Quotes about apartment
page 6

“I'd been two years locked up in hospitals. I was twenty when I got out from Bloomingdale and I met a young man from Harvard who was very attractive in a sort of Ivy League way. And we made love in my grandmother's apartment and it was terrific, it was just fabulous. That was the first time I ever made love, and I had no inhibitions or anything. It was just beautiful. I didn't get my period and so I had to tell my doctor. The hospital pass was given to see if you could handle yourself outside. I was terrified to tell him that I thought I was pregnant, but I finally did. I was pregnant. I could get an abortion without any hassle at all, just on the grounds of a psychiatric case. So that wasn't too good a first experience with lovemaking. I mean it kind of screwed up my head, for one thing. This fellow found out. I was upset... and he asked me, and I said, "I'm pregnant. I'm not going to ask you for anything, so don't get uptight, but it's just kind of making me uncomfortable. I don't know exactly what I'm going to do about it."”

Edie Sedgwick (1943–1971) Socialite, actress, model

He split, and I didn't see him again until the summer had passed and I went to Cambridge for my first free year.
On becoming pregnant after her first sexual experience
Edie : American Girl (1982)

Love, Beauty, Way, Time

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014). New York Post

Hostility, War, People, Fear

“Cruel though it may sound, we must see to it that the patient's suffering, to a degree that is in some way or other effective, does not come to an end prematurely. If, owing to the symptoms having been taken apart and having lost their value, his suffering becomes mitigated, we must re-instate it elsewhere in the form of some appreciable privation; otherwise we run the danger of never achieving any improvements except quite insignificant and transitory ones”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Freud (1919) Lines of Advance in Psycho-Analytic Therapy. cited in: Jürgen Habermas (1972) Knowledge and Human Interests. p. 234
1910s

Way, Suffering

“Apart from the organized Church, the religious spirit is a factor of incalculable power in the making of history. In the idealistic spirits that lead and in the masses that follow, the religious spirit always intensifies thought, enlarges hope, unfetters daring, evokes the willingness to sacrifice, and gives coherence in the fight.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Introduction, p.xii

Hope, History, Fight

“Yet even here all these peoples have remained rooted in their sacred homelands for centuries. Though oppressed and colonized by outsiders, they have never been expelled en masse, and so the theme of restoration to the homeland has played little part in the conceptions of these peoples. There are, however, two peoples, apart from the Jews, for whom restoration of the homeland and commonwealth have been central: the Greeks and the Armenians, and together with the Jews, they constitute the archetypal Diaspora peoples, or what John Armstrong has called ‘mobilized diasporas° Unlike diasporas composed of recent mi migrant workers—Indians, Chinese and others in Southeast Asia, East Africa and the Caribbean— mobilized diasporas are of considerable antiquity, are generally polyglot and multi-skilled trading communities and have ancient, portable religious traditions. Greeks, Jews, and Armenians claimed an ancient homeland and kingdom, looked back nostalgically to a golden age or ages of great kings, saints, sages and poets, yearned to return to ancient capitals with sacred sites and buildings, took with them wherever they went their ancient scriptures, sacred scripts and separate liturgies, founded in every city congregations with churches, clergy and religious schools, traded across the Middle East and Europe using the networks of enclaves of their co-religionists to compete with other ethnic trading networks, and used their wealth, education and economic skills to offset their political powerlessness)”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

People, Age, Education, School

“Disinterestedness is a necessary attribute to real friendship and it is the duty of one friend to guess another's problems and render assistance before it is asked. If our friends have needs that we can satisfy, we should relieve them of the necessity of seeking our help. Apart from the satisfaction usually produced by an action, this permanent ability to give pleasure is perhaps the only advantage of wealth and power.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Friendship

Friendship, Pleasure, Problem, Help

“[As graduates with] all the status and connections that degree confers, you don’t get to have no hands. No, you don’t get to be precious or cautious or cynical. No, not when the earth is warming and the oceans are rising. You don’t get to be cynical. Not when too many young people still languish in communities ripped apart by violence and despair. Not when women still make less than men for the same work. Not when millions of girls across the globe never set foot inside a school. (Applause.) No, not when many young people just like you — the men and women we honor this Memorial Day—have sacrificed their lives for your freedom to make your voice heard. You don’t get to have no hands.”

Michelle Obama (1964) lawyer, writer, wife of Barack Obama and former First Lady of the United States

2010s, Commencement speech for Oberlin College Prep graduates (2015)

Women, Men, People, School

“You don't rely on a great army of people to spoon-feed you. Today's classical-music world is very self-defeating. I love the fact that all these corporations are falling apart. They're sinking millions into acts and getting it wrong. And I know why - it's not about the music, or the audiences. So in many ways this is a very encouraging time.”

Joanna MacGregor (1959) British musician

The Independent, 23/06/2003
On Classical Music

Love, People, World, Music

“No matter how far apart we are,
don't forget that we're
still under the same sky,
both traveling to the place
we once dreamed of.”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Daybreak
Lyrics, I am...

Dreams, Travel, Forgetting

“There are other difficulties in the way of accepting imperialism as an explanation of Muslim hostility, even if we define imperialism narrowly and specifically, as the invasion and domination of Muslim countries by non-Muslims. If the hostility is directed against imperialism in that sense, why has it been so much stronger against Western Europe, which has relinquished all its Muslim possessions and dependencies, than against Russia, which still rules, with no light hand, over many millions of reluctant Muslim subjects and over ancient Muslim cities and countries? And why should it include the United States, which, apart from a brief interlude in the Muslim-minority area of the Philippines, has never ruled any Muslim population? The last surviving European empire with Muslim subjects, that of the Soviet Union, far from being the target of criticism and attack, has been almost exempt. Even the most recent repressions of Muslim revolts in the southern and central Asian republics of the USSR incurred no more than relatively mild words of expostulation, coupled with a disclaimer of any desire to interfere in what are quaintly called the "internal affairs" of the USSR and a request for the preservation of order and tranquillity on the frontier.
One reason for this somewhat surprising restraint is to be found in the nature of events in Soviet Azerbaijan. Islam is obviously an important and potentially a growing element in the Azerbaijani sense of identity, but it is not at present a dominant element, and the Azerbaijani movement has more in common with the liberal patriotism of Europe than with Islamic fundamentalism. Such a movement would not arouse the sympathy of the rulers of the Islamic Republic. It might even alarm them, since a genuinely democratic national state run by the people of Soviet Azerbaijan would exercise a powerful attraction on their kinsmen immediately to the south, in Iranian Azerbaijan.
Another reason for this relative lack of concern for the 50 million or more Muslims under Soviet rule may be a calculation of risk and advantage. The Soviet Union is near, along the northern frontiers of Turkey, Iran, and Afghanistan; America and even Western Europe are far away. More to the point, it has not hitherto been the practice of the Soviets to quell disturbances with water cannon and rubber bullets, with TV cameras in attendance, or to release arrested persons on bail and allow them access to domestic and foreign media. The Soviets do not interview their harshest critics on prime time, or tempt them with teaching, lecturing, and writing engagements. On the contrary, their ways of indicating displeasure with criticism can often be quite disagreeable.”

Bernard Lewis (1916–2018) British-American historian

Books, The Roots of Muslim Rage (1990)

Hostility, People, Way, Exercises

“A society, in the process of moving forward, often appears to be tearing itself apart. Certainly, an age of rapid change, such as ours, produces many paradoxes. But perhaps the most tragic paradox of our time is to be found in the failure of nation-states to recognize the imperatives of internationalism.”

Earl Warren (1891–1974) United States federal judge

Writing in Saturday Review (23 October 1971), p. 16
1970s

Age, Failure, Tear, Appearance

“Egos appear by setting themselves apart from other egos.”

Martin Buber book I and Thou

I and Thou (1923)

Appearance

“She turned again, and this time she was closer. Her head nestled against my shoulder and she moved my hand up her body until I knew there was no marvel of engineering connected to the bra because there was no bra. And the studded belt she wore was the keystone to the whole ensemble, and when it was unsnapped the whole affair came apart in a whisper of black satin that folded back against the sand until all of her reflected the moonlight from above until I eclipsed the pale brilliance, and there was no sound except that of the waves and our breathing. Then soon even the waves were gone, and there was only the warmth of white skin and little muscles that played under my hand and the fragrance that was her mouth. The redhead had been right.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Time

“Nothing is more characteristic of the Hegelian system of knowledge than the fact that upon its highest pinnacle, where it becomes knowledge of knowledge, i. e. knowledge knowing of itself, it is impossible for it to have any other content but simply the history of philosophy, the account of its continuing self-exposition, in which all individual developments, coming full circle, can only be stages along the road to the absolute philosophy reached in Hegel himself. But that which knowledge is explicitly upon this topmost pinnacle as the history of philosophy, the philosophy completed in Hegel, it is implicitly all along the line: the knowledge of history and the history of knowledge, the history of truth, the history of God, as Hegel was able to say: the philosophy of History. History here has entered so thoroughly into reason, philosophy has so basically become the philosophy of history, that reason, the object of philosophy itself, has become history utterly and completely, that reason cannot understand itself other than a sits own history, and that, from the opposite point of view, it is in a position to recognize itself at once in all history in some stage of its life-process, and also in its entirety, so far as the study permits us to divine the whole. It is a matter of the production of self-movement of the thought-content in the consciousness of the thinking subject. It is not a matter of reproduction! The Hegelian way of looking is the looking of a spectator only in so far as it is in fact in principle and exclusively theory, thinking consciousness. Granting this premise, and setting aside Kierkegaard’s objection that with it the spectator might by chance have forgotten himself, that is the practical reality of his existence, then for Hegel it is also in order (only too much in order!) that the human subject, whilst looking in this manner, stands by no means apart as if it were not concerned. It is in this looking that the something seen is produced. And the thing seen actually has its reality in the fact that it is produced as the thing seen in the looking of the human subject. Man cannot participate more energetically (within the frame-work of theoretical possibility), he cannot be more forcefully transferred from the floor of the theatre on to the stage than in his theory.”

Karl Barth (1886–1968) Swiss Protestant theologian

Karl Barth Protestant Thought From Rousseau to Ritschl, 1952, 1959 p. 284-285
Protestant Thought From Rousseau to Ritschl 1952, 1956

Life, God, Truth, Way

“I believe that the shocking toll of AIDS on gay men in the West was partly due to their Seventies delusionism that a world without women was possible. All-male energies, unbalanced and ravenous, literally tore the body apart.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 69

Women, Men, World

“I have only one certainty: there exists a parallel spiritual universe that impinges on the world in which we live. Apart from that, everything else seems absurd to me—sacred books, revelations, guides, manuals, ceremonies … and, what is worse, they appear to have no lasting effects.”

Paulo Coelho book Aleph

Aleph (2011)

Books, World, Universe, Appearance

“And another thing I like about cricket is, because most of the commentators apart from Boycott and Trueman are very old-worldly, they have an innocence and naïveté about them, that makes them sometimes say, in the course of their commentary, inadvertently rude things: 'Now we're at the start of play, and we're coming in to play; and the bowler's Holding, the batman's Willey'; 'Here we are, and we're about to commence play. And there's Simpson, in his usual position, standing with his legs wide open, at first slip, waiting for a tickle.”

Linda Smith (1958–2006) comedian

Linda Live, 1993
Stand-up

Waiting

“My present study - a word that always makes me uneasy, I am not sure why - is a small apartment in a huge, anonymous, quadrilateral block in Dublin city centre. My window, the one I do not look out of, gives on to a courtyard where no one ever goes, and where the silence is day-long and almost pastoral. When I first began to come here to work, a dozen years ago, I used to shut my door on entering each morning and put the chain on. The place is clean, or cleanish, and, yes, well lighted. Here I am unassailable. Or so I like to imagine.”

John Banville (1945) Irish writer

Writers' rooms: John Banville (2007)

Imagination, Study, Light, Silence

“The god is Eros, but he is also Logos, the power of the mind. In witchcraft there is no opposition between the two. The bodily desire for union and the emotional desire for connection are transmuted into the intellectual desire for knowledge, which is also a form of union. Knowledge can be both analytic and synthetic; it can take these apart and look at differences, or form a pattern from unintegrated parts and see the whole.”

Starhawk (1951) American author, activist and Neopagan

Bodhi Tree lecture (1999)

God, Knowledge, Parting

“It was one thing to be instantly attracted to a woman, and another to like her independence, the way she took no notice of what he thought of her, one way or the other. She was indeed a modern woman—not aggressive, yet not submissive. A self-possessed apartness, a lack of cling…
Yes, that was what held his attention: her reserve. The promise of depths you could not guess merely by seeing her in a swimsuit.”

Gregory Benford Artifact

Part 2, Chapter 6 (p. 80; ellipsis represents a minor elision of narration)
Artifact (1985)

Way

“I drive from home to my office, a small apartment on the river in the center of Dublin. I write there from 9 a. m. to lunchtime, I take a simple lunch—bread, cheese, nice cup of tea—work until 6 p. m., then home for dinner. Viewed from outside my head it is a singularly dull and uneventful day, but inside my head … aaah.”

John Banville (1945) Irish writer

How I Write: John Banville on ‘Ancient Light,’ Nabokov, and Dublin (2012)

Home, Tea

“One could argue as well that Jesus is the most important person in the history of the West, looked at from a historical, social, or cultural perspective, quite apart from his religious significance.”

Bart D. Ehrman book Did Jesus Exist?

Source: Did Jesus Exist? (2012), Ch. 4: 'Evidence for Jesus from Outside the Gospels'

History, Personality

“Since society is only a group of individuals interacting according to their various purposes and plans, society has no ‘good’ apart from that of the units of which it is composed.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

"The Epistemological Status of the Issue,” 1971-72

“I am well aware that some very eminent systematists regard the whole problem as solved. They hold as Darwin did that specific diversity has no physiological foundation or causation apart from adaptation, and that species are impermanent groups, the delimitations of which are ultimately determined by environmental exigency or "fitness." The specific diversity of living things is thus regarded as being something quite different in nature from the specific diversity of inorganic substances. In practice those who share these opinions are, as might be anticipated, to be found among the 'lumpers' rather than among the 'splitters.' In their work, certainly, the Darwinian theory is actually followed as a guiding principle; unanalysed intergradations of all kinds are accepted as impugning the integrity of species; the underlying physiological problem is forgotten, and while the product is almost valueless as a contribution to biological research, I can scarcely suppose that it aids greatly in the advances of other branches of our science.”

William Bateson (1861–1926) British geneticist and biologist

Source: Problems In Genetics (1913), p. 12.

Nature, Problem, Science

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")

To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.

Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.

The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.

Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.

But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

Money, Family, Way, Feeling

“If one thinks that there is another authority and force apart from the Creator, he is committing a sin.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Selected Articles

Thinking

“One of life's quiet excitements is to stand somewhat apart from yourself and watch yourself softly becoming the author of something beautiful even if it is only a floating ash.”

Norman Maclean (1902–1990) American author and scholar

"A River Runs Through It", p. 68
A River Runs Through It (1976)

Life, Beauty

“Race feeling may be called prejudice by those whose careers are cramped by it, but it is a natural antipathy which serves to maintain the purity of type. The unfortunate fact that nearly all species of men interbreed freely leaves us no choice in the matter. Either the races must be kept apart by artificial devices of this sort, or else they ultimately amalgamate, and in the offspring the more generalized or lower type prevails.”

Madison Grant book The Passing of the Great Race

Page 193.
The Passing of the Great Race (1916)

Men, Feeling, Nature

“A great measure of world poverty today and African poverty in particular is due to the continuing dependence on foreign markets for manufactured goods, which undermines domestic production and dams up domestic skills, apart from piling up unmanageable foreign debts. Gandhi's insistence on self-sufficiency is a basic economic principle that, if followed today, could contribute significantly to alleviating Third World poverty and stimulating development.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)

World, Dependency

“Let me be transparent about my affection for cops. When you dial 911, whether you are white or black, the cops come, and they come quickly, and they come quickly whether they are white or black. That’s what cops do, in addition to all of the other hard and difficult and dangerous and frightening things that they do. They respond to homes in the middle of the night where a drunken father, wielding a gun, is threatening his wife and children. They pound up the back stairs of an apartment building, not knowing whether the guys behind the door they are about to enter are armed, or high, or both.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Children, Guy, Home, Night

“When I asked Amin [Husain] and Katie [Davison] what Occupy Wall Street’s ultimate goal was, they said, “A government accountable to the people, freed up from corporate influence.” … Organizers described Occupy Wall Street as “a way of being,” of “sharing your life together in assembly.” … The ambitions of the core group of activists were more cultural than political, in the sense that they sought to influence the way people think about their lives. “Ours is a transformational movement,” Amin told me with a solemn air. Transformation had to occur face to face; what it offered, especially to the young, was an antidote to the empty gaze of the screen.
In meetings and elsewhere, this Tolstoyan experience of undergoing a personal crisis of meaning, both political and of the soul, seemed deeply shared. Apart from Amin, I’ve met an architect, a film editor, an advertising consultant, an unemployed stock trader, a spattering of lawyers, and people with various other jobs who, after joining OWS, found themselves psychologically unable to go about their lives as before. … Michael Ellick, the minister at Judson Memorial Church in Greenwich Village, said that when he first visited Zuccotti Park he was reminded of his years at a monastery. “When people enter a monastery, they don’t know why they’ve come,” said Ellick. “They are there to find out why they are there, why they were compelled to leave the other world.””

Michael Greenberg (1952) American author

“What Future for Occupy Wall Street?” The New York Review of Books, vol. 59, no. 2, February 9, 2012

Life, People, World, Way

“Had he pushed my thighs apart right then and there, his sunned skin dark against the tallow pallor of my own nocturnal flesh, and plunged two of his thick fingers thick within me, I would have felt it apt, so natural.”

Antonella Gambotto-Burke book The Pure Weight of the Heart

Source: The Pure Weight of the Heart (1998), P. 131.

Nature, Sun

“In a word, the home is a little dull. When you have got a woman in a box, and you pay rent on the box, her relationship to you insensibly changes character. It loses the fine excitement of democracy. It ceases to be companionship, for companionship is only possible in a democracy. It is no longer a sharing of life together—it is a breaking of life apart. Half a life—cooking, clothes, and children; half a life—business, politics, and baseball. It doesn’t make much difference which is the poorer half. Either half, when it comes to life, is very near to none at all.Of course, this artificial distinction does not strictly obtain in any particular marriage. There is an attempt to break it down. It is an honourable attempt. But our civilization is nevertheless built on that distinction, In order to break down that distinction utterly, it will be necessary to break down all the codes and restrictions and prejudices that keep women out of the great world. It is in the great world that a man finds his sweetheart, and in that narrow little box outside of the world that he loses her. When she has left that box and gone back into the great world, a citizen and a worker, then with surprise and delight he will discover her again, and never let her go.”

Floyd Dell (1887–1969) novelist, poet, playwright, critic, editor

[Dell, Floyd, Feminism for Men, The Masses, New York, 1914]

Life, Women, Marriage, Children

“Well, I think it is accidental. It’s just something I started doing naturally and it had a lot to do with reading. I think that Dylan Thomas, his prose and poetry, was a big influence on me. Just his use of words… He would use so many odd words: like these three- and four-syllable words that you just don’t normally hear. And they’re not used in a manner that sets the text apart from the reader. Rather they’re drawing the reader in. It’s entirely based on the alliteration of the word itself—onomatopoeia and things like that. I feel like a lot of the words I use don’t stick out in the song because they keep the feel of the song in mind. The rhythm—that’s the primary thing. They’re put in there for rhythm and alliteration as much as they are for meaning. And as long as they are not used extraneously, they’re real lightning rods for people listening to the lyrics. If the words are really helping out the rhythm of the song then all they’re going to do is draw the listener in even more”

Colin Meloy (1974) American musician

On his songwriting technique. Interview with Colin Meloy, 2004-06 http://www.believermag.com/issues/200406/?read=interview_meloy,

People, Feeling, Nature, Thinking

“The great feature of our medieval chamber is the furniture; this, in a rich apartment, would be covered with paintings, both ornaments and subjects; it not only did its duty as furniture, but spoke and told a story.”

William Burges (1827–1881) English architect

Source: Art applied to industry: a series of lectures, 1865, p. 71; Partly cited in: Export of objects of cultural interest 2010/11: 1 May 2010 - 30 April 2011. Stationery Office, 13 dec. 2011

Painting

“One day I saw the combative Giants shortstop Billy Jurges confront umpire George Magerkurth, on a call Jurges violently objected to, the two men standing jaw to jaw, raging invective at each other. A faint spray of saliva emitted from Magerkurth's mouth; Jurges stepped back and uncorked his own oyster of spittle, right in the umpire's face. Magerkurth slugged Jurges, who slugged him back, and the two men rolled on the infield grass, clawing at each other until they were pried apart. Jurges, of course, was tossed out of the game and suspended for a spell, his place at shortstop taken over by the mild-mannered prematurely gray utility infielder, Lou Chiozza. The very next day, Chiozza ran out to short left field, chasing a pop fly, while in rushed Joe Moore, from his left field post. The result was a noisy collision, which sent Chiozza to the hospital, marking the first and only time one player's spittle had broken another player's leg.”

Arnold Hano (1922) American writer

From his Foreword https://books.google.com/books?id=jF7v30gqs_0C&pg=PA8 to The Early Polo Grounds (2009) by Chris Epting Sports-related

Men, Game, Grass, Rage

“No, you go to the hospital, you get treated, you get care, and it's paid for, either by charity, the government or by the hospital. We don't have people that become ill, who die in their apartment because they don't have insurance.”

Mitt Romney (1947) American businessman and politician

2012-10-11
Romney in Central Ohio
Health care called ‘choice’
The Columbus Dispatch
Joe Vardon, Darrel Rowland and Joe Hallett
http://www.dispatch.com/content/stories/local/2012/10/11/health-care-called-choice.html
2012-10-12
2012

People

“I am not thinking of those shining precepts which are the registered property of every school; that is to say — learn as much by writing as by reading; be not content with the best book; seek sidelights from the others; have no favourites; keep men and things apart; guard against the prestige of great names; see that your judgments are your own; and do not shrink from disagreement; no trusting without testing; be more severe to ideas than to actions; do not overlook the strength of the bad cause of the weakness of the good; never be surprised by the crumbling of an idol or the disclosure of a skeleton; judge talent at its best and character at its worst; suspect power more than vice, and study problems in preference to periods.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Many of these precepts which he quotes here have been quoted as originating with Lord Acton.
The Study of History (1895)

Men, Books, School, Idea

“It doesn’t matter that the people of the UK voted for Brexit, and the people of the USA voted for Donald Trump — the anti-democrats of the left are incandescent with anger. Their programme of cultural destruction and managed decline of the West has fallen apart at the ballot box as the quiet, dignified conservative majority voted peacefully to take back control of their countries and reject mass immigration, radical Islam, and political correctness.”

David Kurten (1971) British politician

Left Rages Against Trump Tweets While Embracing Muslim MP Who Tweeted Grooming Victims Should ‘Shut Up for the Sake of Diversity’ http://www.breitbart.com/london/2017/12/06/left-rages-against-trump-tweets-embracing-politicians-grooming-victims-shut-up/ (December 6, 2017)

People, Anger, Country, Box

“He stayed in no one place very long, but he usually managed to absorb something of the atmosphere of each town, village or rubber estate he visited, and he always made quick contact with the local residents. These residents were invariably Europeans - planters, colonial officials, businessmen, or just men living in exile to escape from trouble or sadness at home - and there is little evidence that Maugham gained, or wished to gain, any direct knowledge of the lives and customs of the native peoples of the East. This must be disappointing to present-day Malay and Indian and Chinese and Eurasian readers of his stories, but we have to remember that (apart from the fact that Maugham had no time to learn Malay or Chinese or Tamil) the Western attitude to the Far East was very different in Maugham's time from what it is today.”

Anthony Burgess (1917–1993) English writer

Introduction to Maugham's Malaysian Stories (1969)
People, Joseph Conrad, W. Somerset Maugham

Men, People, Sadness, Disappointment

“But that great struggle was carried on by those whom this day is set apart to commemorate, not only for the preservation of the Union. The authority of the Federal Government had been resisted by armed force. They were also striving to restore peace. It must be remembered that our Republic was organized to avoid and discourage war, and to promote and establish peace. It is the leading characteristic of our national holidays that they are days of peace. The ways of our people are the ways of peace. They naturally seek ways to make peace more secure.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

War, People, Peace, Way

“Trudeau keeps pushing his “diversity is our strength” slogan. Yes, Canada is a huge and diverse country. This diversity is part of us and should be celebrated. But where do we draw the line?
Ethnic, religious, linguistic, sexual and other minorities were unjustly repressed in the past. We’ve done a lot to redress those injustices and give everyone equal rights. Canada is today one of the countries where people have the most freedom to express their identity.
But why should we promote ever more diversity? If anything and everything is Canadian, does being Canadian mean something? Shouldn’t we emphasize our cultural traditions, what we have built and have in common, what makes us different from other cultures and societies?
Having people live among us who reject basic Western values such as freedom, equality, tolerance and openness doesn’t make us strong. People who refuse to integrate into our society and want to live apart in their ghetto don’t make our society strong.
Trudeau’s extreme multiculturalism and cult of diversity will divide us into little tribes that have less and less in common, apart from their dependence on government in Ottawa. These tribes become political clienteles to be bought with taxpayers $ and special privileges.
Cultural balkanisation brings distrust, social conflict, and potentially violence, as we are seeing everywhere. It’s time we reverse this trend before the situation gets worse. More diversity will not be our strength, it will destroy what has made us such a great country.”

Maxime Bernier (1963) Canadian politician

12 August 2018 on Twitter https://twitter.com/MaximeBernier/status/1028800406535716864

People, Freedom, Strong, Time

“He [Richter's art-mate, the German painter Sigmar Polke ] was very different, he was not cool... He had irony. He was very funny. The things we did together [around 1963 – 1970] were a kind of craziness... We thought everything was so stupid and we refused to participate. That was the basis of our understanding.... he was able to paint those little dots in his raster paintings by hand with such a patience while he was living with his two children and his wife in a small subsidized apartment.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), pp. 45-46, note 43

Children, Stupidity, Art, Understanding

“Who (apart from the pig) is damaged by bacon?”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/RichardDawkins/status/480273220659339264 (21 June 2014) Twitter

“The two young men turned and they didn't smile because they were Woody Ballinger's two boys, Carl and Sammy, and for one brief instant, there was something in their faces that didn't belong in that atmosphere of joviality and the little move they instinctively made that shielded them behind the others in back of them was involuntary enough to stretch a tight-lipped grin across my face that told them I could know.
Could.
From away back out of the years I got that feeling across my shoulders and up my spine that said things were starting to smell right and if you kept pushing the walls would go down and you could charge in and take them all apart until there was nothing left but the dirt they were made of.”

Mickey Spillane (1918–2006) American writer

Survival...Zero! (1970)

Men, Smile, Feeling, Boy

“How could liberty ever have established itself amongst us? Apart from several tragic scenes, the revolution has been nothing but a web of farcical scenes… But it is in the nation’s senate that the most grotesque parades have taken place.”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, no.672 (1792-07-14)

“I couldn't advise others to try such a long distance marriage, but for us it works perfectly. We are three thousand miles apart, it is true, but the big thing is that we each have our careers without interference from the other. My husband can't leave his practice and I can't leave Hollywood, but neither of us has any thought of giving up either the career or each other. Some day we shall again live in our 'honeymoon' apartment - but in the meantime, for us, this is the best possible way.”

Irene Dunne (1898–1990) American actress

The Girl Nobody Knows; New Movie Magazine, Reginald Taviner (October 1932) http://www.irenedunnesite.com/press/new-movie-magazine-october-1932/.

Marriage, Way

“Again, the subject of internal improvements, under the power of Congress to regulate commerce, is put at rest under our system. The power, claimed by construction under the old constitution, was at least a doubtful one; it rested solely upon construction. We of the South, generally apart from considerations of constitutional principles, opposed its exercise upon grounds of its inexpediency and injustice. Notwithstanding this opposition, millions of money, from the common treasury had been drawn for such purposes. Our opposition sprang from no hostility to commerce, or to all necessary aids for facilitating it. With us it was simply a question upon whom the burden should fall. In Georgia, for instance, we have done as much for the cause of internal improvements as any other portion of the country, according to population and means. We have stretched out lines of railroads from the seaboard to the mountains; dug down the hills, and filled up the valleys at a cost of not less than $25,000,000. All this was done to open an outlet for our products of the interior, and those to the west of us, to reach the marts of the world. No State was in greater need of such facilities than Georgia, but we did not ask that these works should be made by appropriations out of the common treasury. The cost of the grading, the superstructure, and the equipment of our roads was borne by those who had entered into the enterprise. Nay, more not only the cost of the iron no small item in the aggregate cost was borne in the same way, but we were compelled to pay into the common treasury several millions of dollars for the privilege of importing the iron, after the price was paid for it abroad. What justice was there in taking this money, which our people paid into the common treasury on the importation of our iron, and applying it to the improvement of rivers and harbors elsewhere? The true principle is to subject the commerce of every locality, to whatever burdens may be necessary to facilitate it. If Charleston harbor needs improvement, let the commerce of Charleston bear the burden. If the mouth of the Savannah river has to be cleared out, let the sea-going navigation which is benefited by it, bear the burden. So with the mouths of the Alabama and Mississippi river. Just as the products of the interior, our cotton, wheat, corn, and other articles, have to bear the necessary rates of freight over our railroads to reach the seas. This is again the broad principle of perfect equality and justice, and it is especially set forth and established in our new constitution.”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Money, Hostility, People, World

“Living in your pre-war apartment
Soon to be your post-war apartment”

Regina Spektor (1980) American singer-songwriter and pianist

Machine
Far (2009)

War

“I’m going out of my mind, oh, oh; with a pain that stops and starts; like a corkscrew to my heart; Ever since we’ve been apart”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), You're a Big Girl Now

Pain, Heart

“A great many individuals ever since the rise of the mathematical method, have, each for himself, attacked its direct and indirect consequences…. I shall call each of these persons a paradoxer, and his system a paradox. I use the word in the old sense:… something which is apart from general opinion, either in subject-matter, method, or conclusion…. Thus in the sixteenth century many spoke of the earth's motion as the paradox of Copernicus, who held the ingenuity of that theory in very high esteem, and some, I think, who even inclined towards it. In the seventeenth century, the depravation of meaning took place… Phillips says paradox is "a thing which seemeth strange"—here is the old meaning…—"and absurd, and is contrary to common opinion," which is an addition due to his own time.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

A Budget of Paradoxes (1872)

Mathematics, Thinking, Sense, Time

“Since the scenes where they're together are so much less convincing than the ones where they fall apart, watching the movie is like being on a double-date from hell.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-break-up-2006 of The Break-Up (2 June 2006) Reviews, Two star reviews

Hell

“When I started going around with Andy people thought I had a press agent. I didn't. After a while I got sort of paranoid about all the publicity, and I holed up in my apartment and cut off the telephone for two months. I saw only two people. Then I felt ready to go out again. I want to do more acting. I like it, but it's hard — the long hours, getting the lines straight, I didn't have to do that with Andy.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Edie : Girl On Fire (2006)

People

“Probably all writers are at some point briefly under the impression that they are in the forefront of disintegration and chaos, that they are among the first to live and work after things fall apart. The continuity such an impression ignores is a literary continuity.”

Martin Amis (1949) Welsh novelist

"Joan Didion" (1980)
The Moronic Inferno and Other Visits to America (1986)

“The enlightenment idea of privacy is breaking apart under the strain of new technologies, social tools and the emergence of the database state. We cannot hold back the tide, but we can use it as an opportunity to rethink what we understand by 'personality', how we engage and interact with others and where the boundaries can be put between the public and private. Those of us who are ahead of the curve when it comes to the adoption and use of technologies that undermine the old model of privacy have much to teach those who will come after us, and can offer advice and support to those who might be unhappy to have their movements, eating habits, friendships and patterns of media consumption made available to all. But every Twitterer, Tumblr, Dopplr or Brightkite user at Lift is sharing more data with more people than even the FBI under Hoover or the Stasi at the height of its powers could have dreamed of. And we do so willingly, hoping to benefit in unquantifiable ways from this unwarranted - in all senses - disclosure. I'll argue that we are in the vanguard of creating not just new forms of social organisation but new ways of being human.”

Bill Thompson (1960) English technology writer, born 1960

" The Death of Privacy and Why We Should Welcome It http://liftconference.com/death-privacy-and-why-we-should-welcome-it," January 18, 2009. (Remarks made during the Lift Conference)

Friendship, People, Dreams, Hope

“By The middle of The 1920s General Motors had accomplished some things, but apart from survival and reorganization, they were more in the realm of the mind than of reality. We knew, as I have related, the strategy with which we proposed to approach the car business, how we proposed to manage the enterprise financially, and the relationships we wanted to establish among persons in different roles. But by the end of 1924 little of this was reﬂected in Our activities in the automobile market. That our volume of business had increased after the slump of 1921 — and especially in 1923 — could be attributed less to our own wits than to the improvement in the general economy and the rising demand for automobiles. While internally we had made much progress, externally we had marked time. But the time had come to act.”

Alfred P. Sloan (1875–1966) American businessman

Source: My Years with General Motors, 1963, p. 149

Cars, Business, Reality, Time

“With a long slow stride, limping a little from his blistered feet, Bud walked down Broadway, past empty lots where tin cans glittered among grass and sumach bushes and ragweed, between ranks of billboards and Bull Durham signs, past shanties and abandoned squatters’ shacks, past gulches heaped with wheelscarred rubbishpiles where dumpcarts were dumping ashes and clinkers, past knobs of gray outcrop where steamdrills continually tapped and nibbled, past excavations out of which wagons full of rock and clay toiled up plank roads to the street, until he was walking on new sidewalks along a row of yellow brick apartment houses, looking in the windows of grocery stores, Chinese laundries, lunchrooms, flower and vegetable shops, tailors’, delicatessens. (pp. 23-24)”

John Dos Passos book Manhattan Transfer

Manhattan Transfer (1925)

Flowers, Grass, Past, Housing

“[on being LGBT in show business] People in the business are equally as terrified now -- but I really find it a personal thing. And maybe I’m at the end of that era. I wouldn’t even want to stereotype today’s generation. But the majority of the casting departments are gay, and a lot of the executives are. I think it’s a matter of your abilities and how you carry yourself -- I don’t behave any differently toward you right now than when I am with David [Burtka, his boyfriend] in our apartment, watching "American Idol." OK, "So You Think You Can Dance." [Laughs] I can see why an agent wouldn’t want to sign on a real overtly effeminate male actor -- not because I have an aversion to them but because agents might know it limits their job opportunities.”

Neil Patrick Harris (1973) American actor and host

Out Magazine; September 2008.

People, Business, Thinking, Dance

“In the greater number of cases, peat is very much like acid or sour humus; indeed, it sometimes resembles it so strikingly that it is impossible to distinguish these substances apart.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 349, as cited in Ruffin (1852, p. 85).

“At the conclusion of Hollywood disaster movies and epics, time moves backward, piecing together like a jigsaw the elements that had come apart. The Titanic resumes its journey; Russell Crowe is reunited with his murdered wife and son. It's not a happy ending; it's a convention created for the purposes of an impossible sense of uplift at the end of death and tragedy: the happy beginning. Technology makes Hades unnecessary.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Death, Happiness, Sense, Time

“Wings of an angel
Replace my beautiful scars
Well hidden in the dark
Time seems to stand still
The world is falling apart
So heavy on my heart.”

Anastacia (1968) American singer-songwriter

Broken Wings
Resurrection (2014)

World, Beauty, Angels, Time

“On Earth, much of the wrenching discomfort of emesis, apart from the sensation of nausea itself, is from the coordination of many muscles it takes to counter gravity.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Source: Zero Gravity interview (2006), p. 31

“The people of China forged their own literature apart from letters. And today this is what lives, to be part of what is to come, and all the formal literature, which was called art, is dead. The plots of these novels are often incomplete, the love interest is often not brought to solution, heroines are often not beautiful and heroes often are not brave. Nor has the story always an end; sometimes it merely stops, in the way life does, in the middle of it when death is not expected.
In this tradition of the novel have I been born and reared as a writer.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Love, Life, Death, People

“Must have counted twenty thousand cold county lines; nothing here will get my weary soul to ignite. Hold me, hold me. Put me back together, baby. Show me that you love me; feels so good together. Every single fire, started with a spark. We could feel it burn, when we're dancing in the dark. Take me in your arms, before I fall apart. Baby, we're a fire that started with a spark.”

Michelle Branch (1983) American singer-songwriter and guitarist

"Spark" https://listenonrepeat.com/watch/?v=tDGSgZQPscY#t=40 (12 May 2013) 2010s, West Coast Time

Love, Feeling, Soul, Dance

“The term division of labor has, from long usage, become associated in the public mind with manual processes. But productive labor is, in general, both manual and mental and just as there may be division of manual labor so there may be division of mental labor or division of thought. Modern productive methods tend constantly to separate mental labor from manual labor and then to subdivide each into smaller and smaller parts. The subdivision of manual labor is greatly furthered, as has been seen, by the extended use of tools. Subdivision of mental labor on the other hand is hastened by an increase in the amount of knowledge and mental development necessary to successfully perform the work in hand. Thus the mental labor of designing machinery is performed largely apart from the actual production; and this mental labor has become very closely specialized as the scientific basis of engineering has grown. This process of subdivision is greatly hastened in both manual and mental operations by increased quantity since this, of itself, enables the manager to avail himself of the inherent advantages of division of labor already discussed.”

Dexter S. Kimball (1865–1952) American engineer

Source: Principles of industrial organization, 1913, p. 48

Knowledge, Parting

“It can seem an amazing fact that laws of nature keep on holding, that the frame of nature does not fall apart.”

Simon Blackburn (1944) British academic philosopher

Source: Think (1999), Chapter Five, God, p. 162

Law, Nature

“If finding an apartment is like falling in love, buying one is like proposing on your first date and agreeing not to see each other until the wedding.”

David Sedaris book Dress Your Family in Corduroy and Denim

Dress Your Family in Corduroy and Denim (2004)

Love, Wedding

“Martin Luther once observed that your “god” is that which you most fear to lose. More recently, Paul Tillich defined a “god” as an “Ultimate Concern.” For the influential citizens and decision makers of the Late Bronze Age, the “Ultimate Concerns” they most feared losing were power and prosperity, and the political apparatus that was believed to guarantee both. For the elite, these concerns took precedence over almost every other consideration. Like many modern folk, they found it impossible to conceive of the reality of the divine apart from some social system of coercion and force. To worship Baal and Asherah was to affirm the supreme value that power and wealth played in making all human life and experience meaningful.This sort of pagan religious ideology almost inevitably sows the seeds of its own demise. Where power and wealth are the predominant concerns and sacred ends, society dissolves into a self-destructive struggle to obtain them. And the more widely held such a religious ideology, the more widespread the violence will likely be, destroying especially those who most faithfully embrace it.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Life, God, Age, Fear

“A while ago there was an article in the New York Times about some women in Tennessee who wanted the middle grade text books removed from the school curriculum, not because they were inadequate educationally, but because these women were afraid that they might stimulate the childrens' imaginations.
What!?!
It was a good while later that I realized that the word, imagination, is always a bad word in the King James translation of the Bible. I checked it out in my concordance, and it is always bad.
Put them down in the imagination of their hearts. Their imagination is only to do evil.
Language changes. What meant one thing three hundred years ago means something quite different now. So the people who are afraid of the word imagination are thinking about it as it was defined three centuries ago, and not as it is understood today, a wonderful word denoting creativity and wideness of vision.
Another example of our changing language is the word, prevent. Take it apart into its Latin origin, and it is prevenire. Go before. So in the language of the King James translation if we read, "May God prevent us," we should understand the meaning to be, "God go before us," or "God lead us."
And the verb, to let, used to mean, stop. Do not let me, meant do not stop me. And now it is completely reversed into a positive, permissive word.”

Madeleine L'Engle (1918–2007) American writer

Acceptance Speech for the Margaret Edwards Award (1998)

Women, God, Children, People

“As well as tackling isolation, there is one other area we must look at if we are to build a truly cohesive society – and that is segregation. It cannot be right, for example, that people can grow up and go to school and hardly ever come into meaningful contact with people from other backgrounds and faiths. That doesn’t foster a sense of shared belonging and understanding – it can drive people apart.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, School, Faith, Understanding

“Among all the world's races, some obscure Bedouin tribes possibly apart, Americans are the most prone to misinformation. This is not the consequence of any special preference for mendacity, although at the higher levels of their public administration that tendency is impressive. It is rather that so much of what they themselves believe is wrong.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

The United States (1971)

World

“I am running (for president) because I think the world is falling apart.”

Lindsey Graham (1955) United States Senator from South Carolina

As quoted in "Lindsey Graham announcing at CBS “This Morning” interview his presidential bid" https://www.yahoo.com/politics/lindsey-graham-i-am-running-because-the-world-is-119274762516.html (18 May 2015), by Dylan Stableford, "YAHOO Politics" 2010s

World, Thinking

“It seems as if there are almost two different kinds of religion, one of which brutally divides, and one of which unites (or can unite). How do we tell them apart, and how might we begin to switch allegiance from the former to the latter?”

Ken Wilber (1949) American writer and public speaker

Why Do Religions Teach Love and Yet Cause So Much War?

Religion

“I don't think I am ghoulish in saying that I would like them, and every morally responsible citizen of the world, particularly my fellow Australians of the World War II period, to refresh their memories by referring regularly to the photographic record of the Hiroshima-Nagasaki happening — the rags of human flesh, the suppurating sores, the despair of families blown apart, the disturbed minds, the bleak black gritty plains where the homes of human beings like you and I once stood. Most of all, I would like every Australian couple born since Hiroshima and Nagasaki were blasted out of existence to consult these photographic records and for ever after do all in their power to prevent the children they are creating from suffering a fate similar to that thrust upon the children of those two Japanese cities. Let us rouse ourselves and realise this is what we shall have to face.”

Patrick White (1912–1990) English-born Australian writer

Australians in a Nuclear War (1983)

Fate, War, Children, World

“[In response to this question by Bill Moyers: What do you see happening to the idea of dignity to human species if this population growth continues at its present rate? ] "It's going to destroy it all. I use what I call my bathroom metaphor. If two people live in an apartment, and there are two bathrooms, then both have what I call freedom of the bathroom, go to the bathroom any time you want, and stay as long as you want to for whatever you need. And this to my way is ideal. And everyone believes in the freedom of the bathroom. It should be right there in the Constitution. But if you have 20 people in the apartment and two bathrooms, no matter how much every person believes in freedom of the bathroom, there is no such thing. You have to set up, you have to set up times for each person, you have to bang at the door, aren't you through yet, and so on. And in the same way, democracy cannot survive overpopulation. Human dignity cannot survive it. Convenience and decency cannot survive it. As you put more and more people onto the world, the value of life not only declines, but it disappears. It doesn't matter if someone dies.”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

Interview by Bill Moyers on Bill Moyers' World Of Ideas (17 October 1988); transcript http://www.pbs.org/moyers/faithandreason/print/pdfs/woi%20asimov1.pdf (page 6) - audio (20:12) http://www.pbs.org/moyers/faithandreason/media_players/asimovwoi_audio.html General sources

Life, People, World, Way

“Those who would treat politics and morality apart will never understand the one or the other.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Rousseau http://www.gutenberg.org/files/14052/14052-h/14052-h.htm (1876)

Understanding

“With hindsight, the Samoa system with appropriate modifications ought to have been adopted. The complete acceptance of western democratic structures, apart from the appointment of Bose Levu Vakaturaga appointees in the Senate, in some respect was in advance of the understanding of democratic principles, particularly in the rural areas.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Understanding

“Your system of producing wealth, factories, mines, cooperatives will fall apart, like everything else, under the attacks of the people, in the delirious, popular boulimia.”

Louis-ferdinand Céline (1894–1961) French writer

101
L'Ecole des cadavres (1938)

People, Wealth

“Inferior as a mechanical printing method for ordinary photographic purposes, the gum process may for a time at least be regarded as standing apart for pictorial purposes, because the large amount of personal control which must be exercised before it can be said to show distinct advantages over other methods implies that the controlling hand must be guided by an artist that is, a man of such large instinctive artistic taste that one can hardly conceive that he would be able to produce a better result by painting, and without the use of photography at all, were he to devote the same skill and endeavour to the employment of brush or pencil, instead of photographic appliances.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing methods and their bearing on pictorial photography, p. 73

Exercises, Time, Painting, Personality

“The people of Algiers marched through the streets of the city, in desperate protest against the new threat of civil war, shouting: 'We want peace! We want a government!' How are they to go about getting it? Through the years of civil war, they had been united, not by any political philosophy, but only by a racial issue. They were fighting, not for any program, but only against French rule. When they won their independence, they fell apart - into rival tribes and armed 'willayas' fighting one another”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Column 'Blind Chaos'

War, People, Peace, Fight

“Someday the old shack we call the world will fall apart. How, we don't know, and we don't really care either. Since nothing has real substance, and life is a twirl in the void, its beginning and its end are meaningless.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Tears and Saints (1937)

Life, World

“I’m okay with waiting. I’ve found what I need to find. Whenever the mood strikes me, I wait until I’m home in my apartment. I put Enrique Iglesias on blast. I close my eyes. And I dance.”

Kai Cheng Thom (1991) writer

What I learned, loved and lost as a trans Zumba addict (2018)

Home, Mood, Waiting, Dance

“Dark matter is what my research team is looking for. No one knows what it is. There's more stuff out there in the universe than we can see, that's the point. We can see the stars and the galaxies and the things that shine, but for it all to hang together and not fly apart, there needs to be a lot more of it — to make gravity work, you see. But no one can detect it. So there are lots of different research projects trying to find out what it is, and this is one of them. … We think it's some kind of elementary particle. Something quite different from anything discovered so far. But the particles are very hard to detect.”

Philip Pullman His Dark Materials trilogy

Dr. Mary Malone, in Ch. 4 : Trepanning
His Dark Materials, The Subtle Knife (1997)

Star, Thinking, Universe, Flying

“While many of the conflicting claims can be reconciled in terms of the short-run and long-run orientation of Keynesians and monetarists, respectively, and in terms of their contrasting philosophical orientations, neither vision takes into account the workings or failings of the market mechanisms within the investment aggregate.Austrian macroeconomics is set apart from both Keynesianism and monetarism by its attention to the differential effects of interest rate changes within the investment sector, or—using the Austrian terminology—within the economy's structure of production.”

Roger Garrison (1944) American economist

Page 136.
"Is Milton Friedman a Keynesian?" (1992)

Change

“My eight years in Brooklyn gave me a new vision of America, or rather America gave me a new vision of a part of itself, Brooklyn. They were wonderful years. A community of over three million people, proud, hurt, jealous, seeking geographical, social, emotional status as a city apart and alone and sufficient. One could not live for eight years in Brooklyn and not catch its spirit of devotion to its baseball club, such as no other city in America equaled. Call it loyalty, and so it was. It would be a crime against a community of three million people to move the Dodgers. Not that the move was unlawful, since people have the right to do as they please with their property. But a baseball club in any city in America is a quasi-public institution, and in Brooklyn the Dodgers were public without the quasi.”

Branch Rickey (1881–1965) American baseball player and coach

On the relocation of the Dodgers from Brooklyn to Los Angeles; quoted in Bob McGee, The Greatest Ballpark Ever: Ebbets Field and the Story of the Brooklyn Dodgers (Rutgers University Press, 2005, ISBN 0813536006), p. 294 http://books.google.ca/books?id=BOZyd7v1cDAC&pg=PA294&dq=%22public+without+the+quasi

People, Communication, Parting, Hurt

“It is possible that the major collaboration between economists and engineers is still to come, in the greater use of physical analogues and computers of the analogue type to avoid the difficulties of calculation. Apart from their major use as possible tools for economic regulation, physical analogues have a subsidiary use, for there are students of economics, as there are many students of engineering, who can better understand the significance of the somewhat formidable mathematics that tends to be used in this field, if they can first acquaint themselves with the types of behaviour in question as exhibited by physical objects that can be seen, felt, handled and experimented with. It may also be suggested that economists may find that what they have to say about economic policy will be very readily assimilated by one group of attentive pupils, namely the scientists, engineers and technicians of industry, if explanatory notions can be drawn from the theory of automatic control, which is now part of a normal engineering education. The aim of this essay has been to give explanations of system behaviour, and some approaches to its analysis, using geometrical construction and physical analogy where possible to clarify the implications of the more usual formal algebraic approach.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 2

Education, Mathematics, Understanding, Question

“Germany is the foundation for the mainstay for the whole of Europe, but if we become weak, the entire old world will fall apart.”

Alfred von Waldersee (1832–1904) Prussian Field Marshal

Waldersee in his diary c. 1886, quoted in John C. G. Röhl, The Kaiser and his court : Wilhelm II and the government of Germany

World

“Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly.”

Immanuel Kant (1724–1804) German philosopher

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.

God, Thinking

“Whether it is Juan Gris taking objects apart, Picasso replacing them with objects of his own invention, or another who replaces conical perspective by a system based on the relations between perpendiculars, all that only goes to show that Cubism was not at all born out of an authoritative theory [mot d'ordre]; that it only marked among a few painters the will to be finished with an art that never ought to have survived the condemnation pronounced upon it by Pascal.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Art

“As ships becalmed at eve, that lay
With canvas drooping, side by side,
Two towers of sail, at dawn of day
Are scarce, long leagues apart, descried.”

Arthur Hugh Clough (1819–1861) English poet

Qua Cursum Ventus. Compare: "Ships that pass in the night, and speak each other in passing", Henry Wadsworth Longfellow, Tales of a Wayside Inn (1863-1874), Pt. III, The Theologian's Tale: Elizabeth, sec. IV.

“If we regard Iran as a nation, there is no reason it shouldn’t have correct relations with the United States or any other country. Decades of opinion polls show that a majority of Iranians have a good opinion of America. But Iran today suffers from a split personality: It is both a nation and, as the Islamic Republic, also a messianic cause. And the Islamic Republic of Iran, far from being part of the solution, is at the root of the conflict tearing the Middle East apart. It has built Shiite militias in Lebanon, Syria and Iraq, not to mention Afghanistan, with the aim of “exporting” its Khomeinist ideology. The mullahs’ quest for an empire has provoked violent reaction from Sunni Arabs and enabled terrorist outfits such as al Qaeda in its many versions, including ISIS, to find a new audience and a narrative of victimhood. As long as Iran remains a “cause,” it can’t normalize relations with anybody, let alone America. Coexistence among nations is not the same as that among causes.”

Amir Taheri (1942) Iranian journalist

"Have the Mullah's Abandoned their Dreams of Empire?", Elaph.com, (November 16, 2014).

Tear, Suffering, Parting, Personality

“Two souls and bodies seem as one, supported and floating on some divine stream in Paradise.… This is the real ideal and end of Karezza. You will finally enter into such unity that in your fullest embrace you can hardly tell yourselves apart and can read each other’s thoughts. You will feel a physical unity as if her blood flowed in your veins, her flesh were yours. For this is the Soul-Blending Embrace.”

John William Lloyd (1857–1940) American anarchist, sexologist, utopian theorist and author (1857-1940)

The Karezza Method : Or Magnetation, the Art of Connubial Love (1931) Ch. 11 : The Karezza Method http://www.reuniting.info/karezza_method_lloyd/method

Feeling, Soul, Support, Reading

“It occurred to me how very tired I sometimes feel as an outspoken feminist. … Trolls are trying to silence women, and I've installed a fiery declaration within myself to never give in, but it's incredibly hard, and gets harder as my platform as a writer grows. What didn’t occur to me initially is that West has spent years in the trenches fighting this endless, thankless fight, and maybe she needs a goddamn break. I had this revelation again, much more profoundly and emotionally, about my own mother while watching Greta Gerwig’s new film, Lady Bird. … Often, my mother and I clashed when she denied me freedom, but only because she had been harmed by the dangers she knew lay ahead for her daughter. I did so many risky, awful things, and then lied to her about them, because I never felt I could be honest with her. I should have known she wasn’t judging me. I should have known that she had done it all before, that even though she wouldn’t have used the word "feminist" to describe herself at the time, mostly she just didn’t want me to have to be so very tired. … Walking home from Lady Bird on the kind of night that New York fall fantasies are made of, I resisted the urge to call my mother, because I thought I might cry until the universe ripped apart at the seams. But then I called her anyway. I sobbed as I told her I had no idea how impossibly hard she had been trying.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Women, Feeling, Home, Idea

“Some information and observations of recent date have led me to draw up plans that I would like to bring to your attention. This concerns Jehovah’s Witnesses.. . . How are we going to govern and pacify Russia when. . . we will have conquered vast areas of its territory?. . . All forms of religion and the pacifist sects must be supported . . . , among all the others the beliefs of Jehovah’s Witnesses. It is well-known that the latter have characteristics incredibly positive for us: Apart from the fact that they refuse military service and anything to do with war . . . , they are incredibly reliable, do not drink, do not smoke; they are relentless workers and of rare honesty. For them the spoken word stands. These are ideal characteristics . . . , enviable qualities.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

In one of his letters to Gestapo chief Ernst Kaltenbrunner, July 21, 1944 cited in Awake! magazine, 1993, 4/22, article: What Hope for an End to War?
1940s

War, Religion, Drink, Support

“Anarchy is all around us. Without it, our world would fall apart. All progress is due to it. All order extends from it. All blessed things that rise above the state of nature are owned to it. The human race thrives only because of the lack of control, not because of it. I’m saying that we need ever more absence of control to make the world a more beautiful place. It is a paradox that we must forever explain.”

Jeffrey Tucker (1963) American writer

World, Beauty, Nature

“Perhaps woman's art is of woman's life a thing apart, 'tis man's whole existence; just as love is said to be the reverse — though it isn't.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Love Among the Artists (1900)

Love, Life, Art

“Being in humaneness is good. If we select other goodness and thus are far apart from humaneness, how can we be the wise?”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

The opening phrase of this chapter after which the chapter is named in Chinese.
Source: The Analects, Chapter IV

“Now, if Mr. Shaw and Mr. Saroyan are poles apart, no comparison between the two, one great and the other nothing, one a genius and the other a charlatan, let me repeat that if you must know which writer has influenced my writing when influences are real and for all I know enduring, then that writer has been George Bernard Shaw. I shall in my own day influence a young writer or two somewhere or other, and no one need worry about that.
Young Shaw, hello out there.”

William Saroyan (1908–1981) American writer

In the The Bicycle Rider In Beverly Hills (1952) Saroyan additionally wrote of Shaw:
He was a gentle, delicate, kind, little man who had established a pose, and then lived it so steadily and effectively that the pose had become real. Like myself, his nature has been obviously a deeply troubled one in the beginning. He had been a man who had seen the futility, meaninglessness and sorrow of life but had permitted himself to thrust aside these feelings and to perform another George Bernard Shaw, which is art and proper.
Hello Out There (1941)

“Let our law-givers then make haste before it is too late to set apart this surpassingly glorious region for the recreation and well-being of humanity, and all the world will rise up and call them blessed.”

John Muir (1838–1914) Scottish-born American naturalist and author

" A Rival of the Yosemite: The Cañon of the South Fork of King's River, California http://books.google.com/books?id=fWoiAQAAIAAJ&pg=PA77" The Century Magazine, volume XLIII, number 1 (November 1891) pages 77-97 (at page 97) 1890s

World, Law

“When you awaken -- or seem to awaken -- in the middle of the night, try to get out of the body and go into another room. This is a pleasant and easy method. With some experience you will discover that you can maintain control, walk out of the apartment and outside. You may then attempt to normal locomotion or levitate.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 341, quoting from Session 298

Night

Quotes about apartment page 6

Quotes about apartment
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