Quotes about the trip
page 78

Neal Stephenson photo
Sarah Brightman photo

“You do have to be fairly selfish when you have a gift. You cannot afford to let too many outside things get in the way.”

Sarah Brightman (1960) British soprano, musical theatre actress, and dancer

The Independent (1997)

A. P. J. Abdul Kalam photo
James Marsters photo
Marcus Aurelius photo
Angela Davis photo
Wesley Clair Mitchell photo

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Pat Conroy photo

“Cadets are people. Behind the gray suits, beneath the Pom-pom and Shako and above the miraculously polished shoes, blood flows through veins and arteries, hearts thump in a regular pattern, stomachs digest food, and kidneys collect waste. Each cadet is unique, a functioning unit of his own, a distinct and separate integer from anyone else. Part of the irony of military schools stems from the fact that everyone in these schools is expected to act precisely the same way, register the same feelings, and respond in the same prescribed manner. The school erects a rigid structure of rules from which there can be no deviation. The path has already been carved through the forest and all the student must do is follow it, glancing neither to the right nor left, and making goddamn sure he participates in no exploration into the uncharted territory around him. A flaw exists in this system. If every person is, indeed, different from every other person, then he will respond to rules, regulations, people, situations, orders, commands, and entreaties in a way entirely depending on his own individual experiences. Te cadet who is spawned in a family that stresses discipline will probably have less difficulty in adjusting than the one who comes from a broken home, or whose father is an alcoholic, or whose home is shattered by cruel arguments between the parents. Yet no rule encompasses enough flexibility to offer a break to a boy who is the product of one of these homes.”

Source: The Boo (1970), p. 10

Joe Higgins photo

“It is outrageous that [the ESB] is oppressing a powerless citizen in this way.”

Joe Higgins (1949) Irish socialist politician

On the jailing of pensioner Teresa Treacy, who only wanted to protect her trees from being cut down. The Irish Times http://www.irishtimes.com/newspaper/ireland/2011/1006/1224305330164.html

Gordon Tullock photo
Eric Hoffer photo
John Stuart Mill photo
Willem de Sitter photo
Vincent Van Gogh photo

“Someone has a great fire in his soul and nobody ever comes to warm themselves at it, and passers-by see nothing but a little smoke at the top of the chimney and then go on their way.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his Letter (no. 155), June 1880; published in the online version of http://www.vangoghletters.org/vg/letters/let155/letter.html "Vincent van Gogh – The Letters; The Complete Illustrated and Annotated Edition"]. Retrieved 29 July 2014
Variants: One may have a blazing hearth in one's soul and yet no one ever came to sit by it. Passers-by see only a wisp of smoke from the chimney and continue on their way. // There may be a great fire in our hearts, yet no one ever comes to warm himself at it, and the passers-by see only a wisp of smoke.
1880s, 1880

Giacomo Casanova photo
Charles Darwin photo
Letitia Elizabeth Landon photo
Norodom Sihanouk photo

“There are two injustices which revolt Me! First, that which makes the people believe that those responsible for the [Franco-Khmer] treaty and who continue to have dealings with the French are traitors. Secondly, that which holds that… all who do not openly insult and struggle against the French are traitors… For Myself, I refuse [this logic]… If I am a traitor, let the Crown Council permit Me to abdicate!… I can no longer stand by and watch My country drown and My people die… Over these last few months we have no longer dared look each other in the face. In our offices and schools, everywhere people are discussing politics- suspecting each other; hatching plots; promoting this person, bringing down that one, pushing the third aside; doing no constructive work while, in the country at large, killing, banditry and murder hold sway. Chaos reigns, the established order has ceased to exist… The military and the police… no longer know where their duty lies. The Issaraks are told that they are dying for Cambodia, and so are our soldiers dying in battle against them… Each day threatens [to engulf us in] a veritable civil war… This is how things now stand gentlemen. The time has come for the Nation to make clear whether it desires to follow [the way of the rebels], or to continue in the path that I have traced.”

Norodom Sihanouk (1922–2012) Cambodian King

Speech to the Council of the Throne (June 4, 1952), as quoted in Philip Short (2004) Pol Pot: The History of a Nightmare, page 76.
Speeches

Alfred de Zayas photo

“Lip service to disarmament is insufficient; the goal is to find ways to redirect the resources used for the military and reduce the danger of war while liberating funds to finance development and all-inclusive growth.”

Alfred de Zayas (1947) American United Nations official

Interim report of the Independent Expert on the promotion of a democratic and equitable international order, Alfred Maurice de Zayas http://www.ohchr.org/Documents/Issues/IntOrder/A.67.277_en.pdf.
2012

Kenneth Grahame photo

“An analysis of the concept of mind is an important philosophical issue, but the analysis cannot be reduced to programming of physiological terms… [It remarks the importance of the question] the way people think and the way computers can simulate thinking.”

John F. Sowa (1940) artificial intelligence researcher

Source: Conceptual Structures, 1984, p. 359 cited in: Rajiv Kishore, Ram Ramesh (2006) Ontologies: A Handbook of Principles, Concepts and Applications in Information Systems. p. 300

Martin Luther King, Jr. photo
David Korten photo
Howard Cosell photo
John Maynard Keynes photo
Martin Luther King, Jr. photo
William Saroyan photo
Jeb Bush photo
Alexander Marlow photo

“They are like me, I tell myself. And in that way I protect myself against them. And in that way I protect myself against myself.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Ellos también son como yo, me digo. Y así me defiendo de ellos. Y así me defiendo de mí.
Voces (1943)

Giorgio de Chirico photo
Ron Paul photo
Henry Suso photo

“Question: Does a detached person remain unoccupied all the time, or what does he or she do?
Answer: The activity of really detached people lies in their becoming detached, and their achievement is to remain unoccupied because they remain calm in action and unconcerned about their achievements.
Question: What is their conduct toward their fellow human beings?
Answer: They enjoy the companionship of people, but without being compromised by them. They love them without attachment, and they show them sympathy without anxious concern - all in true freedom.
Question: Is such a person required to go to confession?
Answer: The confession that is motivated by love is nobler than one motivated by necessity.
Question: What is such people’s prayer like? Are they supposed to pray, too?
Answer: Their prayer is effective because they forestall the influence of the senses. God is spirit and knows whether this person has put an obstacle in the way or whether he or she has acted from selfish impulses. And then a light is enkindled in their highest power, which makes clear that God is the being, life and activity within them and that they are merely instruments.
Question: What are such a person's eating, drinking and sleeping like?
Answer: Externally, and in keeping with their sensuous nature, the outward person eats. Internally, however, they are as if not eating; otherwise, One does not arrive at the goal by asking questions. It is rather through detachment that one comes to this hidden truth they would be enjoying food and rest like an animal. This is also the case in other things pertaining to human existence.”

Henry Suso (1295–1366) Dominican friar and mystic

The Exemplar, The Little Book of Truth

Vladimir Voevodsky photo
Julio Cortázar photo

“"Hair loss and retrieval" (Translation of "Pérdida y recuperación del pelo")


To combat pragmatism and the horrible tendency to achieve useful purposes, my elder cousin proposes the procedure of pulling out a nice hair from the head, knotting it in the middle and droping it gently down the hole in the sink. If the hair gets caught in the grid that usually fills in these holes, it will just take to open the tap a little to lose sight of it.


Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.


The day will come when we can break the pipes of all the departments, and for months to come we will live surrounded by basins and other containers full of wet hairs, as well as of assistants and beggars whom we will generously pay to search, assort, and bring us the possible hairs in order to achieve the desired certainty. If the hair does not appear, we will enter in a much more vague and complicated stage, because the next section takes us to the city's main sewers. After buying a special outfit, we will learn to slip through the sewers at late night hours, armed with a powerful flashlight and an oxygen mask, and explore the smaller and larger galleries, assisted if possible by individuals of the underworld, with whom we will have established a relationship and to whom we will have to give much of the money that we earn in a ministry or a trading house.


Very often we will have the impression of having reached the end of the task, because we will find (or they will bring us) similar hairs of the one we seek; but since it is not known of any case where a hair has a knot in the middle without human hand intervention, we will almost always end up with the knot in question being a mere thickening of the caliber of the hair (although we do not know of any similar case) or a deposit of some silicate or any oxide produced by a long stay against a wet surface. It is probable that we will advance in this way through various sections of major and minor pipes, until we reach that place where no one will decide to penetrate: the main drain heading in the direction of the river, the torrential meeting of detritus in which no money, no boat, no bribe will allow us to continue the search.


But before that, and perhaps much earlier, for example a few centimeters from the mouth of the sink, at the height of the apartment on the second floor, or in the first underground pipe, we may happen to find the hair. It is enough to think of the joy that this would cause us, in the astonished calculation of the efforts saved by pure good luck, to choose, to demand practically a similar task, that every conscious teacher should advise to its students from the earliest childhood, instead of drying their souls with the rule of cross-multiplication or the sorrows of Cancha Rayada.”

Julio Cortázar (1914–1984) Argentinian writer

Historias de Cronopios y de Famas (1962)

William Crookes photo
Dora Russell photo
Robert S. Kaplan photo
John Stuart Mill photo
Gerhard Richter photo
Mia Farrow photo
Yves Klein photo
Mos Def photo

“Steer the course, make a way / And come ashore on a greater day”

Mos Def (1973) American rapper and actor

From "Priority"
Album The Ecstatic

James Russell Lowell photo

“They come transfigured back,
Secure from change in their high-hearted ways,
Beautiful evermore, and with the rays
Of morn on their white Shields of Expectation!”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

St. 8.
Ode Recited at the Harvard Commemoration http://www.readbookonline.net/readOnLine/1169/ (July 21, 1865)

Harry Turtledove photo
Martin Rushent photo
Bruce Springsteen photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Richard Stallman photo

“With Facebook and Instagram, it seems like everyone has an online persona. It’s a way of perfecting how the world looks at you.”

Erika Jayne (1969) American singer, actress and television personality

TedxPasadena speech (2018)

Rosa Luxemburg photo
James P. Cannon photo
Sherilyn Fenn photo
Peter D. Schiff photo
Ammon Hennacy photo
Steven M. Greer photo

“They may be a quarter million years more advanced than we are technologically. Their technology will look like magic to us. I don't think that we should be running around thinking these are gods in flying saucers that we should worship. We need to take this in a very rational way.”

Steven M. Greer (1955) American ufologist

Source: Quoted in: Researcher's Close Encounters Convince Him Of Extraterrestrials The Virginian-Pilot, Roy A. Bahls, http://nl.newsbank.com/nl-search/we/Archives?p_product=VP&p_theme=vp&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EAFF84CB5EACDC1&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM (22 March 1995)

Guillaume Apollinaire photo
Alasdair MacIntyre photo

“Do you remember which way I was heading?”

Charles Hartshorne (1897–2000) Philosopher

In Herbert F. Vetter, " Not The Average Philosopher http://www.harvardsquarelibrary.org/unitarians/hartshorne.html", Harvard Magazine, May/June 1997, Volume 99, Number 5. Recounting Hartshorne's legendary absent-mindedness.

James Garner photo
Dave Attell photo
Sean Hannity photo
Anton Chekhov photo
Jimmy Carter photo

“I obviously hoped that everything that I found would make a difference, … It ended up being way behind my wildest dreams.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

(Feb 22, 2012) http://www.cbsnews.com/8301-250_162-57570712/jimmy-carter-obama-thanked-my-grandson-who-discovered-romneys-47-video/
Post-Presidency

Han-shan photo
Karl Mannheim photo
Nigel Cumberland photo

“The majority of people I coach are unhappy or dissatisfied with their working lives. They describe their work in so many depressing ways – as ‘boring’, ‘tedious’, ‘mind-numbing’, ‘stressful’, ‘painful’ or even ‘scary’. I hear similar opinions as I travel the world from all types of people no matter what their background, education or choice of career.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Edward Carpenter photo
Maneka Gandhi photo

“I mean, winning an election is no big deal. It's what you do with the power afterward that matters. And, well, for me anyway, it's proving you can do something entirely on your own, entirely your own way and for a commitment that is larger than yourself.”

Maneka Gandhi (1956) Indian politician and activist

After being elected in 1989, as quoted in Gandhi Family Rebel Charts a New Role in India's Politics http://articles.latimes.com/1989-12-01/news/vw-315_1_maneka-gandhi, Los Angeles Times (1 December 1989)
1981-1990

Calvin Coolidge photo
Aron Ra photo

“Godzilla 2014 missed the mark primarily because it is not an origins story. Gojira was a monster of our own making. Similarly Gino was supposed to impose nature’s response to our meddling. But G2014 pre-existed genetic modifications and nuclear testing. We have no responsibility for him, nor the mutos either. They come from a time that never was, millions of years ago, “when the world was much more radioactive than it is today”. The story implies that mutos ‘eat radiation’. In the film, they can track it through every kind of protective shielding, and they eat nuclear devices like fruit -metallic peal and all. I guess millions of years ago, nuclear missiles grew on trees, and kaiju were common even though they’re absent from the fossil record -with only one top-secret exception. As an advocate of science education with a deep interest in paleontology, and as someone who would rather see humans held accountable for what they do to their environment, this film was very disappointing. As an atheist, it was even worse. The star of the film not only has impossible dimensions and an inexplicable power, he is also immortal. He’s been alive forever, and spends all his time sleeping. He awakens only he senses submarines or the arrival of other kaiju, because he has a mission to protect humanity. G2014 put the ‘god’ in Godzilla. The director called him a god, and some of the characters in the movie describe him as a god too. So he’s not a lizard, not a dinosaur, but one of the Lovecraftian great old ones like Cthulhu. In a video I made years ago, I too joked about Godzilla being a god. But it was still somewhat disappointing to see him depicted that way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Weighing in on Godzilla http://www.patheos.com/blogs/reasonadvocates/2014/06/08/weighing-in-on-godzilla/ (June 8, 2014)

Simone Weil photo
Aldous Huxley photo
Edmund White photo
Adrianne Wadewitz photo

“If a piece of information is wrong or misrepresented on Wikipedia, it affects the way the entire world sees that topic.”

Adrianne Wadewitz (1977–2014) academic and Wikipedian

Mehrotra, Karishma. (March 26, 2014). "Universities 're-write' Wikipedia to fill holes, include women" http://college.usatoday.com/2014/03/26/universities-re-write-wikipedia-to-fill-holes-include-women/. USA Today.

P.G. Wodehouse photo
Wendell Berry photo
Chris Rock photo

“[on John McCain being too old] When you die at 72, no matter what you die of, it's natural causes. Even if you get hit by a truck, it's natural causes. 'Cause if you was younger, you'd have got out the way!”

Chris Rock (1965) American comedian, actor, screenwriter, television producer, film producer, and director

Kill the Messenger (2008)

Robert M. Pirsig photo
Aldous Huxley photo
Adolf Hitler photo

“Because of the lack of productive capacities of its own, the Jewish Folk cannot carry out the construction of a State, viewed in a territorial sense, but as a support of its own existence it needs the work and creative activities of other nations. Thus the existence of the Jew himself becomes a parasitical one within the lives of other Folks. Hence the ultimate goal of the Jewish struggle for existence is the enslavement of productively active Folks. In order to achieve this goal, which in reality has represented Jewry's struggle for existence at all times, the Jew makes use of all weapons that are in keeping with the whole complex of his character. Therefore in domestic politics within the individual nations he fights first for equal rights and later for superior rights. The characteristics of cunning, intelligence, astuteness, knavery, dissimulation, and so on, rooted in the character of his Folkdom, serve him as weapons thereto. They are as much stratagems in his war of survival as those of other Folks in combat. In foreign policy, he tries to bring nations into a state of unrest, to divert them from their true interests, and to plunge them into reciprocal wars, and in this way gradually rise to mastery over them with the help of the power of money and propaganda. His ultimate goal is the denationalisation, the promiscuous bastardisation of other Folks, the lowering of the racial levy of the highest Folks, as well as the domination of this racial mishmash through the extirpation of the Folkish intelligentsia and its replacement by the members of his own Folk.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

1920s, Zweites Buch (1928)

Steve King photo

“If we continue down this path, I assure you it will not take long for our country to crumble. Illegal immigrants utterly disregard our Rule of Law and way of life here in America. They already break our laws by coming illegally so what will stop them from continuing to do so?”

Steve King (1949) US Representative for Iowa

Steve King: Remembering Iowa’s Sarah Root, 21-Year-Old Killed By Illegal Alien http://www.breitbart.com/big-government/2016/05/24/exclusive-steve-king-remembering-iowas-sarah-root-21-year-old-killed-illegal-alien/ (May 24, 2016)

Cormac McCarthy photo
Roberto Clemente photo
Frank Chodorov photo
Pauline Kael photo
Donald J. Trump photo
Enoch Powell photo
Aurangzeb photo

“Perhaps the most dangerous element that was picked out of the Muslim tradition and changed and transformed in the hands of these young men who perpetrated Sept. 11 is this idea of committing suicide. They call it martyrdom, of course. Suicide is firmly rejected in Islam as an act of worship. In the tradition, generally, to die in battle for a larger purpose -- that is, for the sake of the community at large -- is a noble thing to do. Self-sacrifice yourself as you defend the community -- that is a traditional thing, and that has a traditional meaning of "jihad." But what is non-traditional, what is new is this idea that jihad is almost like an act of private worship. You become closer to God by blowing yourself up in such a way. You, privately, irrespective of what effect it has on everyone else…. For these young men, that is the new idea of jihad. This idea of jihad allows you to lose all the old distinctions between combatants and non-combatants, between just and unjust wars, between the rules of engagement of different types. All of that is gone, because now the act of martyrdom is an act of worship… in and of itself. It's like going on the pilgrimage. It's like paying your alms, which every Muslim has to do. It's like praying in the direction of Mecca, and so on and so forth. It is an individual act of worship. That's terrifying, and that's new. That's an entirely new idea, which these young men have taken out, developed.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

George W. Bush photo

“…Hunt asked me the question one week before the campaign, and basically it was, are you going to do something about Rumsfeld and the Vice President? And my answer was, they're going to stay on. And the reason why is I didn't want to inject a major decision about this war in the final days of a campaign. And so the only way to answer that question and to get you on to another question was to give you that answer.”

George W. Bush (1946) 43rd President of the United States

The President's reasoning for telling reporters in the Oval Office that the current Defense Secretary, Donald H. Rumsfeld, would be staying on, although Bush had already selected potential replacements. Given at a news conference http://georgewbush-whitehouse.archives.gov/news/releases/2006/11/20061108-2.html (November 8, 2006)
2000s, 2006