Quotes about apartment
page 5

“China's greatest work of literature, the 18th-century novel Dream of the Red Chamber, … is still virtually unknown in the English-speaking world. In its native land, The Story of the Stone, as the book is also known – Stone for short – enjoys a unique status, comparable to the plays of Shakespeare. Apart from its literary merits, Chinese readers recommend it as the best starting point for any understanding of Chinese psychology, culture and society.”

John Minford (1946) New Zealand sinologist

"China's Story of the Stone: the best book you've never heard of" http://www.telegraph.co.uk/news/worldnews/asia/china/9434104/Chinas-Story-of-the-Stone-the-best-book-youve-never-heard-of.html, The Telegraph (28 July 2012)

Books, World, Dreams, Literature

“We are no longer afraid to voice our opinions, to use our power, to pool our resources, to allow our differences to unite us instead of keeping us apart.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

“It is these two thoughts of union and peace which appear to me to be especially appropriate for our consideration on this day. Like all else in human experience, they are not things which can be set apart and have an independent existence. They exist by reason of the concrete actions of men and women. It is the men and women whose actions between 1861 and 1865 gave us union and peace that we are met here this day to commemorate. When we seek for the chief characteristic of those actions, we come back to the word which I have already uttered — renunciation. They gave up ease and home and safety and braved every impending danger and mortal peril that they might accomplish these ends. They thereby became in this Republic a body of citizens set apart and marked for every honor so long as our Nation shall endure. Here on this wooded eminence, overlooking the Capital of the country for which they fought, many of them repose, officers of high rank and privates mingling in a common dust, holding the common veneration of a grateful people. The heroes of other wars lie with them, and in a place of great preeminence lies one whose identity is unknown, save that he was a soldier of this Republic who fought that its ideals, its institutions, its liberties, might be perpetuated among men. A grateful country holds all these services as her most priceless heritage, to be cherished forevermore.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Women, Men, War, People

“Artificial Life (``AL or ``Alife) is the name given to a new discipline that studies "natural" life by attempting to recreate biological phenomena from scratch within computers and other "artificial" media. Alife complements the traditional analytic approach of traditional biology with a synthetic approach in which, rather than studying biological phenomena by taking apart living organisms to see how they work, one attempts to put together systems that behave like living organisms.”

Christopher Langton (1949) American computer scientist

Christopher Langton in: Karl Gerbel, Peter Weibel, Katharina Gsöllpointner (1993) Genetische Kunst--künstliches Leben. p.25

Life, Nature, Study

“The only problem with capitalism is that it destroys the planet, and that it’s based on growth. I mean apart from those two little details it’s got a lot to be said in its favour.”

David Fleming (1940–2010) British activist

Interview, November 4th, 2010 http://www.darkoptimism.org/2016/10/14/by-popular-demand-david-flemings-interviews/

Problem, Thinking

“It was gravity which pulled us in and destiny which broke us apart”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Idiot Wind

“Authentic Christians are persons who stand apart from others. Their character seems deeper, their ideas fresher, their spirit softer, their courage greater, their leadership stronger, their concerns wider, their compassion more genuine and their convictions more concrete.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Idea, Courage, Personality

“I think Larry is right to notice that the contradictions are catching the allies up already. It's one of those cases where even before you begin bombing the children, the coalition is falling apart. And that's good news. And I'm very much in favor of it. Some Powell or other is messing up the war.”

Eben Moglen (1959) American law professor and free software advocate

Panel on Public Domain at Duke University Law School, November 10, 2001 http://www.law.duke.edu/pd/mpegcast.html.

War, Children, Thinking

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist

Life, Death, People, Youth

“Throughout the nineteenth century, apart from the division in theoretical sciences and arts, classifiers attempted to divide the sciences into two groups. Already they had before them the examples of Francis Bacon (speculative and descriptive) and Hobbes (quantitative and qualitative). For Coleridge, the sciences were either pure (Grammar, Logic, Rhetoric, Mathematics, Metaphysics) or mixed. Arthur Schopenhauer’s similar groups were called pure and empirical, Wilhelm Wundt in 1887 called them formal and empirical, Globot mathematical and theoretical, and the St. Louis Congress of Arts and Sciences (1904) normative and physical.”

Brian Campbell Vickery (1918–2009) British information theorist

Karl Pearson made similar division of the sciences into abstract and concrete
Source: Classification and indexing in science (1958), Other Chapters, p. 154.

Art, Mathematics, Science

“…but society called them professors, and professors they had to be. While all these brilliant men were greedy for companionship, all were famished for want of it. Society was a faculty-meeting without business. The elements were there; but society cannot be made up of elements — people who are expected to be silent unless they have observations to make — and all the elements are bound to remain apart if required to make observations.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, People, Business

“Specifically, in these days when brutal and murderous terrorism seeks to drive us apart, we must reiterate to ourselves – here, in the Knesset, in schools, in academia and in the halls of Torah study – that to be Jewish is democratic and democracy is Jewish. Only in this way can we know that brutal terrorism will not break us physically, or our spirit.”

Reuven Rivlin (1939) Israeli politician, 10th President of Israel

This bill strikes at Israel’s heart http://www.theguardian.com/commentisfree/2014/nov/27/bill-israel-judaism-democracy-president-israel-jewishness-reuven-rivlin, 27 November 2014

School, Way, Democracy, Study

“There is hardly a philosophy which has not invoked something like the will or desire to know, the love of truth, etcetera. But, in truth, very few philosophers—apart, perhaps, from Spinoza and Schopenhauer—have accorded it more than a marginal status; as if there was no need for philosophy to say first of all what the name that it bears actually refers to. As if placing at the head of its discourse the desire to know, which it repeats in its name, was enough to justify its own existence and show—at a stroke—that it is necessary and natural: All men desire to know. Who, then, is not a philosopher, and how could philosophy not be the most necessary thing in the world?”

Michel Foucault (1926–1984) French philosopher

Source: Lectures on the Will to Know (1970), pp. 4-5

Love, Men, Truth, World

“He did not, and could not, understand the meaning of words apart from their context. Every word and action of his was the manifestation of an activity unknown to him, which was his life.”

Leo Tolstoy book War and Peace

About Platon Karataev in Bk. XII, ch. 13
War and Peace (1865–1867; 1869)

Life, Understanding

“To dream and to create has been my fate,
Alone, apart from life's more busy scheming;
I fear to think that I may find too late
Vain was the toil, and idle was the dreaming.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1837 1) (Vol. 49) Memory
The Monthly Magazine

Life, Fate, Fear, Dreams

“Chopin's mazurkas stand apart from the rest of the considerable production inspired by folk music which reaches into all forms of Romantic music; they cannot conveniently be classified with any of the other manifestations. They are not arrangements of popular folk tunes, … He uses only fragments of melody, Polish formulas, typical national rhythms, and he combines them in his own way with great originality. From early on, Chopin's mazurkas are much more elaborate than the few modest pieces employing mazurka rhythms by Chopin's Polish predecessors, and they soon became the occasion for some of the most complex and pretentious of Chopin's forms.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 7 : Chopin: From the Miniature Genre to the Sublime Style

Music, Way

“Cause what she's doin' now is tearin' me apart,
Fillin' up my mind and emptyin' my heart.
I can hear her call each time the cold wind blows,
And I wonder if she knows…what she's doin' now.”

Garth Brooks (1962) American country music artist

What She's Doing Now, written by Pat Alger and G. Brooks.
Song lyrics, Ropin' the Wind (1991)

Time, Heart

“Cultures and religions do not exist apart from the individual minds that constitute them and the environments that constrain them, any more than biological species and varieties exist independently of the individual organisms that compose them and the environments that conform them. They are not well-bounded systems or definite clusters of beliefs, practices, and artifacts, but more or less regular distributions of causally connected thoughts, behaviors, material products, and environmental objects. To naturalistically understand what "cultures" are is to describe and explain the material causes responsible for reliable differences in these distributions.”

Scott Atran (1952) Anthropologist

Introduction: an evolutionary riddle, p. 10
In Gods We Trust: The Evolutionary Landscape of Religion (2002)

Religion, Behavior, Understanding

“The separation of men from women at the dinner was still in the mediaeval tradition. Another interesting feature of the evening is the relatively small number of people involved. Eighteen sat down to dinner, fifteen couples danced at the ball. The entertaining was ‘the finest that ever was seen’ because of the style and richness of the accompaniments, not because of its size. This was typical of the period. Feasts for several hundred people were still being given in the country, to prepare for an election or celebrate Christmas, births, weddings, and comings of age. They usually centred round dinner in the hall, and could involve all the neighbouring gentry and near-gentry, and even the tenants and local freeholders. But the entertainments which enjoyed the most prestige were small but elaborate ones for relatively few people – just as the prestigious part of the house was devoted to a few large apartments for great people coming on what amounted to a state visit. A hard line was still drawn between the inner ring of the great and smaller fry.”

Mark Girouard (1931) British architectural historian

Life in the English Country House: A Social and Architectural History (1978)

Women, Men, People, Age

“All ideological differences set apart, I cannot help having a sincere admiration for Mr Brezhnev. He is to all appearances an outstanding diplomat. He abides by the policy of peaceful co-existence as laid down by the Helsinki agreement. And he has succeeded in making his country as powerful as it is today: the first nuclear power in the world, soon to be he first maritime power; as for the land and air forces, their superiority is so great that it bears no comparison.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 142
Publications, The Shah's Story (1980), On world leaders and statesmen

World, Peace, Appearance, Help

“Prometheus, I have no Titan's might,
Yet I, too, must each dusk renew my heart,
For daytime's vulture talons tear apart
The tender alcoves built by love at night.”

Philip José Farmer (1918–2009) American science fiction writer

"In Common" in Starlanes #14 (April 1954); re-published in Pearls From Peoria (2006)

Love, Tear, Heart, Night

“There are a large number of religious establishments ["convents "] which they call khanqahs, and the nobles vie with one another in building them. Each of these is set apart for a separate school of darwishes, mostly Persians, who are men of good education and adepts in the mystical doctrines. Each has a superior and a doorkeeper and their affairs are admirably organized. They have many special customs one of which has to do with their food. The steward of the house comes in the morning to the darwishes, each of whom indicates what food he desires, and when they assemble for meals, each person is given his bread and soup in a separate dish, none sharing with another. They eat twice a day. They are each given winter clothes and summer clothes, and a monthly allowance of from twenty to thirty dirhams. Every Thursday night they receive sugar cakes, soap to wash their clothes, the price of a bath, and oil for their lamps. These men are celibate; the married men have separate convents.”

Ibn Battuta (1304–1377) Moroccan explorer

Travels in Asia and Africa (Rehalã of Ibn Battûta)

Men, Education, School, Food

“What preoccupies most scientists now is not how much they know compared to 50 years ago, though that is enormous as a difference, but how little they know compared to what they're finding out […] For a few milliseconds really of cosmic time our species has lived on one very very small rock, in a very small solar system that's a part of a fantastically unimportant suburb, in one of an uncountable number of galaxies […] Every single second since the big bang a star the size of our sun has blown up, gone to nothing […] And indeed physicists now exist who can tell you the date on which our sun will follow suit […] We know when it's [the world] coming to an end and we know how it will be, but we know something even more extraordinary which is the rate of expansion of this explosion we're looming through is actually speeding up. Our universe is flying apart further and faster than we thought it was […] Everyone who studies it professionally finds it impossible to reconcile this extraordinarily destructive, chaotic, self-destructive process, to find in it the finger of god, to find in that the idea of a design. And it's not just because we know so little about it, it's because what we know about it that's essential doesn't seem as if it's the intended result brought about by a divine-benign creator who loves every single one of us living as we do on this tiny rock in this negligible suburb of the cosmos.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Dembski, 18/11/2010 http://www.youtube.com/watch?v=ctuloBOYolE&t=11m29s <br class="br">2010s, 2010

Love, God, World, Star

“"Among the types of human activity which have always played a role in history, the soldier is least subject to ressentiment. Nietzsche is right in pointing out that the priest is most exposed to this danger, though the conclusions about religious morality which he draws from this insight are inadmissible. It is true that the very requirements of his profession, quite apart from his individual or national temperament, expose the priest more than any other human type to the creeping poison of ressentiment. In principle he is not supported by secular power; indeed he affirms the fundamental weakness of such power. Yet, as the representative of a concrete institution, he is to be sharply distinguished from the homo religiosus—he is placed in the middle of party struggle. More than any other man, he is condemned to control his emotions (revenge, wrath, hatred) at least outwardly, for he must always represent the image and principle of “peacefulness.” The typical “priestly policy” of gaining victories through suffering rather than combat, or through the counterforces which the sight of the priest's suffering produces in men who believe that he unites them with God, is inspired by ressentiment. There is no trace of ressentiment in genuine martyrdom; only the false martyrdom of priestly policy is guided by it. This danger is completely avoided only when priest and homo religiosus coincide."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Men, God, Peace, History

“Venturing further than the length of your sight
Out past the reach of your beginnings
There is a gamble in each proud act of flight
But the losses pale before the winnings
Circling and diving with this freedom you’ ve found
Illusion blows apart and scatters
There is no darkness in this place that we're bound
Love is the only thing that matters”

Dan Fogelberg (1951–2007) singer-songwriter, musician

Icarus Ascending.
Song lyrics, Full Circle (2003)

Love, Freedom, Loss, Past

“This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that exercitium arithmeticae occultum nescientis se numerare animi [exercise in arithmetic in which the mind does not know it is counting] which Leibniz took it to be.”

Arthur Schopenhauer book The World as Will and Representation

Vol. I, Ch. III, The World As Representation: Second Aspect, as translated by Eric F. J. Payne (1958)
The World as Will and Representation (1819; 1844; 1859)

World, Art, Music, Exercises

“My friends, after years of hard work and treating people right, isn’t that what we all want to hear? Isn’t that America at our best? We don’t thrive on tearing each other apart, or separating ourselves. We know we are stronger together. We believe in equality and dignity for all. And when we fall short, we strive to do better, not to blame and scapegoat but to improve ourselves, to move toward becoming that more perfect union that our founders hoped for. This election is a chance for us to move still closer to that goal, to make sure everyone can contribute to a growing and prospering America, to say loudly and clearly in this country, no one’s worthless, no one’s ‘less than.’ We’re all of value. In the United States of America, the greatest country in the world, we believe everyone is created equal. And you know what else we believe? We all believe love trumps hate.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in Orlando, Florida (September 21, 2016)

Love, Hate, People, World

“What obstacle is there apart from the religious one. There is plenty to do in the world without it.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Quoted in page=102

World

“Rosemary and Guy Woodhouse had signed a lease on a five-room apartment in a geometric white house on First Avenue when they received word, from a woman named Mrs. Cortez, that a four-room apartment in the Bramford had become available.”

Ira Levin book Rosemary's Baby

Opening words.
Rosemary's Baby

Guy, Housing

“All too willingly man sees himself as the centre of the universe, as something not belonging to the rest of nature but standing apart as a different and higher being. Many people cling to this error and remain deaf to the wisest command ever given by a sage, the famous "Know thyself" inscribed in the temple of Delphi.”

Konrad Lorenz book On Aggression

Ch. XII : On the Virtue of Scientific Humility http://www.marxists.org/reference/subject/philosophy/works/ge/lorenz.htm <br class="br">On Aggression (1963)

People, Error, Nature, Universe

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Life, People, Truth, World

“What it comes down to for me is: Will the technologies of communication and culture — and especially popular music, which is a vast and beloved enterprise — help us to understand one another better, or will they deceive us and keep us apart?”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

Penthouse Magazine, September, 1988
Philosophy

Music, Communication, Understanding, Help

“I should want to go home, like Fenella. I should be so tired of the shambles here, the obscurantism, the colour-prejudice, the laziness and ignorance, as to desire nothing better than a headship in a cold stone country school in England. But I love this country. I feel protective towards it. Sometimes just before dawn breaks, I feel that somehow I enclose it, contain it. I feel that it needs me. This is absurd, because snakes and scorpions are ready to bite me, a drunken Tamil is prepared to knife me, the Chinese in the town would like to spit at me, some day a Malay boy will run amok and try to tear me apart. But it doesn’t matter. I want to live here; I want to be wanted. Despite the sweat, despite the fever, the prickly heat, the mosquitoes, the terrorists, the fools at the bar of the club, despite Fenella.”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Love, School, Fools, Feeling

“Linear relationships can be captured with a straight line on a graph. Linear relationships are easy to think about…. Linear equations are solvable… Linear systems have an important modular virtue: you can take them apart, and put them together again — the pieces add up.”

James Gleick book Chaos: Making a New Science

Hanssen commented: "Following distinctions between linear and nonlinear systems from James Gleick's 1987 book on chaos theory may be helpful."
Source: Chaos: Making a New Science, 1987, p. 23 as cited in: James R. Hansen (2004), Trees of Texas: An Easy Guide to Leaf Identification, p. 246

Thinking

“A third track running at that time, apart from academics and the fun stuff, was that my father shared with me his passion for business and entrepreneurship from very early on. Even when I was in high school, I used to spend long hours at office on weekends.”

Mukesh Ambani (1957) Indian business magnate

Always invest in businesses of the future and in talent

School, Business, Passion, Time

“Each spiritual age expresses its special character in a form which corresponds exactly to its character. Each age in this way characterizes its true 'physiognomy', full of expression and strength. Thus in all spiritual areas 'yesterday' is transformed into 'today'. But apart from this, art possesses a further quality which it alone possesses: that quality which enables one to divine the 'tomorrow' today – a strength which is both creative and prophetic.”

Wassily Kandinsky (1866–1944) Russian painter

Kandinsky's last theoretical statement (Paris, 1942); in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 38
1930 - 1944

Age, Art, Way

“If there exists one unique great imperial power which is always convinced that its most brutal interests coincide with the Good; if it is true that every year the USA spends more on their military budget than Russia, China, France, England and Germany put together; and if that Nation-State, devoted to military excess, has no public idol other than wealth, no allies other than servants, and no view of other peoples apart from an indifferent, commercial and cynical one; then the basic freedom of States, peoples and individuals consists in doing everything and thinking everything in order to escape, as much as possible, from the commandments, interventions and interference of that imperial power.”

Alain Badiou (1937) French writer and philosopher

From Philosophy and the 'war against terrorism in Infinite Thought: truth and the return of philosophy. London: Continuum, 2003. ISBN 0826467245.

People, Thinking, Freedom, Indifference

“The Vigils kept things under control. Without The Vigils, Trinity might have been torn apart like other schools had been, by demonstrations, protests, all that crap.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 27

School

“Death in the wood,—
In the death-pale lips apart;
Death in a whiteness that curdled the blood,
Now black to the very heart:
The wonder by her was formed
Who stands supreme in power;
To show that life by the spirit comes
She gave us a soulless flower!”

Elaine Goodale Eastman (1863–1953) American novelist, poet

Indian Pipe, Stanza 4; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 391.

Life, Death, Flowers, Heart

“There is a terrorism which threatens security, honour, property and the like; there is a cultural terrorism which tears human identity apart; there is an information terrorism which deprives man of his freedom to breathe in an unpolluted atmosphere.”

Mohammad-Ali Taskhiri (1948) Iranian ayatollah

Tear, Freedom

“The first thing that will strike you as odd in Japan is how polite everyone is. Quite apart from the neverending bowing, they have obsequiousness down to an art that even the Chinese haven't mastered.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: Clarkson on Cars (1996), p. 58

Art

“There can be no society without poetry, but society can never be realized as poetry, it is never poetic. Sometimes the two terms seek to break apart. They cannot.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

"Signs in Rotation" (1967) in The Bow and the Lyre : The Poem, The Poetic Revelation, Poetry and History (1973) as translated by Ruth L.C. Simms, p. 249

“Language and the human spirit are inextricably intertwined. We interpret the world through language. We express ourselves through language. Language is powerful. Language can bring us together or set us apart. It can be used to include — to bridge barriers between cultures, religions, worldviews — at the same time as it can be used to exclude by inflaming xenophobia and racism. Language can establish community and solidarity at the same time as it can be used to erect boundaries and divide communities. More often than not, when we turn on the TV we see language used to occlude — to hide reality — to deceive, to spin, to distract, to disempower, to reinforce us versus them conceptions of humanity. Language is no longer innocent. We can no longer conceptualize language as some kind of neutral code that can be taught in classrooms in splendid isolation from its intersection with issues of power, identity, and spirituality.”

Jim Cummins (professor) (1949) professor at the Ontario Institute for Studies in Education of the University of Toronto

Language and the Human Spirit (2003)

World, Religion, Communication, Reality

“When you have come to grips and are striving together with the enemy, and you realise that you cannot advance, you "soak in" and become one with the enemy. You can win by applying a suitable technique while you are mutually entangled.
In battles involving large numbers as well as in fights with small numbers, you can often win decisively with the advantage of knowing how to "soak" into the enemy, whereas, were you to draw apart, you would lose the chance to win. Research this well.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Fire Book

Decision, Chance, Fight, Drawing

“In a democracy it is the duty of the state governments to ban cow slaughter. There are a lot of things to eat in this country apart from cow.”

Niranjan Jyoti (1967) Indian politician

As quoted in " Duty of state govts to ban cow slaughter, says Sadhvi Niranjan Jyoti in Kolkata http://indianexpress.com/article/india/india-news-india/duty-of-state-govts-to-ban-cow-slaughter-says-sadhvi-niranjan-jyoti-in-kolkata/" The Indian Express (23 November 2015)

Democracy, Country

“Talking about the particles, I know I don't have any special theory of particles. It's just the way it came out and that's the way I want to do it. Also, there are advantages to particles: you can't break them; they don't break apart. They don’t have any rigid connections; there are no rigid connections to break. The particles are always shifting around a little bit and you have to kick them back into shape. It's like tuning a piano every once in a while. I like the idea of something being permanent by being non-rigid, being absolutely non-rigid but not having a rigid form that can be broken. But a theory of particles, I don’t know. Maybe late one night after a few drinks I explained to Lucy Lippard a theory of particles. I'm sure I didn't remember the next day.”

Carl Andre (1935) American artist

Source: Artists talks 1969 – 1977, p. 30

Way, Idea, Drink, Night

“Framework 2 is connected with the creativity and vitality of your world. In your terms, the dead waken in Framework 2 and move through it to Framework 3, where they can be aware of their reincarnational identities and connections with time, while being apart from a concentration on earth realities. In those terms, the so-called dead dip in and out of earth probabilities by travelling through Framework 2, and into those probabilities connected with earth realities. Some others may wind up in Framework 4, which is like Framework 2, except that it is a creative source for other kinds of realities not physically oriented at all and outside of, say, time concepts as you are used to thinking about them. In a way impossible to describe verbally, some portion of each identity also resides in Framework 4, and in all other Frameworks.”

Jane Roberts (1929–1984) American Writer

Source: The God of Jane: A Psychic Manifesto (1981), p. 139

World, Way, Travel, Thinking

“Not too many people work in a job where, waiting out there are three or four hundred people who are paid to tear apart what you've done. And often they are brighter than you are, or they know more about the subject than you do, or they wish they had written a book themselves, or done a lot better. Or they just don't like it! And you have to live with it. I have been very well treated by the critics in the long haul.”

James A. Michener (1907–1997) American author

Academy of Achievement interview (1991)

People, Books, Tear, Waiting

“I believe that we probably have lost the culture war. That doesn't mean the war is not going to continue, and that it isn't going to be fought on other fronts. But in terms of society in general, we have lost. This is why, even when we win in politics, our victories fail to translate into the kind of policies we believe are important.Therefore, what seems to me a legitimate strategy for us to follow is to look at ways to separate ourselves from the institutions that have been captured by the ideology of Political Correctness, or by other enemies of our traditional culture. I would point out to you that the word "holy" means "set apart," and that it is not against our tradition to be, in fact, "set apart." You can look in the Old Testament, you can look at Christian history. You will see that there were times when those who had our beliefs were definitely in the minority and it was a band of hardy monks who preserved the culture while the surrounding society disintegrated.What I mean by separation is, for example, what the homeschoolers have done. Faced with public school systems that no longer educate but instead "condition" students with the attitudes demanded by Political Correctness, they have seceded. They have separated themselves from public schools and have created new institutions, new schools, in their homes.”

Paul Weyrich (1942–2008) American political activist

Letter to Amy Ridenour, National Center for Public Policy Research http://www.nationalcenter.org/Weyrich299.html (1999-02-16)

War, Education, School, Way

“It's in the action scenes that things fall apart. Consider the scene where Spider-Man is given a cruel choice between saving Mary Jane or a cable car full of school kids. He tries to save both, so that everyone dangles from webbing that seems about to pull loose. The visuals here could have given an impression of the enormous weights and tensions involved, but instead the scene seems more like a bloodless storyboard of the idea. In other CGI scenes, Spidey swoops from great heights to street level and soars back up among the skyscrapers again with such dizzying speed that it seems less like a stunt than like a fast-forward version of a stunt.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/spider-man-2002 of Spider-Man (3 May 2002) <br class="br">Reviews, Two-and-a-half star reviews

School, Cars, Idea, Speed

“Look me in the eye and never forget what I'm about to tell you. There are only two prohibitions, one according to man's law, the other according to God's. Never force a sexual relationship on anyone, because that is considered to be rape. And never have sexual relations with children, because that is the worst of all sins. Apart from that, you're free. There's always someone who wants exactly what you want.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Mari to Veronika.
Veronika Decides to Die (1998)

God, Children, Law, Forgetting

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Life, Wisdom, Women, Truth

“If you don't understand something, break it apart; reduce it to its components. Since they are simpler than the whole, you have a much better chance of understanding them; and when you have succeeded in doing that, put the whole thing back together again.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 7, A Battle Among Giants, Reductionism and emergence, p. 54

Understanding, Chance

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life, Religion, Idea, Thinking

“After a few months in my parents' basement, I took an apartment near the state university, where I discovered both crystal methamphetamine and conceptual art. Either one of the these things are dangerous, but in combination they have the potential to destroy entire civilizations.”

David Sedaris book Me Talk Pretty One Day

Me Talk Pretty One Day (2000)

Art, Parent, Universe

“The general character of our solution must be, therefore, that it withdraws from expenditure a proportion of the increased earnings. This is the only way, apart from shortages of goods or higher prices, by which we can secure a balance between money to be spent and goods to be bought.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 2 : The Character of the Solution

Money, Way

“We feel bound to be punctual and conscientious with those we are indifferent about; while we can afford at any time, on the frostiest night, to be an hour after our appointment with the single gentleman who occupies an apartment in our heart's core.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That Good Wine Needs No Bush".
Sketches from Life (1846)

Feeling, Time, Heart, Night

“For, in fact, I say the degree of vision that dwells in a man is a correct measure of the man. If called to define Shakspeare's faculty, I should say superiority of Intellect, and think I had included all under that. What indeed are faculties? We talk of faculties as if they were distinct, things separable; as if a man had intellect, imagination, fancy, &c., as he has hands, feet and arms. That is a capital error. Then again, we hear of a man's "intellectual nature," and of his "moral nature," as if these again were divisible, and existed apart. Necessities of language do perhaps prescribe such forms of utterance; we must speak, I am aware, in that way, if we are to speak at all. But words ought not to harden into things for us. It seems to me, our apprehension of this matter is, for most part, radically falsified thereby. We ought to know withal, and to keep forever in mind, that these divisions are at bottom but names; that man's spiritual nature, the vital Force which dwells in him, is essentially one and indivisible; that what we call imagination, fancy, understanding, and so forth, are but different figures of the same Power of Insight, all indissolubly connected with each other, physiognomically related; that if we knew one of them, we might know all of them. Morality itself, what we call the moral quality of a man, what is this but another side of the one vital Force whereby he is and works? All that a man does is physiognomical of him. You may see how a man would fight, by the way in which he sings; his courage, or want of courage, is visible in the word he utters, in the opinion he has formed, no less than in the stroke he strikes. He is one; and preaches the same Self abroad in all these ways.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Way, Error, Imagination, Courage

“My thesis is that all disciplines find their completion in Christ and cannot be properly understood apart from Christ.”

William A. Dembski (1960) American intelligent design advocate

Source: 1990s, Intelligent Design: The Bridge Between Science & Theology (1999), p. 206

Christ

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Hermann Hesse book Demian

Source: Demian (1919), p. 135

Life, Children, Secret, World

“Every intellectual effort sets us apart from the commonplace, and leads us by hidden and difficult paths to secluded spots where we find ourselves amid unaccustomed thoughts.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: What is Philosophy? (1964), p. 15

Effort

“My life hadn’t fallen apart. I kept my jobs going, I had girlfriends, I had money, I had a house, I had a car, I had all those things. But I got Hepatitis C from injecting government morphine. I started injecting in 1982, but it took 25 years for the symptoms to show. That was a complete wake-up call. As soon as I found out, I quit everything, including my job in New York, and came to India to be a writer. I started working on the book, and lived very cleanly. I even quit drinking for nine years. It wasn’t easy to do. But just knowing that my time was limited was enough. Hepatitis C will eventually turn into liver cancer. Everybody is dying, by the way. The difference is that I know it, and you don’t. We live in that kind of world. And knowing it has focused me and made me do things that I would probably have put off for another ten years.”

Jeet Thayil (1959) Indian writer

Jeet Thayil: Confessions of an Indian Opium-Eater

Life, Money, Books, World

“The stately homes of England we proudly represent,
We only keep them up for Americans to rent.
Tho' the pipes that supply the bathroom burst
And the lavat’ry makes you fear the worst
It was used by Charles the First (quite informally),
And later by George the Fourth on a journey north,
The state apartments keep their historical reknown,
It's wiser not to sleep there in case they tumble down;
But still if they ever catch on fire
Which with any luck they might,
We'll fight for the stately homes of England.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

The Stately Homes of England from Operette (1937).

Fear, Home, Sleep, Fight

“What am I? I am a comet
in Creator’s night infernal,
dusty grain of far-flung matter
of his labour’s task eternal.Glow upon my moment’s fleeting –
that is all I want to furnish,
song of praise for my heart’s beating –
My desire to sing I’ll burnish.Yes, I want to sing and shining
even end as I once started
in a blinking eyelid’s moment
when a flash across sky darted!Flaming heart that once pulsated,
sun apart that once was burning,
boundless love was what I wanted –
beauty’s gift, my ardent yearning.Space deserted, now surrender
to the light of my star’s beating!
my desire to sing I’ll burnish –
song of praise for life repeating.”

L. Onerva (1882–1972) Finnish poet

Translation by Rupert Moreton

Love, Life, Beauty, Star

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Life, Wisdom, Children, People

“The act of canonization itself demonstrates that these are exceptions not meant for ordinary believers. Ordinary believers should follow a path that conforms to what is natural and normal. Hence theology becomes increasingly a theology of nature and moves further apart from a theology of grace. The hard question put by Jesus: “What more are you doing than others?” is obscured. In accord with society as a whole, theology enters into a search for normality, for obedience to the “laws of nature.””

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 33

Law, Search, Question, Nature

“Apart from a 20-minute stunt as Eeyore at Disneyland for “Disney Way One” and countless joyful hours of volunteering with my fellow colleagues, my job at Disney Online was mainly to make children happy by creating entertaining and educational games.”

Newton Lee American computer scientist

Disney Stories: Getting to Digital, 2012

Happiness, Children, Education, Way

“You can't start a fire, sitting 'round crying over a broken heart.
This gun's for hire,
Even if we're just dancing in the dark.
You can't start a fire, worrying about your little world falling apart.
This gun's for hire,
Even if we're just dancing in the dark.”

Bruce Springsteen (1949) American singer and songwriter

"Dancing in the Dark"
Song lyrics, Born in the U.S.A. (1984)

World, Heart, Dance, Cry

“I get accused of many things, promoting pedophilia and stuff like that. I find that extraordinary. I dress myself like I would paint a picture. I try to use that to project how I feel inside. I'm a complete romantic as well, but within traditional romantic images you have so much blatant sexism. So it's all those contradiction mixed up. But that's OK. We should embrace all that instead of tearing each other apart for it. That's what I'm admitting to.”

KatieJane Garside (1968) English singer

On her persona and lyrics, The Los Angeles Times (1992)

Feeling, Tear, Painting

“The idea of a liberal elite is not intellectually robust. It’s never been enunciated with anything approaching scholarly rigor, it has been refuted countless times, and it falls apart under any sort of systematic scrutiny.Yet the idea persists. It did not die with Richard Nixon or peter out with the busing controversy or depart the national scene with the wily Bill Clinton. Indeed, it has greater currency on the street today than do twenty years’ worth of blue-ribbon studies and a lifetime of responsible sociology.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 115).
What's the Matter with Kansas? (2004)

Idea, Study, Time

“If the Lord has you saved, you're saved, ok? You can't get out of God's hand. Then this 300 degree below zero ice meteor came flying through the solar system. Some of it broke apart. It made craters on Mercury and craters on the Moon. Four of the planets today still have rings around them. And the rings around these planets are made of rock and ice. Very interesting. Now Walt Brown thinks some of the craters on the Moon were formed when the fountains of the deep broke open and rocks went flying up out of Earth's gravitational pull, drifted around for a while, and clobbered into the Moon. He may be right on that. I don't know but it's interesting. He thinks the comets came from Earth, and water on Mars came from Earth, when the fountains of the deep broke upon. You could read about it for yourself if you would like. The super cold snow would land mostly around the north and south poles because super cold ice is not only affected by the magnetic field, it is easily statically charged. […] As this ice meteor came flying towards the earth it broke apart, pieces would settle in around the poles mostly, causing the earth to wobble for a few hundred years. Or maybe even a few thousand years. The canopy of water overhead collapsed, then it rained 40 days, the water underneath the bottom, under the crust came shooting to the surface, and the water kept going up for 150 days. And everybody drowned. It probably took six or eight months to kill everybody during that flood. We all get the idea, "Well it rained and everybody died first day."”

Kent Hovind (1953) American young Earth creationist

No, it took a long time for people to die. People would be running and fighting for higher ground. As that got more and more rare as the water keeps coming up, and up, and up, for 150 days, the water increased. By the way, they are still discovering chunks of ice flying around in space.
Creation seminars (2003-2005), The Hovind theory

God, People, Way, Idea

“It was at present a place perfectly accordant with man's nature—neither ghastly, hateful, nor ugly; neither commonplace, unmeaning, nor tame; but, like man, slighted and enduring; and withal singularly colossal and mysterious in its swarthy monotony. As with some persons who have long lived apart, solitude seemed to look out of its countenance. It had a lonely face, suggesting tragical possibilities.”

Thomas Hardy book The Return of the Native

Bk. I, ch. 1
The Return of the Native (1878)

Hate, Nature, Solitude, Personality

“There you are', said Efros [Granovsky, director of the State Jewish Chamber Theater, in 1920], leading me into a dark room, 'These walls are all yours, you can do what you like with them'. It was a completely demolished apartment that had been abandoned by bourgeois refugees. 'You see', he continued, 'the benches for the audience will be here; the stage there'. To tell the truth, all I could see there was the remains of a kitchen… And I flung myself at the walls. The canvases were stretched out on the floor. Workmen, actors walked over them. The rooms and corridors were in the process of being repaired; piles of shavings lay among my tubes of paint, my sketches. At every step one dislodged cigarette-ends, crusts of bread.”

Marc Chagall (1887–1985) French artist and painter

Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 38
1920's, My life (1922)

Truth, Painting

“The white man is very clever. He came quietly with his religion. We were amused at his foolishness and allowed him to stay. Now he has won our brothers, and our clan can no longer act like one. He has put a knife on the things that held us together and we have fallen apart.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 20 (p. 162)

Religion

“The determination of strategy also requires consideration of what alternative is preferred by the chief executive and perhaps by his immediate associates as well, quite apart from economic considerations. Personal values, aspirations, and ideals do, and in our judgment quite properly should, influence the final choice of purposes. Thus, what the executives of a company want to do must be brought into the strategic decision.
Finally, strategic choice has an ethical aspect—a fact much more dramatically illustrated in some industries than in others. Just as alternatives may be ordered in terms of the degree of risk that they entail, so may they be examined against the standards of responsibility that the strategist elects. Some alternatives may seem to the executive considering them more attractive than others when the public good or service to society is considered. What a company should do thus appears as a fourth element of the fateful decision we have called strategic”

Kenneth R. Andrews (1916–2005) Business scholar

Source: Quote, The Concept of Strategy, 1971, p. 38, cited in: Gastón de los Reyes, Jr. "Introduction (as presented) to The Concept of Strategy 40 Years Later." August 15, 2011, at lgst.wharton.upenn.edu.

Fate, Decision, Appearance, Personality

“I invite her back to my apartment, or as I call it, the "Death Star." I'm still working on it, it's not completely operational.”

Dane Cook (1972) American actor and comedian

Tourgasm (2006)

Death, Star

“Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad. He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight…
They sent their messengers, and craved for themselves and their families exemption from death and captivity. Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them…
When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives. Veils were put on their faces, and they were delivered to a servant to keep them apart. One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.”

Muhammad bin Qasim (695–715) Umayyad general

Source: The Chach Nama, in: Elliot and Dowson, History of India as told by its own Historians, Volume I, p. 176-181. ( also quoted in Bostom, A. G. M. D., & Bostom, A. G. (2010). The Legacy of Jihad: Islamic Holy War and the Fate of Non-Muslims. Amherst: Prometheus.) note: Quotes from The Chach Nama

Death, Men, War, People

“Artists and religionists are never far apart, they go to the sources of revelation for what they choose to experience and what they report is the degree of their experiences. Intellect wishes to arrange — intuition wishes to accept.”

Georgia O'Keeffe (1887–1986) American artist

A Second Outline in Portraiture (1936), as quoted in Marsden Hartley, Gail R. Scott - Abbeville Publishers, Cross River Press, 1988, New York, p. 167
1930s

“Crassness of youth
Concluding only half of the truth,
Exuding only one small percent
Of what I surely felt for you.

And then one morning
That brought a day so gently
We set apart
Things of the heart
And lost love long ago.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

From his lyric for "Morning," first recorded on Clare Fischer & Salsa Picante Present 2+2 (1981)

Love, Truth, Youth, Heart

“The more freely abstract the form becomes, the purer, and also the more primitive it sounds. Therefore, in a composition in which corporeal elements are more or less superfluous, they can be more or less omitted and replaced by purely abstract forms, or by corporeal forms that have been completely abstracted... Here we are confronted by the question: Must we not then renounce the object altogether, throw it to the winds and instead lay bare the purely abstract? This is a question that naturally arises, the answer to which is at once indicated by an analysis of the concordance of the two elements of form (the objective and the abstract). Just as every word spoken (tree, sky, man) awakens an inner vibration, so too does every pictorially represented object. To deprive oneself of the possibility of this calling up vibrations would be to narrow one's arsenal of expressive means. At least, that is how it is today. But apart from today's answer, the above question receives the eternal answer to every question in art that begins with 'must.”

Wassily Kandinsky (1866–1944) Russian painter

There is no 'must' in art, which is forever free.
Quote from: Kandinsky: Complete Writings on Art, eds. Kenneth C. Lindsay and Peter Vergo, 2 Vols. (transl. Peter Vergo); Boston: G.K. Hall & Co., (1982), p. 195; as cited in: Samet, Jennifer Sachs. Painterly Representation in New York, 1945-1975. Dissertation, The City University of New York, 2010. p. 25
1910 - 1915

Art, Question, Nature, Tree

“There are two types of education: education for livelihood and education for life. When we study in college, it helps us to get a job so that we can earn a living. We can become a doctor, a scientist, an engineer or whatever we want. We may go on to attain wealth, possession and fame. All of this comes from education for livelihood. But this alone will never make our life full and complete. Education is not only to help us live a comfortable life of plenty. When our plans fall apart, when we face failure and loss, when we are knocked down, education should help us get back on our feet. Education should help us regain our mental equipoise, self-confidence and positive attitude, so that we can continue forward. This is why education for life is as important as education for livelihood. Education for life is spirituality.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Amritanandamayi's Address Upon Receiving an Honorary Doctorate of Humane Letters from the State University of New York (2010)

Life, Education, Confidence, Failure

“The advantages of general independence are too obvious for dispute; but it may be regretted that the rich and poor now-a-days live so far apart : they have no amusements in common, and it is the cheerful hours of life past together that most knit the social ties. The hunt in his forest, and the Christmas by his hearth, drew the baron and his people together, each in their most lightsome mood — the gain was mutual.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

Life, People, Mood, Past

“Mark Twain said that faith is believing what you know ain't so. Well, political correctness is doing what you know ain't right. In every western country, Islamic extremists are allowed to exploit religious privilege for political ends by claiming to represent all Muslims, and the media always treat them as if they do. These groups give themselves official-sounding titles and talk a smooth line in community harmony, while doing all they can to prevent integration: to keep Muslims apart and ghettoised in a separate society, with a separate identity, separate rules and standards. In other words, they exist to cause division in society; to drive a wedge between communities that doesn't need to be there, any more than they need to exist as organisations.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"The Enemy Within" (18 July 2010) http://youtube.com/watch?v=NUiysSau8Qk <br class="br">2010

Faith, Communication, Country

“Man's secret horror of his foot is one of the explanations for the tendency to conceal its length and form as much as possible. Heels of greater or lesser height, depending on the sex, distract from the foot's low and flat character. Besides the uneasiness is often confused with a sexual uneasiness; this is especially striking among the Chinese who, after having atrophied the feet of women, situate them at the most excessive point of deviance. The husband himself must not see the nude feet of his wife, and it is incorrect and immoral in general to look at the feet of women. Catholic confessors, adapting themselves to this aberration, ask their Chinese penitents "if they have not looked at women's feet.
The same aberration is found among the Turks (Volga Turks, Turks of Central Asia), who consider it immortal to show their nude feet and whoe ven go to bed in stockings.
Nothing similar can be cited from classical antiquity (apart from the use of very high soles in tragedies). The most prudish Roman matrons constantly allowed their nude toes to be seen. On the other hand, modesty concerning feet developed excessively in the modern ea and only started to disappear in the nineteenth century. M. Salomon Reinarch has studied this development in detail in the article entitled Pieds pudiques [Modest Feet], insisting on the role of Spain, where women's feet have been the object of most dreaded anxiety and thus were the cause of crimes. The simple fact of allowing the shod foot to be seen, jutting up from under a skirt, was regarded as indecent. Under no circumstances was it possible to touch the foot of a woman.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p.21-22

Women, Secret, Sex, Study

“Progress in every country depends mainly on the education of its people. Without education, we are a nation of children. The difference between one man and another, apart from birth and social position, consists in the extent of knowledge, general and practical, acquired by him. We may safely assume that man in all countries within certain limits start with the same degree of intelligence. A civilised nation is distinguished from an uncivilised one by the extent of its acquired intelligence and skill.”

Mokshagundam Visveshvaraya (1860–1962) Indian engineer, scholar, statesman and the Diwan of Mysore

Quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,

Children, People, Education, Intelligence

“It is actually impossible in theory to determine exactly what the hidden mechanism is without opening the box, since there are always many different mechanisms with identical behavior. Quite apart from this, analysis is more difficult than invention in the sense in which, generally, induction takes more time to perform than deduction: in induction one has to search for the way, whereas in deduction one follows a straightforward path.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Source: Vehicles: Experiments in Synthetic Psychology (1984), p. 20 as cited in: Yll Haxhimusa (2006) The Structurally Optimal Dual Graph Pyramid and Its Application in Image Partitioning. p. 149

Way, Behavior, Search, Sense

“Well, throughout his career and this campaign, Donald Trump has shown us exactly who he is. We should believe him. When Trump was getting his start in business, he was sued by the Justice Department for refusing to rent apartments to black and Latino tenants. Three years later, the Justice Department took Trump back to court because he hadn’t changed. The pattern continued through the decades.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech in (August 25, 2016)

Justice, Business, Change

“But the words of lovers are a language apart; their melody is a fairy song departing with the one haunted hour; to repeat it is to make it commonplace—cold, yet we can all remember it.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Lovers

“…skies and clouds were still regarded as something quite apart from the rest of the picture, and, indeed, are still so regarded by the less advanced.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Clouds. Their use, and practical instructions as to how to photography them, p. 92

“Bosh. I find a rival — but no, I won't flatter myself that Tecumseh Fox would consider himself a rival of Dol Bonner — I find an eminent detective in your apartment, and that alone is enough, without adding that he is concealed in your bedroom while I am discussing my business with you…”

Rex Stout book Bad for Business

Dol Bonner, to her employee Amy Duncan, chapter 2
Bad for Business

Business

“I'm living so far beyond my income that we may almost be said to be living apart.”

Saki (1870–1916) British writer

The Unbearable Bassington http://books.google.com/books?id=xOXizk60YroC&q=&quot;I'm+living+so+far+beyond+my+income+that+we+may+almost+be+said+to+be+living+apart&quot;&pg=PA59#v=onepage (1912)

“But with today's mammoth papers the poor boobs have to write at ten times the length their subject is worth, and apart from over-padded news we have the curse of modern journalism, the proliferation of the commentary, the background exposition, the in-depth analysis, the "think-piece", all adding up to an indigestible stream of crap which no one wants to read, and no one, to judge by the mechanical repetition and weary rambling, wants to write either.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

Dumbing Down, Down, Down... p. 253-254.
The Light's On At Signpost (2002)

Thinking, Time, Reading

“Two of my favourite current management writers are Americans – Clayton Christensen and Peter Senge. My all-time favourite gurus are Peter Drucker, who became a greatly admired friend, and W. Edwards Deming. The thing that set these people apart from many other business commentators is that they didn’t propose any all - encompassing theories, they simply told it like it is.
The fact is that life cannot be summarised as a simple set of rules; it’s far too complicated for that and it’s always changing. Unfortunately, all-encompassing panaceas do seem to be popular and certainly sell books, which is why I so value the objectivity of thought that each of these people brought to the debate.”

Robert Heller (1932–2012) British magician

Interview: Robert Heller (2006)

Life, People, Books, Business

“Love is not lust. The two (love and lust) are poles apart. Love liberates while lust binds.”

Swami Narayanananda (1902–1988) Indian guru

Source: A Practical Guide to Samadhi (1957), p. 144

Love