
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 50
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 50
Source: Business Cycles, 1913, p. 19-20; as cited in: Mary S. Morgan. The History of Econometric Ideas. p. 46
(1955) as quoted in Some strangeness in the proportion: a centennial symposium to celebrate the achievements of Albert Einstein (1980) Addison-Wesley Pub. Co., Advanced Book Program.
1950s
Source: Now, Discover Your Strengths (2001), p. 21
"Hermann Weyl and the Unity of Knowledge" http://www.weylmann.com/wheeler.shtml, American Scientist (July-August 1986) Vol. 74, pp. 366-375. Reprinted in At Home in the Universe (1993), p. 171. http://books.google.com/books?id=w9BXAAAAYAAJ&q=%22hermann+weyl+and+the+unity+of+knowledge%22#search_anchor
August 28, 2009 http://littlegreenfootballs.com/article/34547_Sen._Inhofe_Says_US_is_Reaching_a_Revolution/comments/
[Actor Penn, Rep. Lee appear at town hall meeting on Iraq war, SFGate.com, Carolyn Jones and Cecilia M. Vega, March 24, 2007, http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2007/03/24/BAG3ROR95I45.DTL]
“An Unread Book”, p. 19
The Third Book of Criticism (1969)
“The earliest full-length account of a chariot race appears in Book xxiii of the Iliad.”
Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Nine, Weighted Statistical Logic And Statistical Games, p. 287
Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 140
"On voit, par cet Essai, que la théorie des probabilités n'est, au fond, que le bon sens réduit au calcul; elle fait apprécier avec exactitude ce que les esprits justes sentent par une sorte d'instinct, sans qu'ils puissent souvent s'en rendre compte."
From the Introduction to Théorie Analytique des Probabilités http://visualiseur.bnf.fr/Visualiseur?Destination=Gallica&O=NUMM-88764, second and later editions; also published separately as Essai philosophique sur les Probabilités (1814). Œuvres complètes de Laplace, tome VII, p. cliii, Paris: Gauthier-Villars, 1878-1912.
Also reported as: "The theory of probabilities is at bottom nothing but common sense reduced to calculus; it enables us to appreciate with exactness that which accurate minds feel with a sort of instinct for which ofttimes they are unable to account."
Or as: "Probability theory is nothing but common sense reduced to calculation."
My Twisted World (2014), Pastimes
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 500
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
Gramsci cited in Fiori, 1970, pp. 22-23.
As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard
2010s
Speech http://hansard.millbanksystems.com/commons/1984/may/11/policing-in-the-metropolis in the House of Commons (11 May 1984).
1980s
Source: Star Maker (1937), Chapter III: The Other Earth; 2. A Busy World (p. 36)
Review http://www.reelviews.net/php_review_template.php?identifier=1695 of Transformers: Revenge of the Fallen (2009).
One-and-a-half star reviews
Letter to George Washington (January 1780)
Quoted in Nichols, Roger (1992). Debussy Remembered. London: Faber. , p. 186
1820s, Signs of the Times (1829)
Source: New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972), p. 17
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter IX, Sec. 7
Quest for Truth (1999)
Source: Foreword.
Tariq Ali, How Bush Used 9/11 to Remap the World. CounterPunch, 8 July 2002.
Empire, About Empire
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp. 70-73
Source: The Human Problems of an Industrial Civilisation, (1933), p. 65, chapter 3: The Hawthorne experiment Western Electric Company
The Other World (1657)
"Myths of Mossadegh" https://www.nationalreview.com/nrd/articles/302213/myths-mossadegh/page/0/1, National Review (June 25, 2012).
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 172.
1910, Manifesto of Futurist Painters,' April 1910
George (1958) "Cybernetics and biology" in: M.L. Johnson Ed. New biology. Ns 26-31. p.106
Concerning the National Question and Social Patriotism http://www.marxists.org/archive/tito/1948/11/26.htm Speech held at the Slovene Academy of Arts and Sciences, November 26, 1948, Ljubljana
Speeches
http://www.cc.com/video-clips/zt2b7c/comedy-central-presents-faith-medication
Comedy Central Presents (2007)
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Authority and persuasion in philosophy (1985)
Chandler commented: To illustrate more clearly these lines of authority, McCallum drew up a detailed chart-certainly one of the earliest organization charts in an American business enterprise. (p. 103)
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 40. Partly cited in: Chandler (1977, p. 102)
Introductio ad prudentiam: Part II (1727)
Page 123
2000s, Promises to Keep (2008)
Quoted in David Kushner, Masters of Doom: How Two Guys Created an Empire and Transformed Pop Culture Chapter 14, p. 254.
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
Source: Why Men Earn More (2005), p. 85-87.
Interview in "Bloodties: Nature, Culture, and the Hunt," 1994
As quoted in The Washington Post http://voices.washingtonpost.com/fact-checker/2007/09/bin_laden_rumsfeld_responsible.html, Osama bin Laden, video, September 2007.
Diederik Aerts (2001) " Time, space and reality : an analysis from physics. http://www.vub.ac.be/CLEA/aerts/publications/2001TimeSpaceReality.pdf"
David Ignatius (May 31, 2006) "Watching the Yellow Flags", The Washington Post, p. A19.
2000s
Judea Pearl, "Trygve Haavelmo and the emergence of causal calculus." University of California Los Angeles, Computer Science Department, CA. 2012.
Introduction, p. 2 ; quoted in: " Professor Kenneth Minogue http://www.telegraph.co.uk/news/obituaries/10155678/Professor-Kenneth-Minogue.html" in telegraph.co.uk, 2 July 2013.
The Servile Mind: How Democracy Erodes the Moral Life
Speech to Finchley Conservatives (31 January 1976) http://www.margaretthatcher.org/document/102947
Leader of the Opposition
"Hayek and conservatism", in Edward Feser (ed.), The Cambridge Companion to Hayek (2006)
Five Holy Virgins, Five Sacred MythsOf Kunti and Satyawati Sexually Assertive Women of the Mahabharata
2010s, Update on Investigations in Ferguson (2015)
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Source: The Visible Hand (1977), p. 74; Cited in: Michael H. Best (1990) The New Competition: Institutions of Industrial Restructuring. p. 36.
1985 Chairman's Letter http://www.berkshirehathaway.com/letters/1985.html
Letters to Shareholders (1957 - 2012)
"Bush's America : Roach Motel" (6 June 2007) http://www.humanevents.com/article.php?id=21029.
2007
Letter to Marin Mersenne (July 27, 1638) as quoted by Florian Cajori, A History of Mathematics (1893) letter dated in The Philosophical Writings of Descartes Vol. 3, The Correspondence (1991) ed. John Cottingham, Robert Stoothoff, Dugald Murdoch
Speech on the floor of the House of Representatives, Congressional Record (20 June, 2005) http://frwebgate5.access.gpo.gov/cgi-bin/waisgate.cgi?WAISdocID=239772330196+0+0+0&WAISaction=retrieve.
La politique au milieu des intérêts d'imagination, c'est un coup de pistolet au milieu d'un concert. Ce bruit est déchirant sans être énergique. Il ne s'accorde avec le son d'aucun instrument. Cette politique va offenser mortellement une moitié des lecteurs et ennuyer l'autre qui l'a trouvée bien autrement spéciale et énergique dans le journal du matin.
Vol. II, ch. XXII
Le Rouge et le Noir (The Red and the Black) (1830)
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World
Gordon Ball (1977), Journals: Early Fifties Early Sixties, Grove Press NY
Journals: Early Fifties Early Sixties
Source: Object-oriented design: With Applications, (1991), p. 142
under Hipparchus, Menelaus and Ptolemy
A History of Greek Mathematics (1921) Vol. 1. From Thales to Euclid
Final sentence of the novel, possibly addressing criticism of the author’s previous endings, Part 13, "Reconstitution"
Anathem (2008)
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
The Hindu, "1947, first-hand ", Sunday, Aug 15, 2004 Available Online http://www.hinduonnet.com/mag/2004/08/15/stories/2004081500530300.htm
2000s
“If So-and-so challenges me, I shall lay before you a careful account of what I have said and done; if that does not satisfy him, I shall reciprocate his dislike of me.”
Siquidem locutus aliter fuerit, dabo operam ut rationem factorum meorum dictorumque reddam; si perseveraverit, in vicem eum odero.
From Suetonius, The Twelve Caesars, ch. 28
Song 20: "Against Idleness and Mischief".
1710s, Divine Songs Attempted in the Easy Language of Children (1715)
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.
The Supreme Court in the American System of Government (1955), p. 30
The First Part, Chapter 5, p. 21 (See also: John Rawls).
Leviathan (1651)
Context: It is not easy to fall into any absurdity, unless it be by the length of an account; wherein he may perhaps forget what went before. For all men by nature reason alike, and well, when they have good principles. For who is so stupid as both to mistake in geometry, and also to persist in it, when another detects his error to him?
By this it appears that reason is not, as sense and memory, born with us; nor gotten by experience only, as prudence is; but attained by industry: first in apt imposing of names; and secondly by getting a good and orderly method in proceeding from the elements, which are names, to assertions made by connexion of one of them to another; and so to syllogisms, which are the connexions of one assertion to another, till we come to a knowledge of all the consequences of names appertaining to the subject in hand; and that is it, men call science. And whereas sense and memory are but knowledge of fact, which is a thing past and irrevocable, science is the knowledge of consequences, and dependence of one fact upon another; by which, out of that we can presently do, we know how to do something else when we will, or the like, another time: because when we see how anything comes about, upon what causes, and by what manner; when the like causes come into our power, we see how to make it produce the like effects.
Children therefore are not endued with reason at all, till they have attained the use of speech, but are called reasonable creatures for the possibility apparent of having the use of reason in time to come.
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)
Context: It was said by Sir Thomas More that to give up witchcraft was to give up the Bible itself. This idea was entertained by nearly all the eminent theologians of a hundred years ago. In my judgment, they were right. To give up witchcraft is to give up, in a great degree at least, the supernatural. To throw away the little ghosts simply prepares the mind of man to give up the great ones. The founders of nearly all creeds, and of all religions properly so called, have taught the existence of good and evil spirits. They have peopled the dark with devils and the light with angels. They have crowded hell with demons and heaven with seraphs. The moment these good and evil spirits, these angels and fiends, disappear from the imaginations of men, and phenomena are accounted for by natural rather than by supernatural means, a great step has been taken in the direction of what is now known as materialism. While the church believes in witchcraft, it is in a greatly modified form. The evil spirits are not as plenty as in former times, and more phenomena are accounted for by natural means. Just to the extent that belief has been lost in spirits, just to that extent the church has lost its power and authority. When men ceased to account for the happening of any event by ascribing it to the direct action of good or evil spirits, and began to reason from known premises, the chains of superstition began to grow weak.
The Paris Review interview (1994)
Context: When people ask me about LSD, I always make a point of telling them you can have the shit scared out of you with LSD because it exposes something, something hollow. Let’s say you have been getting on your knees and bowing and worshiping; suddenly, you take LSD and you look and there’s just a hole, there’s nothing there. The Catholic Church fills this hole with candles and flowers and litanies and opulence. The Protestant Church fills it with hand-wringing and pumped-up squeezing emotions because they can’t afford the flowers and the candles. The Jews fill this hole with weeping and browbeating and beseeching of the sky: How long, how long are you gonna treat us like this? The Muslims fill it with rigidity and guns and a militant ethos. But all of us know that’s not what is supposed to be in that hole. After I had been at Stanford two years, I was into LSD. I began to see that the books I thought were the true accounting books — my grades, how I’d done in other schools, how I’d performed at jobs, whether I had paid off my car or not — were not at all the true books. There were other books that were being kept, real books. In those real books is the real accounting of your life.
“It is only through multilateral institutions that States can hold each other to account.”
Truman Library address (2006)
Context: It is only through multilateral institutions that States can hold each other to account. And that makes it very important to organize those institutions in a fair and democratic way, giving the poor and the weak some influence over the actions of the rich and the strong.
St. 3.
Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)
Context: The little that we do
Is but half-nobly true;
With our laborious hiving
What men call treasure, and the gods call dross,
Life seems a jest of Fate's contriving,
Only secure in every one's conniving,
A long account of nothings paid with loss.
“Two men jumped hand-in-hand from a high window in the Ritz. They had a joint account.”
Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter VII, Things Become More Serious, Section VIII, p. 131-132
Context: Clerks in downtown hotels were said to be asking guests whether they wished the room for sleeping or jumping. Two men jumped hand-in-hand from a high window in the Ritz. They had a joint account.
“But whoever imagines, upon this account, that masters rarely combine, is as”
Source: The Wealth of Nations (1776), Book I, Chapter VIII, p. 80.
Context: We rarely hear, it has been said, of the combinations of masters, though frequently of those of the workman. But whoever imagines, upon this account, that masters rarely combine, is as ignorant of the world as of the subject.
Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 81 - 82
Context: It was always accounted a virtue in a man to love his country. With us it is now something more than a virtue. It is a necessity. When an American says that he loves his country, he means not only that he loves the New England hills, the prairies glistening in the sun, the wide and rising plains, the great mountains, and the sea. He means that he loves an inner air, an inner light in which freedom lives and in which a man can draw the breath of self-respect.
Men who have offered their lives for their country know that patriotism is not the fear of something; it is the love of something.