Quotes about charity

A collection of quotes on the topic of charity, doing, other, love.

Quotes about charity

John Fletcher photo

“Charity and treating begin at home.”

Scene 2.
Wit Without Money (c. 1614; published 1639)

Cristoforo Colombo photo
Eduardo Galeano photo
Pope John XXIII photo

“[Peace must be] founded on truth, built according to justice, vivified and integrated by charity, and put into practice in freedom.”
[Pacem esse] dicimus in veritate positam, ad iustitiae praecepta constitutam, caritate altam et expletam, libertate postremo auspice effectam.

Pacem in Terris (11 April 1963), ¶ 167

Chinua Achebe photo
Ludwig von Mises photo
Sergei Rachmaninoff photo
Ludwig von Mises photo
George Orwell photo
Aurelius Augustinus photo

“Charity is the root of all good works.”
Caritas radix est omnium operum bonorum.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

179A:5:1
Compare: Radix malorum est cupiditas; "greed is the root of all evil"
Sermons

Vincent de Paul photo

“You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile.”

Vincent de Paul (1581–1660) French priest, founder and saint

As quoted in Homelessness in America : A Forced March to Nowhere (1982), p. 121
Context: You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting master you will see and the uglier and the dirtier they will be, the more unjust and insulting, the more love you must give them. It is only for your love alone that the poor will forgive you the bread you give to them.

Francis of Assisi photo

“Where there is charity and wisdom, there is neither fear nor ignorance.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

The Counsels of the Holy Father St. Francis, Admonition 27.
Context: Where there is charity and wisdom, there is neither fear nor ignorance. Where there is patience and humility, there is neither anger nor vexation. Where there is poverty and joy, there is neither greed nor avarice. Where there is peace and meditation, there is neither anxiety nor doubt.

Paul of Tarsus photo

“Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.”

I Corinthians Ch. 13 (KJV) The word "Charity" is here used as a translation of the Latin Caritas, and the original Greek Agape, which were words for "Love", and used to denote the highest and most self-transcending forms of Love.
Variants: Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.
Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.
Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away.
When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.
And now abide faith, hope, love, these three; but the greatest of these is love.
I Corinthians Ch. 13 (NKJV)
If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophesy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes in all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tounges, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present, we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love.
1 Corinthians Ch. 13 (NASB)
Now, there remain faith, hope, love, these three; but the greatest of these is love.
1 Corinthians 13:13, New World Translation http://www.watchtower.org/e/bible/1co/chapter_013.htm
First Epistle to the Corinthians
Context: Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.

George Orwell photo
Mark Twain photo

“Let us draw the curtain of charity over the rest of this scene”

Source: The Adventures of Tom Sawyer

Jack London photo

“A bone to the dog is not charity. Charity is the bone shared with the dog when you are just as hungry as the dog.”

Jack London (1876–1916) American author, journalist, and social activist

"Confession" in Complete Works of Jack London, Delphi Classics, 2013
Variant: Charity is the bone shared with the dog, when you are just as hungry as the dog.

Mark Twain photo
George Soros photo
Muhammad Ali photo
Chinua Achebe photo

“Charity… is the opium of the privileged.”

Source: Anthills of the Savannah

John Calvin photo
Virginia Woolf photo
Mark Twain photo
Malala Yousafzai photo
Ranjit Singh photo
Wilhelm Von Humboldt photo

“The impetuous conquests of Alexander, the more politic and premeditated extension of territory made by the Romans, the wild and cruel incursions of the Mexicans, and the despotic acquisitions of the incas, have in both hemispheres contributed to put an end to the separate existence of many tribes as independent nations, and tended at the same time to establish more extended international amalgamation. Men of great and strong minds, as well as whole nations, acted under the influence of one idea, the purity of which was, however, utterly unknown to them. It was Christianity which first promulgated the truth of its exalted charity, although the seed sown yielded but a slow and scanty harvest. Before the religion of Christ manifested its form, its existence was only revealed by a faint foreshadowing presentiment. In recent times, the idea of civilization has acquired additional intensity, and has given rise to a desire of extending more widely the relations of national intercourse and of intellectual cultivation; even selfishness begins to learn that by such a course its interests will be better served than by violent and forced isolation. Language more than any other attribute of mankind, binds together the whole human race. By its idiomatic properties it certainly seems to separate nations, but the reciprocal understanding of foreign languages connects men together on the other hand without injuring individual national characteristics.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)

A.C. Bhaktivedanta Swami Prabhupada photo
Aurelius Augustinus photo
Marquis de Sade photo

“I am a libertine, but I am not a criminal nor a murderer, and since I am compelled to set my apology alongside my vindication, I shall therefore say that it might well be possible that those who condemn me as unjustly as I have been might themselves be unable to offset the infamies by good works as clearly established as those I can contrast to my errors. I am a libertine, but three families residing in your area have for five years lived off my charity, and I have saved them from the farthest depths of poverty. I am a libertine, but I have saved a deserter from death, a deserter abandoned by his entire regiment and by his colonel. I am a libertine, but at Evry, with your whole family looking on, I saved a child—at the risk of my life—who was on the verge of being crushed beneath the wheels of a runaway horse-drawn cart, by snatching the child from beneath it. I am a libertine, but I have never compromised my wife’s health. Nor have I been guilty of the other kinds of libertinage so often fatal to children’s fortunes: have I ruined them by gambling or by other expenses that might have deprived them of, or even by one day foreshortened, their inheritance? Have I managed my own fortune badly, as long as I have had a say in the matter? In a word, did I in my youth herald a heart capable of the atrocities of which I today stand accused?… How therefore do you presume that, from so innocent a childhood and youth, I have suddenly arrived at the ultimate of premeditated horror? No, you do not believe it. And yet you who today tyrannize me so cruelly, you do not believe it either: your vengeance has beguiled your mind, you have proceeded blindly to tyrannize, but your heart knows mine, it judges it more fairly, and it knows full well it is innocent.”

Marquis de Sade (1740–1814) French novelist and philosopher

This passage comes from a letter addressed to his wife. It was written during his imprisonment at the Bastille.
"L’Aigle, Mademoiselle…"

Ibn Battuta photo
Mark Twain photo
Theodore Roosevelt photo
Thomas Paine photo
Aurelius Augustinus photo

“Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.”
Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa caritas est animae pulchritudo.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Ninth Homily, Paragraph 9, as translated by Boniface Ramsey (2008) Augustinian Heritage Institute
Variant translation:
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
as translated by H. Browne and J. H. Meyers, The Nicene and Post Nicene Fathers (1995)
Ten Homilies on the First Epistle of John (414)

Aurelius Augustinus photo

“In necessary things, unity; in doubtful things, liberty; in all things, charity (love).”
In necessariis unitas, In dubiis libertas, In omnibus autem caritas.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

The first known occurence of such an expression is as "Omnesque mutuam amplecteremur unitatem in necessariis, in non necessariis libertatem, in omnibus caritatem" in De Republica Ecclesiastica by Marco Antonio de Dominis, Pars I. London (1617), lib. 4 cap. 8 p. 676 (penultimate sentence) books.google http://books.google.de/books?id=QcVFAAAAcAAJ&pg=PA676, cf. liberlocorumcommunium http://liberlocorumcommunium.blogspot.com/2010/03/in-necessariis-unitas-in-non.html.
Misattributed

Edward Bernays photo
Hillel the Elder photo
Henri Barbusse photo
Leonard Nimoy photo

“I believe in goodness
Mercy and charity
I believe in a universal spirit
I believe in casting bread
Upon the waters”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

A Lifetime of Love: Poems on the Passages of Life

George Washington photo

“I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedience to Government; to entertain a brotherly affection and love for one another, for their fellow citizens of the United States at large; and, particularly, for their brethren who have served in the Geld; and finally, that he would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacifick temper of the mind, which were the characteristicks of the divine Author of our blessed religion; without an humble imitation of whose example, in these things, we can never hope to be a happy Nation.”

George Washington (1732–1799) first President of the United States

Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s

Edgar Allan Poe photo

“A strong argument for the religion of Christ is this — that offences against Charity are about the only ones which men on their death-beds can be made, not to understand, but to feel, as crime.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Theodore Roosevelt photo
Mary I of England photo
Eleanor Roosevelt photo
John Locke photo
Oscar Wilde photo
Aurelius Augustinus photo

“Charity is no substitute for justice withheld.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in Majority of One (1957) by Sydney J. Harris, p. 283
Disputed

Benjamin Franklin photo
Thomas Chatterton photo

“The finest of the Rowley poems – Eclogues, Ballad of Charity &c rank absolutely with the finest poetry in the language…He was an absolute and untarnished hero.”

Thomas Chatterton (1752–1770) English poet, forger

Dante Gabriel Rossetti, letter to Hall Caine dated June 13, 1880; published in Vivien Allen (ed.) Dear Mr. Rossetti (Sheffield: Sheffield Academic Press, 2000) p. 122.
Criticism

Jean Jacques Rousseau photo

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Abraham Lincoln photo
Cædmon photo

“I am in charity, my children, with all the servants of God.”

Cædmon (657–680) Ancient English poet

Last words (c.680), reported by Bede.

George Washington photo

“The Author of the piece, is entitled to much credit for the goodness of his Pen: and I could wish he had as much credit for the rectitude of his Heart — for, as Men see thro’ different Optics, and are induced by the reflecting faculties of the Mind, to use different means to attain the same end; the Author of the Address, should have had more charity, than to mark for Suspicion, the Man who should recommend Moderation and longer forbearance — or, in other words, who should not think as he thinks, and act as he advises. But he had another plan in view, in which candor and liberality of Sentiment, regard to justice, and love of Country, have no part; and he was right, to insinuate the darkest suspicion, to effect the blackest designs.
That the Address is drawn with great art, and is designed to answer the most insidious purposes. That it is calculated to impress the Mind, with an idea of premeditated injustice in the Sovereign power of the United States, and rouse all those resentments which must unavoidably flow from such a belief. That the secret Mover of this Scheme (whoever he may be) intended to take advantage of the passions, while they were warmed by the recollection of past distresses, without giving time for cool, deliberative thinking, & that composure of Mind which is so necessary to give dignity & stability to measures, is rendered too obvious, by the mode of conducting the business, to need other proof than a reference to the proceeding.”

George Washington (1732–1799) first President of the United States

1780s, The Newburgh Address (1783)

Uri Geller photo
P.T. Barnum photo

“The best kind of charity is to help those who are willing to help themselves.”

P.T. Barnum (1810–1891) American showman and businessman

Ch. 18: "Be charitable" http://www.fourmilab.ch/etexts/www/barnum/moneygetting/moneygetting_chap19.html
Art of Money Getting (1880)

Anthony de Mello photo

“Charity is really self-interest masquerading under the form of altruism.”

Anthony de Mello (1931–1987) Indian writer

"The masquerade of charity," p. 19
Awareness (1992)

Thomas à Kempis photo
Theodore Roosevelt photo
Oscar Wilde photo

“Charity creates a multitude of sins.”

The Soul of Man Under Socialism (1891)

Orson Scott Card photo
Napoleon I of France photo

“Charity and alms are recommended in every chapter of the Koran as being the most acceptable services, both to God and the Prophet.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Martin Luther photo
Warren Buffett photo

“I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

As quoted in Warren Buffett Speaks: Wit and Wisdom from the World's Greatest Investor (1997) by Janet C. Lowe, pp. 165-166
Context: I don't have a problem with guilt about money. The way I see it is that my money represents an enormous number of claim checks on society. It is like I have these little pieces of paper that I can turn into consumption. If I wanted to, I could hire 10,000 people to do nothing but paint my picture every day for the rest of my life. And the GNP would go up. But the utility of the product would be zilch, and I would be keeping those 10,000 people from doing AIDS research, or teaching, or nursing. I don't do that though. I don't use very many of those claim checks. There's nothing material I want very much. And I'm going to give virtually all of those claim checks to charity when my wife and I die.

Friedrich Schiller photo

“Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Hope, Faith, and Love (c. 1786); also known as "The Words of Strength", as translated in The Common School Journal Vol. IX (1847) edited by Horace Mann, p. 386
Context: There are three lessons I would write, —
Three words — as with a burning pen,
In tracings of eternal light
Upon the hearts of men. Have Hope. Though clouds environ now,
And gladness hides her face in scorn,
Put thou the shadow from thy brow, —
No night but hath its morn. Have Faith. Where'er thy bark is driven, —
The calm's disport, the tempest's mirth, —
Know this: God rules the hosts of heaven,
The habitants of earth. Have Love. Not love alone for one,
But men, as man, thy brothers call;
And scatter, like the circling sun,
Thy charities on all. Thus grave these lessons on thy soul, —
Hope, Faith, and Love, — and thou shalt find
Strength when life's surges rudest roll,
Light when thou else wert blind.

Blaise Pascal photo

“Whilst in speaking of human things, we say that it is necessary to know them before we can love them…the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion
Context: Whilst in speaking of human things, we say that it is necessary to know them before we can love them... the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.

Reinhold Niebuhr photo

“It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.”

Reinhold Niebuhr (1892–1971) American protestant theologian

On the conceits of pious theists and rationalistic atheists.
The Mike Wallace Interview (1958)

Barack Obama photo

“What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.”

Barack Obama (1961) 44th President of the United States of America

2012, Re-election Speech (November 2012)
Context: The role of citizen in our democracy does not end with your vote. America's never been about what can be done for us. It's about what can be done by us together through the hard and frustrating, but necessary work of self-government. That's the principle we were founded on. This country has more wealth than any nation, but that's not what makes us rich. We have the most powerful military in history, but that's not what makes us strong. Our university, our culture are all the envy of the world, but that's not what keeps the world coming to our shores. What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.

Muhammad photo

“O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 001, Number 0142
Sunni Hadith
Context: It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah observed: O womenfolk, you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah, that our folk is in bulk in Hell? Upon this the Holy Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy Prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.

Henri Barbusse photo

“There must be justice, not charity.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XX The Cult
Context: There must be justice, not charity. Kindness is solitary. Compassion becomes one with him whom we pity; it allows us to fathom him, to understand him alone amongst the rest; but it blurs and befogs the laws of the whole. I must set off with a clear idea, like the beam of a lighthouse through the deformities and temptations of night.

Francis of Assisi photo

“Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Salutation of the Virtues
Context: Hail, queen wisdom! May the Lord save thee with thy sister holy pure simplicity!
O Lady, holy poverty, may the Lord save thee with thy sister holy humility!
O Lady, holy charity, may the Lord save thee with thy sister holy obedience!
O all ye most holy virtues, may the Lord, from whom you proceed and come, save you!
There is absolutely no man in the whole world who can possess one among you unless he first die.
He who possesses one and does not offend the others, possesses all; and he who offends one, possesses none and offends all; and every one [of them] confounds vices and sins.
Holy wisdom confounds Satan and all his wickednesses.
Pure holy simplicity confounds all the wisdom of this world and the wisdom of the flesh.
Holy poverty confounds cupidity and avarice and the cares of this world.
Holy humility confounds pride and all the men of this world and all things that are in the world.
Holy charity confounds all diabolical and fleshly temptations and all fleshly fears.
Holy obedience confounds all bodily and fleshly desires and keeps the body mortified to the obedience of the spirit and to the obedience of one's brother and makes a man subject to all the men of this world and not to men alone, but also to all beasts and wild animals, so that they may do with him whatsoever they will, in so far as it may be granted to them from above by the Lord.

David Foster Wallace photo

“If, by the virtue of charity or the circumstance of desperation, you ever chance to spend a little time around a Substance-recovery halfway facility like Enfield MA’s state-funded Ennet House, you will acquire many exotic new facts…That certain persons simply will not like you no matter what you do. That sleeping can be a form of emotional escape and can with sustained effort be abused. That purposeful sleep-deprivation can also be an abusable escape. That you do not have to like a person in order to learn from him/her/it. That loneliness is not a function of solitude. That logical validity is not a guarantee of truth. That it takes effort to pay attention to any one stimulus for more than a few seconds. That boring activities become, perversely, much less boring if you concentrate intently on them. That if enough people in a silent room are drinking coffee it is possible to make out the sound of steam coming off the coffee. That sometimes human beings have to just sit in one place and, like, hurt. That you will become way less concerned with what other people think of you when you realize how seldom they do. That there is such a thing as raw, unalloyed, agendaless kindness. That it is possible to fall asleep during an anxiety attack. That concentrating intently on anything is very hard work. That 99% of compulsive thinkers’ thinking is about themselves; that 99% of this self-directed thinking consists of imagining and then getting ready for things that are going to happen to them; and then, weirdly, that if they stop to think about it, that 100% of the things they spend 99% of their time and energy imagining and trying to prepare for all the contingencies and consequences of are never good. In short that 99% of the head’s thinking activity consists of trying to scare the everliving shit out of itself. That it is possible to make rather tasty poached eggs in a microwave oven. That some people’s moms never taught them to cover up or turn away when they sneeze. That the people to be the most frightened of are the people who are the most frightened. That it takes great personal courage to let yourself appear weak. That no single, individual moment is in and of itself unendurable. That other people can often see things about you that you yourself cannot see, even if those people are stupid. That having a lot of money does not immunize people from suffering or fear. That trying to dance sober is a whole different kettle of fish. That different people have radically different ideas of basic personal hygiene. That, perversely, it is often more fun to want something than to have it. That if you do something nice for somebody in secret, anonymously, without letting the person you did it for know it was you or anybody else know what it was you did or in any way or form trying to get credit for it, it’s almost its own form of intoxicating buzz. That anonymous generosity, too, can be abused. That it is permissible to want. That everybody is identical in their unspoken belief that way deep down they are different from everyone else. That this isn’t necessarily perverse. That there might not be angels, but there are people who might as well be angels.”

Infinite Jest (1996)

Brigit of Kildare photo
Muhammad al-Taqi photo

“Man's death by sins is more than his death by fate and his life by charity is more than his life by age.”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

[Baqir Sharīf al-Qurashi, The life of Imam Muhammad al-Jawad, Wonderful Maxims and Arts, 2005]

John Quincy Adams photo

“In charity to all mankind, bearing no malice or ill will to any human being, and even compassionating those who hold in bondage their fellow men, not knowing what they do.”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Letter to A. Bronson (30 July 1838); a similar idea was later more famously expressed by Abraham Lincoln, "With malice towards none, with charity for all, with firmness in the right, as God gives us to see the right".

Peter Singer photo
Milan Kundera photo
John D. Rockefeller photo
Isabel Allende photo
Flannery O’Connor photo

“Satisfy your demand for reason but always remember that charity is beyond reason, and God can be known through charity.”

Flannery O’Connor (1925–1964) American novelist, short story writer

Source: The Habit of Being: Letters of Flannery O'Connor

Garth Nix photo

“Charity is a very labour-intensive virtue.”

Source: Mister Monday

Samuel Taylor Coleridge photo
Robert G. Ingersoll photo
James Baldwin photo
Khaled Hosseini photo
Terry Goodkind photo
Kathy Reichs photo
Wendell Berry photo
Maimónides photo

“Anticipate charity by preventing poverty.”

Maimónides (1138–1204) rabbi, physician, philosopher
Connie Willis photo
George Sand photo

“Charity degrades those who receive it and hardens those who dispense it.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin
James Madison photo

“Charity is no part of the legislative duty of the government.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Speech, House of Representatives, during the debate "On the Memorial of the Relief Committee of Baltimore, for the Relief of St. Domingo Refugees" (10 January 1794) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(ed00423)):
1790s
Context: The government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.

Washington Irving photo