
“In my judgment excellence and wealth are direct opposites.”
Epp. Apoll. 35
Letters
A collection of quotes on the topic of hunger, money, gratitude, success.
“In my judgment excellence and wealth are direct opposites.”
Epp. Apoll. 35
Letters
“Earn wealth through honest and truthful work.”
Basavanna's Preachings
“Contentment is the only real wealth”
“We draw the line against misconduct, not against wealth.”
State of the Union address (2 December 1902)
1900s
Context: Our aim is not to do away with corporations; on the contrary, these big aggregations are an inevitable development of modern industrialism, and the effort to destroy them would be futile unless accomplished in ways that would work the utmost mischief to the entire body politic. We can do nothing of good in the way of regulating and supervising these corporations until we fix clearly in our minds that we are not attacking the corporations, but endeavoring to do away with any evil in them. We are not hostile to them; we are merely determined that they shall be so handled as to subserve the public good. We draw the line against misconduct, not against wealth.
“Self-sufficiency is the greatest of all wealth.”
The Essential Epicurus : Letters, Principal Doctrines, Vatican sayings, and fragments (1993) edited by Eugene Michael O'Connor, p. 99
“Malefactors of great wealth.”
Phrase first used in a speech at Provincetown, Massachusetts (20 August 1907)
1900s
“Contentment is natural wealth; luxury, artificial poverty.”
As reported by Charles Simmons in A Laconic Manual and Brief Remarker, containing over a thousand subjects alphabetically and systematically arranged (North Wrentham, Mass. 1852), p. 103 http://books.google.de/books?id=YOAyAQAAMAAJ&pg=PA103&dq=socrates. However, the original source of this statement is unknown.
Cf. Joseph Addison in The Spectator No. 574 Friday, July 30, 1714, p. 655 http://books.google.de/books?id=K1cdAAAAMAAJ&pg=PA655&dq=socrates: In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, "content is natural wealth," says Socrates: to which I shall add, "luxury is artificial poverty.".
Attributed
“Isn´t it strange how wealth is always wasted on the rich?”
Source: Neither Here nor There: Travels in Europe
Niewolnik marzy o wolności, człowiek wolny o bogactwie, bogacz o władzy, a władca o wolności.
Aphorisms. Magnum in Parvo (2000)
Mansel, Philip, Constantinople: city of the world's desire 1453-1924 (1995), p. 84
Poetry
Stobaeus, iv. 29a. 19
Quoted by Stobaeus
“My wealth is in my knowledge of self, love, and spirituality.”
Source: The Soul of a Butterfly: Reflections on Life's Journey
Incorrectly attributed to Foster, according to snopes.com https://www.snopes.com/attacking-the-rich/
Misattributed
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 12, p. 203
“Live morally, do not aspire for other's Wealth, Women and God.”
Basavanna's Preachings
Speech at Queen's College, City University of New York (March 12, 1975). "The Sexual Politics of Fear and Courage", ch. 5, published in Our Blood (1976).
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 1, p. 4
“Where the army is, prices are high; when prices rise the wealth of the people is exhausted.”
Source: The Art of War, Chapter II · Waging War
Page 28
Post-Presidency, Our Endangered Values (2005)
Source: Our Endangered Values: America's Moral Crisis
in Spain
As quoted in Bernard Lewis, Race and Color in Islam, Harper and Row, 1970, quote on page 38. The brackets are displayed by Lewis.
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
about his work as a particle physicist, at the Fermilab History and Archives Project: Benjamin Lee comments on HEP discoveries http://history.fnal.gov/significant_staff.html#Benjamin_Lee (May, 1976).
Source: Ten Years of New Labour edited by Matt Beech and Simon Lee (2008), pp. xvi.
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 287
Speech (1972), as quoted by Ioan Myrddin (1980), A Modern History of Somalia, Wilture Enterprises (International) Ltd.
Article on Wealth
L'Encyclopédie (1751-1766)
“Virtue with poverty didst thou prefer
To the possession of great wealth with vice.”
Canto XX, lines 26–27 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio
Interview: "Leonardo DiCaprio: 'wealth and success don't make you happy'" http://www.telegraph.co.uk/film/the-revenant/leonardo-dicaprio-interview/ by Chloe Fox, The Telegraph (9 January 2016)
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
The Valley of True Poverty and Absolute Nothingness
The Seven Valleys Of Bahá’u’lláh
Context: He who hath attained this station is sanctified from all that pertaineth to the world. Wherefore, if those who have come to the sea of His presence are found to possess none of the limited things of this perishable world, whether it be outer wealth or personal opinions, it mattereth not. For whatever the creatures have is limited by their own limits, and whatever the True One hath is sanctified therefrom; this utterance must be deeply pondered that its purport may be clear. “Verily the righteous shall drink of a winecup tempered at the camphor fountain.” If the interpretation of “camphor” become known, the true intention will be evident. This state is that poverty of which it is said, “Poverty is My glory.” And of inward and outward poverty there is many a stage and many a meaning which I have not thought pertinent to mention here; hence I have reserved these for another time, dependent on what God may desire and fate may seal.
Nobel lecture (1970)
Context: In recent times it has been fashionable to talk of the levelling of nations, of the disappearance of different races in the melting-pot of contemporary civilization. I do not agree with this opinion, but its discussion remains another question. Here it is merely fitting to say that the disappearance of nations would have impoverished us no less than if all men had become alike, with one personality and one face. Nations are the wealth of mankind, its collective personalities; the very least of them wears its own special colours and bears within itself a special facet of divine intention.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: That side of our existence whose direction is towards the infinite seeks not wealth, but freedom and joy. There the reign of necessity ceases, and there our function is not to get but to be. To be what? To be one with Brahma. For the region of the infinite is the region of unity. Therefore the Upanishads say: If man apprehends God he becomes true. Here it is becoming, it is not having more. Words do no gather bulk when you know their meaning; they become true by being one with the idea.
“Our heart is a treasury; if you pour out all its wealth at once, you are bankrupt.”
Part I.
Le Père Goriot (1835)
Context: Our heart is a treasury; if you pour out all its wealth at once, you are bankrupt. We show no more mercy to the affection that reveals its utmost extent than we do to another kind of prodigal who has not a penny left.
“Books are still the main yardstick by which I measure true wealth.”
“There is only one true wealth in all the universe--living time.”
The Green Brain (1966)
Context: There is only one true wealth in all the universe. I have given you some of it. I have given your father and your mate some of it. And your friends. This wealth is living time. Time.
Context: "A slave is one who must produce wealth for another," the Brain said. "There is only one true wealth in all the universe. I have given you some of it. I have given your father and your mate some of it. And your friends. This wealth is living time. Time. Are we slaves because we have given you more time to live?"
"The Self-Attribution Fallacy" http://www.monbiot.com/2011/11/07/the-self-attribution-fallacy/, 7 November 2011.
Solitude (1853), conclusion
Three Sunsets and Other Poems (1898)
Context: p>Ye golden hours of Life's young spring,
Of innocence, of love and truth!
Bright, beyond all imagining,
Thou fairy-dream of youth!I'd give all wealth that years have piled,
The slow result of Life's decay,
To be once more a little child
For one bright summer-day.</p
Humanity
One Minute Wisdom (1989)
Context: Much advance publicity was made for the address the Master would deliver on The Destruction of the World and a large crowd gathered at the monastery grounds to hear him.
The address was over in less than a minute. All he said was:
"These things will destroy the human race: politics without principle, progress without compassion, wealth without work, learning without silence, religion without fearlessness and worship without awareness."
Source: Sayings of Sri Ramakrishna (1960), p. 12
178c, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 533
The Symposium
1990s, Declaration of War against the Americans (1996)
1900s, First Annual Message to Congress (1901)
Capital and the State (1924)
James Tobin, "Keynes' Policies in Theory and Practice", Challenge (1983).
1970s and later
2013, Remarks on Economic Mobility (December 2013)
2009, A New Beginning (June 2009)
in his Nobel lecture http://nobelprize.org/nobel_prizes/physics/laureates/2003/ginzburg-lecture.html, December 8, 2003, at Aula Magna, Stockholm University.
"The Private Production of Defense" http://www.mises.org/journals/scholar/Hoppe.pdf (15 June 1999)
Source: Books, Coningsby (1844), Endymion (1880), Ch. 23.
Anarchism or Socialism (1906)
i.e. still, vegetative, and animate
Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 94.
Introduction to the Book of Zohar
Natural Elites, Intellectuals, and the State http://www.mises.org/etexts/intellectuals.asp (21 July 2006)
2016, Young Leaders of the Americas Initiative Town Hall (March 2016)
Quoted in “Collected works of Periyar E.V.R.” p. 511.
Society
1910s, The Progressives, Past and Present (1910)
“Ants never head for an empty granary:
no friends gather round when your wealth is gone.”
Horrea formicae tendunt ad inania numquam:
nullus ad amissas ibit amicus opes.
I, ix, 9-10; translation by A.S. Kline
Tristia (Sorrows)
1900s, First Annual Message to Congress (1901)
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
Speech (August 1940), quoted in Pavlos Giannelia, 'France Returns to the Soil', Land and Freedom, Vol. XLI, No. 1, January-February 1941, p. 23 and Eugen Weber, 'France', in Hans Rogger and Eugen Weber (eds.), The European Right: A Historical Profile (University of California Press, 1966), p. 113.
Divided Belgium has a new King Philippe http://www.telegraph.co.uk/news/worldnews/europe/belgium/10193295/Divided-Belgium-has-a-new-King-Philippe.html, Telegraph (July 21, 2013)
Readings in Classical Chinese Philosophy (2001), p. 263
A similar phrase to the saying is found in the 3rd millennium BCE Sumerian text Instructions of Shuruppak by Šuruppak: "You should not serve things; things should serve you." http://etcsl.orinst.ox.ac.uk/section5/tr561.htm
"Cultivating oneself"
1900s, First Annual Message to Congress (1901)
Shropshire Conservative (31 August 1844), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 629.
1840s
The Guardian http://www.guardian.co.uk/commentisfree/2009/apr/10/financial-crisis-capitalism-socialism-alternatives (2009).
“But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with his life.”
At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.
Source: Bellum Catilinae (c. 44 BC), Chapter XXXIII, section 5
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)
Vol. I, Ch. 25, Section 4(f), pg. 774.
(Buch I) (1867)
“Englands Schuld,” Illustrierter Beobachter, Sondernummer, p. 14. The article is not dated, but is from the early months of the war, likely late fall of 1939. Joseph Goebbels’ speech in English is titled “England's Guilt.” http://research.calvin.edu/german-propaganda-archive/goeb47.htm
1930s
Comments at an Ohio campaign stop (13 October 2008) http://elections.foxnews.com/2008/10/13/obama-plumber-plan-spread-wealth/comments/
2008
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97
Book 2.40
History of the Peloponnesian War