arendt photo
Oscar Wilde photo
Blaise Pascal photo
Oscar Wilde photo
Vladimir Nabokov photo

“The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor

Speak, Memory: A Memoir (1951)
Context: The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for (at some forty-five hundred heartbeats an hour).

Friedrich Nietzsche photo

“The most common sort of lie is that by which a man deceives himself: the deception of others is a relatively rare offense.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Anti-Christ

Jimmy Carter photo
Terry Pratchett photo
Oscar Wilde photo
Alice Walker photo

“The most common way people give up their power is by thinking they don't have any.”

Alice Walker (1944) American author and activist

As quoted in The Best Liberal Quotes Ever : Why the Left is Right (2004) by William P. Martin, p. 173.

Alberto Manguel photo
Oscar Wilde photo

“Nowadays most people die of a sort of creeping common sense, and discover when it is too late that the only things one never regrets are one's mistakes.”

Variant: One of the great secrets of life. Most people die of a sort of creeping common sense and discover too late that the only things one never regrets are one's mistakes.
Source: The Picture of Dorian Gray

Harlan Ellison photo
Virginia Woolf photo
William Shakespeare photo
George Bernard Shaw photo
Lewis Carroll photo

“but Alice had got so much into the way of expecting nothing but out-of-the-way things to happen, that it seemed quite dull and stupid for life to go on in the common way.”

Variant: Alice had got so much into the way of expecting nothing but out-of-the-way things to happen, that it seemed quite dull and stupid for life to go on in the common way.
Source: Alice's Adventures in Wonderland

Karl Marx photo
Mark Twain photo
John Locke photo

“New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.”

Dedicatory epistle, as quoted in [Fred R Shapiro, The Yale Book of Quotations, https://books.google.com/books?id=ck6bXqt5shkC, 2006, Yale University Press, 0-300-10798-6, 468]
An Essay Concerning Human Understanding (1689)

Virginia Woolf photo
John Keats photo

“I almost wish we were butterflies and liv'd but three summer days - three such days with you I could fill with more delight than fifty common years could ever contain.”

John Keats (1795–1821) English Romantic poet

Source: Bright Star: Love Letters and Poems of John Keats to Fanny Brawne

Dorothy Parker photo

“Heterosexuality is not normal, it's just common.”

Dorothy Parker (1893–1967) American poet, short story writer, critic and satirist
Aristotle photo
Terry Pratchett photo
Stephen King photo
Oscar Wilde photo
Alexis De Tocqueville photo

“Society was cut in two: those who had nothing united in common envy; those who had anything united in common terror.”

Alexis De Tocqueville (1805–1859) French political thinker and historian

Source: Recollections on the French Revolution

Nicholas Sparks photo
Thomas Henry Huxley photo
Hannah Arendt photo
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Aurelius Augustinus photo

“God, grant us men to see in a small thing principles which are common things both small and great.”
Deus, dona hominibus videre in parvo communes notitias rerum parvarum atque magnarum.

Deus, dona hominibus videre in parvo communes notitias rerum parvarum atque magnarum.
http://books.google.com/books?id=lM5PQRHMNFwC&q=%22Deus+dona+hominibus+videre+in+parvo+communes+notitias+rerum+parvarum+atque+magnarum%22&pg=PR19#v=onepage
XI, 23
Confessions (c. 397)

Abraham Lincoln photo

“After the failure of his first experimental explorations around Vicksburg, a committee of abolition war managers waited upon the President and demanded the General’s removal, on the false charge that he was a whiskey drinker, and little better than a common drunkard. “Ah!” exclaimed Honest Old Abe, “you surprise me, gentlemen. But can you tell me where he gets his whiskey?” “We cannot, Mr. President. But why do you desire to know?” “Because, if I can only find out, I will send a barrel of this wonderful whiskey to every general in the army.””

Abraham Lincoln (1809–1865) 16th President of the United States

Statement first attributed in the New York Herald, (September 18, 1863) in response to allegations his most successful general drank too much; as quoted in Wit and Wisdom of the American Presidents: A Book of Quotations (2000) by Joslyn T. Pine, p. 26.
When some one charged Gen. Grant, in the President’s hearing, with drinking too much liquor, Mr. Lincoln, recalling Gen. Grant’s successes, said that if he could find out what brand of whisky Grant drank, he would send a barrel of it to all the other commanders.
The New York Times, October 30, 1863
Major Eckert asked Mr. Lincoln if the story of his interview with the complainant against General Grant was true. The story was: a growler called on the President and complained bitterly of General Grant’s drunkenness. The President inquired very solicitously, if the man could tell him where the General got his liquor. The man really was very sorry but couldn’t say where he did get it. The President replied that he would like very much to find out so he could get a quantity of it and send a barrel to all his Major Generals. Mr. Lincoln said he had heard the story before and it would be very good if he had said it, but he did not, and he supposed it was charged to him to give it currency. He then said the original of this story was in King George’s time. Bitter complaints were made to the King against his General Wolfe in which it was charged that he was mad. “Well,” said the King, “I wish he would bite some of my other Generals then.
Authenticity of quote first refuted in “The Military Telegraph During the Civil War in the United States” by William R. Plum, (1882).
Disputed

Barack Obama photo
Barack Obama photo
Shah Abdul Latif Bhittai photo
Girard Desargues photo

“Parallel lines have a common end point at an infinite distance.”

Girard Desargues (1591–1661) French mathematician and engineer

Brouillion project (1639) as quoted by Harold Scott MacDonald Coxeter, Projective Geometry (1987)

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Mark Twain photo

“We haven't all had the good fortune to be ladies; we haven't all been generals, or poets, or statesmen; but when the toast works down to the babies, we stand on common ground.”

Mark Twain (1835–1910) American author and humorist

Answering a toast, "To the Babies," at a banquet in honor of General U.S. Grant (November 14, 1879).
The Writings of Mark Twain, Vol. 20 (1899), ed. Charles Dudley Warner, p. 397 http://books.google.com/books?id=mRARAAAAYAAJ&pg=PA397

Friedrich Nietzsche photo

“To say it once again: today I find it an impossible book — badly written, clumsy and embarrassing, its images frenzied and confused, sentimental, in some places saccharine-sweet to the point of effeminacy, uneven in pace, lacking in any desire for logical purity, so sure of its convictions that it is above any need for proof, and even suspicious of the propriety of proof, a book for initiates, 'music' for those who have been baptized in the name of music and who are related from the first by their common and rare experiences of art, a shibboleth for first cousins in artibus [in the arts] an arrogant and fanatical book that wished from the start to exclude the profanum vulgus [the profane mass] of the 'educated' even more than the 'people'; but a book which, as its impact has shown and continues to show, has a strange knack of seeking out its fellow-revellers and enticing them on to new secret paths and dancing-places.”

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

Theodore Roosevelt photo
Bertrand Russell photo

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Miguel de Cervantes photo

“It is a common proverb, beauteous princess, that diligence is the mother of good fortune.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Variant: Diligence is the mother of good fortune
Source: Don Quixote de la Mancha (1605–1615), Part I, Book IV, Ch. 19.

Voltaire photo

“Nothing can be more contrary to religion and the clergy than reason and common sense.”

Voltaire (1694–1778) French writer, historian, and philosopher

Rien n'est plus contraire à la religion et au clergé qu'une tête sensée et raisonnable. — Paul-Henri Thiry, Baron d'Holbach, Théologie portative, ou Dictionnaire abrégé de la religion chrétienne (1768): Folie
Misattributed

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Origen photo
Rosa Parks photo

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

Abraham Lincoln photo
Barack Obama photo

“We are joined today by inspiring entrepreneurs from more than 120 countries and many from across Africa. And all of you embody a spirit that we need to take on some of the biggest challenges that we face in the world -- the spirit of entrepreneurship, the idea that there are no limits to the human imagination; that ingenuity can overcome what is and create what needs to be. And everywhere I go, across the United States and around the world, I hear from people, but especially young people, who are ready to start something of their own -- to lift up people’s lives and shape their own destinies. And that’s entrepreneurship. Entrepreneurship creates new jobs and new businesses, new ways to deliver basic services, new ways of seeing the world -- it’s the spark of prosperity. It helps citizens stand up for their rights and push back against corruption. Entrepreneurship offers a positive alternative to the ideologies of violence and division that can all too often fill the void when young people don’t see a future for themselves. Entrepreneurship means ownership and self-determination, as opposed to simply being dependent on somebody else for your livelihood and your future. Entrepreneurship brings down barriers between communities and cultures and builds bridges that help us take on common challenges together. Because one thing that entrepreneurs understand is, is that you don't have to look a certain way, or be of a certain faith, or have a certain last name in order to have a good idea.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama at the Global Entrepreneurship Summit at United Nations Compound in Nairobi, Kenya (July 25, 2015) https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-global-entrepreneurship-summit
2015

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Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Hu Jintao photo
Joseph Goebbels photo

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Rainer Maria Rilke photo
Jane Addams photo

“The common stock of intellectual enjoyment should not be difficult of access because of the economic position of him who would approach it.”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 17

Stefan Zweig photo
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William Osler photo

“Common sense in matters medical is rare, and is usually in inverse ratio to the degree of education.”

William Osler (1849–1919) Canadian pathologist, physician, educator, bibliophile, historian, author, cofounder of Johns Hopkins Hospi…

"Teaching and Thinking" in The Montreal Medical Journal (1895).

Thomas J. Sargent photo

“Economics is organized common sense. Here is a short list of valuable lessons that our beautiful subject teaches.”

Thomas J. Sargent (1943) American economist

Thomas J. Sargent, University of California at Berkeley graduation speech (2007), quoted in David Glasner, " Memo to Tom Sargent: Economics Is More than Just Common Sense https://uneasymoney.com/2014/04/25/memo-to-tom-sargent-economics-is-more-than-just-common-sense/" (2014)

Abraham Lincoln photo
Benjamin Disraeli photo

“A man may speak very well in the House of Commons, and fail very completely in the House of Lords. There are two distinct styles requisite: I intend, in the course of my career, if I have time, to give a specimen of both.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book V, Chapter 6.
Books, Coningsby (1844), The Young Duke (1831)

Malcolm X photo
Hermann Grassmann photo

“From the imputation of confounding axioms with assumed concepts Euclid himself, however, is free. Euclid incorporated the former among his postulates while he separated the latter as common concepts—a proceeding which even on the part of his commentators was no longer understood, and likewise with modern mathematicians, unfortunately for science, has met with little imitation. As a matter of fact, the abstract methods of mathematical science know no axioms at all.”

Hermann Grassmann (1809–1877) German polymath, linguist and mathematician

As quoted in "Diverse Topics: The Origin of Thought Forms," The Monist (1892) Vol. 2 https://books.google.com/books?id=8akLAAAAIAAJ&pg=PA120 ed., Paul Carus, citing The Open Court Vol. II. No. 77. A Flaw in the Foundation of Geometry by Hermann Grassmann, translated from his Ausdehnungslehre

Jules Verne photo

“Hobson perceived with some alarm that bears were very numerous in the neighbourhood and that scarcely a day passed without one or more of them being sighted. Sometimes these unwelcome visitors belonged to the family of brown bears, so common throughout the whole "Cursed Land"; but now and then a solitary specimen of the formidable Polar bear warned the hunters what dangers they might have to encounter as soon as the first frost should drive great numbers of these fearful animals to the neighborhood of Cape Bathurst. Every book of Arctic explorations is full of accounts of the frequent perils in which travelers and whalers are exposed from the ferocity of these animals.”

Hobson constata, non sans une certaine appréhension, que les ours étaient nombreux sur cette partie du territoire. Il était rare, en effet, qu'un jour se passât sans qu'un couple de ces formidables carnassiers ne fût signalé. Bien des coups de fusil furent adressés à ces terribles visiteurs. Tantôt, c'était une bande de ces ours bruns qui sont fort communs sur toute la région de la Terre-Maudite, tantôt, une de ces familles d'ours polaires d'une taille gigantesque, que les premiers froids amèneraient sans doute en plus grand nombre aux environs du cap Bathurst. Et, en effet, dans les récits d'hivernage, on peut observer que les explorateurs ou les baleiniers sont plusieurs fois par jour exposés à la rencontre de ces carnassiers.
Source: The Fur Country, or Seventy Degrees North Latitude (1872), Ch. 14: Some Excursions

Livy photo

“The more common report is that Remus mockingly jumped over the newly raised walls and was forthwith killed by the enraged Romulus, who exclaimed, "So shall it be henceforth with every one who leaps over my walls."”
Vulgatior fama est ludibrio fratris Remum novos transiluisse muros; inde ab irato Romulo, cum verbis quoque increpitans adiecisset 'sic deinde, quicumque alius transiliet moenia mea', interfectum.

Livy (-59–17 BC) Roman historian

Book I, sec. 7
History of Rome

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Barack Obama photo

“These rituals remind us of the principles that we hold in common, and Islam’s role in advancing justice, progress, tolerance, and the dignity of all human beings.”

Barack Obama (1961) 44th President of the United States of America

Ramadan Message http://www.whitehouse.gov/the_press_office/Remarks-of-President-Barack-Obama-in-Ramadan-Message Washington, DC (21 August 2009)
2009

Fernando Pessoa photo

“Common man, no matter how hard life is to him, at least has the fortune of not thinking it.”

Ibid., p. 181
The Book of Disquiet
Original: O homem vulgar, por mais dura que lhe seja a vida, tem ao menos a felicidade de a não pensar.

Abraham Lincoln photo

“I mean the powerful influence which the interesting scenes of the Revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice incident to our nature and so common to a state of peace, prosperity, and conscious strength, were for the time in a great measure smothered and rendered inactive, while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause — that of establishing and maintaining civil and religious liberty. But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say that the scenes of the Revolution are now or ever will be entirely forgotten, but that, like everything else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the Bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then they cannot be so universally known nor so vividly felt as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was that of those scenes, in the form of a husband, a father, a son, or a brother, a living history was to be found in every family — a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related — a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but what invading foeman could never do, the silent artillery of time has done — the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-restless hurricane has swept over them, and left only here and there a lonely trunk, despoiled of its verdure, shorn of its foliage, unshading and unshaded, to murmur in a few more gentle breezes, and to combat with its mutilated limbs a few more ruder storms, then to sink and be no more. They were pillars of the temple of liberty; and now that they have crumbled away that temple must fall unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)