Quotes about being
page 62

David Brin photo

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

Afterword (p. 563)
Glory Season (1993)

Jürgen Habermas photo
Philip K. Dick photo
James Anthony Froude photo
Warren Farrell photo
Jeremy Corbyn photo
Daniel Barenboim photo

“. It therefore is a very clear form of apartheid. I don’t think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today.”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

About the Basic Law proposal: Israel as the Nation-State of the Jewish People, Today, I Am Ashamed to Be an Israeli https://www.haaretz.com/israel-news/.premium-today-i-am-ashamed-to-be-an-israeli-1.6294754 (July 22, 2018), '.

Max Stirner photo
Jeanne Marie Bouvier de la Motte Guyon photo
John Fante photo
Mohammed Alkobaisi photo
Kenneth Arrow photo

“We will also assume in the present study that individual values are taken as data and are not capable of being altered by the nature of the decision process itself”

Kenneth Arrow (1921–2017) American economist

Source: 1950s-1960s, Social Choice and Individual Values (1951), p. 7

John Maynard Keynes photo
Alfred Horsley Hinton photo
Carl Friedrich Gauss photo
Marc Chagall photo
Šantidéva photo
Thomas Sowell photo

“If you don't believe in the innate unreasonableness of human beings, just try raising children.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

Gideon Mantell photo
Hans Christian Andersen photo
Norman Mailer photo
Ben Carson photo

“Being nice always comes back to repay us in the long run.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Think Big (1996), p. 199

John Muir photo
E.M. Forster photo
Giovanni Gentile photo
Kenan Malik photo
Sri Aurobindo photo
Tenzin Gyatso photo
Mitt Romney photo
Wendy Doniger photo

“The Bhagavad Gita is not as nice a book as some Americans think…Throughout the Mahabharata … Krishna goads human beings into all sorts of murderous and self-destructive behaviors such as war…. The Gita is a dishonest book …”

Wendy Doniger (1940) American Indologist

Wendy Doniger, Quoted in Philadelphia Inquirer, 19 November, 2000. Quoted in Antonio de Nicolas, Krishnan Ramaswamy, and Aditi Banerjee (eds.) (2007), Invading the Sacred: An Analysis Of Hinduism Studies In America (Publisher: Rupa & Co., p. 13), also in Rajiv Malhotra: Wendy's Child Syndrome https://rajivmalhotra.com/library/articles/risa-lila-1-wendys-child-syndrome/, also in Rajiv Malhotra, Academic Hinduphobia: A Critique of Wendy Doniger's Erotic School of Indology (2016)

Arthur James Balfour photo

“His Majesty’s Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of the existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Letter (2 November 1917) to Lord Rothschild; this letter became known as the Balfour Declaration, quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), p. 171.

Simone de Beauvoir photo

“Each of us is responsible for everything and to every human being.”

Simone de Beauvoir (1908–1986) French writer, intellectual, existentialist philosopher, political activist, feminist, and social theorist

Fyodor Dostoevsky in The Brothers Karamazov; this was used as an epigraph in The Blood of Others, and is sometimes attributed to de Beauvoir
Misattributed

Claude Lévi-Strauss photo
John Kenneth Galbraith photo

“Much literary criticism comes from people for whom extreme specialization is a cover for either grave cerebral inadequacy or terminal laziness, the latter being a much cherished aspect of academic freedom.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"H.L. Mencken," The Washington Post (14 September 1980); reprinted in A View from the Stands (1986)

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Rod Serling photo
Robert Chambers (publisher, born 1802) photo
Jerry Saltz photo

“I'm looking for what the artist is trying to say and what he or she is actually saying, what the work reveals about society and the timeless conditions of being alive.”

Jerry Saltz (1951) American art historian

Source: Thornton, Sarah. Seven Days in the Art World. New York: W. W. Norton & Company. 2008. p. 174–75 : Saltz on his approach to criticism

Dean Acheson photo
William Gilbert (astronomer) photo
Terrell Owens photo

“I think T. O. is the ultimate right now in the league as far as being able to make plays. Every time he touches the ball, he is capable of doing something special with it.”

Terrell Owens (1973) former American football wide receiver

Jeff Garcia — reported in Mike Triplett (November 22, 2001) "Owens receives his team's vote", The Sacramento Bee, p. C8.
About

James Baldwin photo

“I have not written about being a Negro at such length because I do not expect that to be my only subject, but only because it was the gate I had to unlock before I could hope to write about anything else.”

James Baldwin (1924–1987) (1924-1987) writer from the United States

"The Hard Kind of Courage" in Harper's (October 1958) republished as "A Fly in Buttermilk" in Nobody Knows My Name: More Notes of a Native Son (1961)

Nikos Kazantzakis photo
Aldo Capitini photo

“I wanted to go away, in the midst of something entirely different,
I had been there, in the house of torture,
I have seen people being kicked, men’s bodies scorched,
nails pulled out with pliers.
Armed with flame and cudgels, grinning men in shirt sleeves.
Where I could hear my friends being thrown headlong
down the stairs.
Night was as day, and long shrieks wounded me.
In vain I tried to think of wooded lanes and flowers,
a serene life and human words.
The thought seized up, it was as if a wound were opened up
again and again and endlessly searched.
From the mouth struck, teeth and blood came out,
and lamenting moans from the deep throat.
Away, away from that house, from that street and town,
from anything similar to it.
I must save myself, keep up my mind,
that I should not be led to madness by these memories.
Oh, if we could go back to a void, from which a new order,
a maternal opening could come forth,
if I hear a certain tone of voice even in jest, I shudder.
My unhappiness is that I avoid the sight of suffering,
hospitals and prisons.
I have yearned for high solitudes, lands of still sunshine
and sweet shadows,
but I would always be pursued by the ghosts of human beings.
All of a sudden I feel the need of distraction and play,
to lose myself in the noise of the fairground.
I remain with you, but forgive me
if you see me sometimes act like a madman.
I try to heal myself by myself, as an animal,
trusting that the wounds will close.
I stop to listen to the simple conversations of the women
in the marketplace, with their dialectical lilt.
I rejoice at the footsteps of running children,
their overpowering calls.
Because you do not know the absurdity of my dreams,
the fixed expressions, the incomprehensible gestures.
There is turmoil inside me, which seems to ridicule me.
And I cannot cry out, not to be like them.
Tomorrow I will go towards some music, now I am getting ready.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Jon Cruddas photo
Dinah Craik photo
Nakayama Miki photo

“This path cannot be followed by human thinking. It is the path that is being formed by the law of nature.”

Nakayama Miki (1798–1887) Founder of Tenrikyo

Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 17, "The Law of Nature," p. 13.
Anecdotes of Oyasama

Hugh Blair photo

“In the eye of that Supreme Being to whom our whole internal frame is uncovered, dispositions hold the place of actions.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 420.

“Instead of being on display on the cliff for a thousand years
I'd rather have a hearty cry on my lover's shoulder for a single night.”

Shu Ting (1952) Chinese writer

"Goddess Peak" [神女峰, Shennü feng], in The Cambridge History of Chinese Literature, Volume II: From 1375 (Cambridge University Press, 2010), p. 649

Nicholas Murray Butler photo

“The moral ideal has disappeared in all that has to do with international relations. The gain-seeking impulse supported by brute force has taken its place, and so far as the surface of things is concerned human civilization has gone back a full thousand years. Inconceivable though it be, we are brought face to face in this twentieth century with governments of peoples once great and highly civilized, whose word now means absolutely nothing. A pledge is something not to be kept, but to be broken. Cruelty and national lust have displaced human feeling and friendly international co-operation. Human life has no value, and the savings of generations are wasted month by month and almost day by day in mad attempts to dominate the whole world in pursuit of gain.
How has all this been possible? What has happened to the teachings and inspiring leadership of the great prophets and apostles of the mind, who for nearly three thousand years have been holding before mankind a vision of the moral ideal supported by intellectual power? What has become of the influence and guidance of the great religions Christian, Moslem, Hebrew, Buddhist with their counsels of peace and good-will, or of those of Plato and of Aristotle, of St. Augustine and of St. Thomas Aquinas, and of the outstanding captains of the mind Spanish, Italian, French, English, German who have for hundreds of years occupied the highest place in the citadel of human fame? The answer to these questions is not easy. Indeed, it sometimes seems impossible.
Are we, then, of this twentieth century and of this still free and independent land to lose heart and to yield to the despair which is becoming so widespread in countries other than ours? Not for one moment will we yield our faith or our courage! We may well repeat once more the words of Abraham Lincoln: "Most governments have been based on the denial of the equal rights of men, ours began by affirming those rights. We made the experiment, and the fruit is before us. Look at it think of it!"
However dark the skies may seem now, however violent and apparently irresistible are the savage attacks being made with barbarous brutality upon innocent women and children and non-combatant men, upon hospitals and institutions for the care of the aged and dependent, upon cathedrals and churches, upon libraries and galleries of the world s art, upon classic monuments which record the architectural achievements of centuries we must not despair. Our spirit of faith in the ultimate rule of the moral ideal and in the permanent establishment of liberty of thought, of speech, of worship and of government will not, and must not, be permitted to weaken or to lose control of our mind and our action.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Stanley Kubrick photo

“I don't like doing interviews. There is always the problem of being misquoted or, what's even worse, of being quoted exactly.”

Stanley Kubrick (1928–1999) American film director, screenwriter, producer, cinematographer and editor

"Kubrick on Barry Lyndon : An interview with Michel Ciment" (1982) http://www.visual-memory.co.uk/amk/doc/interview.bl.html

Václav Havel photo
Frederick Douglass photo

“Although I cannot accuse myself of being remarkably unstable, I do not pretend that I have never altered my opinion both in respect to men and things. Indeed, I have been very much modified both in feeling and opinion within the last fourteen years. When I escaped from slavery, and was introduced to the Garrisonians, I adopted very many of their opinions, and defended them just as long as I deemed them true. I was young, had read but little, and naturally took some things on trust. Subsequent experience and reading have led me to examine for myself. This had brought me to other conclusions. When I was a child, I thought and spoke as a child. But the question is not as to what were my opinions fourteen years ago, but what they are now. If I am right now, it really does not matter what I was fourteen years ago. My position now is one of reform, not of revolution. I would act for the abolition of slavery through the Government — not over its ruins. If slaveholders have ruled the American Government for the last fifty years, let the anti-slavery men rule the nation for the next fifty years. If the South has made the Constitution bend to the purposes of slavery, let the North now make that instrument bend to the cause of freedom and justice. If 350,000 slaveholders have, by devoting their energies to that single end, been able to make slavery the vital and animating spirit of the American Confederacy for the last 72 years, now let the freemen of the North, who have the power in their own hands, and who can make the American Government just what they think fit, resolve to blot out for ever the foul and haggard crime, which is the blight and mildew, the curse and the disgrace of the whole United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, The Constitution of the United States: Is It Pro-Slavery or Anti-Slavery? (1860)

Tom McCarthy (writer) photo
Frits Bolkestein photo

“The USA will remain the only superpower. China is becoming an economic giant. Europe is being Islamicized.”

Frits Bolkestein (1933) Dutch politician

Address at the opening of courses at the University of Leiden (2004), as quoted in "Islamic Europe?" http://web.archive.org/web/20041010004408/http://www.theweeklystandard.com:80/Content/Public/Articles/000/000/004/685ozxcq.asp (4 October 2004), by Christopher Caldwell, The Weekly Standard
2000s

Nigel Lawson photo
José Ortega Y Gasset photo
Rembrandt van Rijn photo

“I am most astonished by what has been written about the [painting] 'Alexander', which is so well done that I must suppose there are not many lovers of art [amatori] at Messina. I am also surprised that Your Lordship [Don Antonio Ruffo] should complain as much about the price as about the canvas, but if Your Lordship wishes to return it as he did the sketch [schizzo] of Homer, I will do another Alexander... If Your Lordship likes the Alexander as is, very well. If he does not want to keep it, six hundred florins remain outstanding. And for the Homer [painting] five hundred florins plus the expenses of canvas, it being understood that everything is at Your Lordship's expense. Having agreed to it, would he kindly send me his desired measurements. Awaiting the response to settle the matter.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Quote of Rembrandt's letter, Nov/Dec. 1662, to buyer Don Antonio Ruffo from Messina, Sicily (location: RD, 1662/12, 509); as quoted in Rembrandt's Eyes, Simon Schama, Alfred A. Knopf, Borzoi Books, NEW YORK 1999, p. 591, & notes 32-36
Rembrant's reaction after complaints of Don Antonio Ruffo, dispatched through the Dutch consul in Messina, Jan van den Broeck, who was on his way to Amsterdam. Once there he was to inform Isaac Just (presumably the intermediary between Rembrandt and the Messina patrician), of the intense dissatisfaction at the work, which Don Ruffo had received. 'The Alexander', he complained, being unacceptably stitched together from four separate pieces, showed seams which were 'too horrible for words.'..g with so many defects.. (Don Ruffo already bought Rembrandt's painting Aristotle with a Bust of Homer c. 1655 and still existing: https://commons.wikimedia.org/wiki/File:Rembrandt_-_Aristotle_with_a_Bust_of_Homer_-_WGA19232.jpg, but 'The Alexander' of Rembrandt is lost).
1640 - 1670

Gloria Estefan photo

“I wanted to talk to very young kids about self-image and about being different and how that can be your strength, especially from the immigrant perspective.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The Book Standard (4 June 2005)
2007, 2008

Eugène Delacroix photo
Russell Brand photo

“I have recently begun to look for people’s “vicar” nature. It is a technique I happened upon quite by chance, but I think it has a precedent in eastern mysticism. In Buddhism they talk of each of us having a “Buddha nature,” a divine self, the aspect of our total persona that is beyond our materialism and individualism. Well, that’s all well and good. What I’m into is people’s “vicar nature”—what a person would be like if they were a vicar. You can do it on anyone; it doesn’t have to be a vicar either if that isn’t your bag, it could be a rabbi or an imam or whatever. Simply think of someone you know, like, I dunno, Hulk Hogan, and imagine them as a devotional being. When I do, it helps me to see where their material persona intersects with a well-meaning spiritual aspect. Reverend Hogan would be, I suspect, a real fire-and-brimstone guy, spasming and retching in the pulpit but easily moved to tears, perhaps by the plight of a childless couple in his parish. Anyway, let’s not get carried away, it’s just a tool to help me see where a person’s essential self might dwell. Oddly, it’s really easy to do with atheists. I can imagine Richard Dawkins as a vicar in an instant, Calvinist and insistent. Dogmatic and determined, having a stern hearthside chat with a seventeen-year-old boy on the cusp of coming out. My point is that in spite of the lack of any theological title, Bobby Roth is like a priest.”

Revolution (2014)

Barbara Hepworth photo
Ethan Hawke photo
William O. Douglas photo
Lee Smolin photo
William Paley photo
Margaret Sanger photo
Gary Gygax photo
Alfred Horsley Hinton photo
Heather Brooke photo
Henri Matisse photo
Emma Goldman photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Luther Burbank photo
Pope Benedict XVI photo
Isaac Asimov photo
George Curzon, 1st Marquess Curzon of Kedleston photo

“Don't tell God they were only little globs of tissue. They were real live persons, being formed in their mother; s womb.”

Jack T. Chick (1924–2016) Christian comics writer

Chick tracts, " Who Murdered Clarice? http://www.chick.com/reading/tracts/1009/1009_01.asp" (2000)

Neal Stephenson photo
Vanessa L. Williams photo
Percy Bysshe Shelley photo
Rick Santorum photo

“As the hobbits are going up Mount Doom, the eye of Mordor is being drawn somewhere else. It's being drawn to Iraq. You know what? I want to keep it on Iraq. I don't want the eye to come back to the United States.”

Rick Santorum (1958) American politician

Santorum defends Iraq war
Bucks County Courier Times
2006-10-17
Alison
Hawkes
http://www.phillyburbs.com/pb-dyn/news/111-10172006-728120.html

Jonah Lehrer photo
Rembrandt van Rijn photo
John Wesley photo

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Thomas Guthrie photo
Andrew Vachss photo