Quotes about reason
page 18

“The power to distinguish between person and performance and to communicate intrinsic worth flows naturally out of our own sense of intrinsic worth.”

Stephen R. Covey (1932–2012) American educator, author, businessman and motivational speaker

Source: Principle-Centered Leadership (1992), Ch. 11 : Thirty Methods of Influence

Communication, Nature, Personality

“I am almost frighted out of my seven senses.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Unplaced as yet by chapter, Ch. 9.

“[T]he psychic and physical characteristics of human beings, and the differences between individuals, are the consequence of an interaction between the genes that are present in the fertilized egg and the sequence of environmental circumstances that the developing organism experiences during its entire life history. With a few exceptions, like cystic fibrosis where possession of the defective genotype leads ineluctably to the disease, or language acquisition where the language spoken depends only on experience and not at all on genotype, human characteristics are all subject to this interaction of forces. There are, moreover, random events in cell growth and differentiation that are neither genetic nor environmental in the usual sense, and which play an extremely important part in development, especially in behavioral traits.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Life, Disease, Behavior, History

“The main thing, if there is a power that the media has, it’s mostly because they represent the public in quite a direct relationship. They’re very populist in the sense that they are meant to be the public’s hired goons who go out, find information, collate it all, verify whether or not it’s true, and then signpost to the citizens that this is worth reading. And they make it in such a way that it’s interesting to read. So they are kind of spokespeople for the people. And in an interconnected age, they are definitely quicker to realize the way power has shifted. You find most journalists now are on all these social networks. They’re all about creating… they want a direct relationship with their audience, in a way that politicians have been very loathe to do.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

People, Age, Way, Reading

“My system does not make sense at all, but by God it’s working.”

Eliyahu M. Goldratt (1947–2011) Israeli physicist and management guru

Goldratt, E. M. (1990). What is this thing called theory of constraints and how should it be implemented? New York: North River Press. p. 28

God

“One of the temptations of upper-middle class life is to create sharp edges of our moral sensitivities and allows a comfortable confusions about sin and virtue. The difference between rich and poor is not that the rich sin is more than the poor, that the rich find it easier to call sin a virtue. When the poor sin, they call it sin; when they see holiness, they identify it as such. The intuitive clarity is often absent from the wealthy, and that absence easily leads to the atrophy of the moral sense.”

Henri Nouwen (1932–1996) Dutch priest and writer

Encounters with Merton

Life

“[The Reform Party] also has some Buchananist tendencies. I know there are probably many admirers of Mr. Buchanan here, but I mean that in the sense that there are some anti-market elements in the Reform Party.”

Stephen Harper (1959) 22nd Prime Minister of Canada

1990s, Speech to the Council for National Policy (1997)

“The sense of honour is of so fine and delicate a nature, that it is only to be met with in minds which are naturally noble, or in such as have been cultivated by good examples, or a refined education.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 161.
The Guardian (1713)

Education, Nature

“The defeatists should fear Allah lest they distort this religion and cause it to become weak on the basis of the claim that it is a religion of peace. Yes, it is the religion of peace but in the sense of saving all of mankind from worshiping anything other than Allah and submitting all of mankind to the rule of Allah.”

Sayyid Qutb (1906–1966) Egyptian author, educator, Islamic theorist, poet, and politician

[Fiqh al-Da’wah, Fiqh al-Da’wah, IslamQA, http://web.archive.org/web/20061017053855/http://www.islamqa.com/index.php?ref=43087&ln=eng, 217–222, 2007-11-22, 2006-10-17]

Fear, Peace, Religion

“She was indeed aching with that depression, which oddly takes the form of a sense of guilt, that comes to those who find themselves alone in sobriety among the alcoholized.”

Rebecca West (1892–1983) British feminist and author

Source: The Thinking Reed (1936), Chapter III

Alcohol

“Those illustrious men, who, like torches, have consumed themselves, in order to enlighten others, have often lived unrewarded, and died unlamented. But the tongues of aftertimes have done them justice in one sense, but injustice in another. They have honoured them with their praise, but they have disgraced them with their pity. They pity them forsooth, because they missed of present praise, and temporal emolument; things great indeed to the little, but little to the great.”

Charles Caleb Colton (1777–1832) British priest and writer

Vol. I; DLXXV
Lacon (1820)

Men, Justice

“Do you know that my personal crusade in life (in the philosophical sense) is not merely to fight collectivism, nor to fight altruism? These are only consequences, effects, not causes. I am out after the real cause, the real root of evil on earth — the irrational.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Goddess of the Market: Ayn Rand and the American Right, 2009, p. 100

Life, Evil, Fight, Personality

“At the time of Indian independence, I was a student in London and we the students, Indian students, celebrated the moment with great joy. I was exhilarated, no doubt, but the shadow of two events fell upon the jollifications. First, a sense of disappointment that the imperialist objective of dividing India has been achieved. And second, the communal carnage which took place in India cast another shadow on it.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Disappointment, Communication, Time, Joy

“It is the professional duty of the judge to validate the law’s claim to validity, to sacrifice his own sense of the right to the authoritative command of the law, to ask only what is legal and ask not if it is also just.”

Gustav Radbruch (1878–1949) German politician

Rechtsphilosophie (1932)

Law

“Makes no sense to me,' said Huntsekker. 'You don't know who is at your door, but you know the thoughts of a man twenty miles away.' ‘ Life is a mystery,’ said Powdermill, with a gold-toothed grin. 'It is that, right enough,' agreed Huntsekker.”

David Gemmell book Stormrider

Source: Rigante series, Stormrider, Ch. 8

Life

“The distinctive thing in the idea for which the pronouns of the first person are names is apparently a characteristic kind of feeliing which may be called the my-feeling or sense of appropriation. Almost any sort of ideas may be associated with this feeling, and so come to be named "I" or "mine," but the feeling, and that alone it would seem, is the determining factor in the matter. As Professor James says in his admirable discussion of the self, the words "me" and "self" designate "all the things which have the power to produce in a stream of consciousness excitement of a certain peculiar sort."”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 168-9

Feeling, Idea, Personality

“The same thing occurred when the Major and Colonel
Both tried to get Sam to see sense,
But when Old Duke o' Wellington came into view
Well, then the excitement was tense”

Stanley Holloway (1890–1982) English stage and film actor, comedian, singer, poet and monologist

Sam, Sam, Pick Oop Tha' Musket

“One thing we specifically discussed that night was our desire to start a site that would be unapologetically pro-freedom and pro-Israel. We were sick of the anti- Israel bias of the mainstream media and J-Street. By launching Breitbart Jerusalem, the journey comes full circle and a promise between two friends is fulfilled. And in a very real sense, Breitbart News Network returns to its roots.”

Larry Solov (1968) American attorney and media executive

Breitbart News Network: Born In The USA, Conceived In Israel http://www.breitbart.com/big-journalism/2015/11/17/breitbart-news-network-born-in-the-usa-conceived-in-israel/ (November 17, 2015)

Freedom, Night

“So you can't take credit for your talents, but it really matters if you use them. You can't really be blamed for your weaknesses and your failings, but it matters if you correct them. Pride and shame don't make a lot of sense in the final analyses. But they were no fun anyway. These are isolating emotions. What does make sense are things like compassion and love: caring about well-being makes sense; trying to maximize your well-being and the well-being of others makes sense. There is still a difference between suffering and happiness, and love consists in wanting those we love to be happy. All of that still makes sense without free will.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI. <br class="br">2010s

Love, Happiness, Suffering

“The ill-success of the projects of misdirected ingenuity has very naturally the effect of driving those men of practical skill, who, though without scientific knowledge, possess prudence and common sense, to the opposite extreme of caution, and of inducing them to avoid all experiments, and to confine themselves to the careful copying of successful existing structures and machines; a course which, although it avoids risk, would, if generally followed, stop the progress of all improvement. A similar course has sometimes… been adopted by men possessed of scientific as well as practical skill: such men having, in certain cases, from deference to popular prejudice, or from a dread of being reputed us theorists, considered it advisable to adopt the worse and customary design for a work in preference to a better but unusual design.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Men, Nature, Knowledge, Success

“The clash between reason and Portuguese experience. Hooykaas' starting point is the intellectual challenge which, from the early 15th century onward, was posed by the discoveries of the Portuguese mariners… There follows an array of fascinating accounts of, and quotations from, works by contemporary authors who were compelled to face as facts numerous phenomena the ancients had been quite sure could not possibly be observed because they were bound not to exist. Examples are Aristotle's denial that the tropics could be inhabited; Ptolemy's mathematically derived conviction that all dry land is confined to part of the Northern Hemisphere, and so on. …In Hooykaas' view we are witnessing here a birth of 'natural history' in the domain of the hard and given fact… The narrow world of sense-data to which the ancient natural philosophers had confined their all-too-rational speculations was now being blown to pieces. And this was not being done by fellow natural philosophers, but rather at the urging of scarcely literate sailors!”

Floris Cohen (1946) Dutch historian

Floris Cohen, The Scientific Revolution: A Historiographical Inquiry (1994)

World, History, Mathematics, Birth

“It is my opinion that human history can make no sense unless evil doings are recognized for what they are, and that they are bearable only if somehow they may be redeemed.”

Simon Conway Morris (1951) British palaeontologist

Source: The Crucible of Creation (1998), p. 205.

History, Evil

“Myself, I will paint the people in the street and in the houses, the streets and houses they have built, life in general. I will attempt to be 'le peintre du peuple' (the painter of the people), or rather I am that already, because I want to be. I want to paint history, and I will, but history in its' broadest sense. A market, a wharf, a river, a group of soldiers under a burning sun or in the snow..”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

The Hague, 1882
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Ik zelf, ik zal de menschen schilderen op de straat en in de huizen, de straten en de huizen die ze gebouwd hebben, 't leven vooral. Le peintre du peuple zal ik trachten te worden, of liever ben ik al, omdat ik 't wil. Geschiedenis wil ik schilderen en zal ik ook, maar de geschiedenis in haren uitgebreidsten zin. Een markt, een kaai, een rivier, een bende soldaten onder een gloeiende zon of in de sneeuw.. (Den Haag, 1882)
Quote of Breitner, in his letter to A.P. van Stolk nr. 24, 28 March 1882, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her Master essay in Dutch - Modern Art Faculty of Philosophy University, Utrecht, Febr. 2008]], (translation from the original Dutch, Anne Porcelijn) p. 6.
this quote dates from Breitner's period in The Hague and suggests that Breitner based his ideas for subjects and methods on French Realism in literature, similar to Vincent van Gogh; they read the same novels; lending them to each other. Together they went also through the lower neighborhoods of The Hague, c 1882, sketching and drawing the people
before 1890

Life, People, History, Sun

“He (Haughey) was a very promising minister in the '60s, but once he became leader all he was concerned with was staying leader. It was always about the cult of leadership. His sense of himself was much more important than any vision he had for the country. People say he discovered fiscal rectitude in '87, and people talk about his contribution to Anglo-Irish affairs, but really if you try and look for any consistency in his affairs after the late '70s you can't find it because it's just about him.”

Charles Haughey (1925–2006) Irish politician

Diarmaid Ferriter, "'Controversial' Taoiseach". Sunday Tribune. 28 November 2010.
About

People, Country

“In many of the cases of conceptual innovation, … creating the conceptual tools is a precondition to coming to a clear understanding of what the problem was in the first place. It is very difficult to describe the transition after it has taken place because it is difficult for us to put ourselves back into the situation of confusion, indeterminacy, and perplexity that existed before the new “tool” brought clarity and this means it is difficult for us to retain a vivid sense of what a difference having the concept made. We can just barely imagine ourselves in a world in which there are no states, as opposed to local barons, warlords, clans, primitive communal forms of village organisation, etc.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 48.

World, Imagination, Communication, Understanding

“In its origin, liberalism had no ambition to be universal either in the sense of claiming to be valid for everyone and every human society or in the sense of purporting to give an answer to all the important questions of human life. … The ideal of liberalism is a practically engaged political philosophy that is both epistemically and morally highly abstemious. That is, at best, a very difficult and possibly a completely hopeless project. It is therefore not surprising that liberals succumb again and again to the temptation to go beyond the limits they would ideally like to set for themselves and try to make of liberalism a complete philosophy of life. … In the middle of the twentieth century, Kantianism presented itself as a “philosophical foundation” for a version of liberalism, and liberals at that time were sufficiently weak and self-deceived (or strong and opportunistic) to accept the offer.”

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 24-25.
Outside Ethics (2005)

Life, Question, Strong, Universe

“In effect, to follow, not to force the public inclination; to give a direction, a form, a technical dress, and a specific sanction, to the general sense of the community, is the true end of legislature.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to the Sheriffs of Bristol (1777)

Communication

“The Courts must declare the sense of the law; and if they should be disposed to exercise will instead of judgement; the consequences would be the substitution of their pleasure for that of the legislative body.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

Pleasure, Law, Exercises

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Past, Wealth

“For I think that it's just as much good sense, if one can keep to the point, as to twist my words round each other.”

Giraut de Bornelh (1138–1220) French writer

Qu'eu cut c'atretan grans sens
Es, qui sap razo gardar,
Com los motz entrebeschar.
"A penas sai comensar", line 19; translation from Alan R. Press Anthology of Troubadour Lyric Poetry (1971) p. 129.

Thinking

“Certain ways of life, especially leisureliness and contemplation, are said to be marked by “self-sufficiency” (Aristotle). Here there is a double connotation of not needing much from others to carry on such a life, and of the life itself having the character of finality. Both connotations suggest forms of independence. Not needing much from others means being independent of them. And “finality” implies that the activity of thinking, or, more generally, of being leisurely has intrinsic worth. Thus the leisurely person is independent in the sense that the value of his leisure does not depend on any consequence it may have, for example, the consequence that it restores his energy for the next day’s work.”

Lawrence Haworth (1926) American-Canadian philosopher

Lawrence Haworth, Autonomy: An Essay in Philosophical Psychology and Ethics (Yale University Press: 1986), pp. 12-13.

Life, Way, Thinking, Dependency

“If ever I have a son in life, I'll call him in one day
Sit him down upon my knee and here is what I'll say.

You might lose your lover, people do sometime.
Oh, but it won't make sense for you to sit around cryin'.
Son, don't you know that when you fall in love,
Sometimes, you're gonna have the blues.
Well it may take years, but you're gonna shed some tears.
'Cause everybody's got to pay some dues, now, now.
Everybody's got to pay some dues.”

Smokey Robinson (1940) American R&B singer-songwriter and record producer

Everybody's Gotta Pay Some Dues, written by Smokey Robinson and Ronald White (1961)
Song lyrics, With The Miracles

Love, Life, People, Lovers

“The history of the development of Logical Empiricist theories since the turn of the century does not allow any clear canonization of a philosophical school in the strict sense, since what we are dealing with is a dynamic between center and periphery. The varying receptions of Wittgenstein, Tarski and Popper have influenced the development of various philosophies of science inspired by rational reconstruction, on the one hand, and by encyclopedic models on the other.”

Friedrich Stadler (1951) Austrian historian

Source: "What is the Vienna Circle?" 2006, p. xviii

School, History, Science

“If we ask what it is he [ George Orwell] stands for, … the answer is: the virtue of not being a genius, of fronting the world with nothing more than one’s simple, direct, undeceived intelligence, and a respect for the powers one does have. … He communicates to us the sense that what he has done any one of us could do. Or could do if we but made up our mind to do it, if we but surrendered a little of the cant that comforts us, if for a few weeks we paid no attention to the little group with which we habitually exchange opinions, if we took our chance of being wrong or inadequate, if we looked at things simply and directly, having in mind only our intention of finding out what they really are, not the prestige of our great intellectual act of looking at them. He liberates us. He tells us that we can understand our political and social life merely by looking around us; he frees us from the need for the inside dope. He implies that our job is not to be intellectual, certainly not to be intellectual in this fashion or that, but merely to be intelligent according to our own lights—he restores the old sense of the democracy of the mind, releasing us from the belief that the mind can work only in a technical, professional way and that it must work competitively. He has the effect of making us believe that we may become full members of the society of thinking men. That is why he is a figure for us.”

Lionel Trilling (1905–1975) American academic

“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)

Life, Men, World, Way

“While studying antiaircraft fire control, Wiener may have conceived the idea of considering the operator as part of the steering mechanism and of applying to him such notions as feedback and stability, which had been devised for mechanical systems and electrical circuits. No doubt this kind of analogy had been operative in Wiener’s mathematical work from the beginning and sometimes had even been productive. As time passed, such flashes of insight were more consciously put to use in a sort of biological research for which Wiener consulted all kinds of people, except mathematicians, whether or not they had anything to do with it. Cybernetics, or Control and Communication in the Animal and the Machine (1948) is a rather eloquent report of these abortive attempts, in the sense that it shows there is not much to be reported. The value and influence of Cybernetics, and other publications of this kind, should not, however, be belittled. It has contributed to popularizing a way of thinking in communication theory terms, such as feedback, information, control, input, output, stability, homeostasis, prediction, and filtering. On the other hand, it also has contributed to spreading mistaken ideas of what mathematics really means”

Hans Freudenthal (1905–1990) Dutch mathematician

Norbert Wiener (2008)

People, Way, Communication, Mathematics

“In order to win this war Hitler must destroy Great Britain. He may carry havoc into the Balkan States; he may tear great provinces out of Russia; he may march to the Caspian; he may march to the gates of India. All this will avail him nothing. It may spread his curse more widely throughout Europe and Asia, but it will not avert his doom. With every month that passes the many proud and once happy countries he is now holding down by brute force and vile intrigue are learning to hate the Prussian yoke and the Nazi name as nothing has ever been hated so fiercely and so widely among men before. And all the time, masters of the sea and air, the British Empire—nay, in a certain sense, the whole English-speaking world—will be on his track bearing with them the swords of justice.”

Winston S. Churchill book The Second World War

Broadcast (9 February 1941), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1009
The Second World War (1939–1945)

Men, Hate, War, Happiness

“The absent no longer entered our thoughts. One spoke of them who knows what happened to them? but their fate was not on our minds. We were incapable of thinking. Our senses were numbed, everything was fading into a fog. We no longer clung to anything. The instincts of self-preservation, of self-defense, of pride, had all deserted us. In one terrifying moment of lucidity, I thought of us as damned souls wandering through the void, souls condemned to wander through space until the end of time, seeking redemption, seeking oblivion, without any hope of finding either.”

Elie Wiesel book Night

Night (1960)

Fate, Hope, Soul, Thinking

“America's historic sense of mission has been redefined to mean the creation of a single global free market.”

Eric Foner (1943) American historian

2000s, The Century: A Nation's-Eye View (2002)

“If a baby really has no awareness of himself and is totally thing-directed and at the same time all his states of mind are projected onto things, our second paradox makes sense: on the one hand, thought in babies can be viewed as pure accommodation or exploratory movements, but on the other this very same thought is only one, long, completely autistic waking dream.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

The First Year of Life of the Child (1927), "The Egocentrism of the Child and the Solipsism of the Baby", as translated by Howard E. Gruber and J. Jacques Vonèche

Dreams, Time, Baby

“I regularly see constituents, speak to people who feel let down by the justice system quite fundamentally, and these are people who don't make the headlines. These are people who have felt that their sense their grief, their sense of injustice has been compounded by a system that just doesn't work, that just doesn't listen to victims, that effectively disempowers them all too often.”

Nick Xenophon (1959) Australian politician

Legal eagles discuss justice system, 13 May 2005, Stateline (ABC), 2009-11-17 http://www.abc.net.au/stateline/sa/content/2005/s1369386.htm,

People, Justice, Feeling

“We are in a troublesome period, and some "nonsense" as you term it — but this is a great nation with a high purpose, and we shall come to our senses and resume our course.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

On problems during the Vietnam War, in a letter to Charles Kennedy (18 March 1970)

“When the personal worth of individuals is calculated only in money, sense of self becomes confused with financial net worth.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

State of the Art (2000)

Money, Personality

“I expect that mathematicians have classified such fuzzy logics. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that Euclidean geometry is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?”

John S. Bell (1928–1990) Northern Irish physicist

Against 'measurement' (1990)

God

“He has a remarkable ear for intonation, a great sense of rhythm and what is most important, he has great style - style in my way of thinking is a matter of delivery, phrasing, pace, emphasis, and most of all presence.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Bing Crosby in Crosby, Bing. Liner notes for Attitude Dancing, United Artists Records, UAS29888, 1975. (M).

Way, Thinking

“Whenever the rate of return on capital is significantly and durably higher than the growth rate of the economy, it is all but inevitable that inheritance (of fortunes accumulated in the past) predominates over saving (wealth accumulated in the present). … The inequality r > g in one sense implies that the past tends to devour the future: wealth originating in the past automatically grows more rapidly, even without labor, than wealth stemming from work, which can be saved. Almost inevitably, this tends to give lasting disproportionate importance to inequalities created in the past, and therefore to inheritance.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 377.

Past, Future, Wealth

“To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (1975), Why Does Language Matter to Philosophy?, p. 7.

Way, Question

“It is remarkably difficult to avoid falling under the spell of our own intellectual heritage. As we analyse and reflect on our normative concepts, it is easy to become bewitched into believing that the ways of thinking about them bequeathed to us by the mainstream of our intellectual traditions must be the ways of thinking about them. … The history of philosophy, and perhaps especially of moral, social and political philosophy, is there to prevent us from becoming too readily bewitched. The intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds. This awareness can help to liberate us from the grip of any one hegemonal account of those values and how they should be interpreted and understood. Equipped with a broader sense of possibility, we can stand back from the intellectual commitments we have inherited and ask ourselves in a new spirit of enquiry what we should think of them.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), pp. 116-117

Life, World, Way, History

“How far down the evolutionary scale shall we go? Shall we eat fish? What about shrimps? Oysters? To answer these questions we must bear in mind the central principle on which our concern for other beings is based. As I said … the only legitimate boundary to our concern for the interests of other beings is the point at which it is no longer accurate to say that the other being has interests. To have interests, in a strict, nonmetaphorical sense, a being must be capable of suffering or experiencing pleasure. If a being suffers, there can be no moral justification for disregarding that suffering, or for refusing to count it equally with the like suffering of any other being. But the converse of this is also true. If a being is not capable of suffering, or of enjoyment, there is nothing to take into account.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

Pleasure, Question, Fish, Suffering

“Not eating. To not get fat. I lost about 15 pounds for the role because I wanted to get a sense of what it’s like to be hungry and what it does to your brain and your physical state. It was extremely tough to not be eating as much.”

Liam Hemsworth (1990) Australian actor

Hemsworth on discussing most difficult part of preparing for role for The Hunger Games. — [Hemsworth craved meaty part, Boston Herald, Stephen Schaefer, March 20, 2012, 28, 29; volume 30, issue80]

“You must love those you lead before you can be an effective leader. You can certainly command without that sense of commitment, but you cannot lead without it.”

Eric Shinseki (1942) retired United States Army four-star general, seventh United States Secretary of Veterans Affairs

Quoted in "Forever Young: Ten Gifts of Faith for the Graduate" - Page 156 - by Pat Williams, Karen Kingsbury - Religion - 2005

Love

“I can count on one of my hands, how many competent people are working in the [Hungarian] media today. But the situation is also woeful in the areas of theatre, film production and fine arts. The whole Hungarian culture is in a deep crisis, the putrescence reigning this country – in a cultural, economic, political, moral and mentalecological sense – consumes everything.”

Róbert Puzsér (1974) hungarian publicist

Egy kezemen meg tudom számolni, hány alkalmas ember dolgozik ma a médiában. De siralmas a helyzet a színház, a filmgyártás és a képzőművészet területén is. Az egész magyar kultúra mélységes válságban van, a rothadás, ami uralja az országot – kulturálisan, gazdaságilag, politikailag, etikailag és mentálökológiailag – mindent elemésztő.
Idegen test az RTL Klubon - Puzsér Róbert-interjú, hvg.hu, 2012. március 20.
Quotes from him, Interviews

People, Art, Country

“Whether or not our position fairly can be charged as “apolitical” depends entirely upon how one defines “political.” If “political” be taken in the narrow sense, as signifying those means and methods the world regularly accepts as normative for its doing of politics, then the position of me and mine clearly and is that of apoliticism. If, however, “political” be understood in the broad, etymological sense, as identifying whatever actions have public effect upon the life of the “city” (polis), then there are no grounds for accusing either “me” or any of “mine” of advocating apoliticism.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

Life, World, Dependency

“The German Youth Movement started quite inconspicuously: a band of secondary schoolboys in Berlin, bored to death by their homes and schools and grown-ups in general, sought to elude this adult world by spending their Sundays and holidays roaming the countryside - what we call hiking, an unheard of pursuit in those days…Hiking became symbolic, standing for Back to Nature against modern civilization; the free-lance spirit as against gregariousness, yet, paradoxically, the urge for comradeship against atomizing individualism…In 1933 the Nazis swallowed up the groups on the nationalistic fringe and shattered the bulk of the Bünde as bulwarks of the individualistic and independent spirit…Today, I suppose, for many of its former members the Youth Movement represents no more than a store of youthful memories. But a small but by no means negligible minority did receive a basic shaping and moulding which held good for the rest of their lives, the essence of that fleeting spirit of the Movement: a shared vision of the true nature of man and his place in the universe,…; a special kind of awareness to Nature; an extremely keen sense of intellectual and spiritual responsibility and a peculiar sanity and sobriety of judgment. This is quite a lot to be thankful for.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Appendix, Broken Lights Diaries and Letters 1951-1959.

Death, Youth, World, School

“Since Sputnik and the satellites, the planet is enclosed in a manmade environment that ends "Nature" and turns the globe into a repertory theater to be programmed. Shakespeare at the Globe mentioning "All the world's a stage, and all the men and women merely players" (As You Like It, Act II, Scene 7) has been justified by recent events in ways that would have struck him as entirely paradoxical. The results of living inside a proscenium arch of satellites is that the young now accept the public spaces of the earth as role-playing areas. Sensing this, they adopt costumes and roles and are ready to "do their thing" everywhere."”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, From Cliché to Archetype (1970), p.9-10

Women, Men, World, Way

“An MP had been elected as a Unionist candidate, but when Parliament re-assembled, he had immediately "crossed the floor" without seeking re-election.Smith said:"He entered the House not on the crest of a wave, but rather by means of an opportune dive. Everyone in the House must appreciate his presence, for there could be no greater compliment paid to it than that he should be in our midst, when his heart is far away. And it should be obvious to all who know the honourable gentleman's scrupulous sense of honour, that his one desire at present is to be amongst his constituents, who are understood to be at least as anxious to meet him."”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Legal Life and Humour (1916), edited by Joseph Heighton, p. 49

Heart, Housing

“It is no hardship whatever,” said Aillas. “You have never strained at the deed. Now the shoe is on the other foot, and suddenly you find the idea incredible. Do you not sense a taint of unreality?”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), The Green Pearl (1985), Chapter 13, section 3 (p. 571)

Shoe, Idea

“Egypt imbued the view with a heavy sense of mystery and foreboding.”

Michael Crichton book Easy Go

Easy Go (1967)

“There are two kinds of fears: rational and irrational- or, in simpler terms, fears that make sense and fears that don't. For instance, the Baudelaire orphans have a fear of Count Olaf, which makes perfect sense, because he is an evil man who wants to destroy them. But if they were afraid of lemon meringue pie, this would be an irrational fear, because lemon meringue pie is delicious and would never hurt a soul. Being afraid of a monster under the bed is perfectly rational, because there may in fact be a monster under your bed at any time, ready to eat you all up, but a fear of realtors is an irrational fear. Realtors, as I'm sure you know, are people who assist in the buying and selling of houses. Besides occasionally wearing an ugly yellow coat, the worst a realtor can do to you is show you a house that you find ugly, so it is completely irrational to be terrified of them. -Lemony Snicket”

Daniel Handler book The Wide Window

The Wide Window (2000)

People, Fear, Soul, Evil

“(on The Hamburg Cell): "It shows them as weak, alienated individuals being recruited by the classic methods of any campus cult. Young men without a strong sense of self are a Microsoft for mind viruses, and these were no exception."”

Ken MacLeod (1954) Scottish science fiction writer

weblog post http://kenmacleod.blogspot.com/2004_09_01_kenmacleod_archive.html, 3 September 2004 <br class="br">Other sources

Men, Strong

“There is but one thing needful — to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

16 July 1848
Only one thing is necessary: to possess God — All the senses, all the forces of the soul and of the spirit, all the exterior resources are so many open outlets to the Divinity; so many ways of tasting and of adoring God. We should be able to detach ourselves from all that is perishable and cling absolutely to the eternal and the absolute and enjoy the all else as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.
As translated in Bartlett's Familiar Quotations, 10th ed. (1919)
Journal Intime (1882), Journal entries

God, Happiness, Law, Way

“In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it’s a loss that has done a great deal of damage to modern art. Painting is a return to origins.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990

World, Art, Thinking, Loss

“Europeans have enjoyed a comfy ride for the last sixty years– but the very fact that they don't want it to stop increases their rage and sense of being besieged by Muslim minorities they've long refused to assimilate”

Ralph Peters (1952) American military officer, writer, pundit

and which no longer want to assimilate
Source: 2000s, Wars of Blood and Faith: The Conflicts That Will Shape the Twenty-First Century (2007), p. 333

Rage

“Moses … denied to the members of the sacred commonwealth unrestricted liberty to use and partake of the other kinds of food. All the animals of land, sea or air whose flesh is the finest and fattest, thus titillating and exciting the malignant foe pleasure, he sternly forbade them to eat, knowing that they set a trap for the most slavish of the senses, the taste, and produce gluttony, an evil very dangerous both to soul and body.”

Philo (-15–45 BC) Roman philosopher

69.
On the Special Laws

Pleasure, Food, Soul, Evil

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears. <br class="br">Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

Money, People, World, Art

“There is something inherently stupid about gentrified thinking. It’s a dumbing down and smoothing over of what people are actually like. It’s a social position rooted in received wisdom, with aesthetics blindly selected from the presorted offerings of marketing and without information or awareness about the structures that create its own delusional sense of infallibility. Gentrified thinking is like the bourgeois version of Christian fundamentalism, a huge, unconscious conspiracy of homogeneous patterns with no awareness about its own freakishness. The gentrification mentality is rooted in the belief that obedience to consumer identity over recognition of lived experience is actually normal, neutral, and value free.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 51

Wisdom, People, Stupidity, Thinking

“Political philosophy seems often to reside at a distance from the world. Principles are one thing, politics another, and even our best efforts to ‘live up’ to our ideals typically founder on the gap between theory and practice.But if political philosophy is unrealizable in one sense, it is unavoidable in another. This is the sense in which philosophy inhabits the world from the start; our practices and institutions are embodiments of theory.... for all our uncertainties about ultimate questions of political philosophy — of justice and value and the nature of the good life — the one thing we know is that we live some answer all the time.”

Michael J. Sandel (1953) American political philosopher

The Procedural Republic and the Unencumbered Self, 1984

Life, World, Justice, Question

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense… I am an atheist, and if an atheist and a pope think the same things, there must be something true. There must be some human truth that is beyond religion… I am disgusted by the anti-Semitism of many Italians, of many Europeans… Look at the school system of the West today. Students do not know history! They don't know who Churchill was! In Italy, they don't even know who Cavour was!… Servility to the invaders has poisoned democracy, with obvious consequences for the freedom of thought, and for the concept itself of liberty… State-run television stations contribute to the resurgent anti-Semitism, crying only over Palestinian deaths while playing down Israeli deaths, glossing over them in unwilling tones… The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom… The Muslims refuse our culture and try to impose their culture on us. I reject them, and this is not only my duty toward my culture-it is toward my values, my principles, my civilization… The struggle for freedom does not include the submission to a religion which, like the Muslim religion, wants to annihilate other religions… The West reveals a hatred of itself, which is strange and can only be considered pathological; it now sees only what is deplorable and destructive… These charlatans care about the Palestinians as much as I care about the charlatans. That is not at all… When I was given the news, I laughed. The trial is nothing else but a demonstration that everything I've written is true… President Bush has said, 'We refuse to live in fear.'…Beautiful sentence, very beautiful. I loved it! But inexact, Mr. President, because the West does live in fear. People are afraid to speak against the Islamic world. Afraid to offend, and to be punished for offending, the sons of Allah. You can insult the Christians, the Buddhists, the Hindus, the Jews. You can slander the Catholics, you can spit on the Madonna and Jesus Christ. But, woe betide the citizen who pronounces a word against the Islamic religion.”

Oriana Fallaci (1929–2006) Italian writer

A Sermon for the West">From "A Sermon for the West" By Oriana Fallaci - Oct. 22, 2002 Address to an audience at the American Enterprise Institute

Love, Death, People, Truth

“Scientific models have all these connotations. They are representations of states, objects, and events. They are idealized in the sense that they are less complicated than reality and hence easier to use for research purposes. These models are easier to manipulate and "carry" than the real thing. The simplicity of models, compared with reality, lies in the fact that only the relevant properties of reality are represented.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1960s, Scientific method: optimizing applied research decisions, 1962, p. 108 as cited in: Joe H. Ward, Earl Jennings (1973) Introduction to linear models. p. 4.

Reality

“These people [the Mason-family in Nova Scotia] have that sort of incandescence, which is peculiar to those who know the meaning of simplicity & humility. They are illumined from within makes them essentially mystical in their sense of life.”

Marsden Hartley (1877–1943) American artist

letter to A. Sieglitz, October 28, 1936, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 111
1931 - 1943

Life, People, Family

“People never realize how much work impacts there self esteem and sense of purpose until they leave a job.”

Rob Payne (1973) Canadian writer

Source: Working Class Zero (2003), Chapter 16, p. 127

People

“Extreme states of being, whether individual or collective, were once purposefully motivated. Some of those purposes no longer have meaning (expiation, salvation). The well-being of communities is no longer sought through means of doubtful effectiveness, but directly, through action. Under these conditions, extreme states of being fell into the domain of the arts, and not without a certain disadvantage. Literature (fiction) took the place of what had formerly been the spiritual life; poetry (the disorder of words) that of real states of trance. Art constituted a small free domain, outside action: to gain freedom it had to renounce the real world. This is a heavy price to pay, and most writers dream of recovering a lost reality. They must then pay in another sense, by renouncing freedom.”

Georges Bataille (1897–1962) French intellectual and literary figure

The Bataille Reader (1997), p. 340

Life, World, Dreams, Art

“The great majority of experimental psychologists relate to the tradition of their field in much the same way as physicists. Their look at the past might take the form of a review of the literature in a specific research area, and perhaps they would go so far as to take time off for celebrating a few icons on appropriate ceremonial occasions, but there is no room in their world for a reflective or critical history. They would gladly leave anything like that to the professional historians without any sense of having surrendered something that might have the slightest relevance to their own research interests. In the U. S. this attitude may be more widespread than elsewhere, and it is certainly accompanied by a growing tendency for the history of psychology to be taken up by historians rather than psychologists, but of course, the same attitudes are to be found wherever there are psychological laboratories.”

Kurt Danziger (1926) German academic

Source: "Does the history of psychology have a future?." 1994, p. 472

World, Way, History, Literature

“Normally man’s mind is composed only of a consciousness of his immediate needs, which is to say that this consciousness at any moment can be defined as ‘’his awareness of his own power to satisfy those needs.’’ He thinks in terms of what he intends to do in half an hour’s time, a day’s time, a month’s time an no more. He never asks himself: what are the ‘’limits’’ of my powers? In a sense, he is like a man who has a fortune is the bank, who never asks himself, How much money have I got, but only, Have I enough for a pound of cheese, a new tie, etc.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Six, The Question of Identity

Money, Thinking, Time

“She always had been in touch with something outside of human ken. She had something in her no other human had. You sensed it, but you could not name it, for there was no name for this thing she had. And she had fumbled with it, trying to use it, not knowing how to use it, charming off the warts and healing poor hurt butterflies and only God knew what other acts that she performed unseen.”

Clifford D. Simak book Way Station

Source: Way Station (1963), Ch. 34

God, Hurt

“I sensed I was about to take one of the most important risks of my life. But I felt so right that I didn't hesitate.”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 92

Life

“You are going to have to struggle with something that you have never struggled with before. I am talking to you about it now. I am talking to you about the fact that your whole life to date has been in an effort to control what you see as being finite. The whole of life for human beings, predicated on the idea that one must acquire power in order to overpower conditions that will not give them what they say they need in order to have a fixed sense of security and well-being.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

Secrets of Being Unstoppable

Life, Idea, Effort

“The court has built a great deal of prestige, and I think is generally quite well thought of as a public institution in the country. It is always possible for the court to overreach its proper bounds and perhaps declare a lot of laws unconstitutional and frustrate the will of the majority in a way that it ought not be frustrated. In that sense, it poses a danger, but not the same sort of perhaps very active danger that a run-away Congress or runaway executive would.”

William H. Rehnquist (1924–2005) Chief Justice of the United States

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)

Law, Way, Thinking, Country

“Five hundred years ago, when faced with an eclipse, many of us would have believed it was the work of an angry god. But as we've unearthed the language of the Code, we've discovered that the apparent mysteries of our world can be understood without invoking the supernatural. And this for me is what's so remarkable. That despite the incredible complexity of the world we live in, it can all, ultimately, be explained by numbers. Just like the orbit of the planets, life too follows a pattern. And it can all be reduced to cause and effect. In the end, even the flip of a coin is determined by how fast it's spinning and how long it takes to hit the ground. The ultimate symbol of chance isn't random at all. It only appears that way. When we don't understand the Code, the only way we can make sense of our world is to make up stories. But the truth is far more extraordinary. Everything has mathematics at its heart. When everything is stripped away all that remains is the Code.”

Marcus du Sautoy (1965) British professor of mathematics

Conclusion in BBC's The Code, episode 3.

Life, God, Truth, World

“Formerly, his heart had been as a locked casket with its treasure inside; but now the casket was empty, and the lock was broken. Left groping in darkness, with his prop utterly gone, Silas had inevitably a sense, though a dull and half-despairing one, that if any help came to him it must come from without; and there was a slight stirring of expectation at the sight of his fellow-men, a faint consciousness of dependence on their goodwill.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 81)

Men, Help, Heart, Dependency

“Titian, Tintoretto, and Paul Veronese absolutely enchanted me, for they took away all sense of subject. … It was the poetry of color which I felt, procreative in its nature, giving birth to a thousand things which the eye cannot see, and distinct from their cause.”

Washington Allston (1779–1843) American artist

Washington Allston, as quoted in The Quotable Artist (2002) by Peggy Hadden, p. 20

Color, Birth, Nature

“My thesis is that morality exists outside the human mind in the sense of being not just a trait of individual humans, but a human trait; that is, a human universal.”

Michael Shermer book The Science of Good and Evil

[Shermer, The Science of Good and Evil: Why People Cheat, Share, Gossip, and Follow the Golden Rule, 1st edition, 2004, Times Books, New York, ISBN 0805075208, 18]

Universe

“The function of logical analysis is to analyse all knowledge, all assertions of science and of everyday life, in order to make clear the sense of each such assertion and the connections between them. One of the principal tasks of the logical analysis of a given proposition is to find out the method of verification for that proposition.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1935) Philosophy and Logical Syntax. p. 9-10

Life, Knowledge, Science

“Political science, by which I mean nothing more abstruse or academic than consideration of a foreign country as a country in its own right, seems to have been almost completely supplanted by a preoccupation with international relations. What is thought irrelevant to that side of things (often wrongly) is considered beneath notice. This can be seen by the reflexiveness with which journalists now contact I. R. professors or nuclear specialists for comment on North Korea’s motivations, party conferences, personality cult, etc — and the perfect confidence with which that comment is supplied.This is not to say that discussion of the current crisis does justice to international relations as a discipline. Usually it is conducted in a very simplistic, moralizing, America-centric fashion, with no apparent sense of history. Much of the stuff on Twitter or in op-ed pieces is all the more embarrassing for having been written from a presumed position of great intellectual superiority to Donald Trump. For all his unsuitedness to be president, the fellow is no more ignorant of North Korea’s political nature than most of his critics are.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, And Then What? (June 2018)

Justice, Confidence, History, Motivation

“In other words, it is my view that the brain is preprogrammed to feel good (i. e., to seek a sense of well-being/gratification). This is what I term the gratification principle. This usually occurs as the result of instinctive salient/relevant acts or what we normatively decide are salient/relevant acts.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.110

Feeling

“Human sense organs can receive only news of difference, and the differences must be coded into events in time (i. e., into changes) in order to be perceptible. Ordinary static differences that remain constant for more than a few seconds become perceptible, only by scanning. Similarly, very slow changes become perceptible only by a combination of scanning and bringing together observations from separated moments in the continuum of time.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 74-75

Change, Time

“In the modern corporation the decisive power, that of the managers, is derived from no one but the managers themselves controlled by nobody and nothing and responsible to no one. It is in the most literal sense unfounded, unjustified, uncontrolled and irresponsible power.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The Future of Industrial Man (1942), p. 64

Decision

“There is no Enlightenment, no evolutionary entrance into the truly Spiritual Condition of human existence, without ego-death, or transcendence of the mind. There must be the literal death of the separate and separative consciousness. In this moment, you are holding on to your sense of separate consciousness as if it were something tangible and material. You possess yourself through a great contraction of body and psyche. By virtue of this gesture, you have become rigid, mediocre, deluded, relatively loveless, self-possessed, and isolated. To be without an inner consciousness is, for you, unthinkable. To be incapable of feeling yourself as a separate consciousness is, for you, a terrifying prospect. Nevertheless, that is precisely the realization with which you must become completely comfortable.”

Adi Da Samraj (1939–2008) American writer

'Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171

Death, God, Feeling, Housing

“Appearance and reality […] are not separated like oil and water in a vessel, but rather amalgamated like water and wine. To separate them, we must analyse them in the most 'classic' sense of the word: the elements of the mixture must be isolated.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Reality, Water, Appearance, Wine

“The sense of adventure
Is changing to danger.
The signal has been given.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)

Change

“Marxism does not make sense, and I am the first one to say this.”

Todor Zhivkov (1911–1998) communist head of state of the People's Republic of Bulgaria

Source: http://www.puggina.org/detailterceiros.php?recordID=618

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Joseph E. Stiglitz book Whither Socialism?

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

Books, Way, Communication, Failure

“Pearson shut out of science everything which the nineteenth-century had brought into it. He told his scholars that they must put up with a fraction of the universe, and a very small fraction at that — the circle reached by the senses, where sequence could be taken for granted.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Adams quotes — and takes the title of this chapter — from Karl Pearson's classic work The Grammar of Science: "In the chaos behind sensations, in the 'beyond' of sense-impressions, we cannot infer necessity, order or routine, for these are concepts formed by the mind of man on this side of sense-impressions." "Briefly chaos is all that science can logically assert of the supersensuous."
The Education of Henry Adams (1907)

Universe, Science

“When we speak of Empire, it is in no spirit of flag-wagging…we feel that in this great inheritance of ours, separated as it is by the seas, we have yet one home and one people…great as the material benefits are, we do not look primarily to them. I think deep down in all our hearts we look to the Empire as the means by which we may hope to see that increase of our race which we believe to be of such inestimable benefit to the world at large; the spread abroad of people to whom freedom and justice are as the breath of their nostrils, of people distinguished, as we would fain hope and believe, above all things, by an abiding sense of duty. If ever the day should come when an appeal to that sense of duty falls on deaf ears among our own kin, that day indeed would be the end of our country and of our Empire, to which you and I have dedicated our very lives.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Albert Hall (4 December 1924), quoted in On England, and Other Addresses (1926), pp. 71-72.
1924

People, World, Justice, Hope

“It is because of my wretchedness that I am "I." It is on account of the wretchedness of the universe that, in a sense, God is "I" (that is to say a person).”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Self (1947), p. 83

God, Universe, Personality

“There is no general reason to expect evolution to be progressive – even in the weak, value-neutral sense. There will be times when increased size of some organ is favoured and other times when decreased size is favoured. Most of the time, average-sized individuals will be favoured in the population and both extremes will be penalised. During these times the population exhibits evolutionary stasis (i. e., no change) with respect to the factor being measured. If we had a complete fossil record and looked for trends in some particular dimension, such as leg length, we would expect to see periods of no change alternating with fitful continuations or reversals in direction – like a weathervane in changeable, gusty weather.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

The Evolutionary Future of Man (1993)

Change, Time, Weather

“Goul or ghul, in Arabic, signifies any terrifying object which deprives people of the use of their senses; hence it became the appellative of that species of monster which was supposed to haunt forests, cemeteries, and other lonely places, and believed not only to tear in pieces the living, but to dig up and devour the dead.”

Brian McNaughton (1935–2004) US author

Attributed to McNaughton online, this actually is a quote from an English edition of The History of the Caliph Vathek (1786) by William Thomas Beckford, as translated by Samuel Henley.
Misattributed

People, Tear, Dead

“This may be why New Yorkers instinctively avoid making eye contact with each other in crowded places, why they "look right through you," as dismayed visitors often complain. They are not looking right through you at all; they are discreetly avoiding an intrusion into your space. They sense the danger in a place where a one-degree temperature rise can mean an explosion.”

Russell Baker (1925–2019) writer and satirst from the United States

"Spaced In" (p.120)
So This Is Depravity (1980)

“It is a great tribute to the good qualities of the strikers, who are our own people, that they showed that sense of discipline and restraint in obedience to their instructions. Many of them obeyed their orders from their sense of loyalty, orders of which they disapproved themselves, but if that strike had been successful it would have meant industrial ruin, not only to the miners, but to the whole country.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Chippenham (12 June 1926) on the General Strike, quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 167.
1926

People, Success, Loyalty, Country

“With the support of Universal knowledge and our heritage, we shall create a Bharat which will excel all its past glories, and will enable every citizen in its fold to steadily progress in the development of his manifold latent possibilities and to achieve through a sense of unity with the entire creation, a state even higher than that of a complete human being; to become Narayan from nar (man). This is the external divine form of our culture. This is our message to humanity at a cross roads. May God give us strength to succeed in this mission.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Deendayal Upadhyaya , Integral Humanism, quoted in L.K. Advani, My Country My Life (2008)

God, Support, Knowledge, Universe

“it came pretty late In a sense it is good. It won’t get over my head.”

Jeet Thayil (1959) Indian writer

After winning the DSC Prize for South Asian Literature-2013 <br class="br">Mohammed Iqbal, in: Jeet Thayil wins DSC Prize for South Asian Literature http://www.thehindu.com/books/jeet-thayil-wins-dsc-prize-for-south-asian-literature/article4348766.ece, The Hindu, 27 January 2013

Quotes about reason page 18

Quotes about reason
page 18