Quotes about cause
page 22

Fred Phelps photo
Vyasa photo
Roberto Mangabeira Unger photo

“Personal causality, refers to instances in which p causes x intentionally. That is to say, the action is purposive.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 100

Statius photo

“For what cause, youthful Sleep, kindest of gods, or what error have I deserved, alas to lack your boon? All cattle are mute and birds and beasts, and the nodding tree-tops feign weary slumbers, and the raging rivers abate their roar; the ruffling of the waves subsides, the sea is still, leaning against the shore.”
Crimine quo merui, juvenis placidissime divum, quove errore miser, donis ut solus egerem, Somne, tuis? tacet omne pecus volucresque feraeque et simulant fessos curvata cacumina somnos, nec trucibus fluviis idem sonus; occidit horror aequoris, et terris maria adclinata quiescunt.

iv, line 1
Silvae, Book V

Steve Martin photo
George Holmes Howison photo
Frederick Douglass photo

“We all know what the negro has been as a slave. In this relation we have his experience of two hundred and fifty years before us, and can easily know the character and qualities he has developed and exhibited during this long and severe ordeal. In his new relation to his environments, we see him only in the twilight of twenty years of semi-freedom; for he has scarcely been free long enough to outgrow the marks of the lash on his back and the fetters on his limbs. He stands before us, today, physically, a maimed and mutilated man. His mother was lashed to agony before the birth of her babe, and the bitter anguish of the mother is seen in the countenance of her offspring. Slavery has twisted his limbs, shattered his feet, deformed his body and distorted his features. He remains black, but no longer comely. Sleeping on the dirt floor of the slave cabin in infancy, cold on one side and warm on the other, a forced circulation of blood on the one side and chilled and retarded circulation on the other, it has come to pass that he has not the vertical bearing of a perfect man. His lack of symmetry, caused by no fault of his own, creates a resistance to his progress which cannot well be overestimated, and should be taken into account, when measuring his speed in the new race of life upon which he has now entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, The Future of the Colored Race (1886)

Lloyd Kenyon, 1st Baron Kenyon photo
George William Curtis photo

“For what do we now see in the country? We see a man who, as Senator of the United States, voted to tamper with the public mails for the benefit of slavery, sitting in the President's chair. Two days after he is seated we see a judge rising in the place of John Jay — who said, 'Slaves, though held by the laws of men, are free by the laws of God' — to declare that a seventh of the population not only have no original rights as men, but no legal rights as citizens. We see every great office of State held by ministers of slavery; our foreign ambassadors not the representatives of our distinctive principle, but the eager advocates of the bitter anomaly in our system, so that the world sneers as it listens and laughs at liberty. We see the majority of every important committee of each house of Congress carefully devoted to slavery. We see throughout the vast ramification of the Federal system every little postmaster in every little town professing loyalty to slavery or sadly holding his tongue as the price of his salary, which is taxed to propagate the faith. We see every small Custom-House officer expected to carry primary meetings in his pocket and to insult at Fourth-of-July dinners men who quote the Declaration of Independence. We see the slave-trade in fact, though not yet in law, reopened — the slave-law of Virginia contesting the freedom of the soil of New York We see slave-holders in South Carolina and Louisiana enacting laws to imprison and sell the free citizens of other States. Yes, and on the way to these results, at once symptoms and causes, we have seen the public mails robbed — the right of petition denied — the appeal to the public conscience made by the abolitionists in 1833 and onward derided and denounced, and their very name become a byword and a hissing. We have seen free speech in public and in private suppressed, and a Senator of the United States struck down in his place for defending liberty. We have heard Mr. Edward Everett, succeeding brave John Hancock and grand old Samuel Adams as governor of the freest State in history, say in his inaugural address in 1836 that all discussion of the subject which tends to excite insurrection among the slaves, as if all discussion of it would not be so construed, 'has been held by highly respectable legal authorities an offence against the peace of the commonwealth, which may be prosecuted as a misdemeanor at common law'. We have heard Daniel Webster, who had once declared that the future of the slave was 'a widespread prospect of suffering, anguish, and death', now declaring it to be 'an affair of high morals' to drive back into that doom any innocent victim appealing to God and man, and flying for life and liberty. We have heard clergymen in their pulpits preaching implicit obedience to the powers that be, whether they are of God or the Devil — insisting that God's tribute should be paid to Caesar, and, by sneering at the scruples of the private conscience, denouncing every mother of Judea who saved her child from the sword of Herod's soldiers.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Karl Kraus photo

“So-called psychoanalysis is the occupation of lustful rationalists who trace everything in the world to sexual causes - with the exception of their occupation.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Mark Burns (televangelist) photo

“In reference to dealing with black issues and dealing with issues that plague those minority communities, Donald Trump doesn't have a racist bone in his body. I know what real racism is. And Donald Trump is so far from it. Talking to him and his wonderful wife and his children is like hanging out with some friends of mine that are black … He's just that kind of a person. He is not uneasy around you. He's very relaxed… When Donald Trump talks about 'the blacks' he's talking about the blacks, the group as a whole. He's talking about the groups… No, it doesn't bother me, because I know Donald Trump. I know who he is. I know he is not at all speaking in any derogatory sense at all. He's simply talking to that ethnic group, the blacks or the whites… Even with a sitting black President, the racial tension in this country is at an all-time high. And I believe it's led by the Democratic party and led by President Barack Obama, and obviously Secretary Clinton desires to continue that torch, which I believe will lead us more and more into economic destruction, especially for minorities in this country… I have not experienced racist tension from Donald Trump. I'm from the South. Literally right over the next county, there are active KKK groups that parade their rebel flag on a daily basis… This is in 2016. Right now, today, with a sitting black President. So I know what real racism looks like. And it is not Donald Trump… Does he want it (ex-KKK leaders endorsement)? He said, 'No, I don't want it, I don't accept it.' … He doesn't stand for any hate groups, whether it be a Christian hate group or an Islam hate group. He's already stated this. Mr. Trump has already stated that there was a technical issue in the earpiece. I'm in television; I own a TV studio. I do know how technical issues can cause you to miss out on what someone is saying.”

Mark Burns (televangelist) (1979) Christian pastor and founder of the NOW Television Network

Interview, New York Daily News, 15 May 2016 http://www.nydailynews.com/news/politics/meet-female-muslim-mexican-american-trump-supporters-article-1.2637077

Morrissey photo
Julian of Norwich photo
Stafford Cripps photo
Barend Cornelis Koekkoek photo

“I really believe that the general, happy mood of the people here [in Elberfeld, Germany] is largely caused by nature. At least I am experiencing that in places like these people are much more natural than in regions where nature offers them little or nothing to subtract their heart for some time from the hypocrisy of the world, and to taste a not-deceitful delight.”

Barend Cornelis Koekkoek (1803–1862) painter from the Northern Netherlands

(original Dutch, citaat van B.C. Koekkoek:) Ik geloof dat de algemeene, hier heerschende gelukkige gemoedsstemming der menschen [in Elberfeld, Germany] grotendeels door den natuur wordt veroorzaakt. Ik ten minste ben van gevoelen, dat in oorden, zooals deze de mensch natuurlijker is, dan in streken waar de natuur hem weinig of niets aanbiedt, om zijn hart eenige tijd van de huichelarij der wereld af te trekken, en een niet bedrieglijk genot te smaken.
Source: Herinneringen aan en Mededeelingen van…' (1841), p. 47

“Masculine process has at its foundation externalization. The young boy is focused away from his inner and personal self and into achievement, performance, competition, success, emotional control (being "cool"), autonomy (not being dependent or needy), fearlessness, action, and an ethic that only values time spent in doing. Anything else is suspect and viewed as lazy, worthless, time-wasting, or meaningless.Externalization, or the process of being pushed outside of oneself, amplifies and eventually becomes disconnection. Personal relationships are then objectified and founded on the role another can play in his life. Relationships are based on doing and are therefore fairly readily interchangeable with anyone else who can do.Disconnection leads men to the experience of being loners, where it's "lonely at the top," and freedom, space, and "doing one's thing," are the rationalized values. Disconnection transforms a man into someone who has everything he wanted externally, but has nothing that is bonded or connected on a personal level. He is "out of touch," so he doesn't know why he's unhappy, and may conclude that the cause of his malaise is that he needs "more." He sets out to get it, but when he gets it he feels deader and more isolated than ever.The end stage of this journey of masculine process is personal oblivion, which can occur early in his life or may not appear full blown until he's an older man, depending on how extreme his externalized process is. At this point, personal connection becomes impossible. He doesn't know he rationalizes his personal emptiness with cynical philosophies and escapes painful awareness through non-relationships he can control by buying. In the end state of oblivion, he is beyond personal reach and can only relate in abstract, depersonalized, intellectualized ways. The only way he is "loved" is in return for providing or taking care of others.”

Herb Goldberg (1937–2019) American psychologist

The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)

Robert Graves photo

“It doesn't matter what's the cause,
What wrong they say we're righting,
A curse for treaties, bonds and laws,
When we're to do the fighting!”

Robert Graves (1895–1985) English poet and novelist

"To Lucasta on Going to the War — For the Fourth Time"
Fairies and Fusiliers (1917)

Ulysses S. Grant photo
Walter A. Shewhart photo
Rein Vihalemm photo
Stanley Holloway photo

“Up rode the Duke on a loverly white 'orse,
To find out the cause of the bother,
He looked at the musket and then at Old Sam,
And he talked to Old Sam like a brother”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

Sam, Sam, Pick Oop Tha' Musket

Leo Ryan photo

“Mr. Speaker, the activities of the Rev. Sun Myung Moon's Unification Church continue to cause distress for many of us. As you know, the House Subcommittee on International Organizations, chaired by my distinguished colleague, Donald Fraser, is investigating allegations of close ties between the Reverend Moon and some of his organizations and the South Korean government, including the KCIA. As a member of the subcommittee, I am, of course, disturbed over such allegations. My greatest concern, however, is for those young people who have been converted by these religious cults and for their parents, who have suffered the loss of their children. One of these parents, Mrs. Ida Watson Camburn of Sunnyvale, Calif., brought to my attention the testimony of John G. Clark, Jr., M. D., assistant professor of psychiatry at the Harvard Medical School, before a Vermont Senate committee, which was investigating religious cults. Dr. Clark's remarks, based on 2 ½ years of research, deal with the effects of some religious cults on the mental and physical health and welfare of their converts. I highly recommend his conclusions to my colleagues.”

Leo Ryan (1925–1978) American teacher and politician

Statement read into the United States Congressional Record (3 November 2007), "The Effects of Religious Cults on the Health and Welfare of Their Converts", United States Congressional Record, Vol. 123 Part 29, No. 181 Proceedings and Debates of 95th Congress (First Session).

Ruhollah Khomeini photo
Włodzimierz Ptak photo
Ernest King photo
Henry Adams photo
Newton Lee photo

“While there are a number of ways to combat terrorism, attempting to cure the symptoms without tackling the root causes is like waging a losing war on drugs.”

Newton Lee American computer scientist

Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015

Báb photo
D. L. Hughley photo

“It's really no different for me 'cause I work for BET so it's like the writers are always on strike.”

D. L. Hughley (1963) American actor and comedian

Commenting on the Writers Guild strike.
Appearance on The Tonight Show with Jay Leno (January 17, 2008)

Franklin Pierce photo

“Do we not all know that the cause of our casualties is the vicious intermeddling of too many of the citizens of the Northern States with the constitutional rights of the Southern States, cooperating with the discontents of the people of those states? Do we not know that the disregard of the Constitution, and of the security that it affords to the rights of States and of individuals, has been the cause of the calamity which our country is called to undergo? And now, war! war, in its direst shape — war, such as it makes the blood run cold to read of in the history of other nations and of other times — war, on a scale of a million of men in arms — war, horrid as that of barbaric ages, rages in several of the States of the Union, as its more immediate field, and casts the lurid shadow of its death and lamentation athwart the whole expanse, and into every nook and corner of our vast domain.

Nor is that all; for in those of the States which are exempt from the actual ravages of war, in which the roar of the cannon, and the rattle of the musketry, and the groans of the dying, are heard but as a faint echo of terror from other lands, even here in the loyal States, the mailed hand of military usurpation strikes down the liberties of the people, and its foot tramples on a desecrated Constitution.”

Franklin Pierce (1804–1869) American politician, 14th President of the United States (in office from 1853 to 1857)

Address to the Citizens of Concord, New Hampshire (4 July 1863).

Kate Bush photo

“This cloud, this cloud —
Says "Noah,
C'mon and build me an Ark."
And if you're coming, jump,
'Cause
We're leaving with the Big Sky.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Hounds of Love (1985)

Alex Jones photo

“If I'm in, you know, especially in a poor area, and I see guys walking like they're thugs down the street, I don't care what color they are, I go "That guy looks like they're a thug, and looks like they're tough, okay… If they try to shake me down I'm gonna ignore them and keep walking, and if they come up to me and try to put a hand on me, I'm gonna punch 'em right in the throat. 'Cause I don't wanna jump on top on of 'em and hurt my knees and stuff, when I slam their head in the ground. Plus, I don't wanna kill 'em. 'Cause then I'd have to go to jail and stuff, and they'd have to find that it was done in self defense. Been down that road." So, I'm sitting there and I'm thinking, "Alright. I'm gonna punch this guy in the throat." I'm thinking how hard am I gonna punch him. And I'm not thinking he's a black guy. I'm thinking the guy's walking like a thug, thinks they're tough, and I'm thinking about how I'm going to defend myself. Just like when I've been at the Coast, a few years ago, and walk out of a restaurant in South Padre and they're having a biker rally—and it wasn't like a nice biker rally, most rallies are nice people—it was like thug wannabes, rode up with a motorcycle…and were looking at me, and I was thinking "Okay. Alright. That guy is taking his helmet off. I'm gonna punch him in the throat the minute he tries to get up and do something, and then I'm gonna assault those next three guys. Then they'll probably pull a weapon. I need to take that." I mean, that's what I'm thinking whenever something like that is going on. I can't help it. I'm thinking, "Alright, I'm ready to kill." That's just how I am. And I'm thinking, "Alright. Okay. Instantly assess these guys. These are probably ex-con, real criminals. I've got my three kids here. That gives me, you know, just turbo dinosaur power. And I'm thinking, "Control yourself. Don't have a fight, unless you absolutely got to."”

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

You know, the man in me is ready to take all on! and... you know what I'm talking about, don't you? ARGH, you scum! I hate gang members and filth! And it has nothing to do with black people. But I will stump your head in if you start a fight with me, you thug scum! Anyways, excuse me ladies and gentlemen.
"Alex Jones Self-Defense Rant" https://www.youtube.com/watch?v=HIMJ_pxy2eU, July 2013.
2013

Neil Diamond photo

“It's Love, Brother Love, say
Brother Love's Traveling Salvation Show.
Pack up the babies and grab the old ladies.
And ev'ryone goes, 'cause everyone knows
Brother Love's show.”

Neil Diamond (1941) American singer-songwriter

Brother Love's Travelling Salvation Show
Song lyrics, Brother Love's Travelling Salvation Show (1969)

Yasser Arafat photo
Ralph George Hawtrey photo
Nigella Lawson photo

“…obesity isn’t caused by those who adore food. People tend not to put on weight through eating meals. I’d say it’s people who eat non-stop.”

Nigella Lawson (1960) British food writer, journalist and broadcaster

60 Seconds: Nigella Lawson (2006)

Paulo Freire photo
Bruno Schulz photo
Enoch Powell photo
Stevie Wonder photo
Taslima Nasrin photo

“Politicians are all on the same platform when it comes down to me. I think it’s because they think that if they can satisfy the Muslim fundamentalists they will get votes. I believe I am a victim of votebank politics. This also shows that how weak the democracy is and politicians ask votes by banning a writer … Even though I am not staying there, she (Banerjee) has not allowed my book ‘Nirbasan’ to be published. Also, she has stopped the broadcast of a TV serial scripted by me after Muslim fundamentalists objected to it. She is not allowing me to enter the state… This is a dangerous opposition … I wrote to Mamata Banerjee. But there was no response to that… No I am not going to write to her again. I do not think she will consider my request. I feel very hopeless because I expected something positive. I think when it comes down to me, she has similar vision like that of the Left leaders…. I do not consider India as a foreign country. The history of this country is my history. It’s the country of my forefathers. I love this country and in Kolkata, I feel at home because I can relate that place to my homeland. … I have sacrificed my freedom and have been sacrificing for a big cause… All these (problems) are because of my writings. I could have stopped writing against fundamentalists and possibly the bans would have been removed and I had got back my freedom and allowed to enter my motherland again. But I will never do that. … I have spoken of humanism and equal rights for women and secularism stating that religion and nation should be treated separately. One should not get confused with nation and religion. Rules should be made based on equality, and not on religion. … I know that only by writing I will not be able to change an entire society. The laws need to be changed. Equal rights cannot be established in a short time, it requires a long time and huge efforts … I have got many awards but the best is when people come forward and tell me that my writings have help them change their vision,… I do not think I would have been treated in the same manner if I was born there (Europe). I am a writer, not an activist… I write with a pen and if you have any problem why do not you pick up a pen to protest…. The surprising thing in this part of the world is that they have picked up arms against me because I have expressed my views. I have never enforced my thoughts on anybody ever, then why they are trying to kill me. I am not a supporter of violence.”

Taslima Nasrin (1962) Poet, columnist, novelist

Taslima Nasrin about Mamata, Indian Express https://indianexpress.com/article/india/mamata-banerjee-turned-out-harsher-than-left-in-my-case-taslima-nasreen-4486028/

John Kenneth Galbraith photo
Sam Harris photo
William Faulkner photo
George Holmes Howison photo

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

Yves Klein photo
Stevie Wonder photo

“Where is your God?'
That's what my friends ask me,
And I say it's taken him so long
'Cause we've got so far to come.”

Stevie Wonder (1950) American musician

Heaven Is 10 Zillion Light Years Away
Song lyrics, Fulfillingness' First Finale (1974)

Henry R. Towne photo
Heather Brooke photo
Henrik Ibsen photo
Aldo Leopold photo
Aung San Suu Kyi photo
George Peacock photo
Honoré de Balzac photo

“Thinking is seeing," said he one day, carried away by some objection raised as to the first principles of our organisation."Every human science is based on deduction, which is a slow process of seeing by which we work up from the effect to the cause; or, in a wider sense, all poetry like every work of art proceeds from a swift vision of things.”

Honoré de Balzac (1799–1850) French writer

Penser, c'est voir! me dit-il un jour emporté par une de nos objections sur le principe de notre organisation. Toute science humaine repose sur la déduction, qui est une vision lente par laquelle on descend de la cause à l'effet, par laquelle on remonte de l'effet à la cause; ou, dans une plus large expression, toute poésie comme toute oeuvre d'art procède d'une rapide vision des choses.
Honoré de Balzac, Louis Lambert http://fr.wikisource.org/wiki/Louis_Lambert (1832), translated by Clara Bell

Nathanael Greene photo
Henry Temple, 3rd Viscount Palmerston photo
Robert Burns photo

“It's guid to be merry and wise,
It's guid to be honest and true,
It's guid to support Caledonia's cause
And bide by the buff and the blue.”

Robert Burns (1759–1796) Scottish poet and lyricist

Here's a Health to Them That's Awa, st. 1
Posthumous Pieces (1799)

Clarence Darrow photo
John Milner Fothergill photo

“All the bloodshed caused by the warlike disposition of Napoleon is as nothing compared to the myriads of persons who have sunk into their graves through a misplaced confidence in the value of beef tea.”

John Milner Fothergill (1841–1888) British physician and medical writer

Quoted in Shall We Slay to Eat? https://books.google.it/books?id=WNQvAQAAMAAJ by John Harvey Kellogg, Good Health Publishing Company, 1899, p. 124.

William Ewart Gladstone photo
Letitia Elizabeth Landon photo
Martin Luther King, Jr. photo
Harry V. Jaffa photo

“I love my fed-ex guy cause he's a drug dealer and he doesn't even know it…and he's always on time.”

Mitch Hedberg (1968–2005) American stand-up comedian

Just For Laughs: On The Edge - 2002

Marcus Terentius Varro photo

“There are bred certain minute creatures which cannot be seen by the eyes, which float in the air and enter the body through the mouth and nose and there cause serious diseases.”
Crescunt animalia quaedam minuta, quae non possunt oculi consequi, et per aera intus in corpus per os ac nares perveniunt atque efficiunt difficilis morbos.

Marcus Terentius Varro (-116–-27 BC) ancient latin scholar

Marcus Porcius Cato on Agriculture : Marcus Terentius Varro on Agriculture. W.D. Hooper & H.B. Ash. (translation). Harvard University Press, 1993. Bk. 1, ch. 12
De Re Rustica

Margaret Fuller photo

“Heroes have filled the zodiac of beneficent labors, and then given up their mortal part to the fire without a murmur. Sages and lawgivers have bent their whole nature to the search for truth, and thought themselves happy if they could buy, with the sacrifice of all temporal ease and pleasure, one seed for the future Eden. Poets and priests have strung the lyre with heart-strings, poured out their best blood upon the altar which, reare'd anew from age to age, shall at last sustain the flame which rises to highest heaven. What shall we say of those who, if not so directly, or so consciously, in connection with the central truth, yet, led and fashioned by a divine instinct, serve no less to develop and interpret the open secret of love passing into life, the divine energy creating for the purpose of happiness; — of the artist, whose hand, drawn by a preexistent harmony to a certain medium, moulds it to expressions of life more highly and completely organized than are seen elsewhere, and, by carrying out the intention of nature, reveals her meaning to those who are not yet sufficiently matured to divine it; of the philosopher, who listens steadily for causes, and, from those obvious, infers those yet unknown; of the historian, who, in faith that all events must have their reason and their aim, records them, and lays up archives from which the youth of prophets may be fed. The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose·”

Woman in the Nineteenth Century (1845)

Nicholas of Cusa photo

“If so, her motion must be influenced by it; perhaps she is retained in her orbit thereby. However, though the power of gravity is not sensibly weakened in the little change of distance, at which we can place ourselves from the centre of the earth, yet it is very possible that, so high as the moon, this power may differ much in strength from what it is here. To make an estimate what might be the degree of this diminution, he considered with himself that, if the moon be retained in her orbit by the force of gravity, no doubt the primary planets are carried round the sun by the like power. And, by comparing the periods of the several planets with their distances from the sun, he found that if any power like gravity held them in their courses, its strength must decrease in the duplicate proportion of the increase of distance. This he concluded by supposing them to move in perfect circles concentrical to the sun, from which the orbits of the greatest part of them do not much differ. Supposing therefore the power of gravity, when extended to the moon, to decrease in the same manner, he computed whether that force would be sufficient to keep the moon in her orbit. In this computation, being absent from books, he took the common estimate, in use among geographers and our seamen before Norwood had measured the earth, that 60 English miles were contained in one degree of latitude on the surface of the earth. But as this is a very faulty supposition, each degree containing about 691/2 of our miles, his computation did not answer expectation; whence he concluded, that some other cause must at least join with the action of the power of gravity on the moon. On this account he laid aside, for that time, any farther thoughts upon this matter.”

Henry Pemberton (1694–1771) British doctor

Republished in: Stephen Peter Rigaud (1838) Historical Essay on the First Publication of Sir Newton's Principia http://books.google.com/books?id=uvMGAAAAcAAJ&pg=RA1-PA49. p. 50-51
Preface to View of Newton's Philosophy, (1728)

Elizabeth Cady Stanton photo
Robert Silverberg photo
George W. Bush photo
Garry Kasparov photo
Thomas Tickell photo

“Fight virtue's cause, stand up in wit's defence,
Win us from vice, and laugh us into sense.”

Thomas Tickell (1685–1740) English poet and man of letters

On the Prospect of Peace (1713), line 428.

Vanessa Redgrave photo
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Taliesin photo
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