Quotes about accordance
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Michael Ende photo
John Milton photo
Sigmund Freud photo
Louis-ferdinand Céline photo
Simone de Beauvoir photo
Milton Friedman photo

“I’m in favor of legalizing drugs. According to my values system, if people want to kill themselves, they have every right to do so. Most of the harm that comes from drugs is because they are illegal.”

Milton Friedman (1912–2006) American economist, statistician, and writer

As quoted in ‪If Ignorance Is Bliss, Why Aren't There More Happy People? (2009) ‬by John Mitchinson, p. 87

Henry David Thoreau photo

“If a plant cannot live according to its nature, it dies; and so a man.”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist

Source: Civil Disobedience and Other Essays

Janet Evanovich photo
Joanne Harris photo
Anaïs Nin photo

“Ordinary life does not interest me. I seek only the high moments. I am in accord with the surrealists, searching for the marvelous.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

Winter, 1931-1932
Diary entries (1914 - 1974)
Source: The Diary of Anaïs Nin, Vol. 1: 1931-1934

Ashleigh Brilliant photo
James Frey photo
Ayn Rand photo

“Art is a selective re-creation of reality according to an artist's individual value-judgments.”

Source: The Romantic Manifesto (1969), Chapter 1 ("The Psycho-Epistemology of Art")
Source: The Fountainhead

Laura Ingalls Wilder photo
Comte de Lautréamont photo
Justine Larbalestier photo
Julio Cortázar photo
Etgar Keret photo

“We do not need to operate according to the idea of a predetermined program for our lives.”

John O'Donohue (1956–2008) Irish writer, priest and philosopher

Source: Anam Cara: A Book of Celtic Wisdom

Thomas Aquinas photo

“Most men seem to live according to sense rather than reason.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church
Anna Sewell photo
Adolf Hitler photo

“I believe today that my conduct is in accordance with the will of the Almighty.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

“The truth is that most of life will unfold in accordance with forces far outside your control, regardless of what your mind says about it.”

Michael Singer (1945) American landscape architect

Source: The Untethered Soul: The Journey Beyond Yourself

Thomas Hardy photo
Thomas Jefferson photo
Chuck Palahniuk photo
Milan Kundera photo
Michael J. Fox photo
Orson Scott Card photo
Confucius photo

“If names be not correct, language is not in accordance with the truth of things.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

名不正,则言不顺
Paraphrased as a chinese proverb stating "The beginning of wisdom is to call things by their proper name."
Source: The Analects of Confucius
Source: The Analects, Chapter XIII

Donald A. Norman photo

“Learning should take place when it is needed, when the learner is interested, not according to some arbitrary, fixed schedule”

Donald A. Norman (1935) American academic

Source: Emotional Design: Why We Love (or Hate) Everyday Things

Cassandra Clare photo
Woody Allen photo
Anna Sewell photo
Toni Morrison photo
Annie Dillard photo
Rich Mullins photo
Frantz Fanon photo
Juliet Marillier photo
Hunter S. Thompson photo
Philip Larkin photo
Raymond Carver photo
Confucius photo
Sören Kierkegaard photo
Arthur Schopenhauer photo
Rod Serling photo
Kenneth Grahame photo
John Bevere photo
Irène Némirovsky photo
Thomas Merton photo
Sigmund Freud photo

“He does not believe that does not live according to his belief.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis
T.S. Eliot photo
Cassandra Clare photo
F. Scott Fitzgerald photo
Robin S. Sharma photo

“Would you rather live your life according to the approval of others or aligned with your truth and your dreams?”

Robin S. Sharma (1965) Canadian self help writer

Source: The Greatness Guide: Powerful Secrets for Getting to World Class

Paulo Coelho photo
Abdullah Ensour photo

“We were all keen since the beginning, starting with the directives of His Majesty King Abdullah II, who was aware of the importance of this work for decision makers, to ensure that the census would proceed according to its plan”

Abdullah Ensour (1939) prime minister of Jordan

Prime Minister Abdullah Ensour on Monday attended a conference to launch the official results of the 2015 national population and housing census, quoted on Petra.gov, "PM attends conference to launch official results of national census" http://www.petra.gov.jo/Public_News/Nws_NewsDetails.aspx?lang=2&site_id=1&NewsID=239314&CatID=13, February 22, 2016.

Anthony Giddens photo

“This situation [alienation] can therefore [according to Durkheim] be remedied by providing the individual with a moral awareness of the social importance of his particular role in the division of labour. He is then no longer an alienated automaton. but is a useful part of an organic whole: ‘from that time, as special and uniform as his activity may be, it is that of an intelligent being, for it has direction, and he is aware of it.’ This is entirely consistent with Durkheim’s general account of the growth of the division of labour, and its relationship to human freedom. It is only through moral acceptance in his particular role in the division of labour that the individual is able to achieve a high degree of autonomy as a self-conscious being, and can escape both the tyranny of rigid moral conformity demanded in undifferentiated societies on the one hand and the tyranny of unrealisable desires on the other.
Not the moral integration of the individual within a differentiated division of labour but the effective dissolution of the division of labour as an organising principle of human social intercourse, is the premise of Marx’s conception. Marx nowhere specifies in detail how this future society would be organised socially, but, at any rate,. this perspective differs decisively from that of Durkheim. The vision of a highly differentiated division of labour integrated upon the basis of moral norms of individual obligation and corporate solidarity. is quite at variance with Marx’s anticipation of the future form of society.
According to Durkheim’s standpoint. the criteria underlying Marx’s hopes for the elimination of technological alienation represent a reversion to moral principles which are no longer appropriate to the modern form of society. This is exactly the problem which Durkheim poses at the opening of The Division of Labour: ‘Is it our duty to seek to become a thorough and complete human being. one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism?’ The analysis contained in the work, in Durkheim’s view, demonstrates conclusively that organic solidarity is the ‘normal’ type in modern societies, and consequently that the era of the ‘universal man’ is finished. The latter ideal, which predominated up to the seventeenth and eighteenth centuries in western Europe is incompatible with the diversity of the contemporary order. In preserving this ideal. by contrast. Marx argues the obverse: that the tendencies which are leading to the destruction of capitalism are themselves capable of effecting a recovery of the ‘universal’ properties of man. which are shared by every individual.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 230-231.

Clement of Alexandria photo
Edmund Burke photo

“Society is indeed a contract. Subordinate contracts for objects of mere occasional interest may be dissolved at pleasure — but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence; because it is not a partnership in things subservient only to the gross animal existence of a temporary and perishable nature. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born. Each contract of each particular state is but a clause in the great primaeval contract of eternal society, linking the lower with the higher natures, connecting the visible and the invisible world, according to a fixed compact sanctioned by the inviolable oath which holds all physical and all moral natures, each in their appointed place. This law is not subject to the will of those, who by an obligation above them, and infinitely superior, are bound to submit their will to that law. The municipal corporations of that universal kingdom are not morally at liberty at their pleasure, and on their speculations of a contingent improvement, wholly to separate and tear asunder the bands of their subordinate community, and to dissolve it into an unsocial, uncivil, unconnected chaos of elementary principles. It is the first and supreme necessity only, a necessity that is not chosen, but chooses, a necessity paramount to deliberation, that admits no discussion, and demands no evidence, which alone can justify a resort to anarchy. This necessity is no exception to the rule; because this necessity itself is a part too of that moral and physical disposition of things, to which man must be obedient by consent or force: but if that which is only submission to necessity should be made the object of choice, the law is broken, nature is disobeyed, and the rebellious are outlawed, cast forth, and exiled, from this world of reason, and order, and peace, and virtue, and fruitful penitence, into the antagonist world of madness, discord, vice, confusion, and unavailing sorrow.”

Reflections on the Revolution in France (1790)

Chris Eubank photo
S. I. Hayakawa photo
Catherine the Great photo

“The Governing Senate... has deemed it necessary to make known… that the landlords' serfs and peasants... owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords... and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.”

Catherine the Great (1729–1796) Empress of Russia

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Annie Besant photo

“Man, according to the Theosophical teaching, is a sevenfold being, or, in the usual phrase a septenary constitution. Putting it yet in another way, man's nature has seven aspects, may be studied from seven different points of view, is composed of Seven Principles.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

The Seven Principles of Man http://books.google.co.in/books?id=tgEM1XiI74kC&printsec=frontcover, p. 6

Ruhollah Khomeini photo
Johan Norberg photo
George Biddell Airy photo
Frederik Pohl photo
Ted Budd photo
Abraham Joshua Heschel photo
Émile Durkheim photo
Vitruvius photo
Richard III of England photo

“Monsieur, mon cousin,

I have seen the letters you have sent me by Buckingham herald, whereby I understand that you want my friendship in good form and manner, which contents me well enough; for I have no intention of breaking such truces as have previously been concluded between the late King of most noble memory, my brother, and you for as long as they still have to run. Nevertheless, the merchants of this my kingdom of England, seeing the great provocation your subjects have given them in seizing ships and merchandise and other goods, are fearful of venturing to go to Bordeaux and other places under your rule until they are assured by you that they can surely and safely carry on trade in all the places subject to your sway, according to the rights established by the aforesaid truces. Therefore, in order that my subjects and merchants may not find themselves deceived as a result of this present ambiguous situation, I pray you that by my servant this bearer, one of the grooms of my stable, you will let me know in writing your full intentions, at the same time informing me if there is anything I can do for you in order that I may do it with a good heart. And farewell to you, Monsieur mon cousin.”

Richard III of England (1452–1485) English monarch

Letter sent, as King of England, 18 August, 1483, to Louis XI of France. Reprinted in Richard the Third (1956) http://books.google.com/books?id=dNm0JgAACAAJ&dq=Paul+Murray+Kendall+Richard+the+Third&ei=TZHDR8zXKZKIiQHf2NCpCA

Joseph Louis Lagrange photo
Michel Foucault photo
Dennis Skinner photo
Umberto Boccioni photo
Edwin Lefèvre photo

“As a matter of fact I trade in accordance to my means and always leave myself an ample margin of safety.”

Source: Reminiscences of a Stock Operator (1923), Chapter XV, p. 183

Robert M. La Follette Sr. photo
Andrew Sullivan photo
Robert Fisk photo
John Calvin photo
Peter Medawar photo
Marianne von Werefkin photo
Alain Badiou photo
Clarence Thomas photo
Dinah Craik photo