Quotes about reason
page 19

“Few people have the sense of financial individuality strongly developed. They do not know what it means to be a controller of wealth, to have that which releases the sources of social action—its medium of exchange. They want money, but not for money's sake. They want it for what it will buy in the way of simple comforts, whereas the financier wants it for what it will control—for what it will represent in the way of dignity, force, power.”

Theodore Dreiser book The Financier

Source: The Financier (1912), Ch. XXV

Money, People, Way, Wealth

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist

Life, Death, People, Youth

“A Sense of oneness, a sense of indianess requires to be created among our youth to halt the mad rush towards an imported five star video culture. We believe that through dedication and perseverance we will realize national unity and create a new India of our dreams. In Delhi, I gave you a slogan: ”Unite and win, today we are achieving unity, tomorrow we will achieve victory", Vandematram.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Indore, 6 - 8 January 1984
Quotes from ataljee.org

Youth, Dreams, Star, Victory

“Nor are liberal ideals alone sufficient: Ours is a practical people, to whom ideals furnish the theory of political action, upon which they want not only firm assurance, but also effective practice. They want programmes, but they want action to flow from them. They want constructive common sense. They want the development of the common will, not the views of a single individual. They are beginning to realize that words without action are the assassins of idealism. On the other side, they are equally disgusted with seeking for power by destructive criticism, demagoguery, specious promises and sham.”

Herbert Hoover (1874–1964) 31st President of the United States of America

Excerpt from a statement to the New York Tribune concerning the 1920 Presidential campaign (29 April 1920)

People

“When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

God, Thinking

“Raised an Army brat in a constantly changing scene, Kitsy has always been at ease in any company. While she enjoys formal affairs, she has such an air of informality that in her corner of the room ritual is soon dispensed with. Kitsy was much impressed with the wives of Vietnamese officials. If the Vietnamese men, she liked to say, were half as strong as their women, the country would have no problem. She enjoyed their sense of humor, their propensity for earthly jokes. When she had difficulty deciphering the mixture of languages and getting to the point, one or another of the ladies would take her aside and explain. Kitsy shares some of my lack of affinity for foreign languages; her attempts at French drew the same wry smiles as my attempts at Vietnamese. Kitsy's sense of humor has brightened many an occasion. At a ceremony unveiling my official superintendent's portrait at West Point, the master of ceremonies asked her to say a few words. "This is the second time I have seen Westy unveiled," said Kitsy. "The first time was on our wedding night."”

William Westmoreland book A Soldier Reports

Source: A Soldier Reports (1976), p. 263.

Women, Men, Smile, Problem

“…the American people seemed to have no clearer idea than they. Indeed, the American people had no idea at all; they were wandering in a wilderness much more sandy than the Hebrews had ever trodden about Sinai; they had neither serpents nor golden calves to worship. They had lost the sense of worship; for the idea that they worshipped money seemed a delusion. Worship of money was an old-world trait; a healthy appetite akin to worship of the Gods, or to worship of power in any concrete shape; but the American wasted money more recklessly than any one ever did before; he spent more to less purpose than any extravagant court aristocracy; he had no sense of relative values, and knew not what to do with his money when he got it”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Money, God, People, World

“Personally, I judged that a British retaliation was improbable. However, I never expected such a disproportionate response. Nobody expected it. Why would a nation in the heart of Europe be affected by some distant islands in the Atlantic which serve no national interest? I don't think it makes sense.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

Reportaje de Oriana Fallaci a Leopoldo F. Galtieri http://archivohistorico.educ.ar/content/reportaje-de-oriana-fallaci-leopoldo-f-galtieri#sthash.ZQrMQt2O.dpuf, Revista El porteño, August 1982

Thinking, Distant, Heart, Personality

“Bush said, in a big memorial service the other day, we've come to mourn and grieve and try to make some kind of sense out of this senseless tragedy that makes no sense. Well, wrong, President Bush. It makes perfect sense, to those who believe the Bible. [The victims of the massacre] died for America's sins and persecuting Westboro Baptist Church.”

Fred Phelps (1929–2014) American pastor and activist

2000s, Virginia Tech Massacre: God's Wrath (2007)

Memory, Perfection

“Objectivism's philosophy of man begins with the fact that man is a being of volitional consciousness: man is the one animal who has to choose to be conscious, to use his mind. Man is a rational animal, and reason is his only guide to knowledge, reason being that faculty which identifies and integrates the material provided by man's senses.”

Roy A. Childs, Jr. (1949–1992) American libertarian essayist and critic

“The Contradiction in Objectivism,” 1968

Knowledge, Animals

“Radical Islam has seen us for what we are: a soft touch. It sees that political correctness is like a drug that we just can't stop injecting, even though we know it's going to kill us. And they're taking full advantage of that, turning our sense of fairness against us, and making us despise ourselves for one of our best qualities. And any concession made will be seen as a sign of weakness to be exploited further, because there is no dialogue with radical Islam. It doesn't want to be agreed with, it wants to be obeyed. It thinks it has the God-given right, aptly enough, to make the rules, not just for Muslims, but for everyone, and some of us, frankly, think that's a little bit too much to ask.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"More demands from Islam" (9 October 2007) http://youtube.com/watch?v=mHh0NdR5Jh0 2007

God, Thinking

“It may be expecting too much to expect most intellectuals to have common sense, when their whole life is based on their being uncommon -- that is, saying things that are different from what everyone else is saying. There is only so much genuine originality in anyone. After that, being uncommon means indulging in pointless eccentricities or clever attempts to mock or shock.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Random Thought
2000s, Ever Wonder Why? and Other Controversial Essays (2006)

Life

“You can’t explain the votes of places like Clay County as a response to disagreements about trade policy. The only way to make sense of what happened is to see the vote as an expression of, well, identity politics — some combination of white resentment at what voters see as favoritism toward nonwhites (even though it isn’t) and anger on the part of the less educated at liberal elites whom they imagine look down on them.”

Paul Krugman (1953) American economist

The New York Times Columns, The Populism Perplex (November 25, 2016)

Education, Way, Imagination, Parting

“Hayek was too harsh on Freud. It is, indeed, one of the surprising facts of the development of intellectual thought during the twentieth century that Freud—who was so pervasive and dominating during the first half of that century—virtually dropped off the face of the map during the second half. Hayek was almost the last person still talking about Freud, in the sense of taking him as a serious living influence on civilization.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

Personality

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life, Way, Departure, Problem

“I must hold in balance the sense of the futility of effort and the sense of the necessity to struggle; the conviction of the inevitability of failure and still the determination to "succeed" — and, more than these, the contradiction between the dead hand of the past and the high intentions of the future.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Quoted, The Crack-Up (1936)

Failure, Effort, Past, Future

“Dissent is a legitimate and essential right in any democracy and modern politicians must accept this fact with tolerance. A sense of proportion — and a sense of humour — is a sign of strength, not a sign of weakness.”

Sting (1951) English musician

Joining with Amnesty International in condemning the Russian authorities’ treatment of Pussy Riot, a Russian punk rock protest band. "Sting condemns Russia's treatment of Pussy Riot musicians ahead of Moscow concert" Amnesty International (25 July 2012) http://www.amnesty.org/en/news/sting-condemns-russias-treatment-pussy-riot-musicians-ahead-moscow-concert-2012-07-25

Democracy

“The spider hung motionless, like a dull brown gem in an intricate necklace. The web was complete, now, the last strands laid delicately in place; it stretched from one side of the ceiling corner to the other, quivering gently in the rising air as though strummed by invisible hands.
For a moment Isgrimnur lost the thread of talk, important talk though it was. His eyes had drifted from the worried faces huddled near the fireplace in the great hall, roving up to the darkened corner, and to the tiny builder at rest.
There’s sense, he told himself. You build something and then you stay there. That’s the way it’s meant to be. Not this running here, running there, never see your blood-family or your home roofs for a year at a time.”

Tad Williams (1957) novelist

Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 37, “Jiriki’s Hunt” (p. 619).

Family, Way, Home, Time

“Inspiration, move me brightly, light the song with sense and color, hold away despair”

Robert Hunter (1941–2019) American musician

"Terrapin Station"
Song lyrics, (1977)

Color, Light, Despair

“You know, the way I'm accepted, I almost feel like Judy Garland, truly. It makes no sense to me because I don't think that I've been any more outspoken… Or maybe I have, I don't know. But everyone I know supports anything that has to do with raising money or with AIDS.”

Bea Arthur (1922–2009) actress, singer, comedian

Interview, TV Legends, August 6, 2005

Money, Way, Feeling, Support

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html Variant translation: It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better. As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4 1920s

People, Way, Mood, Thinking

“I have deeply regretted that I did not proceed far enough at least to understand something of the great leading principles of mathematics, for men thus endowed seem to have an extra sense.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 46 http://darwin-online.org.uk/content/frameset?pageseq=64&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Men, Mathematics, Understanding

“Faith and God belong together somewhat as sense experience and physical reality do.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Radical Monotheism and Western Culture (1960), p. 13

God, Faith, Reality

“Now, very few [physicians] are men of science in any very serious sense; they're men of technique.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

Men, Science

“The use of the high level language made each programmer a factor of 5 to 10 more productive in a coding sense and more concerned with the semantics than the syntax of modules.”

Fernando J. Corbató (1926–2019) American computer scientist

"A Managerial View of the Multics System Development" (1978)

“Sensing the carelessness and one-sidedness of our prayers, we start to feel guilty about praying. Guilt leads to faint-heartedness and that in turn leads to prayerlessness.”

Bill Hybels (1951) American writer

Too Busy Not to Pray (2008, InterVarsity Press)

Feeling

“I once inhaled a pretty full dose of ether, with the determination to put on record, at the earliest moment of regaining consciousness, the thought I should find uppermost in my mind. The mighty music of the triumphal march into nothingness reverberated through my brain, and filled me with a sense of infinite possibilities, which made me an archangel for the moment. The veil of eternity was lifted. The one great truth which underlies all human experience, and is the key to all the mysteries that philosophy has sought in vain to solve, flashed upon me in a sudden revelation. Henceforth all was clear: a few words had lifted my intelligence to the level of the knowledge of the cherubim. As my natural condition returned, I remembered my resolution; and, staggering to my desk, I wrote, in ill-shaped straggling letters, the all-embracing truth still glimmering in my consciousness. The words were these (children may smile; the wise will ponder): “A strong smell of turpentine prevails throughout.””

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870 Mechanism in thought and morals (1871)

Children, Truth, Smile, Music

“I have always disliked being a man. The whole idea of manhood in America is pitiful, in my opinion. This version of masculinity is a little like having to wear an ill-fitting coat for one's entire life (by contrast, I imagine femininity to be an oppressive sense of nakedness).”

Paul Theroux (1941) American travel writer and novelist

"Being a Man" (1983), from Sunrise with Seamonsters: Travels and Discoveries, 1964-84 (Houghton Mifflin, 1986, , 384 pages), p. 309.

Life, Imagination, Idea

“What happened to Ms. Fluke’s free speech? Since when has it been okay to target people who testify before policy makers with vicious, unwarranted and defamatory attacks? You may think that all of your misconduct disappears because you label yourself an entertainer. Well, we are not entertained – we are disgusted. You think that your non-apology apology coming on the heels of advertisers abandoning your show will make them come back? I guess even some of your advertisers do not find you all that entertaining. We hope that your advertisers continue to show the good sense and judgment that you lack by abandoning your show in droves.”

Gloria Allred (1941) American civil rights lawyer

Discussing comments by Rush Limbaugh about Sandra Fluke — Gloria Allred (March 5, 2012): Attorney Gloria Allred's Open Letter to Rush Limbaugh. Posted by Gloria Allred's account to YouTube http://www.youtube.com/watch?v=ukzzUV1FZC0. See also letter text here http://rumorfix.com/2012/03/gloria-allreds-open-letter-to-rush-limbaugh-read-it-here/.

People, Hope, Thinking

“My sense is that factory farms do a great deal of damage to the world that isn't included in the prices of their products. This includes environmental impact and cruelty to animals. I know very little about the former; what I know about the latter mostly comes from a book by Peter Singer (note that Prof. Singer promotes the organization I co-founded, GiveWell).”

Holden Karnofsky (1981) American nonprofit executive

On the "Ethics" https://powersmoothie.org/ethics/ page of his Power Smoothie website

Books, World, Animals

“I don't want to give you the idea that existence without your camouflage patterns is bland and innocuous because this is not the case. The inner senses have a strong immediacy, a delicious intensity that your outer senses lack. There is no lapse of time in perception, since there is no time.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 130, quoting from Seth Session 20

Idea, Strong, Time

“The gratitude of place-expectants is a lively sense of future favours.”

Robert Walpole (1676–1745) British statesman

Prime Minister
Source: Reported in Bartlett's Familiar Quotations, 10th ed. (1919), stating "Hazlitt, in his Wit and Humour, says, 'This is Walpole’s phrase'". Compare: "La reconnaissance de la plupart des hommes n'est qu'une secrète envie de recevoir de plus grands bienfaits" (translated: "The gratitude of most men is but a secret desire of receiving greater benefits"), François de La Rochefoucauld, Maxim 298.

Future, Gratitude

“Good sense, common sense and proper process are what should rule this parliament. That is what I believe is the path forward for this parliament, not the kinds of double standards and political game playing imposed by the Leader of the Opposition, who is now looking at his watch because, apparently, a woman has spoken for too long [loud protests from the Opposition benches]—I have had him yell at me to shut up in the past!”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Misogyny speech

Game, Past

“Once I got into it, I (realized) in this medium, you can use musical theater to connect and make a dream come true, like fly on stage. Through stagecraft you can wow (the audience) and make them feel that sense of wonder. … You’re singing, you’re dancing, and you’re performing a feat of wonder. I couldn’t stop thinking in those terms. There was so much potential.”

Misty Lee (1976) Magician, voice actress, comedian

Mt. Clemens native Misty Lee hangs with Houdini, Princess Leia, Spidey https://www.freep.com/story/entertainment/2016/10/22/misty-lee-magician-voice-actress/92484578/ (October 22, 2016)

Dreams, Music, Feeling, Thinking

““At least we can put a little sense into life.”
“I don’t know whether we do or whether we find what was always there,” he replied. “Nor do I care greatly. To me, the important thing is that the purpose—order, beauty, spirit, whatever you want to call it—does exist.””

Poul Anderson book The Enemy Stars

Source: The Enemy Stars (1959), Chapter 18 (p. 148)

Life, Beauty

“I see a whole lot. I think, first of all, I think that the world knows that terrorism is not just the United States' problem. And I think that Bush has alienated every friend that we've made over the last 200 years with his arrogance and indifference. And so it makes a lot of sense to me that Kerry, all he has to do is to try to convince people that we've got to deal with the problems in the Middle East. And we just can't have them all down to Crawford Ranch and say everything is going great… It was Rumsfeld who said that we're creating more terrorists than we're killing. And we need a president to restore the honesty, the integrity that the United States of America has abroad.”

Charles B. Rangel (1930) Recipient of the Purple Heart and politician

Rangel (2004) on HBO's Real Time with Bill Maher Sept 24, 2004
On the differences between George W. Bush and John Kerry during the 2004 Presidential election campaign.

People, World, Problem, Thinking

“In a very real sense, the Constitution is our compact with history... [but] the Constitution can maintain that compact and serve as the lodestar of our political system only if its terms are binding on us. To the extent we depart from the document's language and rely instead on generalities that we see written between the lines, we rob the Constitution of its binding force and give free reign to the fashions and passions of the day.”

Alex Kozinski (1950) American judge

A. Kozinski & J.D. Williams, It Is a Constitution We Are Expounding: A Debate, 1989 Utah L. Rev. 978, at 980. http://notabug.com/kozinski/immortalphrase.

History, Fashion, Passion

“Tripitaka stepped lightly ashore. He had discarded his earthly body; he was cleansed from the corruption of the senses, from the fleshly inheritance of those bygone years. His was now the transcendent wisdom that leads to the Further Shore, the mastery that knows no bounds.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 28 (p. 282)

Wisdom

“Death is hard to keep in mind when there is work to be done. … Work does not by its nature permit us to do anything other than take it too seriously. It must destroy our sense of perspective, and we should be grateful to it for precisely this reason, for allowing us to mingle ourselves promiscuously with events, for letting us wear thoughts of our own death and the destruction of our enterprises with beautiful lightness, as mere intellectual propositions. … We function of the basis of a necessary myopia. Therein is the sheer energy of existence, a blind will no less impressive than that which we find in a moth arduously crossing a window ledge, … refusing to contemplate the broader scheme in which he will be dead by nightfall. The arguments for our triviality and vulnerability are too obvious, too well known and tedious to rehearse. What is interesting is that we may take it upon ourselves to approach tasks with utter determination and gravity even when their wider non-sense is clear. The impulse to exaggerate the significance of what we are doing, far from being an intellectual error, is really life itself coursing through us.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 324.

Life, Death, Beauty, Error

“Revolution or civil war is the only outcome of the present irreconcilable attitude of Australian political parties. The methods of "democracy," far from providing a means of solving the industrial problem, have proved entirely inadequate to the task. Political organization has been mistaken for political education; the party system has accentuated and added to our industrial difficulties. Democracy has done nothing to help society to unanimity, nothing to aid the individual to a sense of social function.”

Elton Mayo (1880–1949) Australian academic

Source: Democracy and freedom. 1919, p. 44; Cited in: Wood & Wood (2004, 78).

War, Education, Democracy, Problem

“The idea that as I walk in this direction my watch goes slightly slower and I am contracted in the direction of motion and my mass has increased slightly does not correspond to everyday experience. …the reason that it does not correspond to common sense is that we are not in the habit of traveling close to the speed of light. We may one day be in that habit, and then the Lorentz transformations will be natural, intuitive.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Travel, Idea, Nature, Light

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Jacob Bronowski The Ascent of Man

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

World, Religion, History, Literature

“The ultimate "causes of price" - to use a Classical term - lie deeply embedded in the psychology and techniques of mankind and his environment, and are as manifold as the sands of the sea. All economic analysis is an attempt to classify these manifold causes, to sort them out into categories of discourse that our limited minds can handle, and so to perceive the unity of structural relationship which both unites and separates the manifoldness. Our concepts of "" and "supply" are such broad categories. In whatever sense they are used, they are not ultimate determinants of anything, but they are convenient channels through which we can classify and describe the effects of the multitude of determinants of the system of economic magnitude.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1944) " A Liquidity Preference Theory of Market Prices http://cas.umkc.edu/econ/economics/faculty/wray/631Wray/Week%207/Boulding.pdf". In: Economica, New Series, Vol. 11, No. 42 (May, 1944), pp. 55-63. C. Brown (2003) " Toward a reconcilement of endogenous money and liquidity preference http://www.clt.astate.edu/crbrown/brownjpke.pdf" in: Journal of Post Keynesian Economics. Winter 2003–4, Vol. 26, No. 2. 323 commented on this article, saying: "Boulding (1944) argued that if liquidity preference were divorced from the "demand for money," the former could come into its own as a theory of financial asset pricing. According to this view, rising liquidity preference or a "wave of bearish sentiment" is manifest in a shift from certain asset categories, specifically, those that are characterized by high capital uncertainty (that is, uncertainty about the future value of the asset as a result of market revaluation) to assets such as commercial paper or giltedged securities." 1940s

Lie, Sea

“Christ's miracles were vivid manifestations to the senses that He is the Saviour of the body — and now as then the issues of life and death are in His hands — that our daily existence is a perpetual miracle. The extraordinary was simply a manifestation of God's power in the ordinary.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 65.

Life, Death, God, Christ

“There is no method more likely to cure passion and rashness, than the frequent and attentive consideration of one's own weaknesses: this will work into the mind an habitual sense of the need one has of being pardoned, and will bring down the swelling pride and obstinacy of heart, which are the cause of hasty passion.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Passion, Heart

“Alert and vigilant living itself is a `Sadhana' in the true sense.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

“And I want to congratulate you Brian on your great common sense and decency with which you put your case and I do hope that it is not the end of our discussions about the police.”

Boris Johnson (1964) British politician, historian and journalist

2000s, 2008, First Speech As London Mayor (May 3, 2008)

Hope

“Is it a phenomenological theory? Granted that… phenomenology comes from various shapes and sizes, our fundamental postulate does not make the usual phenomenological commitments. We did not say, for example, that one is surrounded only by his perceptions. In fact, we started this discussion by asserting that there is a sense in which all of us are caught up in our circumstances. Nor do we say that each personal world is an island universe. The words 'personal' and 'private' are certainly not synonyms. I think the tree that falls in the primeval forest makes a bang just like any other tree. Moreover. we might sometimes, although at the moment cannot say how, take an interest in the noise that centuries ago nobody heard and eventually makes something scientifically important out of it.”

George Kelly (psychologist) (1905–1967) American psychologist and therapist

Source: The function of interpretation in psychotherapy. 1959, p. 6-7

World, Thinking, Tree, Universe

“Don't let yourself become cynical. Cynicism is a cheap emotion, a craven substitute for thought and action. Cynicism corrodes the will, dulls the conscience, blunts your sense of right and wrong… Stay alert to fine distinctions: become a pessimist like me.”

Edward Abbey book Hayduke Lives

Hayduke Lives (1990)

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Life, God, Sadness, Dreams

“The idea of storage as a solution of economic problems at least has the support of common sense. It is diametrically opposed to the topsy-turvy Alice-in-Wonderland reasoning that has marked so much of our depression thinking and policy.”

Benjamin Graham (1894–1976) American investor

Preface, p. vii
Storage and Stability (1937)

Idea, Support, Problem, Thinking

“It's a strange moment, the moment of creating characters who up to that moment have had no existence. What follows is fitful, uncertain, even hallucinatory, although sometimes it can be an unstoppable avalanche. The author's position is an odd one. In a sense he is not welcomed by his characters. They resist him, they are not easy to live with.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

“O Love, divine Love, why do You lay siege to me?
In a frenzy of love for me, You find no rest.
From five sides You move against me:
Hearing, sight, taste, touch, and scent.
To come out is to be caught; I cannot hide from You.
If I come out through sight I see Love
Painted in every form and color,
Inviting me to come to You, to dwell in You.
If I leave through the door of hearing,
What I hear points only to You, Lord;
I cannot escape Love through this gage.
If I come out through taste, every flavor proclaims:
"Love, divine Love, hungering Love!
You have caught me on Your hook, for you want to reign in me."
If I leave through the door of scent
I sense You in all creation; You have caught me
And wounded me through that fragrance.
If I come out through the sense of touch
I find Your lineaments in every creature;
To try to flee from You is madness.”

Jacopone da Todi (1236–1306) Italian Franciscan mystic

The Lauds

Love, Hunger, Color, Painting

“I have gained very great inspiration from the Cornish land- and seascape, the horizontal line of the sea and the quality of light and colour which reminds me of the Mediterranean light and colour which so excites one’s sense of form; and first and last there is the human figure which in the country becomes a free and moving part of a greater whole. This relationship between figure and landscape is vitally important to me. I cannot feel it in a city.”

Barbara Hepworth (1903–1975) English sculptor

Source: 1932 - 1946, The Studio 132:643', (1946), p. 280

Feeling, Light, Parting, Sea

“The old man reminded Tito of those ghost-signs, fading high on the windowless sides of blackened buildings, spelling out the names of products made meaningless by time.
If Tito were to see one of those announcing the very latest, the most recent and terrible news, yet could know that it had always been there, fading, through every kind of weather, unnoticed until today, that might feel something like meeting the old man in Washington Square, beside the concrete chess tables, and carefully passing him an iPod, beneath a folded newspaper.…
Sensing an immense patience, and power, Tito imagined that this old man, for reasons of his own, disguised himself as a revenant from Lower Manhattan's past. Each time the old man received another iPod, accepting it the way an ancient and sagacious ape might accept a piece of some not particularly interesting fruit, Tito half-expected him to crack its virginal white case like a nut, and then to draw forth something utterly peculiar, utterly dire, and somehow terrible in its contemporaneity.”

William Gibson book Spook Country

Source: Spook Country‎ (2007), Ch. 2, Ants in the Water

Way, Feeling, Imagination, Time

“Finally, the proper religious faith gives you this type of balance and this type of perspective that I’m talking about. This, you see, is something of the genius of great religion, that on the one hand, it gives man a sense of belonging and on the other hand, it gives him a sense of dependence on something higher. So he realizes that there is something beyond in which he lives and moves and even moves and gains his being. This is what great religion does for him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Conquering Self-centeredness (1957)

Faith, Religion, Dependency

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Life, Men, Money, War

“.. the art of becoming 'rich', in the common sense, is not absolutely nor finally the art of accumulating much money for ourselves, but also of contriving that our neighbour shall have less. In accurate terms, it is 'the art of establishing the maximum inequality in your own favour.”

John Ruskin book Unto This Last

Essay II: "The Veins of Wealth"
Unto This Last (1860)

Money, Art

“It has been said that there is nothing more uncommon than common sense.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Natural Theology (1836), Bk. II, Ch. III : On the Strength of the Evidences for a God in the Phenomena of Visible and External Nature, § 15; though provided without attribution of author, the saying "There is nothing more uncommon than common sense" has since become misattributed to particular people, including Frank Lloyd Wright.

“# Macrosocial systems. These include systems in communities and industrial sectors, and institutions operating at the overall level of a society. They constitute what I have called "domains". (Trist, 1976a; 1979a). One may regard media as socio-technical systems. McLuhan (1964) has shown that the technical character of different media has far-reaching effects on users. The same applies to architectural forms and the infrastructure of the built environment. Although these are not organizations, they are socio-technical phenomena. They are media in Heider's (1942) as well as McLuhan's sense.”

Eric Trist (1909–1993) British scientist

Source: The evolution of socio-technical systems, (1981), p. 11

Communication

“To summarize: Americans have one of the greatest legal systems, but not a monopoly of the sense of justice, which is universal; nor have we a permanent copyright on the means of securing justice, for it is the spirit and not the form of law that keeps justice alive.”

Earl Warren (1891–1974) United States federal judge

In "The Law and the Future," in The public papers of Chief Justice Earl Warren (1959) edited by Henry M. Christman .

Justice, Law, Universe

“There is an honesty in science which demands that the best means be used for the determination of truth. Certainly there are many sorts of truth in the universe, and many aspects of truth must be taken into account if man is to live most effectively in the social organization to which he belongs. But in regard to matter---the stuff of which both non-living materials and living organisms are made---scientists believe that there is no better way of obtaining information than that provided by human sense organs. No theory, no philosophy, no body of theology, no political expediency, no wishful thinking, can provide a satisfactory substitute for the observation of material objects and of the way in which they behave.”

Alfred Kinsey (1894–1956) American scientist (1894–1956)

page 9
Sexual Behavior in the Human Female (1953)

Truth, Way, Thinking, Universe

“When you read God’s Word, in everything you read, continually to say to yourself: It is I to whom it is speaking - this is earnestness, precisely this is earnestness. Not a single one of those to whom the cause of Christianity in the higher sense has been entrusted forgot to urge this again and again as most crucial, as unconditionally the condition if you are to come to see yourself in the mirror.”

Sören Kierkegaard book For Self-Examination

Soren Kierkegaard, For Self-Examination, Hong p. 36-37
1850s, For Self-Examination (1851), What is Required in Order to Look at Oneself with True Blessing in the Mirror of the Word?

God, Reading

“Newton's version of gravity violates common sense. How can one thing tug at another across vast spans of space? …Newton's formalism nonetheless provided an astonishingly accurate means of calculating the orbits of planets; it was too effective to deny.”

John Horgan (journalist) (1953) American science journalist

Source: The End of Science (1996), p. 66

“Oh, blessedness!
To see the fair creations of the thought
Assume a visible form; sweet Poesy!
How witching is thy power upon the heart;
Enchantment that does bind our senses up
In one unutterable influence;
A charmed spell set over every thought,
Till life's whole hope is cast upon the lyre.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(26th January 1822) Poetic Sketches, No.3
The London Literary Gazette, 1821-1822

Life, Hope, Heart

“Looking at them [the metaphysical paintings of De Chirico, c. 1919] I had the sense of rediscovering something I had always known, just as when some event already seen opens up to us a whole realm of our own dream world, one that we have failed to see or comprehend, owing to a kind of censorship.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Notes pour un biographie', Max Ernst, 1929, pp. 30-31; as cited in Max Ernst: a Retrospective, ed. Werner Spies & Sabine Rewald, Metropolitan Museum of Art, New York 2005, p. 10
1910 - 1935

World, Dreams, Painting

“It is alone that part of the external universe which we call material which acts on man through his senses — that part of which we ordinarily feel our knowledge to be the surest; but in reality, strangely enough, as will soon appear, this is one of the aspects of the external world, of which we can know nothing.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

World, Feeling, Knowledge, Reality

“The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in "Humanity will survive information deluge — Sir Arthur C Clarke" in OneWorld South Asia (5 December 2003) http://southasia.oneworld.net/article/view/74591/1 2000s and attributed from posthumous publications

Wisdom, Age, Knowledge, Thinking

“The war is total disaster. It's a catastrophe, nothing less. It is such a shame that this took place. In fact, I gained a lot of respect for our current president's father by the fact that he had the sense not to go in to Iraq. He won the war and then said let's not go the rest of the way and he turned out to be right. And Saddam Hussein, whether they like him or didn't like him, he hated terrorists. He'd shoot and kill terrorists. When terrorists came in to his country, which he did control and he did dominate, he would kill terrorists. Now it's a breeding ground for terrorists. So, look, the war is a total catastrophe…and they have a civil war going on.”

Donald J. Trump (1946) 45th President of the United States of America

Interview on "The Situation Room" with Wolf Blitzer http://www.cnn.com/TRANSCRIPTS/0703/16/sitroom.03.html (16 March 2007) 2000s

Hate, War, Way, Country

“We entered a synagogue which was packed with the greatest stinking bunch of humanity I have ever seen. Either these Displaced Persons never had any sense of decency or else they lost it all during their period of internment by the Germans…. My personal opinion is that no people could have sunk to the level of degradation these have reached in the short space of four years.”

George S. Patton (1885–1945) United States Army general

As quoted in After the Holocaust: Rebuilding Jewish Lives in Post War Germany (1997) by Michael Brenner

People, Personality

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Pāṇini ancient Sanskrit grammarian

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Age, Way

“Be strong, believe in freedom and in God, love yourself, understand your sexuality, have a sense of humor, masturbate, don't judge people by their religion, color or sexual habits, love life and your family.”

Madonna (1958) American singer, songwriter, and actress

From The Great Rock 'N' Roll Quote Book http://womenshistory.about.com/od/quotes/a/madonna_2.htm.

Love, Life, God, People

“Balla, he advanced Dynamic Futurism.... drawing closer, not to the human body but to the machine, as contemporary muscles of a man of today... The actual structure of each of Balla's works tells us that the dynamic power sensed by the artist is incomparable greater than the actual bodies of the machines, and the content of each machine is only a small part of this dynamic power, since each machine is a mere unit from the sum total of the forces of contemporary life.”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

Quote, c. 1915 in: 'Cubofuturism', Malevich, in Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, pp. 59-60
1910 - 1920

Life, Future, Parting, Drawing

“I signed this measure with a deep sense of pride that the United States is an open society in which the people's right to know is cherished and guarded.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Statement on the Freedom of Information Act (1966)

People

“The upshot is that the values and goals which provided a unifying center for previous centuries in the modern period no longer are cogent. We have not yet found the new center which will enable us to choose our goals constructively, and thus to overcome the painful bewilderment and anxiety of not knowing which way to move. Another root of our malady is our loss of the sense of the worth and dignity of the human being. Nietzsche predicted this when he pointed out that the individual was being swallowed up in the herd, and that we were living by a "slave-morality." Marx also predicted it when he proclaimed that modern man was being "de-humanized," and Kafka showed in his amazing stories how people literally can lose their identify as persons.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 49

Pain, People, Way, Loss

“It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.”

John Rogers Searle (1932) American philosopher

Source: Intentionality: An Essay in the Philosophy of Mind (1983), P. 5.

Dogs, Animals, Baby

“Might the simple maxim, that honesty is the best policy be laid to heart! Might a sense of the true aims of life elevate the tone of politics and trade, till public and private honor become identical!”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Summer On The Lakes, in 1843 (1844) http://www.gutenberg.org/etext/11526.

Life, Heart

“The chief business of my life has always been to indulge my senses; I never knew anything of greater importance. I felt myself born for the fair sex, I have ever loved it dearly, and I have been loved by it as often and as much as I could.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

Memoirs of J. Casanova de Seingalt (1894)

Love, Life, Sex, Business

“You know why I go to museums on my day off? It restores my sense of Western Civilization, of History—it gives me a reason to go on… But at the same time I think, "Is this gonna be here 50 years from now, with the Muslims taking over the world? What will they do if they become a majority in America? What, burn the museums, throw the paintings into a bonfire?"”

Michael Savage book The Savage Nation

I mean, I really ask myself how this can go on.
The Savage Nation
The Savage Nation (1995- ), 2015-01-23
Radio
2015

World, History, Thinking, Time

“When all my five and country senses see,
The fingers will forget green thumbs and mark
How, through the halfmoon's vegetable eye,
Husk of young stars and handfull zodiac,
Love in the frost is pared and wintered by.”

Dylan Thomas (1914–1953) Welsh poet and writer

" When All My Five And Country Senses See http://www.poetryconnection.net/poets/Dylan_Thomas/1149" (1939)

Love, Star, Winter, Country

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense.”

Oriana Fallaci (1929–2006) Italian writer

As quoted in "Prophet of Decline" by Tunku Varadarajan, in The Wall Street Journal (23 June 2005)

“…an awkward loon- whom I do sometimes care about- who has more wit than money- more good sense than wit- more urbanity than sense- and more pride than some princes”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 42: 9 Oct 1779, to Mr M___ ) [describing a friend]

Money

“Yet in a relatively short creative life of twenty years or so, Chopin redrew the boundaries of Romantic music, and his self-imposed restriction to the 88 keys of the piano keyboard sublimated nothing less than the aesthetic essence of piano music. It was his total identification with the instrument which, in its radical regeneration of the lyric and the dramatic, fantasy and passion and their unique fusion, shaped a tonal language which united an aristocratic sense of style and formal Classical training and intuition with an ascetic rigor. Chopin’s precisely marshaled trains of thought permitted no experiments, and so he did not ‘wander about’ within his stylistic points of reference as Scriabin was to do. Chopin’s works may seem light and improvisatory, but they are planned in meticulous details, exactly and well calculated.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Life, Music, Light, Passion

“Ophelia was a cyclone, tempest
a god damned hurricane
your common sense
your best defense
lay wasted and in vain”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Ophelia (1998), Ophelia

God

“In a free society, the individual has the educational equipment, as well as the economic and political occasion, to cross the frontier between the activities that take the framework for granted and those that bring it into question. He has been educated in a way that enables the mind as imagination to become ascendant over the mind as machine. He has learned to philosophize by acting, in the sense that he recognizes in every project the seed of some great or small reformation.”

Roberto Mangabeira Unger The Religion of the Future

Source: The Religion of the Future (2014), p. 295

Education, Way, Imagination, Question

“In the world of comic books, "troublemaker" means someone who has some sense of dignity.”

Frank Miller (1957) American writer, artist, film director

Source: Eisner/Miller (2005), p. 198

Books, World

“What a pleasant lot of fellows they are. What a pity they have so little sense about politics. If they lived North the last one of them would be Republicans.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

As quoted in Recollections of Thirteen Presidents, John S. Wise (1906).

“Our life is but a dark and stormy night,
To which sense yields a weak and glimmering light,
While wandering Man thinks he discerneth all
By that which makes him but mistake and fall.”

Edward Herbert, 1st Baron Herbert of Cherbury (1583–1648) Anglo-Welsh soldier, diplomat, historian, poet and religious philosopher

"To his Mistress for her True Picture", line 49

Life, Thinking, Light, Night

“I believed there were no Hypotheticals in the sense of consciously acting agents—conscious entities. There was only the process. The needles of evolution, endlessly knitting.”

Robert Charles Wilson book Axis

Source: Axis (2007), Chapter 35 (p. 348)

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“You know how they say people have six senses? There's loads more than that. [The ability to feel someone looking at you], that's been around since man and dinosaur were knockin' about.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 1
On Biology

People, Feeling

“People lose their senses at the beach 'cause the sun beats down too hard. They say things that just don't gel, you know. Well, you've heard this a lot: "Pick up a shell - oh, you can hear the ocean!" You could pick up a bicycle and hear the ocean - you're at the beach. Put the shell down, you'll hear the ocean twice as loud.”

Elayne Boosler (1952) American comedian

Reported in Cader Books, That's Really Funny!: Over 1,000 More Great Jokes from Today's Hottest Comedians (2000), p. 164.

People, Sun

“Finally, the claim that we equated punctuated equilibrium with saltation makes no sense within the logical structure of our theory — so, unless we are fools, how could we ever have asserted such a proposition? Our theory holds, as a defining statement, that ordinary allopatric speciation, unfolding gradually at microevolutionary scales, translates to punctuation in geological time.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1009

Fools, Time

“In each case, the concept of chosenness played a central role. For Greeks and Armenians, the myth of ethnic election was both direct and transmitted. It was an act of God who had singled out a special community of His faithful to live according to His holy laws and receive His special blessings, the blessings being conditional on the holding of correct beliefs and the performance of sacred obligations. As with the Jews, the overriding purpose was to become a holy people beloved of God, a people of priests worthy of the status and location which God had bestowed on the community. But, unlike the Jews, Armenians and Greeks saw their election as a reward for receiving the true faith rejected by the Jews. They were therefore required to supplant the Jews as the chosen people, and become the heirs of a people who had fallen from grace. In this sense, the chosen status of Greeks and Armenians was a legacy from the Jewish people, and only much later did the Orthodox community of true believers become imbued with Greek culture and a sense of Greek-speaking community, and to the outside world Orthodoxy became synonymous with Greek culture and origins.”

Anthony D. Smith (1939–2016) British academic

Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.

God, People, World, Faith

“The private detective of fiction is a fantastic creation who acts and speaks like a real man. He can be completely realistic in every sense but one, that one sense being that in life as we know it such a man would not be a private detective.”

Raymond Chandler (1888–1959) Novelist, screenwriter

letter, 19 April 1951, published in Raymond Chandler Speaking (1962)

Life

“The situation is perilous, uncertain, and extreme – but far from hopeless. The U. S. Armed Forces are a rock. This is the most competent and brilliantly led military in a tactical and operational sense that we have ever fielded.”

Barry McCaffrey (1942) United States Army general

As quoted in "The Bottom Line – Observations from Iraqi Freedom" http://www.jerrypournelle.com/reports/jerryp/Iraqreport.html (4 May 2006), Chaos Manor Special Reports