“…causing of injuries to others is of three descriptions, that which is done and that which is permitted to be done. Each again is three-fold. Prompted by desire of gain, as in the case of one who desires to obtain flesh and skin; prompted by anger as in the case of a man who has received some injury; done though ignorance of the real nature of an act, under the impression that the act proposed is a virtue.”

In p. 166.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

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central and revered figure in most Hindu traditions

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“For wherever violence is used, and injury done, though by hands appointed to administer Justice, it is still violence and injury, however colour'd with the Name, Pretences, or Forms of Law, the end whereof being to protect and redress the innocent, by an unbiassed application of it, to all who are under it; wherever that is not bona fide done, War is made upon the Sufferers, who having no appeal on Earth to right them, they are left to the only remedy in such Cases, an appeal to Heaven.”

John Locke book Two Treatises of Government

Two Treatises of Government. The Second Treatise. Chapter 3: The State of War, §20 p. 281 books.google https://books.google.de/books?id=gRNDLAK4kPUC&pg=PA281

“He was a man who looked at what ought to be done, not to the reputation which is got by a man's acts.”

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I, 16
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“Nothing could tempt me to do this man injustice, though I could hardly add to the injury he has done himself.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

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“If an injury has to be done to a man it should be so severe that his vengeance need not be feared.”

Niccolo Machiavelli book The Prince

Source: The Prince

“In all cases where incidental powers are acted upon, the principal and incidental ought to be congenial with each other, and partake of a common nature. The incidental power ought to be strictly subordinate and limited to the end proposed to be obtained by the specified power. In other words, under the name of accomplishing one object which is specified, the power implied ought not to be made to embrace other objects, which are not specified in the constitution.”

Henry Clay (1777–1852) American politician from Kentucky

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“Three things are necessary for man to be saved: knowledge of what is to be believed, knowledge of what is to be desired, and knowledge of what is to be done.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

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Variant translation: Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do.
Original: (la) Tria sunt homini necessaria ad salutem: scilicit scientia credendorum, scientia desiderandorum, et scientia operandorum.

“Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.”

Marcus Aurelius book Meditations

Source: Meditations (c. AD 121–180), Book IX, 31

“The intellect is prompted by nature to comprehend the whole breadth of being. … Under the concept of truth it knows all, and under the concept of the good it desires all.”

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“Upon this, one has to remark that men ought either to be well treated or crushed, because they can avenge themselves of lighter injuries, of more serious ones they cannot; therefore the injury that is to be done to a man ought to be of such a kind that one does not stand in fear of revenge.”

Niccolo Machiavelli book The Prince

Source: The Prince (1513), Ch. 3; Variant translation: Never do any enemy a small injury for they are like a snake which is half beaten and it will strike back the first chance it gets.

“Acts which are essentially dishonourable must not be done”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: Acts which are essentially dishonourable must not be done; they would be justified only by calm contemplation of their correctness in abstract cases.

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