Quotes about ascend

A collection of quotes on the topic of ascend, god, world, use.

Jiddu Krishnamurti quote: “Truth cannot be brought down, rather the individual must make the effort to ascend to it.”

Quotes about ascend

“People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.”

Maya Angelou book I Know Why the Caged Bird Sings

Source: I Know Why the Caged Bird Sings

Life, God, People, History

“Sometimes I am tempted to believe that I am better than anybody because I know Him. And then I remember that, I don't know him because I was smart enough to figure out some riddle. And I don't know him because I was good enough to ascend into heaven on my own and shake hands with him and meet him. Of all the things that make God awesome, the most awesome thing in the world that I can imagine from a god is that one who would be holy, and one that would be just,… and one that would be innocent and beautiful, and would have no need of me… that someone like that could love me is amazing. And uh, that does not make me a good person; but it makes Him a great God!”

Rich Mullins (1955–1997) American christian musician

Louisville, Kentucky http://www.kidbrothers.net/words/concert-transcripts/louisville-kentucky-jun2594.html (June 25, 1994) In Concert

Love, God, World, Beauty

“Therefore, I, Abraham Lincoln, President of the United States, do appoint the last Thursday in September next, as a day of humiliation, prayer and fasting for all the people of the nation. And I do earnestly recommend to all the People, and especially to all ministers and teachers of religion of all denominations, and to all heads of families, to observe and keep that day according to their several creeds and modes of worship, in all humility and with all religious solemnity, to the end that the united prayer of the nation may ascend to the Throne of Grace and bring down plentiful blessings upon our Country.”

Abraham Lincoln (1809–1865) 16th President of the United States

Abraham Lincoln: Proclamation of a Day of Fasting (12 August 1861) http://www.historyplace.com/lincoln/proc-3.htm 1860s

People, Family, Religion, Teachers

“The Logos, in truth, is the light of God, but the ignorant soul is darkness. On this account, if it continues solitary, it tends downward towards matter, and dies with the flesh; but, if it enters into union with the Divine Spirit, it is no longer helpless, but ascends to the regions whither the Spirit guides it: for the dwelling-place of the spirit is above, but the origin of the soul is from beneath. Now, in the beginning the spirit was a constant companion of the soul, but the spirit forsook it because it was not willing to follow.”

Tatian (120–180) Syrian writer

Source: Address to the Greeks, Chapter XIII

Light, Truth, God, Soul

“Her Majesty's present Ministers have hitherto been enabled to secure that peace, so necessary to the welfare of all the civilized countries, and so peculiarly the interest of our own. But this ineffable blessing cannot be obtained by the passive principle of non-interference. Peace rests on the presence, not to say the ascendancy, of England in the Councils of Europe. ... May [the election] return to Westminster a Parliament not unworthy of the power of England and resolved to maintain it!”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8

Peace, Country

“Man is made or unmade by himself. By the right choice he ascends. As a being of power, intelligence, and love, and the lord of his own thoughts, he holds the key to every situation…”

James Allen (1864–1912) British philosophical writer

Love, Intelligence

“O for a Muse of fire, that would ascend
The brightest heaven of invention!”

William Shakespeare Henry V

Source: Henry V

“I’m not in favor of the government mandating a prayer in school because our country was founded on the fact that no particular religious faith would have ascendance over or preferential treatment over any other.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

School, Faith, Country

“I change too quickly: my today refutes my yesterday. When I ascend I often jump over steps, and no step forgives me that.”

Friedrich Nietzsche book Thus Spoke Zarathustra

Source: Thus Spoke Zarathustra

Forgiveness, Change

“I was obviously floating in the atmosphere; companioned not only by the strange child and the radiant pair, but by a constantly increasing throng of half-luminous, vine-crowned youths and maidens with wind-blown hair and joyful countenance. We slowly ascended together, as if borne on a fragrant breeze which blew not from the earth but from the golden nebulae, and the child whispered in my ear that I must look always upward to the pathways of light, and never backward to the sphere I had just left.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)

Youth, Light

“The dignity of mankind is in your hands; protect it!
It sinks with you! With you it will ascend.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Der Menscheit Würde ist in Eure Hand gegeben, bewahret Sie!
Sie sinkt mit euch! Mit euch wird sie sich heben!
Die Künstler (The Artists)
Variant translation: The dignity of mankind is in your hands, preserve it!

“America - a conservative country without any conservative ideology - appears now before the world a naked and arbitrary power, as, in the name of realism, its men of decision enforce their often crackpot definitions upon world reality. The second-rate mind is in command of the ponderously spoken platitude. In the liberal rhetoric, vagueness, and in the conservative mood, irrationality, are raised to principle. Public relations and the official secret, the trivializing campaign and the terrible fact clumsily accomplished, are replacing the reasoned debate of political ideas in the privately incorporated economy, the military ascendancy, and the political vacuum of modern America.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

Men, Secret, World, Idea

“Where is my dwelling place? Where I can never stand. Where is my final goal, toward which I should ascend?
It is beyond all place. What should my quest then be? I must, transcending God, into the desert flee”

Angelus Silesius (1624–1677) German writer

As quoted in For Lovers of God Everywhere: Poems of the Christian Mystics (2009) by Roger Housden, p. 78

God

“A tree ascended there. Oh pure transendence!
Oh Orpheus sings! Oh tall tree in the ear!
And all things hushed. Yet even in that silence
a new beginning, beckoning, change appeared.”

Rainer Maria Rilke book Sonnets to Orpheus

Translated by Stephen Mitchell
Sonnets to Orpheus (1922)

Tree, Silence, Appearance, Change

“Humankind is commanded to ascend from savagery. This is God's mandate, which cries out from the epicenter of our being: the imperative to mount from the base to the noble, from the savage to the civil, from beast to human.”

Steven Pressfield book Last of the Amazons

Theseus p. 119
Last of the Amazons (2002)

God

“Only the actual conception of the divine nature changes according to the different ideas of perfection which prevail in particular ages and nations. The gods of the remoter ages of Greece and Rome, and those worshipped by our own earliest forefathers, were simply ideals of bodily strength and prowess. As the idea of sensuous beauty arose and gradually became refined, the sensuous personification of beauty was exalted to the throne of deity; and hence arose what we might call the religion of art. When men ascended from the sensuous to the purely spiritual, from the beautiful to the good and true, the sum of all moral and intellectual perfection became the object of their adoration, and religion became the province of philosophy.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 7

Men, God, Age, Religion

“I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart — to the ascending rhythm of the Universe.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: I put my body through its paces like a war horse; I keep it lean, sturdy, prepared. I harden it and I pity it. I have no other steed.
I keep my brain wide awake, lucid, unmerciful. I unleash it to battle relentlessly so that, all light, it may devour the darkness of the flesh. I have no other workshop where I may transform darkness into light.
I keep my heart flaming, courageous, restless. I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart — to the ascending rhythm of the Universe.

Life, Feeling, Universe, Heart

“Where are we going? Do not ask! Ascend, descend. There is no beginning and no end.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)
Context: Where are we going? Do not ask! Ascend, descend. There is no beginning and no end. Only this present moment exists, full of bitterness, full of sweetness, and I rejoice in it all.

“The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVI
Context: The woman from the depths of her rags, a waif, a martyr — smiled. She must have a divine heart to be so tired and yet smile. She loved the sky, the light, which the unformed little being would love some day. She loved the chilly dawn, the sultry noontime, the dreamy evening. The child would grow up, a saviour, to give life to everything again. Starting at the dark bottom he would ascend the ladder and begin life over again, life, the only paradise there is, the bouquet of nature. He would make beauty beautiful. He would make eternity over again with his voice and his song. And clasping the new-born infant close, she looked at all the sunlight she had given the world. Her arms quivered like wings. She dreamed in words of fondling. She fascinated all the passersby that looked at her. And the setting sun bathed her neck and head in a rosy reflection. She was like a great rose that opens its heart to the whole world.

Life, World, Beauty, Nature

“Leave the ass burdened with laws behind in the valley. But your conscience, let it ascend with Isaac into the mountain.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 14

Mountain, Law

“After the preliminary shock [of the collapse of the stock market], the nations will meet together to discuss the means of coping with the future in ordered fashion. Those who have stood most emphatically behind the rule of market forces will find themselves outvoted in the dispensation which will pertain, and those advocating co-operation will gain the ascendancy. This will not happen overnight. The process will be gradual, but will not be long delayed.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Maitreya's Mission Vol. II (1993), p.137

Fashion, Future

“This hill though high I covent ascend;
The difficulty will not me offend;
For I perceive the way of life lies here.
Come, pluck up, heart; let's neither faint nor fear.”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress

Life, Fear, Way, Heart

“Anyone who imagines they can work alone winds up surrounded by nothing but rivals, without companions. The fact is, no one ascends alone.”

Lance Armstrong book It's Not About the Bike: My Journey Back to Life

Source: It's Not About the Bike: My Journey Back to Life

For Team, Imagination

“It is not that we love to be alone, but that we love to soar, and when we do soar, the company grows thinner and thinner until there is none at all. …We are not the less to aim at the summits though the multitude does not ascend them.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Love

“I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Elbridge Gerry http://www.constitution.org/tj/jeff10.txt (26 January 1799); published in The Writings of Thomas Jefferson, Memorial Edition  20 Vols., Washington, D.C., 1903-04, Volume 10, p. 78 1790s Context: I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another, for freedom of the press, and against all violations of the Constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents.

Religion, Freedom

“To be a princess is to play at life. To be a queen is to be a serious player… The purpose of life as a woman is to ascend to the throne and rule with heart.”

Marianne Williamson (1952) American writer

Life, Heart, Princess

“This massive ascendancy of corporate power over democratic process is probably the most ominous development since the end of World War II, and for the most part "the free world" seems to be regarding it as merely normal.”

Wendell Berry (1934) author

Source: Bringing it to the Table: On Farming and Food

War, World, Parting

“With the breakdown of the Medieval system, the gods of Chaos, Lunacy, and Bad Taste gained ascendancy.”

John Kennedy Toole A Confederacy of Dunces

Source: A Confederacy of Dunces (1980, posthumous), Ch. 2, opening line

God

“Being or nothing, that is the question. Ascending, descending, coming, going, a man does so much that in the end he disappears.”

Raymond Queneau book Zazie in the Metro

Source: Zazie in the Metro

Question

“Awake, arise, and assert yourself, you dreamers of the world. Your star is now in ascendancy.”

Napoleon Hill (1883–1970) American author

Source: Think and Grow Rich: The Landmark Bestseller - Now Revised and Updated for the 21st Century

World, Star

“Mrs. Burgoyne passed the last twenty years of her life in a large, solemn-looking house at Kensington; it is now a mad-house. How curiously do these changes in dwelling places, once cheerful and familiar, bring the mutability of our existence home! It would be an eventful chronicle, the history of even a few of the old-fashioned houses in the vicinity of London. You ascended a flight of steps, with a balustrade and two indescribable birds on either side, and a large hall, which, strange to say, was more cheerful in winter than in summer. In summer the narrow windows, the black wood with which it was panelled, seemed heavy and dull; but in winter the huge fire gave its own gladness, and had besides the association with old English hospitality which a blazing grate always brings. You passed next through two long drawing-rooms, whose white wainscoting was almost covered with family portraits. There cannot be much said for the taste of Queen Anne's time downwards — bagged, wigged, and hooped; there was not a picture of which the African's question might not have been asked, "Pray tell me, white woman, if this is all you?””

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Life, Family, Home, History

“Whether we believe the Greek poet, "it is sometimes even pleasant to be mad", or Plato, "he who is master of himself has knocked in vain at the doors of poetry"; or Aristotle, "no great genius was without a mixture of insanity"; the mind cannot express anything lofty and above the ordinary unless inspired. When it despises the common and the customary, and with sacred inspiration rises higher, then at length it sings something grander than that which can come from mortal lips. It cannot attain anything sublime and lofty so long as it is sane: it must depart from the customary, swing itself aloft, take the bit in its teeth, carry away its rider and bear him to a height whither he would have feared to ascend alone.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

In Latin, nullum magnum ingenium sine mixtura dementiae fuit (There is no great genius without some touch of madness). This passage by Seneca is the source most often cited in crediting Aristotle with this thought, but in Problemata xxx. 1, Aristotle says: 'Why is it that all those who have become eminent in philosophy or politics or poetry or the arts are clearly melancholic?' The quote by Plato is from the Dialogue Phaedrus (245a).
On Tranquility of the Mind

Fear, Singing, Madness

“Lo! the moon ascending!
Up from the East, the silvery round moon;
Beautiful over the house-tops, ghastly, phantom moon;
Immense and silent moon.”

Walt Whitman book Drum-Taps

Drum-Taps. Dirge for Two Veterans
Bartlett's Familiar Quotations, 10th ed. (1919)

Beauty, Housing

“Feeling that the silver chord of life is loosing, and that his spirit is ready to quit her old companion the body, he extends himself on his bed — closes his eyes for the last time, with his own hands — folds his arms decently on his breast, then breathing out "Father of mercies! take me to thyself," — he fell asleep. Swift on angels' wings the brightening saint ascended; while voices more than human were heard (in Fancy's ear) warbling through the happy regions, and hymning the great procession towards the gates of heaven. His glorious coming was seen far off, and myriads of mighty angels hastened forth, with golden harps, to welcome the honored stranger.”

Mason Weems (1759–1825) fictionalizing biographer of George Washington

Description of Washington's death in Life of Washington (1800); this fanciful account bears no relation to the report of Washington's last words by his personal secretary Tobias Lear, who wrote in his journal (14 December 1799) http://gwpapers.virginia.edu/project/exhibit/mourning/lear.html: About ten o'clk he made several attempts to speak to me before he could effect it, at length he said, — "I am just going. Have me decently buried; and do not let my body be put into the Vault in less than three days after I am dead." I bowed assent, for I could not speak. He then looked at me again and said, "Do you understand me? I replied "Yes." "Tis well" said he.

Life, Angels, Feeling, Time

“We need to be thinking about: How do we allow people to ascend the ladder of opportunity, rather than how do we give them everything and keep them dependent.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Fourth Republican debate https://www.washingtonpost.com/news/the-fix/wp/2015/11/10/well-be-annotating-the-gop-debate-here/ (10 November 2015).

People, Thinking, Dependency

“As long as man has not ascended to the rank of existence where he leaves behind him the domain of the universal and enters into his own personal domain—no longer dependent upon the principles operative in the realm of the universal—he is still subject to the rule of the species and the universal form. However, as soon as he liberates himself from the burden of the species, he becomes a free man. Complete freedom belongs only to the prophet, the man of God. The man who is a mere random example of the species, on the other hand, is wholly under the rule of the scientific lawfulness of existence. Between this species man and the man of God, between necessity and freedom, is the middle range in which most people find themselves.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: Halakhic Man (1983), p. 135

God, People, Law, Freedom

“Just undo yourself and see a second sun ascend.”

Brandon Boyd (1976) American rock singer, writer and visual artist

Lyrics, Light Grenades (2006)

Sun

“The higher up on Fortune's wheel you see
A wretch ascend, the sooner he will fall,
And where his head is now, his feet will be.”

Ludovico Ariosto book Orlando Furioso

Quanto più su l'instabil ruota vedi
Di Fortuna ire in alto il miser uomo,
Tanto più tosto hai da vedergli i piedi
Ove ora ha il capo, e far cadendo il tomo.
Canto XLV, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

“We would wish to discover the Plan of the Universe, and the means employed by the Eternal Architect in the execution of his magnificent design. We will first contemplate the System of which we make a part, and of which our Sun is the center. Thence we will ascend towards those Suns and those innumerable Worlds which are scattered through the immensity of space.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

Introduction, p. xxxix
The System of the World (1800)

World, Universe, Sun, Parting

“One strange act, which was precursor of many such in Chinese history, may be noted. The Chinese Repository, XI, 68o, records: 'Sept. 3. A party of British officers and others acting the barbarian in right good earnest visited the porcelain tower. They went (so the Abbots testified) with hatchets and chisels and hammers and cut off and carried away large masses doing no inconsiderable damage.' A Chinese observer of this desecration noted that `the English barbarians frequently ascended the pagoda… took away several glazed tiles, which is indeed detestable in the extreme'. William Dallas Barnard even excuses this act of desecration as 'a not unnatural desire to possess specimens or relics'. This inveterate tendency to desecrate and destroy was repeated again and again in European relations with China, in the Summer Palace in 1860, in Tientsin in 1870, and in Peking itself in 1900.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Panikkar, K. M. (1953). Asia and Western dominance, a survey of the Vasco da Gama epoch of Asian history, 1498-1945, by K.M. Panikkar. London: G. Allen and Unwin.
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

History, Summer

“The case of the Baconians is not won until it has been proved that the substitution of covetousness for wantlessness, or an ascending spiral of desires for a stable requirement of necessities, leads to a happier condition.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 14-15.

“Thou too take courage, wealth despise,
And fit thee to ascend the skies,
Nor be a poor man's courtesies
Rejected or disdained.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VIII, p. 286

Courage, Wealth

“So great is the ascendancy of the Law of Actions in the infancy of Courts of Justice, that substantive law has at first the look of being gradually secreted in the interstices of procedure; and the early lawyer can only see the law through the envelope of its technical forms.”

Henry James Sumner Maine (1822–1888) British comparative jurist and historian

‘Dissertations on Early Law and Custom’ (1883) ch. 11.

Secret, Justice, Law

“For the Gay International, transforming sexual practices into identities through the universalizing of gayness and gaining 'rights' for those who identify (or more precisely, are identified by the Gay International) with it becomes the mark of an ascending civilization, just as repressing those rights and restricting the circulation of gayness is a mark of backwardness and barbarism.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
Desiring Arabs

Universe

“When summer draws near and the sun rises higher, it draws the moisture out of the earth through the roots, and through the trunks of the trees, into the twigs; and hence come foliage, flower, and fruit. So likewise, when Christ the Eternal Sun rises and ascends in our hearts, so that it is summer in the adornment of our virtues, He gives His light and His heat to our desires, and draws the heart from all the multiplicity of earthly things, and brings about unity and inwardness; and makes the heart grow and bring forth the leaves of inward love, the flowers of ardent devotion, and the fruits of thanksgiving and praise, and makes these fruits to endure eternally, in humble grief, because of our shortcomings.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Love, Flowers, Tree, Light

“Dim as the borrowed beams of moon and stars
To lonely, weary, wandering travellers
Is reason to the soul; and as on high
Those rolling fires discover but the sky
Not light us here, so reason's glimmering ray
Was lent, not to assure our doubtful way,
But guide us upward to a better day:
And as those nightly tapers disappear
When day's bright lord ascends our hemisphere,
So pale grows reason at religion's sight,
So dies, and so dissolves in supernatural light.”

John Dryden book Religio Laici

Religio Laici (1682).

Religion, Way, Travel, Soul

“In a free society, the individual has the educational equipment, as well as the economic and political occasion, to cross the frontier between the activities that take the framework for granted and those that bring it into question. He has been educated in a way that enables the mind as imagination to become ascendant over the mind as machine. He has learned to philosophize by acting, in the sense that he recognizes in every project the seed of some great or small reformation.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Education, Way, Imagination, Question

“Law represents from age to age the code of the dominant or ruling class, slowly accumulated, no doubt, and slowly modified, but always added to and always administered by the ruling class. Today the code of the dominant class may perhaps best be denoted by the word Respectability—and if we ask why this code has to a great extent overwhelmed the codes of the other classes and got the law on its side (so far that in the main it characterises those classes who do not conform to it as the criminal classes), the answer can only be: Because it is the code of the classes who are in power. Respectability is the code of those who have the wealth and the command, and as these have also the fluent pens and tongues, it is the standard of modern literature and the press. It is not necessarily a better standard than others, but it is the one that happens to be in the ascendant; it is the code of the classes that chiefly represent modern society; it is the code of the Bourgeoisie. It is different from the Feudal code of the past, of the knightly classes, and of Chivalry; it is different from the Democratic code of the future—of brotherhood and of equality; it is the code of the Commercial age and its distinctive watchword is—property.
The Respectability of today is the respectability of property. There is nothing so respectable as being well-off.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Age, Law, Literature, Past

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Men, Hate, People, Age

“Profound and incommensurable is the worth of this flowing world: God clings to it and ascends, God feeds upon it and increases.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, World

“The fundamental principles of our religion are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.”

Joseph Smith, Jr. book Teachings of the Prophet Joseph Smith

Teachings of the Prophet Joseph Smith, 121 (8 May 1838)
1830s

Religion, Christ

“"Tell me who it is who brings about the re-birth (the revolutio)?" is asked of the wise Hermes. "God's Son, the only man, through the will of God," is the answer of the "heathen." "God's son" is the immortal spirit assigned to every human being. It is this divine entity which is the "only man," for the casket which contains our soul, and the soul itself, are but half-entities, and without its overshadowing both body and astral soul, the two are but an animal duad. It requires a trinity to form the complete "man," and allow him to remain immortal at every "re-birth," or revolutio, throughout the subsequent and ascending spheres, every one of which brings him nearer to the refulgent realm of eternal and absolute light.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter IV

God, Soul, Birth, Light

“Thus we see that though there are for instance in the England of to-day a variety of classes, and a variety of corresponding codes of public opinion and morality, one of these codes, namely that of the ruling class whose watchword is property, is strongly in the ascendant. And we may fairly suppose that in any nation from the time when it first becomes divided into well-marked classes this is or has been the case. In one age—the commercial age—the code of the commercial or money-loving class is dominant; in another—the military—the code of the warrior class is dominant; in another—the religious—the code of the priestly class; and so on.”

Edward Carpenter (1844–1929) British poet and academic

Defence of Criminals: A Criticism of Morality (1889)

Love, Money, Age, Time

“Behind the stream of my mind and body, behind the stream of my race and all mankind, behind the stream of plants and animals, I watch with trembling the Invisible, treading on all visible things and ascending.
Behind his heavy and blood-splattered feet I hear all living things being trampled on and crushed.
His face is without laughter, dark and silent, beyond joy and sorrow, beyond hope.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Hope, Laughter, Animals, Joy

“Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Samuel Kercheval (1816)
1810s
Variant: Lay down true principles and adhere to them inflexibly. Do not be frightened into their surrender by the alarms of the timid, or the croakings of wealth against the ascendency of the people.

People, Wealth

“The development of industrial capitalism did not move in a smooth ascending line.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 11, The Movement of Commodities, p. 311.

“We had ambition, and ascended into Hell.”

Michael Swanwick book Vacuum Flowers

Source: Vacuum Flowers (1987), Chapter 14, “Girlchild” (p. 224)

Hell

“No work which is destined to become a classic can look like the classics which have preceded it. In art, as in biology, there is heredity but no identity with the ascendants. Painters inherit characteristics acquired by their forerunners; that is why no important work of art can belong to any period but its own, to the very moment of its creation. It is necessarily dated by its own appearance. The conscious will of the painter cannot intervene.”

Juan Gris (1887–1927) Spanish painter and sculptor

Quote from 'On the Possibilities of Painting,' lecture, Sociétés des études philosophiques et scientifiques pour l'examen des idées nouvelles, Sorbonne, Paris (1924-05-15), printed in the Transatlantic Review, # 16 (June 1924), pp. 482-488; trans. Douglas Cooper in Horizon, # 80 (August 1946), pp. 113-122

Art, Appearance

“Shortly after pithecanthropus erectus gained the ascendancy, he turned his attention to the higher-order abstractions.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter One, Kubeiagenesis, p. 1

“For as the blood of Christ had been shed on this earth, and had ascended to heaven for the salvation of sinners, and was now returning to earth again in the form of dew - and as the leaves on the trees bore the impression of the figures I had seen in the heavens, it was plain to me that the Saviour was about to lay down the yoke he had borne for the sins of men, and the great day of judgement was at hand.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Men, Tree, Christ

“When Sultan Mahmud ascended the throne of sovereignty, his illustrious deeds became manifest unto all mankind within the pale of Islam when he converted so many thousands of idol temples into masjids. He led an army to Nahrwalah of Gujarat, and brought away Manat, the idol, from Somnath, and had it broken into four parts, one of which was cast before the entrance of the great Masjid at Ghaznin, the second before the gateway of the Sultan's palace, and the third and fourth were sent to Makkah and Madinah respectively.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Maulana Minhaj-us-Siraj: Tabqat-i-Nasiri, translated into English by Major H.G. Reverty, New Delhi Reprint, 1970, Vol. I, pp. 81-82.
Quotes from Muslim medieval histories

Parting

“Mujahid Shah, on this occasion, repaired mosques which had been built by the officers of Alla-ood-Deen Khiljy. He broke down many temples of the idolaters, and laid waste the country; after which he hastened to Beejanuggur… The King drove them before him, and gained the bank of a piece of water, which alone divided him from the citadel, where in the Ray resided. Near this spot was an eminence, on which stood a temple, covered with plates of gold and silver, set with jewels: it was much venerated by the Hindoos, and called, in the language of the country, Puttuk. The King, considering its destruction a religious obligation ascended the hill, and having razed the edifice, became possessed of the precious metals and jewels therein.”

Firishta (1560–1620) Indian historian

Sultãn Alãu’d-Dîn Mujãhid Shãh Bahmanî (AD 1375-1378) Vijayanagar (Karnataka)
Tãrîkh-i-Firishta

Water, Country

“Behold and see! The precious plenty of His dearworthy blood descended down into Hell and burst her bands and delivered all that were there which belonged to the Court of Heaven. The precious plenty of His dearworthy blood overfloweth all Earth, and is ready to wash all creatures of sin, which be of goodwill, have been, and shall be. The precious plenty of His dearworthy blood ascended up into Heaven to the blessed body of our Lord Jesus Christ, and there is in Him, bleeding and praying for us to the Father, — and is, and shall be as long as it needeth; — and ever shall be as long as it needeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

Hell, Christ

“Catholicity seized on man… and the mystics, transcending all, taught him to ascend on high with the wings of contemplation the Ladder of Jacob composed of brilliant stones, by which God descends to Earth and man ascends to Heaven, till Earth and Heaven, and God and man, burning together in a conflagration of infinite charity, are transmuted into one.”

Juan Donoso Cortés (1809–1853) Spanish author, political theorist and diplomat

Essays on Catholicism, Liberalism, and Socialism (1879)

God

“Within profound Silence, erect, fearless, in pain and in play, ascending ceaselessly from peak to peak, knowing that the height has no ending, sing this proud and magical incantation as you hang over the Abyss:
I BELIEVE IN ONE GOD, DEFENDER OF THE BORDERS, OF DOUBLE DESCENT, MILITANT, SUFFERING, OF MIGHTY BUT NOT OF OMNIPOTENT POWERS, A WARRIOR AT THE FARTHEST FRONTIERS, COMMANDER-IN-CHIEF OF ALL THE LUMINOUS POWERS, THE VISIBLE AND THE INVISIBLE.
I BELIEVE IN THE INNUMERABLE, THE EPHEMERAL MASKS WHICH GOD HAS ASSUMED THROUGHOUT THE CENTURIES, AND BEHIND HIS CEASELESS FLUX I DISCERN AN INDESTRUCTIBLE UNITY.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

God, Pain, Silence, Suffering

“Unreason is now ascendant in the United States—in our schools, in our courts, and in each branch of the federal government. Only 28 percent of Americans believe in evolution; 68 percent believe in Satan. Ignorance in this degree, concentrated in both the head and belly of a lumbering superpower, is now a problem for the entire world.”

Sam Harris (1967) American author, philosopher and neuroscientist

[Sam Harris, 2 August 2005, http://www.huffingtonpost.com/sam-harris/the-politics-of-ignorance_b_5053.html, "The Politics of Ignorance", The Huffington Post, 2006-10-16]
2000s

World, School, Problem

“When the mind is not dissipated upon extraneous things, nor diffused over the world about us through the senses, it withdraws within itself, and of its own accord ascends to the contemplation of God.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 15
Letters

God, World, Sense

“Aristocrats (among Hebrews and Greeks) often had harems that included women of common or even servile origin, as well as well-born aristocratic ladies. Normally, the successors would be chosen from the sons born by ladies; but on occasion those born by servile or common wives achieved the ascendency. In the latter case, tradition could dwell on the phenomenon as "worthy of saga."”

Cyrus H. Gordon (1908–2001) American linguist

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible

Women

“For the struggle with the world, ordinary men and women have the spark of the divine. They are embodied spirit, unresigned to belittling circumstance. They can ascend, whether or not with the help of divine grace …. It is not just that the lowly are equal to the lordly and that the vulgar forms of sensibility are as revealing as the hieratic or canonical ones. It is that the lowly and the vulgar are higher. They are higher because they are freer from the posturing and vigilance—over himself and others—that prevent each of us from coming closer to what Shakespeare called the thing itself: unaccommodated man. The more orphaned ordinary men and women are by the established powers of the world, the more reason they have to find the divine within themselves and to struggle against the constraints that established arrangements impose on their rise to a larger life and a higher state of being.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 135

Life, Women, Men, World

“Certainly in Mexico, the Latin American country I know best, white ascends. Certainly, the whitest dinner party I ever attended was a Mexico City dinner party where a Mexican squire of exquisite manner, mustache, and flán-like jowl, expressed himself surprised, so surprised, to learn that I am a writer. One thought he would never get over it. Un escritor... ¿Un escritor...? Turning the word on a lathe of tooth and tongue, until: “You know, in Mexico, I think we do not have writers who look like you,” he said. He meant dark skin, thick lips, Indian nose.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Thinking, Learning, Country

“When guests enter the room their entertainers rise to receive them; and in all meetings men should ascend into their higher selves, imparting to one another only the best they know and love.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 160

Love, Men

“Disappearances, assassinations, and extended prison sentences for opposition political figures and journalists, and the banning of opposition parties, have been regular features of a 20-year-long Kagame-RPF “regime consolidation” and the ascendancy of Kagame Power. Were U. S. targets such as Russia’s President Vladimir Putin or Venezuela’s President Hugo Chavez or any number of successive Iranian presidents ever to have been awarded 93 or 95 percent of the reported votes in an election, the establishment U. S. media would have devoted huge, angry, and sarcastic denunciations to such a display of electoral corruption, and rejected and delegitimized the outcomes. But Kagame’s flagrantly corrupt victories and brutal means his RPF has employed to guarantee them have hardly caused a dent in his recognition as a respectable and legitimate leader.”

Edward S. Herman (1925–2017) American journalist

Herman and Peterson (2014), Enduring Lies: The Rwandan Genocide and the Propaganda System, 20 Years Later, p. 13.
2010s

Success, Victory

“It is the moral element contained in it that alone gives value and dignity to a religion, and only in so far as its teachings serve to stimulate and purify our moral aspirations does it deserve to retain its ascendency over mankind.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)

Religion

“Has he not accurately anticipated both the fact and the motive of the present attitude of the State of New York? Is it not commercial gain and mercantile ascendancy which prompt their warlike zeal for the Federal Government? At all events, it is a little unreasonable in the New York politicians to require us to treat the South as rebels, in the fact of the opinion of our highest European authority as to the right of secession.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to W. Hargreaves (22 June 1861), after reading de Tocqueville's Democracy in America, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 850.
1860s

Motivation

“In classical cultures, an ascended class had to justify itself before those now below in the social structure. But the culture revolution of our time has eliminated this need for class- as well as self-justification. Nevertheless, those below still seek to emulate the ascendant social class, without being convinced of its superiority.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Time

“I think there are three possible scenarios for the future of Chinese writing, in all of which the government plays a major role. In the first, and at present apparently the least likely scenario, the government abandons its hostility to an expanded role for Pinyin and instead fosters a climate of digraphia and biliteracy in which those who can do so become literate in both characters and Pinyin, and those who cannot are at least literate in Pinyin. This is essentially a reversion to the Latinization movement of the 1930s and 1940s, when Mao Zedong and other high Communist Party officials like Xu Teli, the commissioner of education in Yan'an, lent their prestigious support to the New Writing. Such a change within the governing bureaucracy would in all likelihood result in an explosion of activity that might end in Pinyin ascendancy in use over characters in less than a generation.
In the second scenario the government adopts a policy of benign indifference that involves abandoning its hostility toward Pinyin but without actively supporting it, leaving it up to the rival protagonists of the two systems to contest for supremacy among themselves. This is likely to result in a somewhat longer struggle.
In the third scenario the government continues its present policy of repression, resulting in a much more protracted struggle (though surely not as long as the fascinating parallel struggle between Latin and Italian in Italy, where it took 500 [! ] years after Dante’s start in 1292 for academics, the last holdouts, to finally abandon their long resistance and start using Italian in university lectures).47 In this long struggle, PCs and mobile phones and other innovations still to come will undoubtedly allow more and more advocates of writing reform to escape the stranglehold of officialdom, to the point where (in a century or so?) characters are finally relegated to the status of Latin in the West.
My own view is that this is actually the least likely scenario, the most probable one being that the Chinese pragmatism that has manifested itself so strongly in economics will extend further into writing, and that, perhaps sooner rather than later, given the success of the promotion of Mandarin, some influential Party bureaucrats will finally arrive at the conclusion that the "some day in the future" anticipated by Mao has arrived, and that wholehearted Party support should now be unleashed for his anticipated "basic reform."”

John DeFrancis (1911–2009) American linguist

In any case it is basically all a matter of time. And the decisive factor that will seal the ultimate fate of Chinese characters is the new reality, noted by a perceptive observer, that "the PC is mightier than the Pen." "The Prospects for Chinese Writing Reform" (2006, p. 20-21) http://sino-platonic.org/complete/spp171_chinese_writing_reform.pdf "The Prospects for Chinese Writing Reform" (2006)

Hostility, Fate, Education, Support

“Thus, seamed with many scars
Bursting these prison bars,
Up to its native stars
My soul ascended!
There from the flowing bowl
Deep drinks the warrior's soul,
Skoal! to the Northland! skoal!
—Thus the tale ended.”

Henry Wadsworth Longfellow (1807–1882) American poet

The Skeleton in Armor, st. 20 (1841).

Soul, Star, Drink

“Negro rule under unscrupulous adventurers had been finally put an end to in the South, and the natural, inevitable ascendancy of the whites, the responsible class, established.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Division and Reunion, 1829-1889 Longmans, Green, & Company (1893) p. 273
1890s

Nature

“You know, whenever women make imaginary female kingdoms in literature, they are always very permissive, to use the jargon word, and easy and generous and self-indulgent, like the relationships between women when there are no men around. They make each other presents, and they have little feasts, and nobody punishes anyone else. This is the female way of going along when there are no men about or when men are not in the ascendant.”

Doris Lessing (1919–2013) British novelist, poet, playwright, librettist, biographer and short story writer

quoted in "A Talk With Doris Lessing; Lessing Author's Query" (30 March 1980), Minda Bikman, New York Times Book Review

Women, Men, Way, Literature

“"Muhammad of Arabia ascended the highest Heaven and returned. I swear by God that if I had reached that point, I should never have returned." These are the words of a great Muslim saint, 'AbdulQuddës of Gangoh. In the whole range of Sufi literature it will be probably difficult to find words which, in a single sentence, disclose such an acute perception of the psychological difference between the prophetic and the mystic types of consciousness. The mystic does not wish to return from the repose of "unitary experience"; and even when he does return, as he must, his return does not mean much for mankind at large.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

The Reconstruction of Religious Thought in Islam http://www.allamaiqbal.com/works/prose/english/reconstruction/index.htm

God, Literature

“Yet even though that picture is dark and darkening, there is one factor which has not yet been injected. I do not know whether it will be tomorrow, or next year, or in five years; but it will come. That factor is firearms and explosives. With communities which are so divided nothing can prevent the injection of explosives which we know perfectly well from experience in other parts of the United Kingdom and the world. At first there will be horrified astonishment, and inquiry as to what we have done wrong that such things should be happening. Then there will be feverish endeavour to find methods to allay the supposed grievances which lie behind the violence. Then follows exploitation by those who use violence of the ascendancy they have thus gained over the majority and over authority. The thing goes forward, acting and reacting, until a position is reached in which—I shall dare say it—compared with those areas, Belfast today will seem an enviable place.”

Enoch Powell (1912–1998) British politician

Speech http://hansard.millbanksystems.com/commons/1976/may/24/immigration-and-emigration in the House of Commons (24 May 1976) on the consequences of immigration. 1970s

Lie, World, Communication, Parting

“The Sultan himself joined in the pursuit, and went after them as far as the fort called Bhimnagar [Nagarkot, modern Kangra], which is very strong, situated on the promontory of a lofty hill, in the midst of impassable waters. The kings of Hind, the chiefs of that country, and rich devotees, used to amass their treasures and precious jewels, and send them time after time to be presented to the large idol that they might receive a reward for their good deeds and draw near to their God. So the Sultan advanced near to this crow's fruit, ^ and this accumulation of years, which had attained such an amount that the backs of camels would not carry it, nor vessels contain it, nor writers hands record it, nor the imagination of an arithmetician conceive it. The Sultan brought his forces under the fort and surrounded it, and prepared to attack the garrison vigorously, boldly, and wisely. When the defenders saw the hills covered with the armies of plunderers, and the arrows ascending towards them like flaming sparks of fire, great fear came upon them, and, calling out for mercy, they opened the gates, and fell on the earth, like sparrows before a hawk, or rain before lightning. Thus did God grant an easy conquest of this fort to the Sultan, and bestowed on him as plunder the products of mines and seas, the ornaments of heads and breasts, to his heart's content. … After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies, shining like sparks, or like wine congealed with ice, and emeralds like fresh sprigs of myrtle, and diamonds in size and weight like pomegranates. Then ambassadors from foreign countries, including the envoy from Tagh^n Khan, king of Turkistin, assembled to see the wealth which they had never yet even read of in books of the ancients, and which had never been accumulated by kings of Persia or of Rum, or even by Karun, who had only to express a wish and Grod granted it.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

About the capture of Bhimnagar, Tarikh Yamini (Kitabu-l Yamini) by Al Utbi, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 34-35 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes (971 CE to 1013 CE)

God, Books, Fear, Imagination

“It's gonna be so good now
It's gonna be so good
Can you see the lark ascending?”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sky of Honey (Disc 2)

“The question of whether America is in decline cannot be answered yes or no. There is no yes or no. Both answers are wrong, because the assumption that somehow there exists some predetermined inevitable trajectory, the result of uncontrollable forces, is wrong. Nothing is inevitable. Nothing is written. For America today, decline is not a condition. Decline is a choice. Two decades into the unipolar world that came about with the fall of the Soviet Union, America is in the position of deciding whether to abdicate or retain its dominance. Decline — or continued ascendancy — is in our hands.”

Charles Krauthammer (1950–2018) American journalist

Article, October 19, 2009, "Decline is a Choice" http://www.weeklystandard.com/Content/Public/Articles/000/000/017/056lfnpr.asp at weeklystandard.com. 2000s, 2009

World, Question

“Twilight, ascending slowly from the east,
Entwined in duskier wreaths her braided locks
O'er the fair front and radiant eyes of day,
Night followed, clad with stars.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Alastor, or The Spirit of Solitude (1816)

Star, Night

“…The preferred Shofar of Redemption is the Divine call that awakens and inspires the people with holy motivations, through faith in God and the unique mission of the people of Israel. This elevated awakening corresponds to the ram's horn, a horn that recalls Abraham's supreme love of God and dedication in Akeidat Yitzchak, the Binding of Isaac. It was the call of this shofar, with its holy vision of heavenly Jerusalem united with earthly Jerusalem, that inspired Nachmanides, Rabbi Yehuda HaLevy, Rabbi Ovadia of Bartenura, the students of the Vilna Gaon, and the disciples of the Baal Shem Tov to ascend to Eretz Yisrael. It is for this "great shofar," an awakening of spiritual greatness and idealism, that we fervently pray. There exists a second Shofar of Redemption, a less optimal form of awakening. This shofar calls out to the Jewish people to return to their homeland, to the land where our ancestors, our prophets and our kings, once lived. It beckons us to live as a free people, to raise our families in a Jewish country and a Jewish culture. This is a kosher shofar, albeit not a great shofar like the first type of awakening. We may still recite a blessing over this shofar. There is, however, a third type of shofar. The least desirable shofar comes from the horn of an unclean animal. This shofar corresponds to the wake-up call that comes from the persecutions of anti-Semitic nations, warning the Jews to escape while they still can and flee to their own land. Enemies force the Jewish people to be redeemed, blasting the trumpets of war, bombarding them with deafening threats of harassment and torment, giving them no respite. The shofar of unclean beasts is thus transformed into a Shofar of Redemption. Whoever failed to hear the calls of the first two shofars will be forced to listen to the call of this last shofar. Over this shofar, however, no blessing is recited. "One does not recite a blessing over a cup of affliction."”

Abraham Isaac Kook (1865–1935) first Ashkenazi chief rabbi of the British Mandatory Palestine

1933 Sermon: The Call of the Great Shofar https://www.israelnationalnews.com/Articles/Article.aspx/13794

Love, God, War, People

“Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals….. While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html 2011-03-08 Bombing Our Illusions - The Huffington Post, October 10, 2005 2010s

God, World, Faith, Religion

“I had seen him [Mahatama Gandhi] from a distance This was going to be the first personal contact. As I ascended the stairs of Manibahavan…I was feeling the thrill of anticipation of a great event. I entered the room and the awe which the scene inside inspired in my heart has not been erased from my memory. I sat in front of the Mahatma…After a while Gandhiji turned to me and asked me about the work that I was doing…He then inquired about my situation. Would I have to face any difficulties if I came away to join the movement? I reflected for a few fleeting moments. I asked myself…How can an army like this function if every soldier who is recruited has to place his personal difficulties before the General. I replied to him that I had no problems for his consideration. Then an interesting conversation followed. Lala Lajpat Rai took up the thread and asked Gandhiji to permit me to proceed to the Punjab, the place of my origin and join him, in the work of the movement there. Thereafter Shankarlal Banker put forward the argument that since my political birth was in Bombay I should stick to this place. The Mahatma gave his verdict in favour of Bombay and thus the interview ended. I found that Bunker was the key figure in the organization in Bombay then and a number of activities were being carried out under his personal direction.”

Gulzarilal Nanda (1898–1998) Prime Minister of India

In, p. 5-6
Gulzarilal Nanda: A Life in the Service of the People

Feeling, Birth, Problem, Memory

“As he lay on Wenlock Edge, with the sheep nibbling the grass close about him as they or their betters had nibbled the grass — or whatever there was to nibble — in the Silurian kingdom of Pteraspis, he seemed to have fallen on an evolution far more wonderful than that of fishes. He did not like it; he could not account for it; and he determined to stop it. Never since the days of his Limulus ancestry had any of his ascendants thought thus. Their modes of thought might be many, but their thought was one. Out of his millions of millions of ancestors, back to the Cambrian mollusks, every one had probably lived and died in the illusion of Truths which did not amuse him, and which had never changed. Henry Adams was the first in an infinite series to discover and admit to himself that he really did not care whether truth was, or was not, true. He did not even care that it should be proved true, unless the process were new and amusing. He was a Darwinian for fun.

From the beginning of history, this attitude had been branded as criminal — worse than crime — sacrilege! Society punished it ferociously and justly, in self-defence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Truth, History, Fish, Grass

“Fath Shãh ascended the throne in AH 894 (AD 1488-89)… In those days Mîr Shams, a disciple of Shãh Qãsim Anwar, reached Kashmir and people became his devotees. All endowments, imlãk, places of worship and temples were entrusted to his disciples. His Sûfîs used to destroy temples and no one could stop them…”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Fath Shãh of Kashmir (AD 1489-1499 and 1505-1516) Kashmir
Tabqãt-i-Akharî

People

“In 1195 when Raja Bhim was attacked by Aibak 20,000 slaves were captured, and 50,000 at Kalinjar in 1202. “The temples were converted into mosques,” writes Hasan Nizami, “and the voices of the summoners to prayer ascended to the highest heavens, and the very name of idolatry was annihilated.”… Farishtah specifically mentions that during the capture of Kalinjar “fifty thousand kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

Suffering