“Christianity and other faith traditions also teach us that the common good concerns the relational. Not lone egos, nor an anonymous mass. But instead shared bonds that are both convivial and sacrificial. That’s because human beings flourish as persons who freely associate with others in groups, communities and nations.”

— Jon Cruddas

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

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Jon Cruddas6

British politician 1962

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“To this end I suggest we need to look to an idea deeply rooted in Christian life and thought. The idea of the Common Good. The Common Good is concerned with personal and mutual flourishing in terms of our talents and vocations. It is about treating people as they really are: as human beings who belong to families, localities and communities. To shared traditions, interests and faiths. Not as abstracted, rootless, atomised individuals that dominates neo-classical or neoliberal thinking -the thinking that dominates our life.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

“When a human being relates to an individual nonhuman being as an anonymous object, rather than as a being with its own subjectivity, it is the human, and not the other animal, who relinquishes personhood.”

Barbara Smuts (1950) American anthropologist

Source: Reflections (1999), p. 118

“Those who love their dream of a Christian community more than the Christian community itself become destroyers of that Christian community even though their personal intentions may be ever so honest, earnest, and sacrificial.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Life Together and Prayerbook of the Bible

“But humans had to learn to ignore appearance. No two beings who shared common thinking processes and common goals should be truly alien to each other.”

Charles Sheffield book Summertide

Source: The Heritage Universe, Summertide (1990), Chapter 5, “Summertide Minus Thirty” (p. 61)

“When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

On the Mindless Menace of Violence (1968)

“Occupational roles express the relationship between a production process and the social organization of the group. In one direction, they are related to tasks, which are related to each other; in the other, to people, who are also related to each other.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 14

“In the little town of Princeton where I live, we have more than twenty churches and at least one synagogue, providing different forms of worship and belief for different kinds of people. They do more than any other organizations in the town to hold the community together. Within this community of people, held together by religious traditions of human brotherhood and sharing of burdens, a smaller community of professional scientists also flourishes.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

“Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.”

Kofi Annan (1938–2018) 7th Secretary-General of the United Nations

Truman Library address (2006)
Context: Both security and development ultimately depend on respect for human rights and the rule of law.
— Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.

“The principle of equality as taught in Christianity and Islam has no concern whatsoever with knowledge, wealth, or dress, as outward aspects. Both these religions consider a sense of humanity as the mean feature of religion. They preach that the sense of humanity should be respected by all; and none should disrespect others, none should treat others as unequals. These teachings are completely wanting in the Hindu religion. What is the use of such a religion, in which man's sense of humanity has no value? And what is the good in clinging to it?”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

As quoted in http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/txt_ambedkar_salvation.html

“Now what is science? …it is before all a classification, a manner of bringing together facts which appearances separate, though they are bound together by some natural and hidden kinship. Science, in other words, is a system of relations. …it is in relations alone that objectivity must be sought. …it is relations alone which can be regarded as objective.
External objects… are really objects and not fleeting and fugitive appearances, because they are not only groups of sensations, but groups cemented by a constant bond. It is this bond, and this bond alone, which is the object in itself, and this bond is a relation.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 11: Science and Reality

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