Quotes about reason
page 17

“Decision theory, as it has grown up in recent years, is a formalization of the problems involved in making optimal choices. In a certain sense — a very abstract sense, to be sure — it incorporates among others operations research, theoretical economics, and wide areas of statistics, among others.”

Kenneth Arrow (1921–2017) American economist

Source: 1970s-1980s, The Economics of Information (1984), p. 55

Optimism, Problem, Decision

“Not all are called to be artists in the specific sense of the term. Yet, as Genesis has it, all men and women are entrusted with the task of crafting their own life: in a certain sense, they are to make of it a work of art, a masterpiece.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Letter to artists, 4 April 1999 Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/letters/documents/hf_jp-ii_let_23041999_artists_en.html

Life, Women, Men, Art

“Away with those perfumes that do me harm!
I hate them, nurse, and would you have me feel
Their drunken vapors make my senses reel?”

Stéphane Mallarmé (1842–1898) French Symbolist poet

Hérodiade.
Hérodiade (1898)

Hate, Feeling

“Science is… in the broadest sense of organized, objective knowledge.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 139

Knowledge, Science

“The beautiful is and remains beautiful though it arouse no emotion whatever, and though there be no one to look at it. In other words, although the beautiful exists for the gratification of an observer, it is independent of him. In this sense music, too, has no aim (object), and the mere fact that this particular art is so closely bound up with our feelings by no means justifies the assumption that its aesthetic principles depend on this union.”

Eduard Hanslick (1825–1904) austrian musician and musicologist

The Beautiful in Music (1854)

Beauty, Art, Music, Feeling

“What we eventually run up against are the forces of humourlessness, and let me assure you that the humourless as a bunch don't just not know what's funny, they don't know what's serious. They have no common sense, either, and shouldn't be trusted with anything.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

“My idea of painting was that those yellow squares, being put on the wall as delineating a virtual square or rectangle, were involving the wall itself within the piece and, in this sense, compared to what is usually a work of art, a painting, this piece was somehow reversing the usual terms of the esthetic proposition. Usually, you see the painting and you ignore the wall. Here you had the wall coming through the painting — and the painting itself, the painted pieces, become a standpoint to make the wall appear.”

Robert Barry (1936) American artist

Robert Barry (1980) in: Alexander Alberro (2003). Conceptual Art and the Politics of Publicity. Alberro noted: "Barry has since discussed the way in which this painting accented the structural support..."

Art, Idea, Appearance, Painting

“The reason we are finding it hard to win this battle is that we're not actually fighting it properly. We're not actually standing up to these people and saying, "It's not just your methods that are wrong, your ideas are absurd. Nobody is oppressing you. Your sense of grievance isn't justified."”

Tony Blair (1953) former Prime Minister of the United Kingdom

" Blair launches stinging attack on 'absurd' British Islamists http://observer.guardian.co.uk/politics/story/0,,2115929,00.html", 1 July 2007. Remarks made on the eve of his departure from Downing Street, 26 June 2007. 2000s

People, Idea, Fight

“Stella is theatrical royalty who instills in her students a sense of the nobility of acting. She dares her students to act, to lift their bodies and their voices, to be larger than themselves, to love language and ideas.”

Stella Adler (1901–1992) American actress and teaching coach

Foster Hirsch, "A Method to Their Madness" (1984), quoted in http://www.nytimes.com/1992/12/22/obituaries/stella-adler-91-an-actress-and-teacher-of-the-method.html?pagewanted=all&src=pm About

Love, Idea

“The hardship of it was a pleasure. Life was a pleasure; he looked back at its moments, many of them as shrouded in mist as the opposite bank of the Thames. Objectively, many of them held only misery, fear, confusion; but afterward, and even at the time, he had known an exhilaration stronger than the misery, fear, or confusion. A fragment of belief came to him from another epoch: Cogito ergo sum. For him that had not been true; his truth had been: Sentio ergo sum. I feel, so I exist. He enjoyed this fearful, miserable, confused life, and not only because it made more sense than nonlife. He could never explain that to anyone.”

Brian W. Aldiss book Greybeard

Source: Greybeard (1964), Chapter 3 “The River: Swifford Fair” (p. 75)

Life, Pleasure, Truth, Fear

“The problem is that sex is the most dangerous way of trying to achieve personal growth, because the life force has mixed it so liberally with a string sense of "magic", which, in the attempt at possession turns out to be an illusion. The attempt to possess a woman through an act of sex is as frustrating as trying to possess the scent of a rose by cooking and eating it.”

Colin Wilson (1931–2013) author

Source: The Corpse Garden (1998), p. 250

Life, Sex, Way, Problem

“I absolutely love Bela Lugosi's Count. One thing that always interesting to bear in mind in the great history of Dracula is that, I think almost without exception the film's release has always been surrounded by controversy. Bela Lugosi's Count Dracula at the time was regarded as essentially a kind of B-movie piece of junk. Whereas now, I think it has real luster and appeal to people. I looked at Bella's Count again because Steve was interested in pursuing a sense of the old Universal films, I thought it was kind of good to do that.”

Richard Roxburgh (1962) Australian actor

An Iinterview With Dracula and His Brides http://www.ign.com/articles/2004/05/05/an-interview-with-dracula-and-his-brides (May 5, 2004)

Love, People, History, Thinking

“I've told a dark story. The truth is more mixed. A technology has given us a new freedom. Slowly, some begin to understand that this freedom need not mean anarchy. We can carry a free culture into the twenty-first century, without artists losing and without the potential of digital technology being destroyed. … Common sense must revolt. It must act to free culture. Soon, if this potential is ever to be realized.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Truth, Understanding, Freedom

“At common law, the Attorney-General is, when he is exercising his functions as an officer of the Crown, in no case that I know of a Court in the ordinary sense.”

Charles Bowen (1835–1894) English judge

In the matter of Van Gelder's Patent (1888), 6 Rep. Pat. Cas. 28

Law, Exercises

“Well, moving swiftly sideways into cognitive neuroscience…In the past twenty years we’ve made huge strides, using imaging tools, direct brain interfaces, and software simulations. We’ve pretty much disproved the existence of free will, at least as philosophers thought they understood it. A lot of our decision-making mechanics are subconscious; we only become aware of our choices once we’ve begun to act on them. And a whole lot of other things that were once thought to correlate with free will turn out also to be mechanical. If we use transcranial magnetic stimulation to disrupt the right temporoparietal junction, we can suppress subjects’ ability to make moral judgements; we can induce mystical religious experiences: We can suppress voluntary movements, and the patients will report that they didn’t move because they didn’t want to move. The TMPJ finding is deeply significant in the philosophy of law, by the way: It strongly supports the theory that we are not actually free moral agents who make decisions—such as whether or not to break the law—of our own free will.
“In a nutshell, then, what I’m getting at is that the project of law, ever since the Code of Hammurabi—the entire idea that we can maintain social order by obtaining voluntary adherence to a code of permissible behaviour, under threat of retribution—is fundamentally misguided.” His eyes are alight; you can see him in the Cartesian lecture-theatre of your mind, pacing door-to-door as he addresses his audience. “If people don’t have free will or criminal intent in any meaningful sense, then how can they be held responsible for their actions? And if the requirements of managing a complex society mean the number of laws have exploded until nobody can keep track of them without an expert system, how can people be expected to comply with them?”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 26, “Liz: It’s Complicated” (pp. 286-287)

People, Law, Way, Idea

“The Alaska Constitution is my bible in governing. I try to keep it so simple by reading the thing and believing in it and living it. It's providential. Some of the crafters of the Constitution are still alive. They're my mentors, my advisers. I get to meet with these folks and ask, "What did you mean by this?" And it makes so much sense.”

Sarah Palin (1964) American politician

Interview http://www.pittsburghlive.com/x/pittsburghtrib/opinion/columnists/vassilaros/s_585718.html by Dimitri Vassilaros for the Pittsburgh Tribune-Review, conducted 2008

Reading

“Some journalists are just motivated by their own sense of what they want to say or what they feel comfortable saying or writing about. In '77, I was on the cover of Time. The same week I had a big story in Newsweek. In one of the magazines it says I live alone, and the other magazine said I live with Jane Wagner. Unless you were so really adamantly out, and had made some declaration at some press conference, people back then didn't write about your relationship.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

Metro Weekly interview (2006)

People, Feeling, Motivation, Time

“I respect the view of every Scot and every person living in Scotland. And I do so with a clear sense of my own responsibility to lead change and to argue for what I believe is in the Scottish national interest.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

St Andrew's Day (November 30, 2007)

Change, Personality

“In the absence of truth there is no necessity, and this observation may serve as an index to the position of the modern egotist. Having become incapable of knowing, he becomes incapable of working, in the sense that all work is a bringing of the ideal from potentiality into actuality. … The modern worker does not, save in rare instances, respond to the ideal in the task.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 73.

Truth

“I had used my sense of humor; I had called it proportion, perspective. But perspective is distance.”

Bel Kaufmanová book Up the Down Staircase

Part X, ch. 51 (Sylvia Barrett)
Up the Down Staircase (1965)

“The offer to direct an animated version of Blue Dragon came in February of last year [2006]. Studio Pierrot approached me regarding it. I knew that Sakaguchi had been working on assembling staff to produce a game, although at the time Blue Dragon hadn't yet been formally announced. According to the materials, it was to be a fantasy world like Lord of the Rings, with a detailed world view and story. This may be my final anime, I'm a little worried (about it). There's incredible pressure, but at the same time, there's a sense of accomplishment — that it's worth doing. Blue Dragon will be a masterpiece, not simply because I'm working hard on it, but because the staff is expecting nothing less.”

Akira Toriyama (1955) manga artist and video game character designer

Last anime?

World, Game, Time, Animals

“What really matters most is your relationship with God. If you hear and heed nothing else in this book, what I hope and pray what you take with you is a renewed sense of trust in the plans and purpose our loving God has for your life. With Him, you will have everything you need to best to live, learn, and lead.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 174. On Trusting God

Love, Life, God, Books

“People get a sense that something is really wrong in government and in our culture. There is a corruption, not only in politics, but of spirit as well, when people are so quick to be violent with one another. I think everybody would like to be able to find a solution to make things better. We have the desire to reform inside of us, and we get frustrated because we don’t know how to change things, even if it comes to our own behavior. Sometimes you get frustrated because you don’t know how to stop that thing that you know is either hurtful to yourself or someone else.”

Jennifer Beals (1963) American actress and a former teen model

Interview at Collider.com (6 February 2011) http://collider.com/jennifer-beals-interview-the-chicago-code/74802/.

People, Behavior, Thinking, Change

“If he (Spock) didn’t have any emotions, he wouldn’t be interesting. Actually, Spock does have a sense of compassion though he won’t allow himself to believe that. I admire his logic. It’s so uncluttered. I appreciate the ability to be precise. I like to think that I am logical—but sometimes I look back and wonder if the things I do are logical.”

Leonard Nimoy (1931–2015) American actor, film director, poet, musician and photographer

"Leonard Nimoy's Confessions About His Emotions", TV And Movie Play magazine (1967)

Thinking

“She looked down a slope, needing to squint for the sunlight, onto a vast sprawl of houses which had grown up all together, like a well-tended crop, from the dull brown earth; and she thought of the time she’d opened a transistor radio to replace a battery and seen her first printed circuit. The ordered swirl of houses and streets, from this high angle, sprang at her now with the same unexpected, astonishing clarity as the circuit card had. Though she knew even less about radios than about Southern Californians, there were to both outward patterns a hieroglyphic sense of concealed meaning, of an intent to communicate. There’d seemed no limit to what the printed circuit could have told her (if she had tried to find out); so in her first minute of San Narciso, a revelation also trembled just past the threshold of her understanding.”

Thomas Pynchon book The Crying of Lot 49

Source: The Crying of Lot 49 (1966), Chapter 1

Communication, Understanding, Time, Past

“The big toe is the most human part of the human body, in the sense that no other element of this body is as differentiated from the corresponding element of the anthropoid ape (chimpanzee, gorilla, orangutan or gibbon).”

Georges Bataille (1897–1962) French intellectual and literary figure

Visions of Excess: Selected Writings 1927-1939

Parting

“A verse translation should be faithful to the original, less in form than in sense. Or in other words, a poetic translation should be as beautiful as the original in sense, in sound and, if possible, in form.”

Xu Yuanchong (1921) Translator of Chinese poetry

Source: 300 Tang Poems: A New Translation (1987), p. xxii

Faith, Beauty

“I was walking along a path with two friends — the sun was setting — suddenly the sky turned blood red — I paused, feeling exhausted, and leaned on the fence — there was blood and tongues of fire above the blue-black fjord and the city — my friends walked on, and I stood there trembling with anxiety — and I sensed an infinite scream passing through nature.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Quote of an entry in his Diary (22 January 1892), on the experience which inspired his famous painting, '(The Scream)' ('Shrik'), originally titled: 'Der Schrei der Natur' ('The Cry of Nature')
1880 - 1895

Feeling, Nature, Sun

“The most marvelous engineering feats have been performed each day, even more marvelous than they sometimes appear to our rather jaded sense of wonder. But how is it possible to appreciate these achievements when the very foundations of the profession are being attacked and appear to be crumbling? … The profession, for all its continuing technical achievements, finds itself at the present time in a Dark Age of the spirit.”

Samuel C. Florman (1925) American writer and civil engineer

Source: The Existential Pleasures of Engineering (1976), p. 11

Age, Appearance, Time

“My countrymen, the surpassing war of all times has involved us, and found us utterly unprepared in either a mental or military sense. The Republic must awaken. The people must understand. Our safety lies in full realization the fate of the nation and the safety of the world will be decided on the western battlefront of Europe.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1910s, The Republic Must Awaken (1917)

Fate, War, People, World

“Then, above all, the English people have a curious sense of humour, rather than wit. Humour comes from the heart; wit comes from the brain. We can laugh at ourselves. Do you remember what Ruskin said? "The English laugh is the purest and truest in the metals that can be minted," and indeed, only Heaven can know what the country owes to it. Well, laughter is one of the best things that God has given us, and with hearty laughter neither malice nor indecency can exist. And of all men who have shown us what that laughter can mean, none was like Dickens, every one of whose characters is English to the marrow; and if I might mention a living writer, I think the truest Englishmen are found in Mr. Priestley's novels.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (25 September 1933), quoted in This Torch of Freedom (1935), p. 13.
1933

Men, God, People, Thinking

“It is my interpretation that on the deepest archetypal level the feminist movement is partially fueled by an intuitive sensing of the decay and demise of the male. Women are rushing in to take men's places, as much for survival's sake as for any sociological or philosophical reasons. He has become a hyperactive, hyper-cerebral, hyper-mechanical, rigid, self-destructive machine out of control.”

Herb Goldberg (1937–2019) American psychologist

The Cardboard Goliath, p. 8
The New Male (1979)

Women, Men

“The sense of local community, the feeling of espirit de corps, the satisfaction one gets from belonging to a settled traditional or even tribal order, and the feeling of centeredness and place one gets in the family: These are all wonderful things. But they can, and often do, become poisonous, oppressive, and even tyrannical when the state tries to impose them on the entirety of society. When we try to make the macrocosm of society like the microcosm of the family or tribe, we destroy it every bit as much as when we try to make the microcosm operate according to the rules of the macrocosm.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Family, Feeling, Communication

“[Even the mechanism can be endowed with an image. Thus] the thermostat has an image of the outside world in the shape of information regarding its temperature. It has also a value system in the sense of the ideal temperature at which it is set. Its behavior is directed towards the receipt of information which will bring its image and its value systems together”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 22 as cited in: Robert A. Solo (1994) " Kenneth Ewart Boulding: 1910-1993. An Appreciation http://www.jstor.org/stable/4226892". In: Journal of Economic Issues. Vol. 28, No. 4 (Dec., 1994), pp. 1187-1200

World, Behavior

“The Chinese novel was written primarily to amuse the common people. And when I say amuse I do not mean only to make them laugh, though laughter is also one of the aims of the Chinese novel. I mean amusement in the sense of absorbing and occupying the whole attention of the mind. I mean enlightening that mind by pictures of life and what that life means.”

Pearl S. Buck (1892–1973) American writer

The Chinese Novel (1938)

Life, People, Laughter

“The Senator from Wisconsin cannot frighten me by exclaiming, "My country, right or wrong." In one sense I say so too. My country; and my country is the great American Republic. My country, right or wrong; if right, to be kept right; and if wrong, to be set right.”

Carl Schurz (1829–1906) Union Army general, politician

Remarks in the Senate http://www.bartleby.com/73/1641.html (29 February 1872) He was here responding to the famous slogan derived from a statement of Stephen Decatur: "Our country! In her intercourse with foreign nations, may she always be in the right; but our country, right or wrong."

Country

“Diophantus shows great Adroitness in selecting the unkown, especially with a view to avoiding an adfected quadratic…. The most common and characteristic of Diophantus' methods is his use of tentative assumptions which is applied in nearly every problem of the later books. It consists in assigning to the unknown a preliminary value which satisfies one or two only of the necessary conditions, in order that, from its failure to satisfy the remaining conditions, the operator may perceive what exactly is required for that purpose…. a third characteristic of Diophantus [is]… the use of the symbol for the unknown in different senses…. The use of tentative assumptions leads again to another device which may be called… the method of limits. This may best be illustrated by a particular example. If Diophantus wishes to find a square lying between 10 and 11, he multiplies these numbers by successive squares till a square lies between the products. Thus between 40 and 44, 90 and 99 no square lies, but between 160 and 176 there lies the square 169. Hence x^2 = \tfrac{169}{16} will lie between the proposed limits.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Lie, Books, Lying, Failure

“We mustn’t complain too much of being comedians—it’s an honourable profession. If only we could be good ones the world might gain at least a sense of style. We have failed—that’s all. We are bad comedians, we aren’t bad men.”

Graham Greene book The Comedians

Pt. 1, ch. 5, sct. 2
The Comedians (1966)

Men, World

“His name was Jermyn, and he dodged all day long about the galley drying his handkerchief before the stove. Apparently he never slept. He was a dismal man, with a perpetual tear sparkling at the end of his nose, who either had been in trouble, or was in trouble, or expected to be in trouble — couldn't be happy unless something went wrong. He mistrusted my youth, my common-sense, and my seamanship, and made a point of showing it in a hundred little ways. I dare say he was right. It seems to me I knew very little then, and I know not much more now; but I cherish a hate for that Jermyn to this day.”

Joseph Conrad (1857–1924) Polish-British writer

Youth, A Narrative http://www.gutenberg.org/files/525/525.txt (1902)

Hate, Happiness, Youth, Way

“Studying Russian history from the West European perspective, one also becomes conscious of the effect that the absence of feudalism had on Russia. Feudalism had created in the West networks of economic and political institutions that served the central state, once it replaced the feudal system, as a source of social support and relative stability. Russia knew no feudalism in the traditional sense of the word, since, after the emergence of the Muscovite monarchy in the fifteenth and sixteenth centuries, all landowners were tenants-in-chief of the Crown, and subinfeudation was unknown. As a result, all power was concentrated in the Crown.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), pp. 17-18

History, Support, Study

“Carolina or Virginia may try to break away. In the effort it may destroy its local government as it has now destroyed it, except by successful revolution no rebellious state can escape the jurisdiction, and it will be reorganized exclusively by the national authority of the United States of America. This is what Gettysburg roars and Vicksburg and Port Royal. This is the thunder of the Kearsarge as she sinks the Alabama, This is the song of Sherman's march to the sea; and Lee's surrender, the fall of Richmond, and the universal crash of the rebellion mutter and murmur their reluctant 'Amen, Amen'. But, at the same moment that the profound sense of nationality and the power of the nation are revealed, the national mind has gained a clear perception of the relation of morals and politics, the strict dependence of civil order and national prosperity upon morality.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Effort, Universe, Success, Dependency

“They who interpret secularism as dharma-nirpekshata fail to understand either dharma or secularism. A secular state does not mean an anti-religious state, nor even an irreligious state. For, in that sense, the people of India just never can become secular. A secular state simply means a state which does not identify itself with any specific mode of worship and holds the balance even between all sects- secularism thus mean sampradayanirpekshata and not dharma-nirpekshata.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Bharatiya Pratinidhi Sabha Session, Indore – September, 7-8, 1968
Quotes from ataljee.org

People, Understanding

“We are the citizens of this nation, and I feel it is our duty to discipline indecent behavior. It is out of this sense of duty that we feel the need to safeguard our culture.”

Pramod Muthalik (1963) Indian politician

As quoted in " Attack on women at a bar in India raises fears of 'Hindu Taliban' http://articles.latimes.com/2009/jan/29/world/fg-india-brawl29, Los Angeles Times (29 January 2009)

Behavior, Feeling

“Later, every form of religious belief seemed absurd to me, and death was as if disfigured. […] Today I would never say: he has gone away. I’ve lost the sense of the crossing over: nothing goes up to heaven, we don’t move to another world, we don’t return, we aren’t reborn. We remain definitively immobile; death is the last point on the segment of life that has chanced to be ours.”

Elena Ferrante (1943) Italian writer

"Elena Ferrante: ‘My belief in some kind of beyond, acquired during childhood, has faded’" https://www.theguardian.com/lifeandstyle/2018/feb/10/elena-ferrante-life-after-death, The Guardian, 10 February 2018.

Life, Death, World, Chance

“I’m only interested in playing competitively if there’s serious money on the line. I love playing, but at this point I need a concrete incentive to devote the time necessary to make that happen. If chess was my only love, I’d do it in spite of the financial hurdles. But because I love so many other things, writing and editing in particular, it makes sense to me to focus on that now.”

Jennifer Shahade (1980) chess player

Gothamist interview (2006)

Love, Money, Time

“So many really divine individuals humanity has not already produced! Heros in the moral sense, who never got tired to practice renouncement and charity; bright intelligences who opened to the mind new ways and horizons; poets and wonderful artists, who created for him the image of an ideal world, the reflect of perfection. These are as many proofs of the presence of the absolu in the midst of humanity, for him that does not discover the immediate proof of that in himself.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44.

World, Way, Intelligence, Perfection

“They try to portray us as a pro-Israeli movement, in the sense that we have a higher regard for them than our nation. We are accepting them as a people, as part of the people of the world.”

Fethullah Gülen (1941) Turkish preacher, former imam, writer, and political figure

"Fethullah Gulen: Powerful but reclusive Turkish cleric", 2014

People, World, Parting

“I can assure you that there is no career which you will adopt when you leave college that will bring you a more and greater sense of satisfaction and a greater feeling of participation in a great effort than will your work here or in your state or in your community…this generation of Americans — you here who will be in positions of responsibility for the rest of this century — will deal with the most difficult, sensitive, and dangerous problems that any society of people has ever dealt with at any age…The Greeks defined happiness as the full use of your powers along the lines of excellence, and I can imagine no place where you can use your powers more fully along lines more excellent in the 1960's than to be in the service of the United States.”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Remarks to Student Participants in the White House Seminar in Government (334)" (27 August 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx 1963

Happiness, People, Age, Feeling

“You walk down the street at night. It's raining out. The only sound is that of your own feet. There are city sounds too, but these you don't hear because at the end of the street is the woman you've been waiting for for seven long years and each muffled tread of your footsteps takes you closer and closer and the sound of them marks off seconds and days and months of waiting.
Then, suddenly, you're there, outside a dark-faced building, a brownstone anachronism that stares back dully with the defiant expression of the moronic and you have an impending sense of being challenged.”

Mickey Spillane book The Snake

The Snake (1964)

Waiting, Night

“Does knowledge rest on construction in the sense that it only functions because the knowing system is operatively closed, therefore: because it can maintain no operative contact with the outside world; and because it therefore remains dependent, for everything that it constructs, on its own distinction between self-reference and allo-reference?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Luhmann (1991) “Wie lassen sich latente Strukturen beobachten?,” in Paul Watzlawick, Peter Krieg (eds.), Das Auge des Betrachters: Beiträge zum Konstruktivismus. Festschrift für Heinz von Foerster, Piper, München-Zürich, p. 71; cited in: Heinz von Foerster (1993) " For Niklas Luhmann: “How Recursive is Communication?” http://e1020.pbworks.com/f/fulltext-2.pdf". Translated by Richard Howe.

World, Knowledge, Dependency

“One long-past innocent day, in my prefolly youth, I came upon a statement in an undistinguished textbook on psychiatry that, as when Kant read Hume, woke me forever from my garden-of-eden slumber. "The psychotic does not merely think he sees four blue bivalves with floppy wings wandering up the wall; he does see them. An hallucination is not, strictly speaking, manufactured in the brain; it is received by the brain, like any 'real' sense datum, and the patient act in response to this to-him-very-real perception of reality in as logical a way as we do to our sense data. In any way to suppose he only 'thinks he sees it' is to misunderstand totally the experience of psychosis."”

Philip K. Dick (1928–1982) American author

"Drugs, Hallucinations, and the Quest for Reality" (1964) quoting an unknown psychiatric text, reprinted in The Shifting Realities of Philip K. Dick (1995) Lawrence Sutin, ed.

Youth, Way, Thinking, Reality

“Much of the magical effect that poetry gives of rendering everything it touches pellucid comes from the necessity of compression that it imposes. The impossibility of pausing in poetry as long as may be needed to make sense clear causes many a set of words actually deficient in linguistic workmanship to pass for an eloquent brevity.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Promise of Words" in London Review of Books, Vol. 17, No. 17, p. 23

“Education in Chile has been modeled as a "consumer good" and this was accepted with much resignation by a broad layer of society for many years, they believed that education and health were to be treated like any other topic…. For this reason we cannot fail to recognize the intervention that the student movement made on the consciousness of thousands of Chileans who today are dissatisfied with the reality of today's education model, to whom a change of the outdated constitution makes sense, who understand the need to reform the taxation system, who no longer put up with the overexploitation of our natural resources, to benefit foreign capital, i. e. Chile awoke and once again came to believe in the possibility of building a different country. One which is more just, a country where education and health are guaranteed, a country where workers have dignified working conditions, where young people are not exploited nor ill-treated in their work-place, where women are integrated with rights and equal opportunities, a country where the environment is protected, where natural resources are exploited to improve the living condition of its people, a country were culture develops freely, where there is access to literature, a country where children don't suffer discrimination because they don't have any money, a country where a walk down your street doesn't mean constant fear of being assaulted, a country where the most disadvantaged youth don't have to resort to drugs or delinquency to give sense to their lives, a country where grandparents are not made to feel as burdens, a country where the development of knowledge becomes a task of society as a whole, where advances in science are placed at the service of the people. We are once again beginning to dream of this beautiful country …because we are not the same that we were a year ago, hope has resurfaced despite the elaborate effort of those who foster neoliberal ideology and who are trying to eternalize capitalism in a process of permanent auto-reproduction, excluding all possibility of a social revolution.”

Karol Cariola (1987) Chilean politician

Ser un joven comunista, por Karol Cariola, La Jota de Ingenieria, November 2011, 2013-10-03 http://www.jotainjenieria.cl/ser-un-joven-comunista-por-karol-cariola, Ser un joven comunista, por Karol Cariola, Oceansur.com, November 2011, 2013-10-03 http://www.oceansur.com/media/uploads/documents/files/prologo-karol.pdf, Original: La educación en Chile ha sido modelada como un “bien de consumo”, hecho que fue aceptado por un amplio sector de la sociedad, con mucha resignación durante años, ellos creyeron que la Educación y la Salud debían ser tratados como cualquier otro tema.... Por esto no podemos dejar de reconocer el gran acierto del movimiento estudiantil al intervenir en las conciencias de miles de chilenos que hoy , ya no se conforman con la realidad del actual modelo de educación, que le hace sentido el cambio de esta añeja constitución, que entendieron necesaria una reforma tributaria, que ya no aguantan la sobre explotación de nuestros recursos naturales en beneficio de capitales extranjeros, es decir, Chile despertó y volvió a creer en la posibilidad de construir un país distinto, un país más justo, un país donde la educación y la salud estén garantizadas, un país donde los trabajadores tengan condiciones laborales dignas, donde los jóvenes no sean explotados ni mal tratados en su fuente laboral, donde las mujeres sean integradas con igualdad de derechos y oportunidades, un país donde se proteja el medio ambiente, en que los recursos naturales sean explotados para mejorar las condiciones de su pueblo, un país donde la cultura se desarrolle libremente, un país en el que haya acceso a la literatura, un país donde los niños no sufran la discriminación desde que nacen por no tener dinero, un país donde caminar por las calles no sean un temor constante de ser asaltados, un país donde los jóvenes más desposeídos no tengan que recurrir a las drogas y la delincuencia para dar sentido a sus vidas, un país donde los abuelos no se sientan un estorbo, un país donde el desarrollo del conocimiento sea una tarea de la sociedad en su conjunto, un país donde el avance de la ciencia se ponga al servicio del pueblo, ese hermoso país es el que hoy estamos volviendo a soñar, porque con emoción lo vuelvo a mencionar, Chile está cambiando, hoy no somos los mismos que hace un año atrás, las esperanzas han resurgido a pesar del esmero de aquellos que propician la ideología neoliberal y que pretenden eternizar el capitalismo en un proceso de auto reproducción permanente, excluyendo toda posibilidad de una revolución social.

Women, Money, Children, People

“Poetry photographs parts of life and humanity that can’t be captured visually, at least in a literal sense. It dissects the hopelessness of being alive and makes it seem to develop meaning momentarily, even if it never actually does.”

Robbie Coburn (1994) Australian writer

in 2014, Going Down Swinging

Life, Parting

“Being a veganist is good for your health, it's good for the environment, and it's certainly good for the animals, but it also has a powerful spiritual component. When you begin eating consciously, with compassion and thoughtfulness, you attain a certain lightness and inner peace, a sense of connectedness to the larger world.”

Kathy Freston American self-help writer

Source: Veganist: Lose Weight, Get Healthy, Change the World (2011), p. ix

Health, World, Peace, Light

“Most lobbying is pro-business, in the sense that it promotes the interests of existing businesses, not pro-market in the sense of fostering truly free and open competition.”

Luigi Zingales (1963) Professor at University of Chicago

"Capitalism After the Crisis" http://www.nationalaffairs.com/publications/detail/capitalism-after-the-crisis, National Affairs, issue 1 (Fall 2009), retrieved on 2012-10-17

Business

“As music is the poetry of sound, so is painting the poetry of sight, and the subject-matter has nothing to do with harmony of sound or of colour. The great musicians knew this. w:Beethoven and the rest wrote music — simply music; symphony in this key, concerto or sonata in that... Art should be independent of all claptrap — should stand alone, and appeal to the artistic sense of eye or ear, without confounding this with emotions entirely foreign to it, as devotion, pity, love, patriotism, and the like. All these have no kind of concern with it; and that is why I insist on calling my works 'arrangements' and 'harmonies.”

James McNeill Whistler (1834–1903) American-born, British-based artist

Propositions, 2
also in a letter to 'The World', London 22 Mai, 1878; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, p. 186
1870 - 1903, The Gentle Art of Making Enemies' (1890)

Love, Art, Music, Painting

“Here then (belove reader) thou hast this work devided into two treatises, the first is the said introduction and reasoning, for investigation of the true sense of every cheife Theological tearme and date contained in the Revelation, whereby, not onely is it opened, explained and interpreted, but also that same explanation and interpretation is proved, confirmed and demonstrated, by evidente proofe and coherence of scriptures, agreeable with the event of histories. The seconde is, the principall treatise, in which the whole Apocalyps, Chapter by chapter, Verse by verse, and Sentence by sentence, is both Paraphrastically expounded and Historically applyed. …And because this whole work of Revelation concerneth most the discoverie of the Antichristian and Papisticall kingdome, I have therefore (for removing of all suspition) in al histories and prophane matters, taken my authorities and cited my places either out of Ethnick auctors, or then papistical writers, whose testimonies by no reason can be refuted against themselves. But in matters of divinitie, doctrine & interpretation of mysteries (leaving all opinions of men) I take me onely to the interpretation and discoverie thereof, by coherence of scripture, and godly reasons following thereupon; which also not only no Papist, but even no Christian may justly refuse. And forasmuch as our scripturs herein are of two fortes, the one our ordinary text, the other extraordinary citations; In our ordinary text, I follow not altogether the vulgar English translation, but the best learned in the Greek tong, so that (for satisfying the Papists) I differ nothing from their vulgar text of S. Jerome, as they cal it, except is such places, where I prove by good reasons, that hee differeth from the Original Greek. In the extraordinary texts of other scriptures cited by me, I followe ever Jeromes latine translation, where any controverse stands betwixt us and the Papists, and that moveth me in divers places to insert his very latine text, for their cause, with the just English thereof, for supply of the unlearned.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593)

Men, History, Learning

“Unity is this: that a man feel himself to be gathered together with all his powers in the unity of his heart. Unity brings inward peace and restfulness of heart. Unity of heart is a bond which draws together body and soul, heart and senses, and all the outward and inward powers and encloses them in the union of love.”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in Message of the East, Vol. 15 (1926) by Cohasset Vedanta Centre, p. 212

Love, Peace, Feeling, Soul

“As there is nobody but what will allow that there is a peculiar relation between Christ and his true disciples, by which they are in some sense in Scripture said to be one so I suppose there is nobody but what will allow, that there may be something that the true Christian does on his part, whereby he is active in coming into this relation or union; some uniting act, or that which is done towards this union or relation (or whatever any please to call it) on the Christian’s part. Now faith I suppose to be this act.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

Faith, Christ, Parting

“Our culture has a universal myth in which we see emotion as more complex and obscure than intellect. Indeed, emotion might be "deeper" in some sense of prior evolution, but this need not make it harder to understand; in fact, I think today we actually know much more about emotion than about reason.”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)

Understanding, Thinking, Universe

“We must expect for a long time yet to see capitalists still striving to obtain the highest possible profits. But observe, that the passion for wealth is certainly in some senses new. It grew up very rapidly at the beginning of the present century; it was not so strong in the last century, when men were much more content to lead a quiet easy life of leisure. The change has really influenced the relations between men; but in the future it is quite possible that the scramble for wealth may grow less intense, and a change in the opposite direction take place.”

Arnold Toynbee (1852–1883) British economic historian

Source: Lectures on The Industrial Revolution in England (1884), p. 134

Life, Men, Strong, Passion

“Second, after a painful gap without any king, and a furious struggle by various foreign powers to elect men favorable to them, the Seym chose a pathetic Polish incompetent, who had the good sense to die rather promptly.”

James A. Michener book Poland

page 153
Poland (1983)

Men, Pain

“It is clear that in mulling over harsh judgments, sinister predictions, and bad memories, we fashion our own sadness; in a certain sense, we savor it.”

Alain (1868–1951) French philosopher

Sad Mary
Alain On Happiness (1928)

Sadness, Fashion, Memory

“I have been a storyteller from a very young age. Both my grandfathers took me on their laps when I was little and either recited epic poetry or told me firsthand adventure stories from their youths. It instilled in me a sense of wonder, and I’ve been wanting to pass along that same sense of wonder ever since.”

Ridley Pearson (1953) American writer

Enjoy my Interview with Ridley Pearson https://ethanjonesbooks.wordpress.com/2018/01/25/enjoy-my-interview-with-ridley-pearson/ (January 25, 2018)

Youth, Age

“From all the properties of man and of nature, from all the various branches of science, from all the deductions of human reason, the general corollary, admitted by Hindus, Arabs, and Tartars, by Persians, and by Chinese, is the supremacy of an all-creating and all-preserving spirit, infinitely wise, good, and powerful, but infinitely removed from the comprehension of his most exalted creatures; nor are there in any language (the ancient Hebrew always excepted) more pious and sublime addresses to the being of beings, more splendid enumerations of his attributes, or more beautiful descriptions of his visible works, than in Arabick, Persian, and Sanscrit, especially in the Koran, the introductions to the poems of Sadi', Niza'm'i and Firdaus'i, the four Védas, and many parts of the numerous Puránas: but supplication and praise would not satisfy the boundless imagination of the Vedánti and Sufi theologists, who blending uncertain metaphysicks with undoubted principles of religion, have presumed to reason confidently on the very nature and essence of the divine spirit, and asserted in a very remote age, what multitudes of Hindus and Muselmans assert… that all spirit is homogeneous, that the spirit of God is in kind the same with that of man, though differing from it infinitely in degree, and that, as material substance is mere illusion, there exists in this universe only one generick spiritual substance, the sole primary cause, efficient, substantial and formal of all secondary causes and of all appearances whatever, but endued in its highest degree, with a sublime providential wisdom, and proceeding by ways incomprehensible to the spirits which emane from it; an opinion which Gotama never taught, and which we have no authority to believe, but which, as it is grounded on the doctrine of an immaterial creator supremely wise, and a constant preserver supremely benevolent, differs as widely from the pantheism of Spinoza and Toland, as the affirmation of a proposition differs from the negation of it; though the last named professor of that insane philosophy had the baseness to conceal his meaning under the very words of Saint Paul, which are cited by Newton for a purpose totally different, and has even used a phrase, which occurs, indeed, in the Véda, but in a sense diametrically opposite to that, which he would have given it. The passage to which I allude is in a speech of Varuna to his son, where he says, "That spirit, from which these created beings proceed; through which having proceeded from it, they live; toward which they tend and in which they are ultimately absorbed, that spirit study to know; that spirit is the Great One."”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

"On the Philosophy of the Asiatics" (1794)

Wisdom, God, Age, Religion

“The belief that women are discriminated against in the workplace reinforces a couple's tendency to have the woman stay at home. It is the tendency for women to stay at home that makes the workplace value her less. then, shortly after she is married, it begins to make sense for her to move for her husband's career, not for her husband to move for her career. Conversely, it makes sense for them to invest in his medical, law, or engineering degree--rather than hers… ironically, then, a reality has been created from a false reality. And, ironically, women's careers are hurt via comments meant to prod a society into helping women's careers. The road to hell is paved…”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 145.

Women, Law, Home, Hell

“The next day he [uncle Alfred] took me to hear the 'Concert Colonne' at the Chatelet. First we lunched and then went to the hall. There was a fine program! Schumann, Bizet (new to me), Berlioz (ditto). - I can scarcely express how I marveled at the Hamlet and Romeo et Juliette of Berlioz. - He belongs with Delacroix, with Shakespeare, he is of the same family, he has the mark of these men of genius. He is prodigious in movement, imagination, strangeness, vigor, delicacy, sense of contrast, he is terrible and suave.”

Camille Pissarro (1830–1903) French painter

Quote of Camille Pissarro, Paris, 2 April 1883, in a letter to his son Lucien; from Camille Pissarro - Letters to His Son Lucien ed. John Rewald, with assistance of Lucien Pissarro; from the unpublished French letters; transl. Lionel Abel; Pantheon Books Inc. New York, second edition, 1943, p. 26
1880's

Men, Family, Imagination

“The country has great and imperative obligations to the weak, the sick, the unfortunate. It must give to them all the sustenance and support it can. We look forward to social and unemployment insurances, to improved health services, to a wiser control of our economy to avert if possible all booms and slumps which tend to convert labour into a commodity, to a better distribution of wealth, to a keener sense of social justice and social responsibility. We not only look forward to these things, we shall demand and obtain them.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

Freedom from Want radio talk, July 10, 1942 (the fifth of "The Forgotten People" series)
Wilderness Years (1941-1949)
Source: http://menziesvirtualmuseum.org.au/transcripts/the-forgotten-people/63-chapter-5-freedom-from-want

Health, Justice, Support, Country

“You know, the whole American culture is going down the drain, you can't turn on a television set and see anything, or walk in the street and not find garbage, or neighborhoods that were formerly beautiful now have McDonald's in them, and it's all a part of an enormous degeneration of culture in the United States. People that exist in that culture are forced to make moral decisions all the time about their lives, their occupations, their love-lives, and they make decisions that are commensurate with what's happening to them in this culture, and it's too bad that that's happening because that's what Manhattan is about, that New York used to be such a great city, so wonderful, and it has to fight every day for its survival against the encroachment of all this terrible ugliness that is gradually overcoming all the big cities in America.
This ugliness comes from a culture that has no spiritual center, a culture that has money and education, but no sense of being at peace with the world, no sense of purpose in life. They don't know what they're doing, or why they're here. They have no religious center, they have no philosophical center, and so they act, they do what's expedient at the moment. They have no long view of society. They only have the view of quick money, and kill the pain of the moment, and so instead of dealing with the real problems that exist, that are complicated, they sweep them under the rug by turning on the television set, or taking cocaine, or doing many things that enable them to escape confrontation with the unpleasant realities of the world.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

[Allen, Woody, France Roche, Woody Allen, ou L'Anhedoniste; le Plus Drole du Monde, New York, 1979, France 2, 05 January 2013]
Others

Love, Life, Money, Pain

“Neil Cavuto: …your campaign has received a $500 campaign donation from a white supremacist in West Palm Beach. And your campaign had indicated you have no intention to return it. What are you going to do with that?
Ron Paul: It is probably already spent. Why give it back to him and use it for bad purposes?
Neil Cavuto: …this Don Black who made the donation, and who ran a site called "Stormfront, White Pride Worldwide," now that you know it, now that you're familiar after the fact, you still would not return it?
Ron Paul: Well, if I spent his money and I took the money that maybe you might have sent to me and donate it back to him, that does not make any sense to me. Why should I give him money to promote his cause?
Neil Cavuto: …Hillary Clinton has had to do this, a number of other candidates have had to do this. Do you think that just is a bad practice?
Ron Paul: I think it is pandering. I think it is playing the political correctness… What about the people who get donations, want to get special interests from the military industrial complex? They put in — they raise, bundle their money, and send millions of dollars in there. And they want to rob the taxpayers. That is the real evil … that buys influence in government. And this is, to me, the corruption that should be corrected… you are missing the whole boat — the whole boat, because it is the immorality of government, it's the special interests in government, it's fighting illegal wars…
Neil Cavuto: All right.
Ron Paul: …and financing, and taxing the people, destroying the people through inflation, and undermining this prosperity of the country.”

Ron Paul (1935) American politician and physician

Your World with Neil Cavuto, FOX News, December 19, 2007 http://www.foxnews.com/story/0,2933,317536,00.html http://www.youtube.com/watch?v=CrRtZaG63o8 2000s, 2006-2009

Money, War, People, Thinking

“That way of life against which my generation rebelled had given us grim courage, fortitude, self-discipline, a sense of individual responsibility, and a capacity for relentless hard work.”

Rose Wilder Lane (1886–1968) American journalist

Written in 1935, as quoted in The Ghost in the Little House, ch. 2, by William V. Holtz (1993).

Life, Way, Courage

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“Nor are the general laws of economics "institutional." They work in an institutional setting, and upon institutional material; institutions supply much of their content and furnish the machinery by which they work themselves out, more or less quickly and completely, in different actual situations. Institutions may determine the alternatives of choice and fix the limits of freedom of choice, but the general laws of choice among competing motives or goods are not institutional unless rational thinking and an objective world are institutions, an interpretation which would make the term meaningless. Economic activity consists in the use of certain resources by certain processes, to produce "wealth." The content of the concept wealth is largely institutional, and the resources available and processes known and used at any place and time for producing wealth are in a sense historical products; but there are general laws of production and consumption which hold good whatever specific things are thought of as wealth and whatever productive factors and processes in use.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 129 (2009 edition)

World, Law, Motivation, Thinking

“Of course, violence is never justified. But seen in this context – amid a highly toxic environment, defined by mistrust and resentment, stoked by years of bad feelings, and spurred by illegal and misguided practices – it is not difficult to imagine how a single tragic incident set off the city of Ferguson like a powder keg. In a sense, members of the community may not have been responding only to a single isolated confrontation, but also to a pervasive, corrosive, and deeply unfortunate lack of trust – attributable to numerous constitutional violations by their law enforcement officials including First Amendment abuses, unreasonable searches and seizures, and excessive and dangerous use of force; exacerbated by severely disproportionate use of these tactics against African Americans; and driven by overriding pressure from the city to use law enforcement not as a public service, but as a tool for raising revenue.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

Law, Feeling, Imagination, Search

“The virus was not helping. He had hoped that it would, but the feelings it brought were too superficial. When he most needed their succour he could feel them for the paper-thin façades they were. Just because the virus was tickling the parts of his brain that produced feelings of religious experience didn’t mean he was able to turn off the other parts of his mind that recognised these feelings as having been induced artificially. He truly felt himself to be in the presence of something sacred, but he also knew, with total clarity, that this was due to neuroanatomy. Nothing was really with him: the organ music, the stained-glass windows in the sky, the sense of proximity to something huge and timeless and infinitely compassionate were all explicable in terms of neural wiring, firing potentials, synaptic gaps.”

Alastair Reynolds book Absolution Gap

Source: Absolution Gap (2003), Chapter 9 (p. 136)

Hope, Music, Feeling, Help

“The visionary is a mystic when his vision mediates to him an actuality beyond the reach of the senses. The philosopher is a mystic when he passes beyond thought to the pure apprehension of truth. The active man is a mystic when he knows his actions to be part of a greater activity.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter I, What Is Mysticism?, p. 28

Truth, Parting

“The conventional model for explaining the uniqueness of American democracy is its division between executive, legislative, and judicial functions. It was the great contribution of Frank J. Goodnow to codify a less obvious, but no less profound element: the distinction between politics and policies, principles and operations. He showed how the United States went beyond a nation based on government by gentlemen and then one based on the spoils system brought about by the Jacksonian revolt against the Eastern Establishment, into a government that separated political officials from civil administrators.
Goodnow contends that the civil service reformers persuasively argued that the separation of administration from politics, far from destroying the democratic links with the people, actually served to enhance democracy. While John Rohr, in his outstanding new introduction carefully notes loopholes in the theoretical scaffold of Goodnow's argument, he is also careful to express his appreciation of the pragmatic ground for this new sense of government as needing a partnership of the elected and the appointed.
Goodnow was profoundly influenced by European currents, especially the Hegelian. As a result, the work aims at a political philosophy meant to move considerably beyond the purely pragmatic needs of government. For it was the relationships, the need for national unity in a country that was devised to account for and accommodate pluralism and diversity, that attracted Goodnow's legal background and normative impulses alike. That issues of legitimacy and power distribution were never entirely resolved by Goodnow does not alter the fact that this is perhaps the most important work, along with that of James Bryce, to emerge from this formative period to connect processes of governance with systems of democracy.”

Frank Johnson Goodnow (1859–1939) American historian

Abstract, 2009 edition:
Politics and Administration (1900)

People, Democracy, Partnership, Country

“Logic is not concerned with human behavior in the same sense that physiology, psychology, and social sciences are concerned with it. These sciences formulate laws or universal statements which have as their subject matter human activities as processes in time. Logic, on the contrary, is concerned with relations between factual sentences (or thoughts). If logic ever discusses the truth of factual sentences it does so only conditionally, somewhat as follows: if such-and-such a sentence is true, then such-and-such another sentence is true. Logic itself does not decide whether the first sentence is true, but surrenders that question to one or the other of the empirical sciences.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1937) cited in: Irving J. Lee (1967) The Language of Wisdom and Folly: Background Readings in Semantics. International Society for General Semantics, p. 44

Truth, Law, Behavior, Question

“Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

To Taj Muhammad Khan Baluch Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, pp. 150-51.
From his letters

Friendship, War, Fear, Hope

“Coming from a tiny island, it's very exciting to be at sea in Central Europe in the sense of vast stretches of land all around one. We don't get that in Ireland.”

John Banville (1945) Irish writer

John Banville: claiming Kafka as an Irish writer (2011)

Sea

“The existential attitude is one of involvement in contrast to a merely theoretical or detached attitude. “Existential” in this sense can be defined as participating in a situation, especially a cognitive situation, with the whole of one’s existence.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), pp. 123-124

“Now, if you [his sister, Suzanne Duchamp ] have been up to my place, you will have seen, in the studio, [his former studio in France, probably in Paris] a 'Bicycle Wheel' and a 'Bottle Rack'. [both art-works became later famous ready-mades of Duchamp] – I bought this as a ready-made sculpture [sculpture tout faite]. And I h have a plan concerning this so-called bottle rack. Listen to this. Here in N. Y., I have bought various objects in the same taste and I treat them as 'ready-mades'. You know enough English to understand the meaning of 'ready-made' [tour fait] that I give these objects. – I sign them and think of an inscription for them in English. I'll give you a few examples. I have, for example, a large snow shovel on which I have inscribed at the bottom: In advance of the broken arm, French translation: 'En avance dus bras cassé' – (Don't tear your hair out) trying to understand this in the Romantic or impressionist or Cubist sense – it has nothing to do with all that. Another 'readymade' is called: Emergency in favour of twice possible French translation: Danger \Crise \en favour de 2 fois. This long preamble just to say: Take this bottle rack for yourself. I'm making it a 'readymade' remotely. You are to inscribe it at the bottom and on the inside of the bottom circle, in small letters painted with a brush in oil, silver white colour, with an inscription which I will give you herewith, and then sign it, in the same handwriting, as follows: [after] Marcel Duchamp.”

Marcel Duchamp (1887–1968) French painter and sculptor

long quote from Duchamp's letter to his sister Suzanne Duchamp, New York, c. 15 Jan. 1916; as quoted in The Duchamp Book, ed. Gavin Parkinson, Tate Publishing, London 2008 pp. 157-158
1915 - 1925

Art, Understanding, Thinking, Sister

“You ever smoke so much pot your wife starts to make sense? Me neither.”

Ron White (1956) American comedian

A Little Unprofessional

“Know yourself: a cloud
drifting before your sun.
Cut yourself off from your senses
and behold your sun of intimacy.”

Fakhruddin 'Iraqi (1213–1289) Persian philosopher

Lama’at (Divine Flashes)

Sun

“Ardently alert means that when the mind is staying with the breath, you try to be as sensitive as possible in adjusting it to make it feel good, and in monitoring the results of your efforts. Try long breathing to see how it feels. Try short breathing, heavy breathing, light breathing, deep, shallow. The more refined you can make your awareness, the better the meditation goes because you can make the breath more and more refined, a more and more comfortable place for the mind to stay. Then you can let that sense of comfort spread throughout the body. Think of the breath not simply as the air coming in and out the lungs, but as the flow of energy throughout the whole body. The more refined your awareness, the more sensitive you can be to that flow. The more sensitive you are, the more refined the breath becomes, the more gratifying, the more absorbing it becomes as a place to stay.”

Thanissaro Bhikkhu (1949) Theravadin Buddhist Monk and Scholar

"Meditation: The How and the Why" (2003)

Feeling, Thinking, Effort, Light

“In this crucial sense, the theory of punctuated equilibrium adopts a very conservative position. The theory asserts no novel claim about modes or mechanisms of speciation; punctuated equilibrium merely takes a standard microevolutionary model and elucidates its expected expression when properly scaled into geological time.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 778

Time

“Freud’s link to a Hegelian tradition—with which he otherwise shares little—is in the deliberate renunciation of common sense. “A person who professes to believe in commonsense psychology,” Freud is reported saying once, “and who thinks psychoanalysis is ‘far-fetched’ can certainly have no understanding of it, for it is common sense which produces all the ills we have to cure.””

Russell Jacoby (1945) American historian

Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 19-20

Understanding, Thinking, Personality

“A critical sense of style and of poetic form is not easy to attain, nor is it of first importance for the younger, or, indeed, for any student of Virgil. Wide open to anyone who is willing to learn is the richer knowledge of Virgil as a poet who loved his country and who loved also that humanity which existed before Rome, exists today within ourselves, and will exist long after our own civilization, like that of Virgil's Rome, has become a matter of "ancient history." It is true that the longer one has lived the better one can appreciate a poem which is concerned with life. But the gain that comes to us with the years depends, partly at least, upon the riches we have been willing to extract from literature, which is the experience of other men and women written out. In youth's search for this treasure the Aeneid will be at once a fair haven and a port of departure.”

John Conington (1825–1869) British classical scholar

Introduction to The Aeneid of Virgil (Chicago and New York: Scott Foresman and Company, 1916), p. 45; partially quoted in School and Home Education, Vol. 35 (1916), p. 172

Love, Life, Women, Men

“They were arrant newcomers, driven by the nouveau enthusiasms of a cowboy economy. They had no idea what they had come for, or how to get it: they only knew they would. They had no idea how to comport themselves. They sensed there was money to be made. They dived right in. They started wars. They stunned into passivity five of the alien races they found in possession of the galaxy and fought the sixth—which they called “the Nastic” out of a mistranslation of the Nastic’s word for “space”—to a wary truce. After that they fought one another.”

M. John Harrison book Light

Source: Light (2002), Chapter 17 “The Lost Entradas” (p. 181)

Money, War, Idea

“I never enjoyed writing a book more; indeed, it is the only one I remember in no sense as a labor but as a joy.”

John Kenneth Galbraith book The Great Crash, 1929

Introduction, Section I, p. x Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Books, Joy

“There is nothing which rots morale more quickly and more completely than poor communication and indecisiveness - the feeling that those in authority do not know their own minds. And there is no condition which more quickly produces a sense of indecision among subordinates or more effectively hampers communication than being responsible to a superior who has too wide a span of control.”

Lyndall Urwick (1891–1983) British management consultant

Source: 1950s, The pattern of management, 1956, p. 43; cited in: Colin Combe (2014), Introduction to Management, p.118

Feeling, Communication, Indecision

“Even when altruism is allowed (as, for example, in Gary Becker's model of rational allocation), it is assumed that the altruistic actions are undertaken because they promote each person's own interests; there are personal gains to the altruist's own welfare, thanks to sympathy for others. No role is given to any sense of commitment about behaving well or to pursuing some selfless objective. All this leaves out, on the one hand, the evil passions that early theorists of capitalism contrasted with self-interest and, on the other, the social commitments that Kant analyzed in The Critique of Practical Reason and that Adam Smith discussed in The Theory of Moral Sentiments.”

Amartya Sen (1933) Indian economist

1990s, Foreword to The Passions and the Interests (1996)

Passion, Evil, Personality

“A system designed to protect individual liberty will have no punishments for any group and no privileges. Today, I think inner-city folks and minorities are punished unfairly in the war on drugs.
For instance, blacks make up 14% of those who use drugs, yet 36 percent of those arrested are Blacks and it ends up that 63% of those who finally end up in prison are Blacks. This has to change.
We don’t have to have more courts and more prisons. We need to repeal the whole war on drugs. It isn’t working. We have already spent over $400 billion since the early 1970s, and it is wasted money. Prohibition didn’t work. Prohibition on drugs doesn’t work. So we need to come to our senses. And, absolutely, it’s a disease. We don’t treat alcoholics like this. This is a disease, and we should orient ourselves to this. That is one way you could have equal justice under the law.”

Ron Paul (1935) American politician and physician

GOP Presidential Forum at Morgan State University http://www.tigerdroppings.com/rant/p/30724045/Stands-on-race-Paul-can-not-deny.aspx, September 27, 2007 2000s, 2006-2009

Money, War, Alcohol, Disease

“I just want to explain what I mean when I say that we should try to hold on to physical reality.
We are … all aware of the situation regarding what will turn out to be the basic foundational concepts in physics: the point-mass or the particle is surely not among them; the field, in the Faraday-Maxwell sense, might be, but not with certainty. But that which we conceive as existing ("real") should somehow be localized in time and space. That is, the real in one part of space, A, should (in theory) somehow "exist" independently of that which is thought of as real in another part of space, B. If a physical system stretches over A and B, then what is present in B should somehow have an existence independent of what is present in A. What is actually present in B should thus not depend the type of measurement carried out in the part of space A; it should also be independent of whether or not a measurement is made in A.
If one adheres to this program, then one can hardly view the quantum-theoretical description as a complete representation of the physically real. If one attempts, nevertheless, so to view it, then one must assume that the physically real in B undergoes a sudden change because of a measurement in A. My physical instincts bristle at that suggestion.
However, if one renounces the assumption that what is present in different parts of space has an independent, real existence, then I don't see at all what physics is supposed to be describing. For what is thought to be a "system" is after all, just conventional, and I do not see how one is supposed to divide up the world objectively so that one can make statements about parts.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"What must be an essential feature of any future fundamental physics?" Letter to Max Born (March 1948); published in Albert Einstein-Hedwig und Max Born (1969) "Briefwechsel 1916-55", and in Potentiality, Entanglement and Passion-at-a-Distance: Quantum Mechanical Studies for Abner Shimony, Volume Two edited by Robert Cohen, Michael Horn, and John Stachel (1997), p. 121 http://books.google.com/books?id=DsNoIcQemTsC&lpg=PP1&pg=PA121#v=onepage&q&f=false 1940s

World, Reality, Change, Time

“Mr. Gregory: Late Fellow of Trinity College, Cambridge, and author of the -well-known Examples. Few in so short a life have done so much for science. The high sense which I entertain of his merits as a mathematician, is mingled with feelings of gratitude for much valuable assistance rendered to me in my earlier essays.”

George Boole (1815–1864) English mathematician, philosopher and logician

George Boole " Mr Boole on a General Method in Analysis http://books.google.com/books?id=aGwOAAAAIAAJ&pg=PA279," Philosophical Transactions, Vol. 134 (1844), p. 279, Footnote 1840s

Life, Feeling, Science, Gratitude

“.. No academy could have given me all I discovered by getting my teeth into the exhibitions, the shop windows, and the museums of Paris. Beginning with the market – where, for lack of money, I bought only a piece of a long cucumber – the workman in his blue overall, the most ardent followers of Cubism, everything showed a definite feeling for proportion, clarity, an accurate sense of form, of a more painterly kind of painting, even in the canvases of second-rate artists.”

Marc Chagall (1887–1985) French artist and painter

Quote in Marc Chagall - the Russian years 1906 – 1922, editor Christoph Vitali, exhibition catalogue, Schirn Kunsthalle Frankfurt, 1991, p. 29
1920's, My life (1922)

Money, Feeling, Painting