Quotes about basket

A collection of quotes on the topic of basket, doing, likeness, put.

Quotes about basket

Vincent de Paul photo

“You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile.”

Vincent de Paul (1581–1660) French priest, founder and saint

As quoted in Homelessness in America : A Forced March to Nowhere (1982), p. 121
Context: You will find out that Charity is a heavy burden to carry, heavier than the kettle of soup and the full basket. But you will keep your gentleness and your smile. It is not enough to give soup and bread. This the rich can do. You are the servant of the poor, always smiling and good-humored. They are your masters, terribly sensitive and exacting master you will see and the uglier and the dirtier they will be, the more unjust and insulting, the more love you must give them. It is only for your love alone that the poor will forgive you the bread you give to them.

Pablo Neruda photo
Jimmy Carter photo
Mark Twain photo
Moulay Ismail photo

“My subjects are like rats in a basket.”

Moulay Ismail (1646–1727) second ruler of the Moroccan Alaouite dynasty

Morocco poll - choice or façade?, BBC News, 1 September 2007 http://news.bbc.co.uk/2/hi/programmes/from_our_own_correspondent/6970555.stm,

Pablo Picasso photo

“It is my misfortune - and probably my delight - to use things as my passions tell me. What a miserable fate for a painter who adores blondes to have to stop himself putting them into a picture because they don't go with the basket of fruit!”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Herschel Browning Chip (1968, p. 267).
(another and longer version:) What a sad fate for a painter who loves blondes, but who refrains from putting them in his picture because they don’t go with the basket of fruit! What misery for a painter who hates apples to be obliged to use them all the time because they go with the cloth! I put everything I love in my paintings. So much the worse for the things, they have only to arrange themselves with one another
Richard Friendenthal (1963, p. 256).
1930s, "Conversations avec Picasso," 1934–35

Marcel Proust photo
Miguel de Cervantes photo

“To withdraw is not to run away, and to stay is no wise action when there is more reason to fear than to hope. 'Tis the part of a wise man to keep himself today for tomorrow, and not venture all his eggs in one basket.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Sancho to Don Quixote, in Ch. 9, Peter Anthony Motteux translation (1701).
Don Quixote de la Mancha (1605–1615), Part I, Book III
Context: To withdraw is not to run away, and to stay is no wise action when there is more reason to fear than to hope. 'Tis the part of a wise man to keep himself today for tomorrow, and not venture all his eggs in one basket. And though I am but a clown, or a bumpkin, as you may say, yet I would have you to know I know what is what, and have always taken care of the main chance...

U.G. Krishnamurti photo

“I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.”

U.G. Krishnamurti (1918–2007) Indian philosopher

Part 1: U.G.
The Mystique of Enlightenment (1982)
Context: People call me an enlightened man — I detest that term — they can't find any other word to describe the way I am functioning. At the same time, I point out that there is no such thing as enlightenment at all. I say that because all my life I've searched and wanted to be an enlightened man, and I discovered that there is no such thing as enlightenment at all, and so the question whether a particular person is enlightened or not doesn't arise. I don't give a hoot for a sixth-century-BC Buddha, let alone all the other claimants we have in our midst. They are a bunch of exploiters, thriving on the gullibility of the people. There is no power outside of man. Man has created God out of fear. So the problem is fear and not God.
I discovered for myself and by myself that there is no self to realize. That's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize.

Simone Bittencourt de Oliveira photo
Tom Stoppard photo
Cassandra Clare photo
Woody Allen photo

“My films are therapy for my debilitating depression. In institutions people weave baskets. I make films.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician
Jim Butcher photo
David Sedaris photo
Georgette Heyer photo
Naomi Novik photo
Andrew Carnegie photo

“Put all your eggs in one basket and then watch that basket.”

Andrew Carnegie (1835–1919) American businessman and philanthropist
Ralph Waldo Emerson photo
Janet Evanovich photo
Jennifer Donnelly photo
Andrei Lankov photo
Samuel Butler photo

“Every one should keep a mental waste-paper basket and the older he grows the more things he will consign to it — torn up to irrecoverable tatters.”

Samuel Butler (1835–1902) novelist

Waste-Paper Baskets
The Note-Books of Samuel Butler (1912), Part XIV - Higgledy-Piggledy

David Fleming photo
Teresa Kok photo

“Previously, we only made products such as baskets or satay skewers using bamboo. Now, we need to produce higher value products such as furniture, laminated boards, construction materials and innovative novelty products.”

Teresa Kok (1964) Malaysian politician

Teresa Kok (2018) cited in " Bamboo industry must transform, modernise to grow: Kok http://www.thesundaily.my/news/2018/09/18/bamboo-industry-must-transform-modernise-grow-kok" on The Sun Daily, 18 September 2018

Donald J. Trump photo

“Ted Cruz: Donald, relax.
Donald Trump: I'm relaxed. You're the basket case. Go ahead, don't get nervous.”

Donald J. Trump (1946) 45th President of the United States of America

CNN-Telemundo Republican debate http://www.chicagotribune.com/news/sns-wp-blm-carlson-6454d89c-dc90-11e5-8210-f0bd8de915f6-20160226-story.html (25 February 2016)
2010s, 2016, February

Emily Brontë photo
Stephen Colbert photo

“You said the war would pay for itself in fruit baskets. You said that our soldiers would march in the streets of Havana and people would shower them with bananas and cigars. That didn’t happen. Would you like to look into the camera and apologize to the American people?”

Stephen Colbert (1964) American political satirist, writer, comedian, television host, and actor

One of his questions to President Theodore Roosevelt in his series <i>Better Know A President</i> on <i>The Colbert Report</i> http://www.nofactzone.net/?p=1788 (17 May 2006)

Hsiao Chia-chi photo
Roy Lichtenstein photo
Elie Wiesel photo
Franklin D. Roosevelt photo
Robert Jordan photo

“Trust is as slippery as a basket of eels sometimes.”

Robert Jordan (1948–2007) American writer

Siuan Sanche
(15 October 1991)

Wilt Chamberlain photo
George William Curtis photo

“The slavery debate has been really a death-struggle from that moment. Mr. Clay thought not. Mr. Clay was a shrewd politician, but the difference between him and Calhoun was the difference between principle and expediency. Calhoun's sharp, incisive genius has engraved his name, narrow but deep, upon our annals. The fluent and facile talents of Clay in a bold, large hand wrote his name in honey upon many pages. But time is already licking it away. Henry Clay was our great compromiser. That was known, and that was the reason why Mr. Buchanan's story of a bargain with J. Q. Adams always clung to Mr. Clay. He had compromised political policies so long that he had forgotten there is such a thing as political principle, which is simply a name for the moral instincts applied to government. He did not see that when Mr. Calhoun said he should return to the Constitution he took the question with him, and shifted the battle-ground from the low, poisonous marsh of compromise, where the soldiers never know whether they are standing on land or water, to the clear, hard height of principle. Mr. Clay had his omnibus at the door to roll us out of the mire. The Whig party was all right and ready to jump in. The Democratic party was all right. The great slavery question was going to be settled forever. The bushel-basket of national peace and plenty and prosperity was to be heaped up and run over. Mr. Pierce came all the way from the granite hills of New Hampshire, where people are supposed to tell the truth, to an- nounce to a happy country that it was at peace — that its bushel-basket was never so overflowingly full before. And then what? Then the bottom fell out. Then the gentlemen in the national rope -walk at Washington found they had been busily twining a rope of sand to hold the country together. They had been trying to compromise the principles of human justice, not the percentage of a tariff; the instincts of human nature and consequently of all permanent government, and the conscience of the country saw it. Compromises are the sheet-anchor of the Union — are they? As the English said of the battle of Bunker Hill, that two such victories would ruin their army, so two such sheet- anchors as the Compromise of 1850 would drag the Union down out of sight forever.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Christopher Hitchens photo
Keith Olbermann photo

“He puts the biscuit in the basket.”

Keith Olbermann (1959) American sports and political commentator

Catch Phrases
Source: http://www.sportscenteraltar.com/phrases/phrases.asp Sports Center Catchphrases

Toni Morrison photo
Ma Ying-jeou photo

“Renewable energy has its limitations and the government cannot put all its eggs in the same basket. We must develop different sources of energy, otherwise an energy crisis could result in a serious national security issue.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Ma reiterates commitment to use of ‘green’ power http://www.taipeitimes.com/News/taiwan/archives/2013/05/26/2003563211" in The Taipei Times, 26 May 2013.
Statement made during a visit to Chang-Kong Wind Power Station in Changhua County, Taiwan, 25 May 2013.
Economic Issues

“Since taking this job things have happened. I've been spending my free time studying the Word. Each night the Lord seemed to get hold of me a little more. Night before last I was reading in Nehemiah. I finished the book, and read it through again. Here was a man who left everything as far as position was concerned to go do a job nobody else could handle. And because he went the whole remnant back in Jerusalem got right with the Lord. Obstacles and hindrances fell away and a great work was done. Jim, I couldn't get away from it. The Lord was dealing with me. On the way home yesterday morning I took a long walk and came to a decision which I know is of the Lord. In all honesty before the Lord I say that no one or nothing beyond Himself and the Word has any bearing upon what I've decided to do. I have one desire now - to live a life of reckless abandon for the Lord, putting all my energy into it. Maybe He'll send me someplace where the name of Jesus Christ is unknown. Jim, I'm taking the Lord at His word, and I'm trusting Him to prove His Word. It's kind of like putting all your eggs in one basket, but we've already put our trust in Him for salvation, so why not do it as far as our life is concerned? If there's nothing to this business of eternal life we might as well lose everything in one crack and throw our present life away with out life hereafter. But if there is something to it, then everything else the Lord says must hold true likewise. Pray for me, Jim.”

Ed McCully (1927–1956) American Christian missionary
Richard Koch photo

“Conventional wisdom is not to put all of your eggs in one basket. 80/20 wisdom is to choose a basket carefully, load all your eggs into it, and then watch it like a hawk.”

Richard Koch (1950) German medical historian and internist

Source: The 80/20 principle: the secret of achieving more with less (1999), p. 28

J. M. Barrie photo
Bruno Schulz photo
Kunti photo
Roberto Clemente photo
Andrew Scheer photo

“Jewish people in Canada, Israel and around the world will begin celebrating Purim. I would like to extend my best wishes to the community as you celebrate with some of the happiest traditions of the holiday. Chag Purim Sameach!
Happy Purim! Chag Sameach! This evening, Jewish people in Canada, Israel and around the world will begin celebrating Purim. This delightful holiday tells the story of Queen Esther and her uncle Mordechai, who saved the Jewish community of ancient Persia from their persecutor, Haman. Purim celebrates their heroism and bravery, which led to the survival and victory of the Jewish people. For all Canadians, the story of Purim is a reminder of the freedoms we enjoy and our duty to stand against religious intolerance.
I would like to extend my best wishes to Canada’s Jewish community as you celebrate with some of the happiest traditions of the holiday: the reading of the Book of Esther (Megillat Esther); the exchange of special gift baskets with family and friends (Mishloach Manot); and, of course, eating delicious Hamentashen pastries. Have a fun and festive celebration! Happy Purim! Freilichen Purim!”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

28 February 2018 tweet https://twitter.com/andrewscheer/status/968965231987830786?lang=en referencing Facebook post https://www.facebook.com/notes/andrew-scheer/happy-purim/1939533102747099/

Nasreddin photo
Jeremy Clarkson photo
Arun Shourie photo
Antonio Gramsci photo

“It is all a matter of comparing one’s own life with something worse and consoling oneself with the relativity of human fortunes. When I was eight or nine I had an experience which came clearly to mind when I read your advice. I used to know a family in a little village near mine: father, mother and sons: they were small landowners and had an inn. Very energetic people, especially the woman. I knew (I had heard) that besides the sons we knew, this woman had another son nobody had seen, who was spoken of in whispers, as if he were a great disgrace for the mother, an idiot, a monster or worse. I remember that my mother referred to this woman often as a martyr, who made great sacrifices for this son, and put up with great sorrows. One Sunday morning about ten, I was sent to this woman’s: I had to deliver some crocheting and get the money. I found her shutting the door, dressed up to go out to mass, she had a hamper under her arm. On seeing me she hesitated then decided. She told me to accompany her to a certain place, and that she would take delivery and give me the money on our return. She took me out of the village, into an orchard filled with rubbish and plaster; in one corner there was a sort of pig sty, about four feet high, and windowless, with only a strong door. She opened the door and I could hear an animal-like howling. Inside was her son, a robust boy of 18, who couldn’t stand up and hence scraped along on his seat to the door, as far as he was permitted to move by a chain linked to his waist and attached to the ring in the wall. He was covered with filth, and his eyes shone red, like those of a nocturnal animal. His mother dumped the contents of her basket – a mixed mess of household leftovers – into a stone trough. She filled another trough with water, and we left. I said nothing to my mother about what I had seen, so great an impression it had made on me, and so convinced was I that nobody would believe me. Nor when I later heard of the misery which had befallen that poor mother, did I interrupt to talk of the misery of the poor human wreck who had such a mother.”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

Gramsci, 1965, p. 737 cited in Davidson, 1977, p. 35.

Marc Chagall photo
Patrick Buchanan photo
Sarah Palin photo
Toni Morrison photo
Warren Farrell photo
Margaret Cho photo
River Phoenix photo
Oliver Goldsmith photo
Salvador Dalí photo
Samuel R. Delany photo
Taliesin photo
Frances Bean Cobain photo

“my fiancé is so handsome. Imma have to send his parents a fruit basket thanking them for creating the perfect man.”

Frances Bean Cobain (1992) American artist

6 May 2013 https://twitter.com/alka_seltzer666/status/331568693131759616
Twitter https://twitter.com/alka_seltzer666 posts

Mitt Romney photo

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard­ nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

Arundhati Roy photo

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

pages 232-233.
The God of Small Things (1997)

John Ralston Saul photo
Peter D. Schiff photo
Garth Nix photo

“"You are a weak reed, Recruit Green!" Helve shouted. "Weak reeds make for badly woven baskets! This platoon will not be a badly woven basket!"”

Garth Nix (1963) Australian fantasy writer

Source: The Keys to the Kingdom series, Sir Thursday (2006), p. 156.

Ted Nugent photo
Jan Hendrik Weissenbruch photo

“My good Lord and friend Sala, - [I] enjoyed the blissful pleasure enjoyed by your friendship... When I reached the city [The Hague] again yesterday, I have taken the fishes out of the basket more than 12 times, to show them... That day, friend Sala, belongs among the most pleasant of my life, all moments have kept me alive until now, always sitting [fishing] in the boat, swaying with the bobbers in the field of view..”

Jan Hendrik Weissenbruch (1824–1903) Dutch painter of the Hague School (1824-1903)

version in original Dutch / citaat van J. H. Weissenbruch, in het Nederlands: Heer en vriend Sala, - Het zalige genot door uwe vriendschap volop genoten.. .Toen ik gisteren weder de stad [Den Haag] had bereikt, had ik niet minder dan 12 maal de fluiten [vissen] uit den mand gelegt om dezen ten toon te stellen.. .Dien dag, vriend Sala, behoord onder de schoonste van mijn leven, alle oogenblikken hebben mij tot heden levendig gehouden, altijd zittende [vissen] in den boot, schommelende met den dobbers in 't gezicht..
Source: J. H. Weissenbruch', (n.d.), pp. 34-35

Hillary Clinton photo

“You know, to just be grossly generalistic, you could put half of Trump's supporters into what I call the basket of deplorables.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

At a fund-raiser in Manhattan, as quoted in "Hillary Clinton Calls Many Trump Backers ‘Deplorables,’ and G.O.P. Pounces" http://www.nytimes.com/2016/09/11/us/politics/hillary-clinton-basket-of-deplorables.html by Amy Chozick, The New York Times (10 September 2016)
Presidential campaign (April 12, 2015 – 2016)
Context: You know, to just be grossly generalistic, you could put half of Trump's supporters into what I call the basket of deplorables. Right? The racist, sexist, homophobic, xenophobic, Islamaphobic — you name it. And unfortunately there are people like that.

Russell Brand photo

“I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature. Not me, little ol’ Russ, tossed about on turbulent seas; these distinctions were engineered. On acid, these realizations are absolute. The disobedient brain is whipped into its basket like a yapping hound cowed by Cesar Millan.”

Revolution (2014)
Context: The women sway and jump and shriek. Whilst this is all almost entirely foreign, there is something familiar, like a place in your mouth where food always gets caught. Something I recognize. It is orgiastic. This Christianity with a voodoo twist is on the brink of Dionysian breakdown. Through this ritual, I see the root of ritual. The exorcising of the primal, the men engorged, enraged, the women serpentine and lithe. Only the child excluded. I get on my knees, which a few other people are doing, out of respect but also because I’m beginning to sense that it’s only a matter of time before I’m ushered to the front. I’ve not been taught how to be religious. Religious studies at school doesn’t even begin to cover it. There the world’s greatest faiths and the universe’s swirling mysteries are recited like bus timetables. No teacher of RE ever said to me: “Beyond the limited realm of the senses, the shallow pool of the known, is a great untamable ocean, and we don’t have a fucking clue what goes on in there.” What we receive through sight, sound, smell, taste, and touch is all we know. We have tools that can enhance that information, we have theories for things that we suspect lie beyond that information, filtered through an apparatus limited once more to those senses. Those senses are limited; the light range we detect is within a narrow spectrum, between infrared light and ultraviolet light; other species see light that we can’t see. In the auditory realm, we hear but a fraction of the sound vibrations; we don’t hear high-pitched frequencies, like dog whistles, and we don’t hear low frequencies like whale song. The world is awash with colors unseen and abuzz with unheard frequencies. Undetected and disregarded. The wise have always known that these inaccessible realms, these dimensions that cannot be breached by our beautifully blunt senses, hold the very codes to our existence, the invisible, electromagnetic foundations upon which our gross reality clumsily rests. Expressible only through symbol and story, as it can never be known by the innocent mind. The stories are formulas, poems, tools for reflection through which we may access the realm behind the thinking mind, the consciousness beyond knowing and known, the awareness that is not connected to the haphazard data of biography. The awareness that is not prickled and tugged by capricious emotion. The awareness that is aware that it is aware. In meditation I access it; in yoga I feel it; on drugs it hit me like a hammer—at sixteen, staring into a bathroom mirror on LSD, contrary to instruction (“Don’t look in the mirror, Russ, it’ll fuck your head up.” Mental note: “Look in mirror.”). I saw that my face wasn’t my face at all but a face that I lived behind and was welded to by a billion nerves. I looked into my eyes and saw that there was something looking back at me that was not me, not what I’d taken to be me. The unrefined ocean beyond the shallow pool was cascading through the mirror back at me. Nature looking at nature. Not me, little ol’ Russ, tossed about on turbulent seas; these distinctions were engineered. On acid, these realizations are absolute. The disobedient brain is whipped into its basket like a yapping hound cowed by Cesar Millan.

Roberto Clemente photo

“No, I don't learn the basket catch from Mays”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted and paraphrased in "Perfect Record With 'Basket Catch' Says Bob Clemente" http://www.newspapers.com/newspage/41874494/ by John Carroll (UP), in The Connellsville Daily Courier (Tuesday, May 7, 1957), p. 8
Baseball-related, <big><big>1950s</big></big>, <big>1957</big>
Context: "No, I don't learn the basket catch from Mays," Roberto protested in his marked Puerto Rican accent. "It was Luis Olmo and Herman Franks who teach me when I in Dodger chain. That back in 1954 Winter league. Before that, I miss fly ball many time 'cause I try to catch too high. But now no drop one ball since I use basket catch." Clemente said Olmo and Franks instructed him to catch the ball about chest high instead of holding his hands outstretched. Later, he said, It became more natural for him to drop his hands even lower, below his waistline. "It work good for me and I juss keep doing it," he said. "It make it more easy for me to throw too, after I make catch."

Hyman George Rickover photo

“To do a job effectively, one must set priorities. Too many people let their "in" basket set the priorities.”

Hyman George Rickover (1900–1986) United States admiral

The Rickover Effect (1992)
Context: To do a job effectively, one must set priorities. Too many people let their "in" basket set the priorities. On any given day, unimportant but interesting trivia pass through an office; one must not permit these to monopolize his time. The human tendency is to while away time with unimportant matters that do not require mental effort or energy. Since they can be easily resolved, they give a false sense of accomplishment. The manager must exert self-discipline to ensure that his energy is focused where it is truly needed.

Dylan Moran photo
Salvador Dalí photo

“Bread has always been one of the oldest subjects of fetishism and obsession in my work, the first and the one to which I have remained the most faithful. I painted the same subject 19 years ago 'Basket of Bread, 1929.”

Salvador Dalí (1904–1989) Spanish artist

By making a very careful comparison of the two pictures, everyone can study all the history of painting right there, from the linear charm of primitivism to stereoscopic hyper-aestheticism.
Dali's quote, 1945; as cited by R. Descharnes (1985), in Salvador Dalí. Abrams. p. 94. ISBN 0-8109-0830-1
Dali just finished his second painting 'Basket of Bread, 1945'
Quotes of Salvador Dali, 1941 - 1950