Quotes about being
page 63

Jonah Goldberg photo
William Ellery Channing photo
Vladimir Putin photo

“All the world saw him being killed, all bloodied. Is that democracy? And who did it? Drones, including American ones, delivered a strike on his motorcade. Then commandos, who were not supposed to be there, brought in so-called opposition and militants. And killed him without trial.”

Vladimir Putin (1952) President of Russia, former Prime Minister

On Muammar Gaddafi's Death. http://www.telegraph.co.uk/news/worldnews/europe/russia/8958294/Vladimir-Putin-calls-John-McCain-nuts-in-outspoken-attack.html
2011 - 2015

John Ralston Saul photo
Paul Graham photo
Richard Feynman photo
Bill Hicks photo

“[on the Gulf War] I was in the unenviable position of being for the war, but against the troops.”

Bill Hicks (1961–1994) American comedian

Love, Laughter and Truth (2002)

Jeffrey Moussaieff Masson photo
René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

David Cameron photo

“Being a writer in a library is rather like being a eunuch in a harem.”

John Braine (1922–1986) English novelist

New York Times, 7 October 1962.

Srinivasa Ramanujan photo

“I beg to introduce myself to you as a clerk in the Accounts Department of the Port Trust Office at Madras… I have no University education but I have undergone the ordinary school course. After leaving school I have been employing the spare time at my disposal to work at Mathematics. I have not trodden through the conventional regular course which is followed in a University course, but I am striking out a new path for myself. I have made a special investigation of divergent series in general and the results I get are termed by the local mathematicians as "startling"…. Very recently I came across a tract published by you styled Orders of Infinity in page 36 of which I find a statement that no definite expression has been as yet found for the number of prime numbers less than any given number. I have found an expression which very nearly approximates to the real result, the error being negligible. I would request that you go through the enclosed papers. Being poor, if you are convinced that there is anything of value I would like to have my theorems published. I have not given the actual investigations nor the expressons that I get but I have indicated the lines on which I proceed. Being inexperienced I would very highly value any advice you give me. Requesting to be excused for the trouble I give you. I remain, Dear Sir, Yours truly…”

Srinivasa Ramanujan (1887–1920) Indian mathematician

Letter to G. H. Hardy, (16 January 1913), published in Ramanujan: Letters and Commentary American Mathematical Society (1995) History of Mathematics, Vol. 9

Ai Weiwei photo
Isabel II do Reino Unido photo
Mary Wollstonecraft Shelley photo

“The last man! Yes I may well describe that solitary being's feelings, feeling myself as the last relic of a beloved race, my companions extinct before me…”

Mary Wollstonecraft Shelley (1797–1851) English novelist, short story writer, dramatist, essayist, biographer, and travel writer

Journal entry on the writing of her science-fiction novel The Last Man (14 May 1824)

William Pitt the Younger photo
Krishna Raja Wadiyar IV photo

“I recall to mind on this occasion, said His Highness, "the words which I spoke nearly 21 years ago when I opened the Representative Assembly in person for the first time after I assumed the reins of Government. The hopes I then expressed of the value of the yearly gatherings of the Assembly in contributing to the well-being and contentment of my subjects have been amply fulfilled. The Legislative Council, too, which came into existence in 1907.”

Krishna Raja Wadiyar IV (1884–1940) King of Mysore

At the Inauguration of the Reformed Legislative Council and the Representative Assembly on the 17th March 1924 Modern_Mysore, Dr. B. R. Ambedkar Open University, 26 November 2013, archive.org, 330-32 http://archive.org/stream/modernmysore035292mbp/modernmysore035292mbp_djvu.txt,
As ruler of the state

“A country cannot be defeated politically unless it is defeated culturally. Our alien rulers knew that they could not conquer India without conquering Hinduism - cultural India's name at its deepest and highest, and the principle of its identity, continuity and reawakening. Therefore Hinduism became an object of their special attack. Physical attack was supplemented by ideological attack. They began to interpret for us our history, our religion, our culture and ourselves. We learnt to look at us through their eyes…. The long period created an atmosphere of mental slavery and imitation. It created a class of people Hindu in their names and by birth but anti-Hindu in orientation, sympathy and loyalty. They knew all the bad things and nothing good about Hinduism. Hindu dharma is now being subverted from within. Anti-Hindu Hindus are very important today; they rule the roost; they write our histories, they define our nation; they control the media, the academia, the politics, the higher administration and higher courts. They are now working as clients of those forces who are planning to revive their old Imperialism… During this period our minds became soft. We became escapists; we wanted to avoid conflict at any cost, even conflict and controversy of ideas, even when this controversy was necessary. We developed an escape-route. We called it "synthesis". We said all religions, all scriptures, all prophets preach the same things. It was intellectual surrender, and our enemies saw it that way; they concluded that we are amenable to anything, that we would clutch at any false hope or idea to avoid a struggle, and that we would do nothing to defend ourselves. Therefore, they have become even more aggressive. It also shows that we have lost spiritual discrimination (viveka), and would entertain any falsehood; this is prajñâ-dosha, drishti-dosha, and it cannot be good for our survival in the long run. People first fall into delusion before they fall into misfortune.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Amitabh Bachchan photo

“There are no withdrawal symptoms yet (post retirement in 1992). I'm enjoying the feeling of being faltu.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Rajiv Malhotra photo

“It is important for Pollock that Muslims not be blamed for the decline of Sanskrit. He writes that any theory 'can be dismissed at once' if it 'traces the decline of Sanskrit culture to the coming of Muslim power'… Trying to prove the timing of Sanskrit's decline prior to the Turkish invasions enables him to absolve these invasions of any blame… I get the impression that Pollock does not want to dwell on whether Muslim invasions had debilitated the Hindu political and intellectual institutions in the first place… Throughout Pollock's analysis, hardly any Muslim ruler gets blamed for the destruction of Indian culture. He simply avoids discussing the issue of Muslim invasions and their destructive influence on Hindu institutions… The impact of various invasions in Kashmir was so enormous that it cannot be ignored in any historical analysis… The contradiction between his two accounts, published separately, is serious: Muslim invasions created a traumatic enough shockwave to cause Hindu kings to mobilize the 'cult of Rama' and therefore the Hindus funded the production of extensive Ramayana texts for this agenda. And yet, the death of Sanskrit taking place at the same time had little relation to the arrival of Muslims. When Hindus are to be blamed for their alleged hatred towards Muslims, the Muslims are shown to have an important presence; but when Muslims are to be protected from being assigned any responsibility for destruction, they are mysteriously made to disappear from the scene.”

The Battle for Sanskrit (2016)

Karen Lord photo

“That was the nature of chaos; its effects spanned time in ways that were not always immediately discernible, not even by beings outside of time.”

Karen Lord (1968) Barbadian novelist and sociologist of religion

Source: Redemption in Indigo (2010), Chapter 9 “A Stranger is Coming to Makendha” (p. 69)

Shanna Moakler photo
Erik Naggum photo

“C being what it is lacks support for multiple return values, so the notion that it is meaningful to pass pointers to memory objects into which any random function may write random values without having a clue where they point, has not been debunked as the sheer idiocy it really is.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Allegro CL foreign function interface http://groups.google.com/group/comp.lang.lisp/msg/2ec281a4f469bb35 (Usenet article).
Usenet articles

James Madison photo

“No government, any more than an individual, will long be respected without being truly respectable; nor be truly respectable without possessing a certain portion of order and stability.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Federalist No. 62 http://www.friesian.com/fiction.htm
1780s, Federalist Papers (1787–1788)

Dorothy Day photo

“When people are standing up for our present rotten system, they are being worse than Communists, it seems to me.”

Dorothy Day (1897–1980) Social activist

4 March 1945
The Duty of Delight (2011)

Eric Hoffer photo

“It is compassion rather than the principle of justice which can guard us against being unjust to our fellow men.”

Eric Hoffer (1898–1983) American philosopher

Section 140
The Passionate State Of Mind, and Other Aphorisms (1955)

Malcolm Muggeridge photo

“I think that if men treat animals badly, they will almost certainly treat human beings badly in due course.”

Malcolm Muggeridge (1903–1990) English journalist, author, media personality, and satirist

Interview with Rynn Berry

Marshall McLuhan photo

“The mosaic form of the TV image demands participation and involvement in depth, of the whole being, as does the sense of touch.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p. 334

Pope John Paul I photo
Sania Mirza photo
Joseph von Fraunhofer photo

“The number of different optical phenomena has become in our time so great that caution must be taken so as to avoid being deceived, and also to refer the phenomena to the simple laws.”

Joseph von Fraunhofer (1787–1826) German optical physicist

In The Wave Theory, Light and Spectra. Prismatic and Diffraction Spectra. Memoirs by Joseph Von Fraunhofer (1981), p. 14 ISBN 0-405-13867-9

Marcus Aurelius photo
Milton Friedman photo

“You must distinguish sharply between being pro free enterprise and being pro business.”

Milton Friedman (1912–2006) American economist, statistician, and writer

Milton Friedman - Big Business, Big Government http://www.youtube.com/watch?v=R_T0WF-uCWg

Patrick Nielsen Hayden photo
Patrick Henry photo

“Show me that age and country where the rights and liberties of the people were placed on the sole chance of their rulers being good men, without a consequent loss of liberty?”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788).
1780s

Philo photo
Sarah Palin photo

“A changing environment will affect Alaska more than any other state, because of our location. I'm not one though who would attribute it to being man-made.”

Sarah Palin (1964) American politician

[2008-08-29, Palin Speaks to Newsmax About McCain, Abortion, Mike, Coppock, Newsmax, http://www.newsmax.com/Headline/sarah-palin-vp/2008/08/29/id/325086, 2008-09-10, http://web.archive.org/web/20080910011750/http://www.newsmax.com/headlines/sarah_palin_vp/2008/08/29/126139.html]
Posed question: What is your take on global warming and how is it affecting our country?
2014

Bill Hicks photo
Clarence Darrow photo

“Life cannot be reconciled with the idea that back of the universe is a Supreme Being, all merciful and kind, and that he takes any account of the human beings and other forms of life that exist upon the earth. Whichever way man may look upon the earth, he is oppressed with the suffering incident to life. It would almost seem as though the earth had been created with malignity and hatred. If we look at what we are pleased to call the lower animals, we behold a universal carnage. We speak of the seemingly peaceful woods, but we need only look beneath the surface to be horrified by the misery of that underworld. Hidden in the grass and watching for its prey is the crawling snake which swiftly darts upon the toad or mouse and gradually swallows it alive; the hapless animal is crushed by the jaws and covered with slime, to be slowly digested in furnishing a meal. The snake knows nothing about sin or pain inflicted upon another; he automatically grabs insects and mice and frogs to preserve his life. The spider carefully weaves his web to catch the unwary fly, winds him into the fatal net until paralyzed and helpless, then drinks his blood and leaves him an empty shell. The hawk swoops down and snatches a chicken and carries it to its nest to feed its young. The wolf pounces on the lamb and tears it to shreds. The cat watches at the hole of the mouse until the mouse cautiously comes out, then with seeming fiendish glee he plays with it until tired of the game, then crushes it to death in his jaws. The beasts of the jungle roam by day and night to find their prey; the lion is endowed with strength of limb and fang to destroy and devour almost any animal that it can surprise or overtake. There is no place in the woods or air or sea where all life is not a carnage of death in terror and agony. Each animal is a hunter, and in turn is hunted, by day and night. No landscape is beautiful or day so balmy but the cry of suffering and sacrifice rends the air. When night settles down over the earth the slaughter is not abated. Some creatures are best at night, and the outcry of the dying and terrified is always on the wind. Almost all animals meet death by violence and through the most agonizing pain. With the whole animal creation there is nothing like a peaceful death. Nowhere in nature is there the slightest evidence of kindness, of consideration, or a feeling for the suffering and the weak, except in the narrow circle of brief family life.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 383

“I liked being the screwer rather than the screwee.”

Source: A Fire in the Sun (1989), Chapter 20 (p. 280).

Alexander Bain photo
Vitruvius photo
Titian photo
David Mamet photo
Roy Hattersley photo

“In politics, being ridiculous is more damaging than being extreme.”

Roy Hattersley (1932) British Labour Party politician, published author and journalist

Evening Standard, 9 May 1989

José Luis Rodríguez Zapatero photo

“The strength of a culture depends on its capacity to open itself up to other cultures, to integrate itself into them and to integrate them into it. It doesn't matter how many differences there may be, Habermas pointed out, everyone shares some principles. No culture tolerates the exploitation of human beings. No religion permits the murder of innocent people. No civilisation accepts violence or terror.”

José Luis Rodríguez Zapatero (1960) Former Prime Minister of Spain

[...]
"Peace is not a natural state of man, as the great pacifist Gandhi told us. But man can create it. If we have broken down walls that seemed unbreakable, we will not passively agree that more profound differences should their place."
5th Dec. 2005
Sources: Transcripción completa del discurso en la web de la ONU http://www.spainun.org/pages/viewfull.cfm?ElementID=2229&print=1. Many extracts taken from the press, e.g. Cadena Ser http://www.cadenaser.com/espana/articulo/alegato-terrorismo-primera-reunion-alianza/csrcsrpor/20051127csrcsrnac_1/Tes.
As President, 2005

Benazir Bhutto photo
Martin Heidegger photo
Yehudi Menuhin photo
Shingai Shoniwa photo

“We are able to speak for ourselves through our music rather than being defined and put into the spotlight in a very male kind of groomed way for an obviously predominantly male audience.”

Shingai Shoniwa (1981) British musician

On being compared to compared to Karen O and Billie Holiday. http://venuszine.com/stories/music/4102.php

Patrick Dixon photo
Gertrude Stein photo
Maddox photo

“Watching this video is like being bukkaked with stupid.”

Maddox (1978) American internet writer

The Best Page in the Universe

Sören Kierkegaard photo

“Let us suppose that a man believes in eternal life on Christ’s word. In that case he believes without any fuss about being profound and searching and philosophical and racking his brains.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, Two Ethical-Religious Minor Essays (1849), P. 103

Rose Wilder Lane photo
Jean de La Bruyère photo
Margaret Fuller photo

“Put up at the moment of greatest suffering a prayer, not for thy own escape, but for the enfranchisement of some being dear to thee, and the sovereign spirit will accept thy ransom.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"Recipe to prevent the cold of January from utterly destroying life" (30 January 1841), quoted in Margaret Fuller Ossoli (1898) by Thomas Wentworth Higginson, p. 97.

Taslima Nasrin photo

“Being born on the banks of the Bosphorus, I'm Byzantine by nationality, but French by education, German by training, Spanish by choice, Catalan at heart, fron the Canary Isles sometimes, and now becoming someone from Barranquilla by adoption and affection.”

Alberto Assa (1909–1996) Colombian eductor and translator

Por haber nacido a orillas del Bósforo, soy bizantino de nación, pero francés de educación, alemán de formación, español de vocación, catalán de corazón, canario de añoración, y ahora barranquillero de adopción y afición.
Document from the University of Cartagena, p. 23 Found as PDF online http://www.google.co.uk/search?hl=en&site=&source=hp&q=%22Por+haber+nacido+a+orillas+del+B%C3%B3sforo%2C+soy+bizantino%22&rlz=1R2SKPT_enGB432&oq=%22Por+haber+nacido+a+orillas+del+B%C3%B3sforo%2C+soy+bizantino%22&aq=f&aqi=&aql=&gs_l=hp.3...1875.4703.0.5000.3.3.0.0.0.0.203.453.0j2j1.3.0...0.0.XWR5R0Td2Ow

Herbert Marcuse photo

“Who is, in the classical conception, the subject that comprehends the ontological condition of truth and untruth? It is the master of pure contemplation (theoria), and the master of a practice guided by theoria, i. e., the philosopher-statesman. To be sure, the truth which he knows and expounds is potentially accessible to everyone. Led by the philosopher, the slave in Plato’s Meno is capable of grasping the truth of a geometrical axiom, i. e., a truth beyond change and corruption. But since truth is a state of Being as well as of thought, and since the latter is the expression and manifestation of the former, access to truth remains mere potentiality as long as it is not living in and with the truth. And this mode of existence is closed to the slave — and to anyone who has to spend his life procuring the necessities of life. Consequently, if men no longer had to spend their lives in the realm of necessity, truth and a true human existence would be in a strict and real sense universal. Philosophy envisages the equality of man but, at the same time, it submits to the factual denial of equality. For in the given reality, procurement of the necessities is the life-long job of the majority, and the necessities have to be procured and served so that truth (which is freedom from material necessities) can be. Here, the historical barrier arrests and distorts the quest for truth; the societal division of labor obtains the dignity of an ontological condition. If truth presupposes freedom from toil, and if this freedom is, in the social reality, the prerogative of a minority, then the reality allows such a truth only in approximation and for a privileged group. This state of affairs contradicts the universal character of truth, which defines and “prescribes” not only a theoretical goal, but the best life of man qua man, with respect to the essence of man. For philosophy, the contradiction is insoluble, or else it does not appear as a contradiction because it is the structure of the slave or serf society which this philosophy does not transcend. Thus it leaves history behind, unmastered, and elevates truth safely above the historical reality. There, truth is reserved intact, not as an achievement of heaven or in heaven, but as an achievement of thought — intact because its very notion expresses the insight that those who devote their lives to earning a living are incapable of living a human existence.”

Source: One-Dimensional Man (1964), pp. 128-130

John Dalberg-Acton, 1st Baron Acton photo

“Liberty is the prevention of control by others. This requires self-control and, therefore, religious and spiritual influences; education, knowledge, well-being.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

As quoted in Faith in Freedom : Libertarian Principles and Psychiatric Practices (2004) by Thomas Stephen Szasz, p. 10. Selected Writings of Lord Acton, ed. J. Rufus Fears, 3 vols. (Indianapolis: Liberty Fund, 1985-88), 3:490

Bob Dylan photo

“People today are still living off the table scraps of the sixties. They are still being passed around — the music and the ideas.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

The Guardian (13 February 1992)

Mary Parker Follett photo

“One of the most interesting things about business to me is that I find so many business men who are willing to try experiments. I should like to tell you about two evenings I spent last winter and the contrast between them. I went one evening to a drawing-room meeting where economists and M. Ps. talked of current affairs, of our present difficulties. It all seemed a little vague to me, did not seem really to come to grips with our problem. The next evening it happened that I went to a dinner of twenty business men who were discussing the question of centralization and decentralization. Each one had something to add from his own experience of the relation of branch firms to the central office, and the other problems included in the subject. There I found L hope for the future. There men were not theorizing or dogmatizing; they were thinking of what they had actually done and they were willing to try new ways the next morning, so to speak. Business, because it gives us the opportunity of trying new roads, of blazing new trails, because, in short, it is pioneer work, pioneer work in the organized relations of human beings, seems to me to offer as thrilling an experience as going into a new country and building railroads over new mountains. For whatever problems we solve in business management may help towards the solution of world problems, since the principles of organization and administration which are discovered as best for business can be applied to government or international relations. Indeed, the solution of world problems must eventually be built up from all the little bits of experience wherever people are consciously trying to solve problems of relation. And this attempt is being made more consciously and deliberately in industry than anywhere else.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xxi-xxii

Larry Niven photo

“Tell them the universe is too complicated a toy for a sensibly cautious being to play with.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 314

Adam Gopnik photo

“We know we’ve come to a crossroads when German childhood is being held up as an idealized model for Americans.”

Adam Gopnik (1956) American journalist

How to Raise a Prodigy, The New Yorker (2018)

Daniel Abraham photo
Victor Davis Hanson photo

“War itself is not a mere science but a more fickle sort of thing, often subject to fate or chance, being an entirely human enterprise…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2000s, A War Like No Other - How the Athenians and Spartans Fought the Peloponnesian War (2005)

Tim Cook photo
Rex Tillerson photo

“Changi for me — of course it's easy to be wise after the event, and to discuss it cleverly after the event — was about as near as you can get to being dead and still be alive.”

James Clavell (1921–1994) American novelist

On his experience as a POW in Changi Prison on Singapore, which became the subject of his novel King Rat
Interview with Don Swaim (1986)

Terence McKenna photo

“We are being sucked into the body of eternity.”

Terence McKenna (1946–2000) American ethnobotanist

Terrence McKenna's "2012 Eternity" video https://www.youtube.com/watch?v=QkSxKGkNs6M

Steve Keen photo

“Which comes first — price being set by the intersection of supply and demand, or individual firms equating marginal cost to price?”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 4, Size Does Matter, p. 101

Gene Spafford photo

“Questioning the status quo can result in banishment, imprisonment, ridicule or being burned at the stake, depending on your era, your locale, and the sacred cows you wish to butcher.”

Gene Spafford (1956) American computer scientist

The Pursuit of Knowledge, from Genesis to Google http://www.interesting-people.org/archives/interesting-people/200501/msg00031.html

Thomas Little Heath photo
Marcus Aurelius photo
Merrick Garland photo

“The great joy of being a prosecutor is that you don’t take whatever case walks in the door. You evaluate the case, you make your best judgement, you only go forward if you believe that the defendant is guilty. You may well be wrong, but you have done your best to ensure that as far as the evidence that you are able to attain, the person is guilty. It is the kind of even-handed balancing that a judge should undertake although of course a judge has the advantage of having somebody speak for the other side.”

Merrick Garland (1952) American judge

[Merrick Garland, Confirmation hearing on nomination of Merrick Garland to the United States Court of Appeals for the District of Columbia Circuit, United States Senate, December 1, 1995]; quote excerpted in:
[March 18, 2016, http://blogs.wsj.com/law/2016/03/16/judge-merrick-garland-in-his-own-words/, Judge Merrick Garland, In His Own Words, Joe Palazzolo, March 16, 2016, The Wall Street Journal]
Confirmation hearing on nomination to United States Court of Appeals for the District of Columbia Circuit (1995)

Daniel Defoe photo
Katie Couric photo
Will Self photo

“I have a healthy appetite for solitude. If you don't, you have no business being a writer.”

Will Self (1961) English writer and journalist

The Guardian, May 9, 2007. http://books.guardian.co.uk/whyiwrite/story/0,,2075745,00.html#article_continue

“The senseless think that I am the unmanifest that has come to manifestation; they do not know my higher being, immutable, supreme.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 129. (24.)

Swami Vivekananda photo
Charles Fort photo
George Holmes Howison photo
Noam Chomsky photo
Ernst von Glasersfeld photo

“As a metaphor - and I stress that it is intended as a metaphor - the concept of an invariant that arises out of mutually or cyclically balancing changes may help us to approach the concept of self. In cybernetics this metaphor is implemented in the ‘closed loop’, the circular arrangement of feedback mechanisms that maintain a given value within certain limits. They work toward an invariant, but the invariant is achieved not by a steady resistance, the way a rock stands unmoved in the wind, but by compensation over time. Whenever we happen to look in a feedback loop, we find the present act pitted against the immediate past, but already on the way to being compensated itself by the immediate future. The invariant the system achieves can, therefore, never be found or frozen in a single element because, by its very nature, it consists in one or more relationships - and relationships are not in things but between them.
If the self, as I suggest, is a relational entity, it cannot have a locus in the world of experiential objects. It does not reside in the heart, as Aristotle thought, nor in the brain, as we tend to think today. It resides in no place at all, but merely manifests itself in the continuity of our acts of differentiating and relating and in the intuitive certainty we have that our experience is truly ours.”

Ernst von Glasersfeld (1917–2010) German philosopher

Source: Cybernetics, Experience and the Concept of Self, 1970, pp.186-7 cited in: Vincent Kenny (2010) Remembering Ernst von Glasersfeld http://www.oikos.org/vonen.htm at oikos.org, retrieved Oct 11, 2012.

Paul Cézanne photo
Simone Weil photo

“Any madness in us gains from being expressed, because in this way one gives a human form to what separates us from humanity.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Lectures on Philosophy (1959), p. 76