2000s, A War Like No Other - How the Athenians and Spartans Fought the Peloponnesian War (2005)
Quotes about anticipation
page 3
in "Business People; A Nobel Winner Assesses Reagan", The New York Times (1 December 1982)
1980s and later
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 471
Sunni Hadith
Source: 1960s, The Gutenberg Galaxy (1962), p. 223
Notable examples of Luther's renderings of Hebrew and Greek words
Bisy Backson.
The Tao of Pooh (1982)
Where Is God (2009, Thomas Nelson publishers)
Responding to a question of whether he holds his views as a philosopher or as a biologist.
The Open Mind interview (1985)
Proposition 2.4
Organizations in Action, 1967
“Successful investing is anticipating the anticipations of others.”
As quoted in Isms (2006) by Gregory Bergman, p. 105
Attributed
Speech at the Nobel Banquet http://nobelprize.org/nobel_prizes/physics/laureates/2003/leggett-speech-e.html, December 10, 2003.
Jadunath Sarkar, History of Aurangzib, Volume III, Calcutta, 1928, pp. 164-67. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Anticipation (2008)
New Year's Address to the Nation (1991)
1995, p. 229; As cited in: Cristina Chaminade, Bino Catasús (2007) Intellectual Capital Revisited: Paradoxes in the Knowledge Intensive Organization.. p. 94
1980s - 1990s, High Output Management (1983)
"Playboy Interview: Madalyn Murray", Playboy (October 1965), on why she pursued Murray v. Curlett
Re: is CLOS reall OO? http://groups.google.com/group/comp.lang.lisp/msg/917737b7cc8510e3?dmode=source&output=gplain (Usenet article).
Usenet articles, Miscellaneous
Letter to Thomas Jefferson (8 August 1791)
1790s
Koenraad Elst: Religious Cleansing of Hindus, 2004, Agni conference in The Hague, and in: K. Elst The Problem with Secularism, 2007
Cited in: Michael Armstrong, Tina Stephens (2005) A Handbook Of Management And Leadership. p. 71
The Naked Manager (1972)
The Crisis of Capitalist Democracy (2010) Ch. 10 The Crisis of Macroeconomics.
“Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight.”
As quoted in Dictionary of Thoughts (1908) by Tryon Edwards, p. 22.
Decade unclear
Variant: Do not anticipate trouble, or worry about what may never happen. Keep in the sunlight.
October 23 (p. 173)
A Night in the Lonesome October (1993)
"The History of Religion and Philosophy in Germany" (1834)
Source: The Chocolate War (1974), p. 33
Letter to his parents before his senior season (January 9, 1939)
“Who does not know the restlessness of an anticipated arrival?”
Heath's book of Beauty, 1833 (1832)
Source: The social psychology of groups. 1959, p. 19-20
"Eternal Return, and After" https://web.archive.org/web/20110718030428/http://www.thatsmags.com/shanghai/index.php/article/detail/269/eternal-return-and-after (2011)
Ray Harryhausen & Tony Dalton (2003), An Animated Life, Aurum Press, p. 8
On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html
The Tragic Sense of Life (1913), II : The Starting-Point
Goethe's Story of My Botanical Studies (1831) attributed by Frank Teichmann (tr. Jon McAlice) "The Emergence of the Idea of Evolution in the Time of Goethe" http://www.waldorfresearchinstitute.org/pdf/BAIdeaEvolTeich.pdf
Attributed
[In response to the question "Do you think that you underestimated the insurgency's strength?"] Gerald R. Ford Journalism Prize Luncheon http://georgewbush-whitehouse.archives.gov/news/releases/2006/06/20060619-10.html, June 19, 2006
2000s, 2006
Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s
Anticipation (2008)
Radical Hope: Ethics in the Face of Cultural Devastation (Harvard University Press: 2008), p. 103
As quoted in “The Political and Social Doctrine of Fascism”, Jane Soames translator, Hogarth Press, London, authorized edition (1933) p. 23
1930s
"Father and Son," p. 13
The Shape (2000), Sequence: “Home of the Shape”
Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=24m27s
2010s
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.
De historie kan niets voorspellen, behalve één ding: dat geen groote wending in de menschelijke verhoudingen ooit uitkomt in den vorm, waarin vroeger levenden zich haar hebben kunnen verbeeld.
Source: In the Shadow of Tomorrow (1936), Ch. 20.
The Origin and Ideals of the Modern School (1908)
Robert H. Waterman (1994). What America Does Right: Learning from Companies that Put People First. W.W. Norton; Book summary .
Source: Heaven Revealed (Moody, 2011), p. 161
Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=21m21s
2010s
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Morgan (1988) Riding the waves of change: developing managerial competencies for a turbulent world. p. 4
Source: The Russian Revolution (1918), Chapter Five, "The Question of Suffrage"
“Man anticipates events by construing their replications.”
Source: The Psychology of Personal Constructs, 1955, p. 37 in 2002 edition
"Statistical Mentality" https://web.archive.org/web/20110718052233/http://www.thatsmags.com/shanghai/index.php/article/detail/522/statistical-mentality (2011)
Source: 1960s, "Hospitals: technology, structure and goals", 1965, p. 915
At the opening of the Liverpool Overhead Railway, 4 February 1893. Quoted in the Liverpool Echo of the same day, p. 3
1890s
“Conscience is, in most men, an anticipation of the opinions of others.”
Source: The Statesman (1836), Ch. 9. p. 63
Johann Fichte Letter to Johanna Rahn from Johann Gottlieb Fichte's popular works: Memoir and The Nature of the Scholar<!--pp. 14-15--> https://archive.org/stream/johanngottlieb00fichuoft#page/14/mode/1up
Wonder and Skepticism
Skeptical Inquirer
19
1
1995
January-February
0194-6730
http://www.csicop.org/si/show/wonder_and_skepticism/
In Defense of Monetarism (2008)
"On Freedom" (1940), p. 12 http://books.google.com/books?id=Q1UxYzuI2oQC&lpg=PP1&pg=PA12#v=onepage&q&f=false
1950s, Out of My Later Years (1950)
Source: The Wizard of Zao (1978), Chapter 4 (p. 50)
Venkatraman Ramakrishnan interview: 'It takes courage to tackle very hard problems in science
http://snltranscripts.jt.org/04/04eupdate.phtml
Source: Ludwig von Bertalanffy (1901-1972) (1989), p. 4
Review http://www.reelviews.net/php_review_template.php?identifier=935 of A Hole in My Heart (2004).
Zero star reviews
until George Bush invaded Iraq.
"The 'Bumper Sticker' That Blows Up" (18 July 2007).
2007
"The Coming of Age of The Origin of Species" (1880) http://aleph0.clarku.edu/huxley/CE2/CaOS.html; Collected Essays, vol. 2
1880s
Basil Cardinal Hume, From a homily on October 2, 1998, at a Mass of thanksgiving in London to mark the 70th anniversary of the founding of Opus Dei.
1920s, Second State of the Union Address (1924)
Sita Ram Goel: The Story of Islamic Imperialism in India
The exigencies of the drive to originality can, as Valéry understood, promote a deep uncertainty about one's personal value. If one is a product, is it new enough? Perfect? One of a kind?
New York City (p. 259).
States of Desire: Travels in Gay America (1980)
Source: Alone (1938), Ch. 6
Source: Voices offstage: a book of memoirs, (1968), p. 237; Cited in: Michael A. Morrison (1999) John Barrymore, Shakespearean Actor. p. 345
Rebirth and Destiny of Israel (1954), p. 419; a portion of this paragraph has sometimes been misquoted as: "To maintain the status quo will not do. We have to set up a dynamic state bent upon expansion."
Context: Our code must be framed to speed the absorption of immigrants into our economy, culture and society; to fuse the returning tribes into a homogeneous national and cultural unit; to forward our physical and moral healing and the cleansing of our lives from the trivia and dross which gathered upon us in dependence and exile. To maintain the status quo will not do. We have set up a dynamic State, bent upon creation and reform, building and expansion. Laws which lag behind development, merely a digest of experience and the lessons of the past, are useless to us. We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change.
The Open Conspiracy (1933)
Context: How far can we anticipate the habitations and ways, the usages and adventures, the mighty employments, the ever increasing knowledge and power of the days to come? No more than a child with its scribbling paper and its box of bricks can picture or model the undertakings of its adult years. Our battle is with cruelties and frustrations, stupid, heavy and hateful things from which we shall escape at last, less like victors conquering a world than like sleepers awaking from a nightmare in the dawn.... A time will come when men will sit with history before them or with some old newspaper before them and ask incredulously,"Was there ever such a world?"
Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests
Context: About three hundred years ago, it was decreed by the Chief Circle that, since women are deficient in Reason but abundant in Emotion, they ought no longer to be treated as rational, nor receive any mental education. The consequence was that they were no longer taught to read, nor even to master Arithmetic enough to enable them to count the angles of their husband or children; and hence they sensibly declined during each generation in intellectual power. And this system of female non-education or quietism still prevails.My fear is that, with the best intentions, this policy has been carried so far as to react injuriously on the Male Sex.For the consequence is that, as things now are, we Males have to lead a kind of bi-lingual, and I may almost say bi-mental, existence. With Women, we speak of "love", "duty", "right", "wrong", "pity", "hope", and other irrational and emotional conceptions, which have no existence, and the fiction of which has no object except to control feminine exuberances; but among ourselves, and in our books, we have an entirely different vocabulary and I may almost say, idiom. "Love" then becomes "the anticipation of benefits"; "duty" becomes "necessity" or "fitness"; and other words are correspondingly transmuted. Moreover, among Women, we use language implying the utmost deference for their Sex; and they fully believe that the Chief Circle Himself is not more devoutly adored by us than they are: but behind their backs they are both regarded and spoken of — by all except the very young — as being little better than "mindless organisms".
“A kind of anticipation of meaning guides the effort to understand from the very beginning.”
Source: Aesthetics and Hermeneutics (1964), p. 101 http://books.google.com/books?id=7RP-TggufEEC&pg=PA101
Context: We cannot understand without wanting to understand, that is, without wanting to let something be said. It would be an inadmissible abstraction to contend that we must first have achieved a contemporaneousness with the author or the original reader by means of a reconstruction of his historical horizon before we could begin to grasp the meaning of what is said. A kind of anticipation of meaning guides the effort to understand from the very beginning.
Footprints of a Dream : The Story of the Church for the Fellowship of All Peoples (1959), p. 7
Context: The movement of the Spirit of God in the hearts of men and women often calls them to act against the spirit of their times or causes them to anticipate a spirit which is yet in the making. In a moment of dedication they are given wisdom and courage to dare a deed that challenges and to kindle a hope that inspires.
Seton Hall Address (2002)
Context: It is customary at occasions such as this for some old person to pass on his accumulated pearls of wisdom and life story to the young.
But this is not a customary year. It is a year marked by distinctive tragedy and challenge, by events that no one at last year’s commencement ceremony could have possibly anticipated. The attacks on the World Trade Center and the Pentagon took the lives of so many — Seton Hall graduates among them — and have affected us so deeply that it is impossible to speak here today without acknowledging the witness to tragedy which this University and its students have borne.
These events delivered a four-fold shock to us and our country. The shock of our country, under attack. The shock that others would hate so much that they would kill themselves to hurt us. The shock of death to the youthful and innocent. The shock that the murderers would claim to have acted in the name of God.