Quotes about activation
page 21

“The more a religion is aware of its opposition in principle to economic rationalization as such, the more apt are the religion’s virtuosi to reject the world, especially its economic activities.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Source: Sociology of Religion (1922), p. 217

World, Religion

“Free speech. Freedom of association. These values are repulsive to the radical Islamic terrorist. They fear them and suppress them whenever and wherever they can. Yet through those very means, we as a society are protective of that terrorist’s rights. This is ironic, but good. Because, as you well know, America has a unique responsibility to set the global standard for liberty and fair conduct. The world looks to us to set high standards for freedom, and we take that leadership role very seriously. Our commitment to leading by example – on issues from human rights to free speech – is strong. Indeed, other countries strike a different balance between security and freedom, both in the activities they punish as crimes, and in the procedures with which they do so. In some instances, our allies have adopted or utilized some counterterrorism tools that we have not adopted in the United States because doing so would abridge the civil liberties protected by our constitution.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)

World, Fear, Freedom, Strong

“Procedure is not a unique feature of public administration. It is a concomitant of all organized activity, and many procedures are equally usable by private administration or public administration. Private as well as public "red tape" can be time-consuming and annoying to those affected, as anyone can testify who has tried to exchange a purchase without a sales slip or to cash a check without "proper identification.”

Dwight Waldo (1913–2000) American political scientist

Source: "Government by Procedure", 1946, p. 381-82; As cited in: Albert Lepawsky (1949), Administration, p. 595

Time

“Though your experience may indicate that God has forgotten you or has left you alone, He is on your side. He is the God of grace, and He is actively working on your behalf.”

John Townsend (1952) Canadian clinical psychologist and author

Where Is God (2009, Thomas Nelson publishers)

God

“Traditional guerrilla activity such as bombings, snipings and kidnappings complete with printed manifestos seem like so many ecologically risky short change feedback devices compared with the real possibilities of portable video, maverick data banks, acid metaprogramming, Cable TV, satellites, cybernetic craft industries, and alternative lifestyles. Yet the guerrilla tradition is highly relevant in the current information environment. Guerrilla warfare is by nature irregular and non-repetitive. Like information theory, it recognizes that redundancy can easily become reactionary and result in entropy and defeat.”

Paul Ryan (video artist) (1943–2013) American video artist

Paul Ryan, "Cybernetic Guerilla Warfare," Radical Software 3 (Spring 1971): 1

Nature, Change

“It was difficult to sustain the illusion that education was of value for kids who would not live long enough to use it. They’d never take the standardized tests that they were prepping for. … Free from the constraints of racking up high test scores or getting into colleges, students could learn for learning’s sake—which was how it ought to be. The tick-tock curriculum had dissolved and been replaced by activities improvised from day to day by teachers and parents: hiking in the mountains, doing art projects about the Cloud Ark, talking with psychologists about death, reading favorite books. In one sense Amelia and her colleagues had never been more needed, never had such an opportunity to show their quality.”

Neal Stephenson book Seveneves

"The Casting of Lots"
Seveneves (2015), Part One

Death, Books, Education, Art

“The history of economic geography of the study of the location of economic activity is more like the story of geological thought about the shapes and location of continents and mountain ranges.”

Paul Krugman (1953) American economist

Development, Geography, and Economic Theory (1995), Ch. 2. Geography Lost and Found

History, Mountain, Study

“I have peasant origins, this kneading hardness. One grandfather was a peasant, the other a foreman in a cigarette factory. I trained my mind whole life. For example, I studied poems by heart, from Mickiewicz to Mayakovsky. (in answer to the question of how he managed to stay active scientifically for so long)”

Włodzimierz Ptak (1928–2019) immunologist

Kobos, Andrzej (2009). Po drogach uczonych (in Polish). 4. Kraków: Polska Akademia Umiejętności, pp. 383–398. ISBN 978-83-7676-021-6.

Life, Question, Study, Heart

“We shall here define the market as a set of social institutions in which a large number of commodity exchanges of a specific type regularly take place, and to some extent are facilitated and structured by those institutions. Exchange as defined above, involves contractual agreement and the exchange of property rights, and the market consists in part of mechanisms to structure, organize and legitimate these activities. Markets, in short, are organized and institutionalized exchange. Stress is placed on those market institutions, which help to both regulate and establish a consensus over prices and, more generally, to communicate information regarding products, prices, quantities, potential buyers and potential sellers.”

Geoffrey Hodgson (1946) British economist

Source: Economics and Institutions, 1988, p. 174

Communication, Help, Parting

“In every human being one or the other of these two instincts is predominant: the active or positive instinct to offer hospitality, the negative or passive instinct to accept it. And either of these instincts is so significant of character that one might as well say that mankind is divisible into two great classes: hosts and guests.”

Max Beerbohm (1872–1956) English writer

Hosts and Guests (1918), Harper's Monthly ( August 1919 http://books.google.com/books?id=H2Q2AQAAMAAJ&q=%22Mankind+is+divisible+into+two+great+classes+hosts+and+guests%22&pg=PA425#v=onepage) And Even Now http://www.gutenberg.org/dirs/etext99/evnow10.txt (1920)

“No country of people's democracy has so many nationalities as this country has. Only in Czechoslovakia do there exist two kindred nationalities, while in some of the other countries there are only minorities. Consequently in these countries of people's democracy there has been no need to settle such serious problems as we have had to settle here. With them the road to socialism is less complicated than is the case here. With them the basic factor is the class issue, with us it is both the nationalities and the class issue. The reason why we were able to settle the nationalities question so thoroughly is to be found in the fact that it had begun to be settled in a revolutionary way in the course of the Liberation War, in which all the nationalities in the country participated, in which every national group made its contribution to the general effort of liberation from the occupier according to its capabilities. Neither the Macedonians nor any other national group which until then had been oppressed obtained their national liberation by decree. They fought for their national liberation with rifle in hand. The role of the Communist Party lay in the first place in the fact that it led that struggle, which was a guarantee that after the war the national question would be settled decisively in the way the communists had conceived long before the war and during the war. The role of the Communist Party in this respect today, in the phase of building socialism, lies in making the positive national factors a stimulus to, not a brake on, the development of socialism in our country. The role of the Communist Party today lies in the necessity for keeping a sharp lookout to see that national chauvinism does not appear and develop among any of the nationalities. The Communist Party must always endeavour, and does endeavour, to ensure that all the negative phenomena of nationalism disappear and that people are educated in the spirit of internationalism. What are the phenomena of nationalism? Here are some of them: 1) National egoism, from which many other negative traits of nationalism are derived, as for example — a desire for foreign conquest, a desire to oppress other nations, a desire to impose economic exploitation upon other nations, and so on; 2) national-chauvinism which is also a source of many other negative traits of nationalism, as for example national hatred, the disparagement of other nations, the disparagement of their history, culture, and scientific activities and scientific achievements, and so on, the glorification of developments in their own history that were negative and which from our Marxist point of view are considered negative. And what are these negative things? Wars of conquest are negative, the subjugation and oppression of other nations is negative, economic exploitation is negative, colonial enslavement is negative, and so on. All these things are accounted negative by Marxism and condemned. All these phenomena of the past can, it is true, be explained, but from our point of view they can never be justified. In a socialist society such phenomena must and will disappear. In the old Yugoslavia national oppression by the great-Serb capitalist clique meant strengthening the economic exploitation of the oppressed peoples. This is the inevitable fate of all who suffer from national oppression. In the new, socialist Yugoslavia the existing equality of rights for all nationalities has made it impossible for one national group to impose economic exploitation upon another. That is because hegemony of one national group over another no longer exists in this country. Any such hegemony must inevitably bring with it, to some degree or other, in one form or another, economic exploitation; and that would be contrary to the principles upon which socialism rests. Only economic, political, cultural, and universal equality of rights can make it possible for us to grow in strength in these tremendous endeavours of our community.”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana Speeches

Fate, War, People, Education

“The overwhelming pressure of mechanization evident in the newspaper and the magazine, has led to the creation of vast monopolies of communication. Their entrenched positions involve a continuous, systematic, ruthless destruction of elements of permanence essential to cultural activity.”

Harold Innis (1894–1952) Canadian professor of political economy

Changing Concepts of Time (1952) p. 15.
Changing Concepts of Time (1952)

Communication

“Indeed, our society, which has seemed so freedom-giving and passive in its attitudes toward the artist really makes extraordinary demands upon him: on the one side, to be free in some vague spiritual sense, free to act only as an artist, and yet on the other side to be rigorously tested as to whether the freedom he has achieved is great enough to be more solidly dependable than a government's financial structure... No wonder that modern painters, in view of these curious relations to society, have taken art matters into their own hands, decides for themselves what art is, what its subjects are to be, and how they are to be treated. Art like love is an active process of growth and development.”

Robert Motherwell (1915–1991) American artist

Source: 1950s, The painter and the audience' (1954), p. 108

Love, Art, Sense, Freedom

“Administration is generic. It is a social science concept which applies to all organized group activity. Administration arises whenever organization occurs. There are common problems and processes in the household, the school, the church, the business corporation, and the vast modern state. After deciding upon objectives, means must be devised for carrying out the program. This latter process is administration. Anyone who is responsible for directing the work of others thereby becomes an administrator”

Marshall E. Dimock (1903–1991) American writer

Source: "The Study of Administration." 1937, p. 29

School, Business, Problem, Science

“What are the rewards of the tiny, ingrown, biological family opposing its closed circle of affection to a forbidding world of the strong ties between parent and children, ties which an active personal relation from birth until death?… Perhaps these are too heavy prices to pay for a specialization of emotions which might be bought about the other ways, notable through coeducation. And with such a question in our minds its interesting to note that a larger family community, in which there are several adult men and women, seems to ensure the child against the development of the crippling attitudes which have been labelled Oedipus complexes, the Electra complexes, and so on.”

Margaret Mead (1901–1978) American anthropologist

Source: 1920s, Coming of Age in Samoa (1928), p. 147; Partly cited in: E. Michael Jones (1993) Degenerate Moderns: Modernity As Rationalized Sexual Misbehavior. p. 24-25

Death, Women, Men, Children

“Our lives are so full of activity and "chatter" it’s difficult to find quiet time… Those are the moments that are the most creative for me. The location is less important than the choice to turn other things off. Because I find that the quietest times of my life speak the loudest.”

Regina E. Dugan (1963) American businesswoman, inventor, and technology developer

As quoted in "The CNN 10 : Thinkers" (2013)

Life, Time

“The writer, who as an engineer has spent most of his life in factories, is inclined to look at the basis for investment from a technological point of view… Consider … the class of industrial investments only… The situation is one of entrepreneurs and boards of directors considering, from time to time, various ’possibilities of investment’, such as extra lathes or looms, an extension to a factory, a venture in some completely new product, and so on. It is helpful to think of these ’opportunities for investment’ as existing, in a given situation, in great number and variety, whether they are at that moment under active consideration or not. When any such possibility is considered it is assessed in respect of ’expected profitability’. One may conveniently think of all possibilities of investment as ’quanta’ that can be placed in a schedule of small ranges of expected profitability according to these assessments. The placement of a given ’opportunity for investment’ on this schedule has some ’margin of uncertainty”

Arnold Tustin (1899–1994) British engineer

a curious analogy with the case of the quanta of physics
Source: The Mechanism of Economic Systems (1953), p. 103; As cited in: Prices Revalued as Information: Circuit Elements, online document 2013

Life, Thinking, Time, Help

“In the early 20th century, cosmological physics was returned to the edge of time, and the question: what ‘came before’ the Big Bang? For cosmology no less than for transcendental philosophy — or even speculative theology — this ‘before’ could not be precedence (in time), but only (non-spatial) outsideness, beyond singularity. It indicated a timeless non-place cryptically adjacent to time, and even inherent to it. The carefully demystified time of natural science, calculable, measurable, and continuous, now pointed beyond itself, re-activated at the edges.”

Nick Land (1962) British philosopher

"What is Philosophy? (Part 1)" http://www.xenosystems.net/what-is-philosophy/ (2013) (original emphasis)

Question, Nature, Science, Time

“As long as the activity of linguists was limited to comparing one language with another, this general utility cannot have been apparent to most of the general public, and indeed the study was so specialised that there was no real reason to suppose it of possible interest to a wider audience. It is only since linguistics has become more aware of its object of study, i. e. perceives the whole extent of it, that it is evident that this science can make a contribution to a range of studies that will be of interest to almost anyone. It is by no means useless, for instance, to those who have to deal with texts. It is useful to the historian, among others, to be able to see the commonest forms of different phenomena, whether phonetic, morphological or other, and how language lives, carries on and changes over time.”

Ferdinand de Saussure (1857–1913) Swiss linguist

Ferdinand de Saussure (1910), Saussure's Third Course of Lectures on General Linguistics (1910-1911) https://www.marxists.org/reference/subject/philosophy/works/fr/saussure.htm, Pergamon Press, 1993.

Study, Science, Change, Time

“In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible … this grandiose, stirring history of the gradual revelation and unfolding of the moral law … remains in every way an up-to-date book. Our knowledge and use of the laws of nature that enable us to fly to the Moon also enable us to destroy our home planet with the atom bomb. Science itself does not address the question whether we should use the power at our disposal for good or for evil. The guidelines of what we ought to do are furnished in the moral law of God. It is no longer enough that we pray that God may be with us on our side. We must learn again that we may be on God's side.”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

As quoted in Phillips' Book of Great Thoughts & Funny Sayings (1993) edited by Bob Phillips, p. 42

God, Books, Age, Law

“We are not talking about a new cognition in relation to Abstract art, rather a new area of cognition... This is where abstract art steps in, in a stronger sense of life, a stronger contact with the growing life, a feeling of the pulsation of life and growth in oneself, an activation of deep-seated powers a staple vitality far deeper than our cognition, not instead of science but inspired by it.”

Asger Jorn (1914–1973) Danish artist

Quote by Jorn, after Egill Jacobson's exhibition in Kunstforeningen (1945)
1940 - 1948, Various sources

Life, Art, Feeling, Sense

“Those subjects have the greatest educational value, which are richest in incentives to the noblest self-activity.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 84

Education

“Man reacts upon and toward the external universe in three ways, namely, by his active nature; by his intellectual nature; by his moral nature — that is, he acts upon it, thinks about it, and feels toward it.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

Way, Feeling, Nature, Thinking

“If philosophy aims at being a theoretical mode of thought and speech, can it have a rhetorical character and be expressed in rhetorical forms? The answer seems obvious. Theoretical thinking, as a rational process, excludes every rhetorical element because pathetic influences—the influences of feeling—disturb the clarity of rational thought. …
To prove means to show something to be something, on the basis of something. To have something through which something is shown and explained definitively is the foundation of our knowledge. Apodictic, demonstrative speech is the kind of speech which establishes the definition of a phenomenon by tracing it back to ultimate principles, or archai. It is clear that the first archai of any proof and hence of knowledge cannot be proved themselves because they cannot be the object of apodictic, demonstrative, logical speech; otherwise they would not be the first assertions. Their nonderivable, primary character is evident from the fact that we neither can speak nor comport ourselves without them, for both speech and human activity simply presuppose them. But if the original assertions are not demonstrable, what is the character of the speech in which we express them? Obviously this type of speech cannot have a rational-theoretical character….
Basic premises cannot have an apodictic, demonstrative character and structure but are thoroughly indicative….
Arche … cannot have a rational but only a rhetorical character. Thus the term "rhetoric" assumes a fundamentally new significance; "rhetoric" is not, nor can it be the art, the technique of an exterior persuasion; it is rather the speech which is the basis of the rational thought.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), pp. 18-19

Art, Feeling, Knowledge, Thinking

“Every one knows that the fine phrase "God geometrizes" is attributed to Plato, but few know where this famous passage is found, or the exact words in which it was first expressed. Those who, like the author, have spent hours and even days in the search of the exact statements, or the exact references, of similar famous passages, will not question the timeliness and usefulness of a book whose distinct purpose it is to bring together into a single volume exact quotations, with their exact references, bearing on one of the most time-honored, and even today the most active and most fruitful of all the sciences, the queen-mother of all the sciences, that is, mathematics.”

Robert Edouard Moritz (1868–1940) German mathematician

Robert Edouard Moritz. On Mathematics and Mathematicians https://archive.org/details/onmathematicsmat00mori, 1914, 1942, 1958; p. v; Preface, lead sentence

God, Books, Search, Mathematics

“I write… for laymen and scientists, because the reader who is interested in any activity which needs thought and judgement is… a person to whom science can be made to speak, It is not he who is deaf, but the specialists who have been dumb—the specialists in the arts as well as in the sciences.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"Sense and Sensibility"
The Common Sense of Science (1951)

Art, Science, Personality

“It is not the literal past that rules us, save, possibly, in a biological sense. It is images of the past. These are often as highly structured and selective as myths. Images and symbolic constructs of the past are imprinted, almost in the manner of genetic information, on our sensibility. Each new historical era mirrors itself in the picture and active mythology of its past.”

George Steiner (1929–2020) American writer

"The Great Ennui".
In Bluebeard's Castle (1971)

Sense, Past

“All Joachimism was an active struggle against the social principles of a Christianity which from St. Paul on would ally itself with the class society in a thousand compromises, a Christianity whose earthly salvation practice is itself a single catalog of sins, down—or up—to the last link: the understanding which Fascism was shown by the Vatican.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 138

Understanding

“Questions and answers click into each other like cogs of a machine. Each person has nothing but quite definite tasks. The various professions are concentrated at definite places. One eats while in motion. Amusements are concentrated in other parts of the city. And elsewhere again are the towers to which one returns and finds wife, family, gramophone, and soul. Tension and relaxation, activity and love are meticulously kept separate in time and are weighed out according to formulae arrived at in extensive laboratory work. If during any of these activities one runs up against a difficulty, one simply drops the whole thing; for one will find another thing or perhaps, later on, a better way, or someone else will find the way that one has missed. It does not matter in the least, but nothing wastes so much communal energy as the presumption that one is called upon not to let go of a definite personal aim. In a community with energies constantly flowing through it, every road leads to a good goal, if one does not spend too much time hesitating and thinking it over. The targets are set up at a short distance, but life is short too, and in this way one gets a maximum of achievement out of it. And man needs no more for his happiness; for what one achieves is what moulds the spirit, whereas what one wants, without fulfillment, only warps it. So far as happiness is concerned it matters very little what one wants; the main thing is that one should get it. Besides, zoology makes it clear that a sum of reduced individuals may very well form a totality of genius.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Love, Life, Happiness, Family

“In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; … They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Interpretations of Poetry and Religion http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 (1900), p. 54 Other works

God, World, Religion, Justice

“What the Democrats are suggesting, basically, about a withdrawal — you can call it redeployment, whatever you want to call it. Basically, it in effect validates the terrorists' strategy. You've got to remember that the Osama bin Laden-types, the al Qaeda-types, the Zarqawi-types that have been active in Iraq are betting that ultimately they can break the United States' will. There's no way they can defeat us militarily. Their whole strategy, if you look at what bin Laden's been saying for 10 years, is they believe they can, in fact, force us to quit, that ultimately we'll get tired of the fight, that we don't have the stomach for a long, tough battle and that we'll pack it in and go home. If we were to do that it would be devastating from the standpoint of the global war on terror. It would affect what happens in Afghanistan. It would make it difficult for us to persuade the Iranians to give up their aspirations for nuclear weapons. It would threaten the stability of regimes like Musharraf in Pakistan and the Saudis in Saudi Arabia. It is absolutely the worst possible thing we could do at this point. It would be to validate and encourage the terrorists by doing exactly what they want us to do.”

Dick Cheney (1941) American politician and businessman

2000s, 2006

War, Way, Home, Fight

“Such was Gods Poem, this Worlds new Essay;
So wild and rude in its first draught it lay;
Th' ungovern'd parts no Correspondence knew,
An artless war from thwarting Motions grew;
Till they to Number and fixt Rules were brought
By the eternal Minds Poetique Thought.
Water and Air he for the Tenor chose,
Earth made the Base, the Treble Flame arose,
To th' active Moon a quick brisk stroke he gave,
To Saturns string a touch more soft and grave.
The motions Strait, and Round, and Swift, and Slow,
And Short, and Long, were mixt and woven so,
Did in such artful Figures smoothly fall,
As made this decent measur'd Dance of All.”

Abraham Cowley (1618–1667) British writer

Book I, lines 451-464
Davideis (1656)

God, War, World, Art

“To be successful, insurrection must rely not upon conspiracy and not upon a party, but upon the advanced class. That is the first point. Insurrection must rely upon a revolutionary upsurge of the people. That is the second point. Insurrection must rely upon that turning-point in the history of the growing revolution when the activity of the advanced ranks of the people is at its height, and when the vacillations in the ranks of the enemy and in the ranks of the weak, half-hearted and irresolute friends of the revolution are strongest. That is the third point. And these three conditions for raising the question of insurrection distinguish Marxism from Blanquism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 26, pp. 22–27.
Collected Works

People, History, Question, Success

“It's evident that Darwin saw evolution not as progressive or improving, but as an activity that happens moment by moment. From this it is clear that evolution has no plan. It has neither memory nor foresight. No vestige of cosmic strivings from some remote beginning; no prospect of revelatory culmination in some transcendent end.”

Henry Gee (1962) British paleontologist, evolutionary biologist and editor

The Accidental Species: Misunderstandings of Human Evolution, by Henry Gee, p. 12

Memory

“[On the Tea Party:] I like it because their view of government is essentially the same as mine, and I like it because they're regular people who, but for the shock of Obama's radicalism, probably would not have gotten active in politics.”

John R. Bolton (1948) American lawyer and diplomat

"The Man with the Mustache"

People, Tea

“Another reason is because industry is the most important field of human activity, and management is the fundamental element in industry. It is now generally recognized that not bankers, not stockholders, but management is the pivot of business success. It is good management that draws credit, that draws workers, that draws customers. Moreover, whatever changes should come, whether industry is owned by individual capitalists, or by the State, or by the workers, it will always have to be managed. Management is a permanent function of business.”

Mary Parker Follett (1868–1933) American academic

Source: Dynamic administration, 1942, p. xx

Business, Change, Success, Drawing

“The object of group truth is group-confirmation and perpetuation; while individual truth has no object other than discovering itself and involves neither proofs nor priests. In order, however, to win any acceptance it must translate itself into group truth, it must accommodate itself to the fact-curriculum of the group. But not only is such truth forced to submit to group terminology and order, but the group conscience demands that the individual mind serve it by working with the purposes of the group. The group, indeed, tries to preclude all idiosyncratic thought-activity and to use what intelligence it can control against it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Corpus", from Anarchism Is Not Enough (London: Jonathan Cape, 1928)

Truth, Intelligence

“The Buddhists maintain that there is no Creator but an infinitude of creative powers, which collectively form the one eternal substance, the essence of which is inscrutable — hence not a subject for speculation for any true philosopher. Socrates invariably refused to argue upon the mystery of universal being, yet no one would ever have thought of charging him with atheism, except those who were bent upon his destruction. Upon inaugurating an active period, says the Secret Doctrine, an expansion of this Divine essence, from within outwardly, occurs in obedience to eternal and immutable law, and the phenomenal or visible universe is the ultimate result of the long chain of cosmical forces thus progressively set in motion. In like manner, when the passive condition is resumed, a contraction of the Divine essence takes place, and the previous work of creation is gradually and progressively undone. The visible universe becomes disintegrated, its material dispersed; and "darkness," solitary and alone, broods once more over the face of the "deep." To use a metaphor which will convey the idea still more clearly, an outbreathing of the "unknown essence" produces the world; and an inhalation causes it to disappear. This process has been going on from all eternity, and our present universe is but one of an infinite series which had no beginning and will have no end.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume II, Chapter VI

Secret, World, Law, Idea

“The choice for Scotland is quite clear. We can choose to remain a bit part player - unable to advance our interests and influence the international agenda other than through the United Kingdom. Alternatively, as in independent country, we can actively seek responsibility - eager for the opportunity to help shape the great global debates.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Scotland in the World Forum (February 4, 2008)

Help, Parting, Country

“Jesus does not give us a discourse on the nature of the universe, he gives us a set of active verbs. And yet what better discourse on the real nature of the universe could there be?”

John R. Platt (1918–1992) American physicist

Cited in: Rex Robert Dolan (1967). The big change: the challenge to radical change in the Church.
Source: The step to man, 1966, p.178.

Nature, Universe

“He did not make the rule against the Christians, for Trajan did that; and if we admit that he would have been willing to let the Christians alone, we cannot affirm that it was in his power, for it would be a great mistake to suppose that Antoninus had the unlimited authority, which some modern sovereigns have had. His power was limited by certain constitutional forms, by the senate, and by the precedents of his predecessors. We cannot admit that such a man was an active prosecutor, for there is no evidence that he was, though it is certain that he had no good opinion of the Christians, as appears from his own words. But he knew nothing of them except their hostility to the Roman religion, and probably thought they were dangerous to the state.”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus

Hostility, Religion, Appearance

“Writing non-free software is not an ethically legitimate activity, so if people who do this run into trouble, that's good! All businesses based on non-free software ought to fail, and the sooner the better.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

On the kde-licensing mailing list, (13 April 1998) https://marc.info/?l=kde-licensing&m=89249041326259&w=2 1990s

People, Business

“The melodic curves of speech are an expression of the complete organism and of all phases of its spiritual activities. They demonstrate whether a man is stupid or intelligent, sleepy or awake, tired or alert. They tell us whether he is a child or an old man, whether it is morning or evening, light or darkness, heat or frost, and disclose whether a person is alone or in company. The art of dramatic writing is to compose a melodic curve that will, as if by magic, reveal immediately a human being in one definite phase of his existence.”

Leoš Janáček (1854–1928) Czech composer

Leoš Janáček: Letters and Reminiscences (Stedron, Bohumir, ed. Translated by Geraldine Thomsen. Prague: Artia, 1995).

Stupidity, Art, Intelligence, Light

“Although dialogue, by itself, will not be sufficient to address these issues – because concrete action is needed – initiating a broad, frank, and inclusive conversation is a necessary and productive first step. In all of the Civil Rights Division’s activities in Ferguson – as in every pattern-or-practice investigation the Division has launched over the last six years – our aim is to help facilitate and inform this conversation; to make certain it leads to concrete action; and to ensure that law enforcement officers in every part of the United States live up to the same high standards of professionalism. It is clear from our work throughout the country—particularly the work of our Civil Rights Division—that the prospect of police accountability and criminal justice reform is an achievable goal; one that we can reach with law enforcement and community members at the table as full partners.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Justice, Law, Communication, Help

“Thus the theme of Personal Idealism — of an eternal world of many rational beings, all self-active, all arbiters of their own destiny and so alike morally responsible, yet, in the vast round of their combinative being, all harmonised by their coexistence with God and their native attracting apprehension of God's nature — grows from one to another of the ascending evidences for it, as the book advances from the first essay to the last.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix A: The Essays in their Systematic Connexion, p.387-8

God, Books, World, Nature

“It would be a mistake to believe that one could come to any substantive understanding of politics by discussing abstractly the good, the right, the true, or the rational in complete abstraction from the way in which these items figure in the motivationally active parts of the human psyche, and particularly in abstraction from the way in which they impinge, even if indirectly, on human action.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 28.

Way, Understanding, Parting

“Home plays a very small role in the group activities of the corner boy. Except when he eats, sleeps, or is sick, he is rarely at home, and his friends always go to his corner first when they want to find him. Even the corner boy's name indicates the dominant importance of the gang in his activities. It is possible to associate with a group of men for months and never discover the family names of more than a few of them. Most are known by nicknames attached to them bv the group. Furthermore, it is easy to overlook the distinction between married and single men. The married man regularly sets aside one evening a week to take out his wife. There are other occasions when they go out together and entertain together, and some corner boys devote more attention to their wives than others, but, married or single, the corner boy can be found on his corner almost every night of the week.”

William Foote Whyte book Street Corner Society

Source: Street Corner Society, 1943, pp. 255-63, as cited in: Mercer (1958, p. 35-36)

Men, Family, Home, Boy

“I present, for what it is worth, and may prove to be worth, the following bill of axioms or aphorisms on public administration, as fitting this important occasion.
# The continuous and fairly efficient discharge of certain functions by government, central and local, is a necessary condition for the existence of any great society.
# As a society becomes more complicated, as its division of labor ramifies more widely, as its commerce extends, as technology takes the place of handicrafts and local self-sufficiency, the functions of government increase in number and in their vital relationships to the fortunes of society and individuals.
# Any government in such a complicated society, consequently any such society itself, is strong in proportion to its capacity to administer the functions that are brought into being.
# Legislation respecting these functions, difficult as it is, is relatively easy as compared with the enforcement of legislation, that is, the effective discharge of these functions in their most minute ramifications and for the public welfare.
# When a form of government, such as ours, provides for legal changes, by the process of discussion and open decision, to fit social changes, then effective and wise administration becomes the central prerequisite for the perdurance of government and society — to use a metaphor, becomes a foundation of government as a going concern.
# Unless the members of an administrative system are drawn from various classes and regions, unless careers are open in it to talents, unless the way is prepared by an appropriate scheme of general education, unless public officials are subjected to internal and external criticism of a constructive nature, then the public personnel will become a bureaucracy dangerous to society and to popular government.
# Unless, as David Lilienthal has recently pointed out in an address on the Tennessee Valley Authority, an administrative system is so constructed and operated as to keep alive local and individual responsibilities, it is likely to destroy the basic well-springs of activity, hope, and enthusiasm necessary to popular government and to the following of a democratic civilization.”

Charles A. Beard (1874–1948) American historian

Administration, A Foundation of Government (1940)

Education, Hope, Way, Spring

“Every active deed is etched in the matrix of passivity.”

Peter Sloterdijk (1947) German philosopher

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 540

“Business process reengineering encompasses the envisioning of new work strategies, the actual process design activity, and the implementation of the change in all its complex technological, human, and organizational dimensions”

Thomas H. Davenport (1954) American academic

Thomas H. Davenport, "Need radical innovation and continuous improvement? Integrate process reengineering and TQM." Planning Review 21.3 (1993): 6-12.

Business, Change

“All mental discipline and symmetrical growth are from activity of the mind under the yoke of the will or personal power.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 5.

Personality

“I take this opportunity to reiterate my thanks and my appreciation to my dear Brother Leader Muammar Gaddafi, Leader of the Libyan revolution, for his honourable initiative that our people have received with great satisfaction and of facilitating the movement and activities of Tunisian Libya sister and treat them just like the Libyans. This confirms a sincere brotherhood and the strong support we have always received from him and to the brotherly Libyan people.”

Zine El Abidine Ben Ali (1936–2019) Tunisian politician

Thanking to Libyan Administration and the country, during his final speech, (January 2011). http://www.al-bab.com/arab/docs/tunisia/ben_ali_speech_10012011.htm.

People, Support, Sister, Strong

“When the “environmental revolution” arrived in the 1960s, economists were ready and waiting. The economic literature contained an apparently coherent view of the nature of the pollution problem together with a compelling set of implications for public policy. In short, economists saw the problem of environmental degradation as one in which economic agents imposed external costs upon society at large in the form of pollution. With no “prices” to provide the proper incentives for reduction of polluting activities, the inevitable result was excessive demands on the assimilative capacity of the environment. The obvious solution to the problem was to place an appropriate “price,” in this case a tax, on polluting activities so as to internalize the social costs. Marshall and Pigou had suggested such measures many decades earlier. Moreover, pollution and its control through so-called Pigouvian taxes had become a standard textbook case of the application of the principles of microeconomic theory. Economists were thus ready to provide counsel to policy makers on the design of environmental policy.”

William J. Baumol (1922–2017) American economist

Source: The theory of environmental policy, 1988, p. 1

Literature, Nature, Problem, Waiting

“Tsai's Multi-kinetics were dynamically integrated multiple constructions, employing thirty-two kinetic units, each of which contains a configuration of multi-colored gyroscopic forms. With these elements he created an active environmental field that could, apparently, be infinitely extended. Each motorized unit was a self-sufficient entity, and when it was combined with other similar units produced a large-scale kinetic work that joined visual intensity with mechanical power. By controlling the time sequence of each unit in skillful compositions, Tsai used engineering principles to achieve aesthetic ends.”

Sam Hunter (1923–2014) American art historian

Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67

Color, Time

“His active Soul a thousand waies divides,
And swift through all imaginations glides.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Way, Soul, Imagination

“Let one hour, the same regularly each day, be set aside for food, so that out of the twenty-four hours of day and night, barely shall this one be expended on the body, the ascetic devoting the remainder to the activities of the mind.”

Basil of Caesarea (329–379) Christian Saint

vol. 1, p. 23
Letters

Food, Night

“pretext that paralyzes our activity.”

Habib Bourguiba (1903–2000) Tunisian politician

“Our choices from diet to outlook to emotional state directly alter our neural and gene activity at every moment.”

Rudolph E. Tanzi (1958) neurologist

Twitter quote - Dr. Rudy Tanzi (@RudyTanzi), https://twitter.com/RudyTanzi/status/601019940255232001

“All economic activity is by definition "high risk." And defending yesterday--that is, not innovating--is far more risky than making tomorrow.”

Peter F. Drucker (1909–2005) American business consultant

Innovations and Entrepreneurship (1985)
1960s - 1980s

“Multilateral organizations have responsibilities. For 8 years, the nations in this assembly have worked together to confront the extremist threat. We've witnessed successes and setbacks, and through it all a clear lesson has emerged: The United Nations and other multilateral organizations are needed more urgently than ever. To be successful, we must be focused and resolute and effective. Instead of only passing resolutions decrying terrorist attacks after they occur, we must cooperate more closely to keep terrorist attacks from happening in the first place. Instead of treating all forms of government as equally tolerable, we must actively challenge the conditions of tyranny and despair that allow terror and extremism to thrive. By acting together to meet the fundamental challenge of our time, we can lead toward a world that is more secure and more prosperous and more hopeful.”

George W. Bush (1946) 43rd President of the United States

2000s, 2008, Address to the United Nations General Assembly (September 2008)

World, Hope, Time, Success

“For all his understanding of worldly concerns, when it came to fathoming the deeper meaning of his own furious activity, Sir Bob displayed the sort of laziness for which he himself had no patience in others. He appeared to have only a passing interest in the overall purpose of his financial accumulation.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 288.

Understanding, Appearance, Patience

“Let us summarize these three points more concisely:
(a) The rejection of art as a mere emotional, individualistic, and romantic affair.
(b) 'Objective' work, undertaken with the silent hope that the end product will nevertheless eventually be regarded as a work of art.
(c) Consciously goal-directed work in architecture, which will have a concise artistic effect on the basis of well-preparated objective-scientific criteria.
Such an architecture will actively raise the general standard of living. This represents the dialectic of our development process, which purports to arrive at the affirmative by negation — a process similar to melting down old iron and forging it into new steel.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quotes from: 'Ideological Superstructure'
1926 - 1941, Rußland: Die Rekonstruktion der Architektur in der Sowjetunion' (1929)

Hope, Art

“Only on condition of a radical widening of definitions will it be possible for art and activities related to art [to] provide evidence that art is now the only evolutionary-revolutionary power. Only art is capable of dismantling the repressive effects of a senile social system that continues to totter along the death-line: to dismantle in order to build 'A SOCIAL ORGANISM AS A WORK OF ART.”

Joseph Beuys (1921–1986) German visual artist

Source: 1970's, I Am Searching For Field Character,' 1973/74, p. 48

Death, Art

“Revolutionaries see history as a creation of their own spirit, as being made up of a continuous series of violent tugs at the other forces of society - both active and passive, and they prepare the maximum of favourable conditions for the definitive tug”

Antonio Gramsci (1891–1937) Italian writer, politician, theorist, sociologist and linguist

revolution
Selections from the Prison Notebooks (1971).

History

“So, our honest politicians and our honorable corporation heads owe it to their reputations to bring their activities out into the open.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section VI: “Let There Be Light”, p. 36 (Note: different pagination from other references here) http://www.gutenberg.org/catalog/world/readfile?fk_files=1497285&pageno=36 1910s, The New Freedom (1913)

“Human nature is evil; its goodness derives from conscious activity. Now it is human nature to be born with a fondness for profit. Indulging this leads to contention and strife, and the sense of modesty and yielding with which one was born disappears. One is born with feelings of envy and hate, and, by indulging these, one is led into banditry and theft, so that the sense of loyalty and good faith with which he was born disappears. One is born with the desires of the ears and eyes and with a fondness for beautiful sights and sounds, and, by indulging these, one is led to licentiousness and chaos, so that the sense of ritual, rightness, refinement, and principle with which one was born is lost. Hence, following human nature and indulging human emotions will inevitably lead to contention and strife, causing one to rebel against one’s proper duty, reduce principle to chaos, and revert to violence. Therefore one must be transformed by the example of a teacher and guided by the way of ritual and rightness before one will attain modesty and yielding, accord with refinement and ritual, and return to order.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, pp. 179-180
Human nature is evil

Hate, Faith, Beauty, Way

“The ownership and the consumption of goods is a means to an end, and Buddhist economics is the systematic study of how to attain given ends with the minimum means. Modern economics, on the other hand, considers consumption to be the sole end and purpose of all economic activity, taking the factors of production—labour and capital—as the means. The former, in short, tries to maximise human satisfactions by the optimal pattern of consumption, while the latter tries to maximise consumption by the optimal pattern of productive effort.”

E. F. Schumacher (1911–1977) British economist

Buddhist Economics

Optimism, Effort, Study

“The most that a working-class party could do, even if its politicians remained honest, would be to form a strong faction in the legislatures which might, by combining its vote with one side or another, win certain political or economic palliatives.
But what the working-class can do, when once they grow into a solidified organization, is to show the possessing class, through a sudden cessation of all work, that the whole social structure rests on them; that the possessions of the others are absolutely worthless to them without the workers' activity; that such protests, such strikes, are inherent in the system of property and will continually recur until the whole thing is abolished — and having shown that effectively, proceed to expropriate.”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Direct Action (1912)

Strong

“See, all creaturely activity and all practice of virtues must fail here, for here what God works is nothing but Himself in the highest nobility of the spirit. And here there is nothing but an eternal contemplation and gazing at the light with the light and in the light. And the coming of the Bridegroom is so rapid that He is always coming and is indwelling with fathomless richness, and that He is coming anew personally, without crease, with such new brightness just as though He had never come before. For His coming consists in an eternal now, without time, which is always received with new lust and in new joy.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

God, Light, Time, Joy

“The truth about the world about us.' 'Truth' is a word used in many different ways - 'You’re not telling the truth.' 'The truth about conditions in Russia.' 'Beauty is truth, truth beauty.' I want to use it here in the sense of what lies behind and outward show. I. et me hasten to explain by giving an example. The sun rises in the east and sets in the west. That is what we see; that is the ‘outward show'. In the past the outward show was regarded as the truth. But then a scientist came along to question it and then to announce that the truth was quite different from the appearance: the truth was that the earth revolved and the sun remained still -the outward show was telling a lie. The curious thing about scientific truths like this is that they often seem so useless. It makes no difference to the average man whether the sun moves or the earth moves. He still has to rise at dawn and stop work at dusk. But because a thing is useless it does not mean that it is valueless. Scientists still think it worthwhile to pursue truth. They do not expect that laws of gravitation and relativity are going to make much difference to everyday life, but they think it is a valuable activity to ask their eternal questions about the universe. And so we say that truth - the thing they are looking for—is a value.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, English Literature: A Survey for Students (1958, revised 1974)

Life, Truth, Lie, World

“Micro-finance is a wonderful opportunity for businesses. By investing a small portion of their income in micro-finance projects, they not only take an active part in business ethics, but they also gain future business partners and consumers.”

Begum Aga Khan (1963) German philanthropist

International Business and Leadership Symposium address

Business, Future, Parting

“The only potential immigrants who still have that frontier spirit are South-African farmers. But American and European elites are uninterested in refugees who are ACTUALLY and actively being killed-off. That would be too much like preserving 'white privilege.”

Ilana Mercer South African writer

"Trashing Populism: Dim-Bulb Academic Vs. Deplorables," https://townhall.com/columnists/ilanamercer/2018/04/13/trashing-populism-dimbulb-academic-vs-deplorables-n2470579 Townhall.com, April 18, 2018 2010s, 2018

“While frenetic activity, in the end suiting journos; running at the behest of little press secretaries does not pay off”

Paul Keating (1944) Australian politician, 24th Prime Minister of Australia

Referring to Kevin Rudd's first eight months, 7.30 Report, August 6, 2008. 7.30 Report Interview http://www.abc.net.au/7.30/content/2008/s2326431.htm

“No doubt, hatred and cursing are not the proper attitude. It is true also that to look upon all things and all people with a calm and clear vision, to be uninvolved and impartial in one's judgments is a quite proper yogic attitude. A condition of perfect samata [equanimity] can be established in which one sees all as equal, friends and enemies included, and is not disturbed by what men do or by what happens. The question is whether this is all that is demanded from us. If so, then the general attitude will be of a neutral indifference to everything. But the Gita, which strongly insists on a perfect and absolute samata, goes on to say, 'Fight, destroy the adversary, conquer.' If there is no kind of general action wanted, no loyalty to Truth as against Falsehood except for one's personal sadhana, no will for the Truth to conquer, then the samata of indifference will suffice. But here there is a work to be done, a Truth to be established against which immense forces are arrayed, invisible forces which can use visible things and persons and actions for their instruments. If one is among the disciples, the seekers of this Truth, one has to take sides for the Truth, to stand against the forces that attack it and seek to stifle it. Arjuna wanted not to stand for either side, to refuse any action of hostility even against assailants; Sri Krishna, who insisted so much on samata, strongly rebuked his attitude and insisted equally on his fighting the adversary. 'Have samata,' he said, 'and seeing clearly the Truth, fight.' Therefore to take sides with the Truth and to refuse to concede anything to the Falsehood that attacks, to be unflinchingly loyal and against the hostiles and the attackers, is not inconsistent with equality…. It is a spiritual battle inward and outward; by neutrality and compromise or even passivity one may allow the enemy force to pass and crush down the Truth and its children. If you look at it from this point, you will see that if the inner spiritual equality is right, the active loyalty and firm taking of sides is as right, and the two cannot be incompatible.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

September 13, 1936
India's Rebirth

Men, Hostility, Children, People

“… since the Second World War… the proton magnetometer has revolutionized measurements, satellites have given new impetus to magnetic surveying, discoveries of large mineral deposits have maintained activity in conventional magnetic prospecting, and geomagnetism has continued to play a central role in major scientific developments such as plate tectonics (where the time scale of reversals of the polarity of the Earth's magnetic field still provides the main source of information on the movement of the plates.)”

David Gubbins (1947) British university teacher

War, World, Time

“Sartre, whose underground activities had never amounted to anything except a secret meeting on Wednesday to decide whether there should be another meeting the following Tuesday, not only claimed the status of Resistance veteran but called down vengeance on people whose behaviour had not really been all that much more reprehensible than his own.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Raymond Aron' p. 35
Essays and reviews, Cultural Amnesia: Notes in the Margin of My Time (2007)

People, Secret

“Few intellectual tyrannies can be more recalcitrant than the truths that everybody knows and nearly no one can defend with any decent data (for who needs proof of anything so obvious). And few intellectual activities can be more salutary than attempts to find out whether these rocks of ages might crumble at the slightest tap of an informational hammer.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Source: Full House (1996), p. 212

Truth, Age

“Everything in our modern substitutes for religion—whether Baconian or Rousseauistic—will be found to converge upon the idea of service. The crucial question is whether one is safe in assuming that the immense machinery of power that has resulted from activity of the utilitarian type can be made, on anything like present lines, to serve disinterested ends; whether it will not rather minister to the egoistic aims either of national groups or of individuals.
One's answer to this question will depend on one's view of the Rousseauistic theory of brotherhood. … To assert that man in a state of nature, or some similar state thus projected, is good, is to discredit the traditional controls in the actual world. Humility, conversion, decorum—all go by the board in favor of free temperamental overflow. Does man thus emancipated exude spontaneously an affection for his fellows that will be an effective counterpoise to the sheer expansion of his egoistic impulses? …
Unfortunately, the facts have persistently refused to conform to humanitarian theory. There has been an ever-growing body of evidence from the eighteenth century to the Great War that in the natural man, as he exists in the real world and not in some romantic dreamland, the will to power is, on the whole, more than a match for the will to service. To be sure, many remain unconvinced by this evidence. Stubborn facts, it has been rightly remarked, are as nothing compared with a stubborn theory. Altruistic theory is likely to prove peculiarly stubborn, because, probably more than any other theory ever conceived, it is flattering: it holds out the hope of the highest spiritual benefits—for example, peace and fraternal union—without any corresponding spiritual effort.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), pp. 7-8

War, World, Peace, Religion

“In a Thumbnail Sketch here is [the Multiple Drafts theory of consciousness] so far:There is no single, definitive "stream of consciousness," because there is no central Headquarters, no Cartesian Theatre where "it all comes together" for the perusal of a Central Meaner. Instead of such a single stream (however wide), there are multiple channels in which specialist circuits try, in parallel pandemoniums, to do their various things, creating Multiple Drafts as they go. Most of these fragmentary drafts of "narrative" play short-lived roles in the modulation of current activity but some get promoted to further functional roles, in swift succession, by the activity of a virtual machine in the brain. The seriality of this machine (its "von Neumannesque" character) is not a "hard-wired" design feature, but rather the upshot of a succession of coalitions of these specialists.The basic specialists are part of our animal heritage. They were not developed to perform peculiarly human actions, such as reading and writing, but ducking, predator-avoiding, face-recognizing, grasping, throwing, berry-picking, and other essential tasks. They are often opportunistically enlisted in new roles, for which their talents may more or less suit them. The result is not bedlam only because the trends that are imposed on all this activity are themselves part of the design. Some of this design is innate, and is shared with other animals. But it is augmented, and sometimes even overwhelmed in importance, by microhabits of thought that are developed in the individual, partly idiosyncratic results of self-exploration and partly the predesigned gifts of culture. Thousands of memes, mostly borne by language, but also by wordless "images" and other data structures, take up residence in an individual brain, shaping its tendencies and thereby turning it into a mind.”

Daniel Dennett book Consciousness Explained

Source: Consciousness Explained (1991), p. 253–4.

Reading, Success, Animals, Parting

“Any effort directed against America and the Jews yields positive and direct results, Allah willing. It is far better for anyone to kill a single American soldier than to squander his efforts on other activities.”

Osama bin Laden (1957–2011) founder of al-Qaeda

1990s, ABC interview (1998)

Effort

“Active Evil is better than Passive Good.”

William Blake (1757–1827) English Romantic poet and artist

1780s, Annotations to Lavater (1788)

Evil

“Shattuck and I were particularly concerned with the activities of Zeljko Raznatovic, popularly known as Arkan, one of the most notorious men in the Balkans. Even in former Yugoslavia, Arkan was something special, a freelance murderer who roamed across Bosnia and eastern Slavonia with his black-shirted men, terrorizing Muslims and Croats. To the rest of the world Arkan was a racist fanatic run amok, but many Serbs regarded him as a hero. His private army, the Tigers, had committed some of the war's worst atrocities, carrying out summary executions and virtually inventing ethnic cleansing in 1991-92. Western intelligence was convinced he worked, or had worked, for the Yugoslav secret police. (…) Althought the [Hague ICTY] Tribunal had handed down over fifty indictment by October 1995, these did not include Arkan. I pressed Goldstone [Richard Goldstone, ICTY president] on this matter several times, but because a strict wall separated the tribunal's internal deliberations from the American government, he wouold not tell us why Arkan had not been indicted. This was expecially puzzling given Goldstone's stature and his public criticisms of the international peacekeeping forces for not arresting any of the indicted war criminals. Whenever I mentioned Arkan's name to Milosevic, he seemed annoyed. He did not mind criticism of Karadzic or Mladic, but Arkan - who lived in Belgrade, ran a popular restaurant, and was married to a rock star - was a different matter. Milosevic dismissed Arkan as a "peanut issue", and claimed he had no influence over him. But Arkan's activities in western Bosnia decreased immediately after my complaints. This was hardly a victory, however, because Arkan at large remained a dangerous force and a powerful signal that one could still get away with murder - literally - in Bosnia.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), pp. 189-190

Men, War, Secret, World

“For some years now the activity of the artist in our society has been trending more toward the function of the ecologist: one who deals with environmental relationships. Ecology is defined as the totality or pattern of relations between organisms and their environment. Thus the act of creation for the new artist is not so much the invention of new objects as the revelation of previously unrecognized relation- ships between existing phenomena, both physical and metaphysical. So we find that ecology is art in the most fundamental and pragmatic sense, expanding our apprehension of reality.”

Gene Youngblood book Expanded Cinema

Source: Expanded Cinema, 1970, p. 346; The Artist as Ecologist http://www.screeningthepast.com/2011/11/the-artist-as-ecologist/; Partly cited in: Derek Owens. Composition and Sustainability: Teaching for a Threatened Generation. National Council of Teachers of English, 1 jan. 2001

Art, Reality, Sense, Relation ships

“I recall the nomination of M. Poincaré seven years ago. It was almost a revolution…A man of great talent, sprung from a family of high morality and worthy in every respect…The coming of M. Poincaré was greeted as announcing the dawn of a new era. A patriotic policy was about to succeed a regime of diminution and debasement. It was expected that this Lorrainer, an orator, an upright man, a patriot…would revive the country…I do not hesitate to say that the total good in his activity is greater than the total of bad…he never weakened…his influence and his action were judicious, useful, and even very effective…Finally, if the country has maintained an honorable and worthy appearance, it is because he who represented it knew how to be worthy and honest himself.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Germain Bapst's diary entry (18 February 1920), quoted in Gordon Wright, Raymond Poincaré and the French Presidency (New York: Octagon Books, 1967), pp. 241-242.
About

Family, Appearance, Country

“The greatest of vices according to Buddha is the lazy yielding to the impulses of temperament (pamada); the greatest virtue (appamada) is the opposite of this, the awakening from the sloth and lethargy of the senses, the constant exercise of the active will.”

Irving Babbitt (1865–1933) American academic and literary criticism

Representative Writings (1981), pp. xvi-xvii

Exercises, Sense

“Participant. A participant is active, a part of the process, and a necessary component of the magical experience. This is how it should be. No magic happens unless the participant perceives it as magical, so she can never be a mere spectator.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Parting

“I think everybody who has a brain should get involved in politics. Working within. Not criticizing it from the outside. Become an active participant, no matter how feeble you think the effort is.”

Cass Elliot (1941–1974) American singer

Rolling Stone interview (1968)

Thinking, Effort

“And here one may note a curious comparison which can be made between this [ascidian] life-history and that of many a respectable pinnacle and gargoyle on the social fabric. Every respectable citizen of the professional classes passes through a period of activity and imagination, of "liveliness and eccentricity," of "Sturm und Drang." He shocks his aunts. Presently, however, he realizes the sober aspect of things. He becomes dull; he enters a profession; suckers appear on his head; and he studies. Finally, by virtue of these he settles down—he marries. All his wild ambitions and subtle æsthetic perceptions atrophy as needless in the presence of calm domesticity. He secretes a house, or "establishment," round himself, of inorganic and servile material. His Bohemian tail is discarded. Henceforth his life is a passive receptivity to what chance and the drift of his profession bring along; he lives an almost entirely vegetative excrescence on the side of a street, and in the tranquillity of his calling finds that colourless contentment that replaces happiness.”

H. G. Wells book Zoological Retrogression

Zoological Retrogression (1891)

Life, Happiness, Secret, Imagination

“A power vacuum in Pyongyang will require the immediate dispatch of South Korean and U. S. troops. Next will come other regional powers — Chinese peacekeeping forces securing the northern areas, followed by the Japanese Maritime Self-Defense Force transporting people and supplies along the Korean coastlines. In the short term, a multiparty international presence north of the 38th parallel under the nominal banner of the United Nations will enforce order and provide aid. But even when the dust from the flurry of human activity and balance-of-power politics settles, the task will not be done.”

Sung-Yoon Lee Korea and East Asia scholar, professor

https://foreignpolicy.com/articles/2010/02/16/life_after_kim
Life After Kim
February 16, 2010
Foreign Policy
March 1, 2013
https://www.webcitation.org/6EyqdXfyA?url=http://www.foreignpolicy.com/articles/2010/02/16/life_after_kim?page=full
March 9, 2013
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People

“The different thought-processes seem to differ chiefly in respect to their temporal rhythm. If plants have souls, then hours and days must be for them what seconds are for us. The corresponding period for the earth-soul, at least for its outward activity, possibly embraces many thousands of years.”

Bernhard Riemann (1826–1866) German mathematician

Gesammelte Mathematische Werke (1876)

Soul

“The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity.”

Samuel Taylor Coleridge book Biographia Literaria

Source: Biographia Literaria (1817), Ch. XIV.
Context: The poet, described in ideal perfection, brings the whole soul of man into activity, with the subordination of its faculties to each other according to their relative worth and dignity. He diffuses a tone and spirit of unity, that blends, and (as it were) fuses, each into each, by that synthetic and magical power, to which I would exclusively appropriate the name of Imagination.

Soul, Perfection

“Sight and seeing are powers and activities of soul, relying on the underlying materials but not reducible to them. Moreover, sight and seeing are not knowable through our objectified science, but only through lived experience.”

Leon R. Kass (1939) American academic

Looking for an Honest Man (2009)
Context: I turned to [Aristotle's] De Anima (On Soul), expecting to get help with understanding the difference between a living human being and its corpse, relevant for the difficult task of determining whether some persons on a respirator are alive or dead. I discovered to my amazement that Aristotle has almost no interest in the difference between the living and the dead. Instead, one learns most about life and soul not, as we moderns might suspect, from the boundary conditions when an organism comes into being or passes away, but rather when the organism is at its peak, its capacious body actively at work in energetic relation to—that is, in "souling"—the world: in the activities of sensing, imagining, desiring, moving, and thinking. Even more surprising, in place of our dualistic ideas of soul as either a "ghost in the machine," invoked by some in order to save the notion of free will, or as a separate immortal entity that departs the body at the time of death, invoked by others to address the disturbing fact of apparent personal extinction, Aristotle offers a powerful and still defensible holistic idea of soul as the empowered and empowering "form of a naturally organic body." "Soul" names the unified powers of aliveness, awareness, action, and appetite that living beings all manifest.
This is not mysticism or superstition, but biological fact, albeit one that, against current prejudice, recognizes the difference between mere material and its empowering form. Consider, for example, the eye. The eye's power of sight, though it "resides in" and is inseparable from material, is not itself material. Its light-absorbing chemicals do not see the light they absorb. Like any organ, the eye has extension, takes up space, can be touched and grasped by the hand. But neither the power of the eye — sight — nor sight's activity — seeing — is extended, touchable, corporeal. Sight and seeing are powers and activities of soul, relying on the underlying materials but not reducible to them. Moreover, sight and seeing are not knowable through our objectified science, but only through lived experience. A blind neuroscientist could give precise quantitative details regarding electrical discharges in the eye produced by the stimulus of light, and a blind craftsman could with instruction fashion a good material model of the eye; but sight and seeing can be known only by one who sees.

Soul, Science

“In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions.”

P. D. Ouspensky book Tertium Organum

Tertium Organum (1922)
Context: Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones. And since we are able to trace how the energy of love transforms itself into instincts, ideas, creative forces on different planes of life; into symbols of art, song, music, poetry; so can we easily imagine how the same energy may transform itself into a higher order of intuition, into a higher consciousness which will reveal to us a marvelous and mysterious world.
In all living nature (and perhaps also in that which we consider as dead) love is the motive force which drives the creative activity in the most diverse directions.

Love, Motivation, Nature, Dead

“Now the activity of the practical virtues is exhibited in political or military affairs, but the actions concerned with these seem to be unleisurely. Warlike actions are completely so (for no one chooses to be at war, or provokes war, for the sake of being at war; any one would seem absolutely murderous if he were to make enemies of his friends in order to bring about battle and slaughter); but the action of the statesman is also unleisurely, and-apart from the political action itself—aims at despotic power and honours, or at all events happiness, for him and his fellow citizens—a happiness different from political action, and evidently sought as being different. So if among virtuous actions political and military actions are distinguished by nobility and greatness, and these are unleisurely and aim at an end and are not desirable for their own sake, but the activity of reason, which is contemplative, seems both to be superior in serious worth and to aim at no end beyond itself, and to have its pleasure proper to itself (and this augments the activity), and the self-sufficiency, leisureliness, unweariedness (so far as this is possible for man), and all the other attributes ascribed to the supremely happy man are evidently those connected with this activity, it follows that this will be the complete happiness of man, if it be allowed a complete term of life.”

Aristotle book Nicomachean Ethics

Book X, 1177b.6
Nicomachean Ethics

Life, War, Happiness, Pleasure

“It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance.”

Leonard H. Courtney (1832–1918) British politician

Context: : These have often been attributed to Thomas Jefferson, but also to Thomas Paine, Abraham Lincoln, and many others; Lord Denning in The Road to Justice (1988) states that the phrase originated in a statement of Irish orator John Philpot Curran in 1790: "It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance."

God, Fate

“Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity.”

Ted Hughes (1930–1998) English poet and children's writer

The Paris Review interview
Context: Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity. When cockerels confront each other and daren’t fight, they busily start pecking imaginary grains off to the side. That’s displaced activity. Much of what we do at any level is a bit like that, I fancy. But hard to know which is which. On the other hand, the machinery has to be kept running. The big problem for those who write verse is keeping the machine running without simply exercising evasion of the real confrontation. If Ulanova, the ballerina, missed one day of practice, she couldn’t get back to peak fitness without a week of hard work. Dickens said the same about his writing—if he missed a day he needed a week of hard slog to get back into the flow.

“Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers.”

Ellen Willis (1941–2006) writer, activist

"Women and the Myth of Consumerism", Ramparts (1969) http://fair-use.org/ellen-willis/women-and-the-myth-of-consumerism Context: Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers. The pleasure of eating an ice cream cone may be minor compared to the pleasure of meaningful, autonomous work, but the former is easily available and the latter is not. A poor family would undoubtedly rather have a decent apartment than a new TV, but since they are unlikely to get the apartment, what is to be gained by not getting the TV?

People, Pleasure

“The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 21 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: Although Freedom is, primarily, an undeveloped idea, the means it uses are external and phenomenal; presenting themselves in History to our sensuous vision. The first glance at History convinces us that the actions of men proceed from their needs, their passions, their characters and talents; and impresses us with the belief that such needs, passions and interests are the sole springs of action — the efficient agents in this scene of activity. Among these may, perhaps, be found aims of a liberal or universal kind — benevolence it may be, or noble patriotism; but such virtues and general views are but insignificant as compared with the World and its doings. We may perhaps see the Ideal of Reason actualized in those who adopt such aims, and within the sphere of their influence; but they bear only a trifling proportion to the mass of the human race; and the extent of that influence is limited accordingly. Passions, private aims, and the satisfaction of selfish desires, are on the other hand, most effective springs of action. Their power lies in the fact that they respect none of the limitations which justice and morality would impose on them; and that these natural impulses have a more direct influence over man than the artificial and tedious discipline that tends to order and self-restraint, law and morality. When we look at this display of passions, and the consequences of their violence; the Unreason which is associated not, only with them, but even (rather we might say especially) with good designs and righteous aims; when we see the evil, the vice, the ruin that has befallen the most flourishing kingdoms which the mind of man ever created, we can scarce avoid being filled with sorrow at this universal taint of corruption: and, since this decay is not the work of mere Nature, but of the Human Will — a moral embitterment — a revolt of the Good Spirit (if it have a place within us) may well be the result of our reflections.

Men, World, History, Spring

“Defiance is the reaction against activity (aggression) of the environment.”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Context: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.

“If a man has willfully refused to consent, then it is in itself a criminal activity for him to exercise any function, major or minor, public or private, which gives him control over people's lives.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Draft for a Statement of Human Obligation (1943)
Context: The proportions of good and evil in any society depend partly upon the proportion of consent to that of refusal and partly upon the distribution of power between those who consent and those who refuse.
If any power of any kind is in the hands of a man who has not given total, sincere, and enlightened consent to this obligation such power is misplaced.
If a man has willfully refused to consent, then it is in itself a criminal activity for him to exercise any function, major or minor, public or private, which gives him control over people's lives. All those who, with knowledge of his mind, have acquiesced in his exercise of the function are accessories to the crime.
Any State whose whole official doctrine constitutes an incitement to this crime is itself wholly criminal. It can retain no trace of legitimacy.
Any State whose official doctrine is not primarily directed against this crime in all its forms is lacking in full legitimacy.
Any legal system which contains no provisions against this crime is without the essence of legality. Any legal system which provides against some forms of this crime but not others is without the full character of legality.
Any government whose members commit this crime, or authorize it in their subordinates, has betrayed its function.

People, Exercises

Quotes about activation page 21

Quotes about activation
page 21