Quotes about reason
page 19

Theodore Dreiser photo
Eino Leino photo

“Outbursts blossom in Lapland rapidly
. in earth, in barley, grass, dwarf birches too.
This I have pondered very frequently
when people’s daily lives there I review.

Oh why are all our beautiful ones dying
and why do great ones rot in disarray?
Oh why among us many minds are losing?
Oh why so few the kantele now play?

Oh why here everywhere a man soon crashes
like hay when scythed – ambitious man indeed,
a man of honour, sense – it all soon smashes,
or breaks apart one day in life of need?

Elsewhere, a fire still glints in greying tresses,
in old ones glows still spirit of the sun.
But here our new-born infants death possesses
and youth will grave’s dull earth soon press upon.

And what of me? Why ponder I so sadly?
An early sign, be sure, of grim old age.
Oh why the blood-spent rule keep I not gladly,
but sigh instead at people’s mortal wage?

One answer is there only: Lapland’s summer.
In thinking then my mind is soon distressed.
In Lapland birdsong, joy are short – a glimmer –
as flowers’ blooms and gladness wilt and rest.

But winter’s wrath is only long. Dear moment
when resting thoughts delay and don’t take flight,
in search of lands where blazing sun is potent
and take their leave of Lapland’s icy bite.

Oh, great white birds, you guests of summer Lapland,
with noble thoughts we’ll greet you, when you’re here!
Oh, tarry here among us, build your nests and
a while delay your southern journey near!

Oh, from the swan now learn a lesson wholesome!
They leave in autumn, come back in the spring.
It’s our own peaceful shore that us-wards pulls them,
Our sloping fell’s kind shelter will them bring.

Batter the air with whooping wings and leave us!
Wonders perform, enlighten other lands!
But when you see that winter’s gone relieve us –
I beg, beseech, re-clasp our weary hands!”

Eino Leino (1878–1926) Finnish poet and journalist
Atal Bihari Vajpayee photo
Herbert Hoover photo

“When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.”

Ichabod Spencer (1798–1854) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.

William Westmoreland photo
Henry Adams photo
Leopoldo Galtieri photo

“Personally, I judged that a British retaliation was improbable. However, I never expected such a disproportionate response. Nobody expected it. Why would a nation in the heart of Europe be affected by some distant islands in the Atlantic which serve no national interest? I don't think it makes sense.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

Reportaje de Oriana Fallaci a Leopoldo F. Galtieri http://archivohistorico.educ.ar/content/reportaje-de-oriana-fallaci-leopoldo-f-galtieri#sthash.ZQrMQt2O.dpuf, Revista El porteño, August 1982

Fred Phelps photo
Roy A. Childs, Jr. photo
Pat Condell photo
Thomas Sowell photo
Paul Krugman photo
Sören Kierkegaard photo

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

F. Scott Fitzgerald photo
Sting photo

“Dissent is a legitimate and essential right in any democracy and modern politicians must accept this fact with tolerance. A sense of proportion — and a sense of humour — is a sign of strength, not a sign of weakness.”

Sting (1951) English musician

Joining with Amnesty International in condemning the Russian authorities’ treatment of Pussy Riot, a Russian punk rock protest band. "Sting condemns Russia's treatment of Pussy Riot musicians ahead of Moscow concert" Amnesty International (25 July 2012) http://www.amnesty.org/en/news/sting-condemns-russias-treatment-pussy-riot-musicians-ahead-moscow-concert-2012-07-25

Tad Williams photo
Robert Hunter photo

“Inspiration, move me brightly, light the song with sense and color, hold away despair”

Robert Hunter (1941–2019) American musician

"Terrapin Station"
Song lyrics, (1977)

Bea Arthur photo
Vladimir Lenin photo

“We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side.
One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i. e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness.
Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Letter to Comrade Molotov for the Politburo (19 March 1922) http://www.ibiblio.org/expo/soviet.exhibit/ae2bkhun.html
Variant translation:
It is precisely now and only now, when in the starving regions people are eating human flesh, and hundreds if not thousands of corpses are littering the roads, that we can (and therefore must) carry out the confiscation of church valuables. … I come to the categorical conclusion that precisely at this moment we must give battle to the Black Hundred clergy in the most decisive and merciless manner and crush its resistance with such brutality that it will not forget it for decades to come. The greater the number of representatives of the reactionary clergy and reactionary bourgeoisie we succeed in executing for this reason, the better.
As translated in The Unknown Lenin : From the Secret Archive (1996) edited by Richard Pipes, pp. 152-4
1920s

Charles Darwin photo

“I have deeply regretted that I did not proceed far enough at least to understand something of the great leading principles of mathematics, for men thus endowed seem to have an extra sense.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 46 http://darwin-online.org.uk/content/frameset?pageseq=64&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

“Faith and God belong together somewhat as sense experience and physical reality do.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Radical Monotheism and Western Culture (1960), p. 13

“Now, very few [physicians] are men of science in any very serious sense; they're men of technique.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

"You Should Face Up to Your Death, Says Author".
Conversations with Robertson Davies (1989)

Fernando J. Corbató photo

“The use of the high level language made each programmer a factor of 5 to 10 more productive in a coding sense and more concerned with the semantics than the syntax of modules.”

Fernando J. Corbató (1926–2019) American computer scientist

"A Managerial View of the Multics System Development" (1978)

Bill Hybels photo
Oliver Wendell Holmes photo
Paul Theroux photo
Gloria Allred photo
Holden Karnofsky photo
Jane Roberts photo
Robert Walpole photo

“The gratitude of place-expectants is a lively sense of future favours.”

Robert Walpole (1676–1745) British statesman

Prime Minister
Source: Reported in Bartlett's Familiar Quotations, 10th ed. (1919), stating "Hazlitt, in his Wit and Humour, says, 'This is Walpole’s phrase'". Compare: "La reconnaissance de la plupart des hommes n'est qu'une secrète envie de recevoir de plus grands bienfaits" (translated: "The gratitude of most men is but a secret desire of receiving greater benefits"), François de La Rochefoucauld, Maxim 298.

Julia Gillard photo
Misty Lee photo
Poul Anderson photo
Charles B. Rangel photo
Alex Kozinski photo
Arthur Waley photo
Alain de Botton photo
Elton Mayo photo
Carl Sagan photo
Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

“The ultimate "causes of price" - to use a Classical term - lie deeply embedded in the psychology and techniques of mankind and his environment, and are as manifold as the sands of the sea. All economic analysis is an attempt to classify these manifold causes, to sort them out into categories of discourse that our limited minds can handle, and so to perceive the unity of structural relationship which both unites and separates the manifoldness. Our concepts of "" and "supply" are such broad categories. In whatever sense they are used, they are not ultimate determinants of anything, but they are convenient channels through which we can classify and describe the effects of the multitude of determinants of the system of economic magnitude.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding (1944) " A Liquidity Preference Theory of Market Prices http://cas.umkc.edu/econ/economics/faculty/wray/631Wray/Week%207/Boulding.pdf". In: Economica, New Series, Vol. 11, No. 42 (May, 1944), pp. 55-63.
C. Brown (2003) " Toward a reconcilement of endogenous money and liquidity preference http://www.clt.astate.edu/crbrown/brownjpke.pdf" in: Journal of Post Keynesian Economics. Winter 2003–4, Vol. 26, No. 2. 323 commented on this article, saying: "Boulding (1944) argued that if liquidity preference were divorced from the "demand for money," the former could come into its own as a theory of financial asset pricing. According to this view, rising liquidity preference or a "wave of bearish sentiment" is manifest in a shift from certain asset categories, specifically, those that are characterized by high capital uncertainty (that is, uncertainty about the future value of the asset as a result of market revaluation) to assets such as commercial paper or giltedged securities."
1940s

Frederick William Robertson photo
Chinmayananda Saraswati photo

“Alert and vigilant living itself is a `Sadhana' in the true sense.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Boris Johnson photo

“And I want to congratulate you Brian on your great common sense and decency with which you put your case and I do hope that it is not the end of our discussions about the police.”

Boris Johnson (1964) British politician, historian and journalist

2000s, 2008, First Speech As London Mayor (May 3, 2008)

George Holmes Howison photo

“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

Benjamin Graham photo
Harold Pinter photo
Jacopone da Todi photo
Barbara Hepworth photo
William Gibson photo
Martin Luther King, Jr. photo

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

John Ruskin photo
Thomas Chalmers photo

“It has been said that there is nothing more uncommon than common sense.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Natural Theology (1836), Bk. II, Ch. III : On the Strength of the Evidences for a God in the Phenomena of Visible and External Nature, § 15; though provided without attribution of author, the saying "There is nothing more uncommon than common sense" has since become misattributed to particular people, including Frank Lloyd Wright.

Earl Warren photo
Alfred Kinsey photo
Sören Kierkegaard photo
John Horgan (journalist) photo
Letitia Elizabeth Landon photo
Max Ernst photo

“Looking at them [the metaphysical paintings of De Chirico, c. 1919] I had the sense of rediscovering something I had always known, just as when some event already seen opens up to us a whole realm of our own dream world, one that we have failed to see or comprehend, owing to a kind of censorship.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Notes pour un biographie', Max Ernst, 1929, pp. 30-31; as cited in Max Ernst: a Retrospective, ed. Werner Spies & Sabine Rewald, Metropolitan Museum of Art, New York 2005, p. 10
1910 - 1935

Richard Maurice Bucke photo
Arthur C. Clarke photo

“The Information Age offers much to mankind, and I would like to think that we will rise to the challenges it presents. But it is vital to remember that information — in the sense of raw data — is not knowledge, that knowledge is not wisdom, and that wisdom is not foresight. But information is the first essential step to all of these.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

As quoted in "Humanity will survive information deluge — Sir Arthur C Clarke" in OneWorld South Asia (5 December 2003) http://southasia.oneworld.net/article/view/74591/1
2000s and attributed from posthumous publications

Donald J. Trump photo
George S. Patton photo

“Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today.”

Pāṇini ancient Sanskrit grammarian

Alain Danielou in: Virtue, Success, Pleasure, and Liberation: The Four Aims of Life in the Tradition of Ancient India https://books.google.co.in/books?id=IMSngEmfdS0C&pg=PA17, Inner Traditions / Bear & Co, 1 August 1993 , p. 17.

Madonna photo

“Be strong, believe in freedom and in God, love yourself, understand your sexuality, have a sense of humor, masturbate, don't judge people by their religion, color or sexual habits, love life and your family.”

Madonna (1958) American singer, songwriter, and actress

From The Great Rock 'N' Roll Quote Book http://womenshistory.about.com/od/quotes/a/madonna_2.htm.

Kazimir Malevich photo
Lyndon B. Johnson photo

“I signed this measure with a deep sense of pride that the United States is an open society in which the people's right to know is cherished and guarded.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Statement on the Freedom of Information Act (1966)

Rollo May photo
John Rogers Searle photo
Margaret Fuller photo

“Might the simple maxim, that honesty is the best policy be laid to heart! Might a sense of the true aims of life elevate the tone of politics and trade, till public and private honor become identical!”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Summer On The Lakes, in 1843 (1844) http://www.gutenberg.org/etext/11526.

Giacomo Casanova photo
Michael Savage photo
Dylan Thomas photo

“When all my five and country senses see,
The fingers will forget green thumbs and mark
How, through the halfmoon's vegetable eye,
Husk of young stars and handfull zodiac,
Love in the frost is pared and wintered by.”

Dylan Thomas (1914–1953) Welsh poet and writer

" When All My Five And Country Senses See http://www.poetryconnection.net/poets/Dylan_Thomas/1149" (1939)

Oriana Fallaci photo

“Europe is no longer Europe, it is Eurabia, a colony of Islam, where the Islamic invasion does not proceed only in a physical sense, but also in a mental and cultural sense.”

Oriana Fallaci (1929–2006) Italian writer

As quoted in "Prophet of Decline" by Tunku Varadarajan, in The Wall Street Journal (23 June 2005)

Ignatius Sancho photo

“…an awkward loon- whom I do sometimes care about- who has more wit than money- more good sense than wit- more urbanity than sense- and more pride than some princes”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 42: 9 Oct 1779, to Mr M___ ) [describing a friend]

Burkard Schliessmann photo
Natalie Merchant photo

“Ophelia was a cyclone, tempest
a god damned hurricane
your common sense
your best defense
lay wasted and in vain”

Natalie Merchant (1963) American singer-songwriter

Song lyrics, Ophelia (1998), Ophelia

Roberto Mangabeira Unger photo
Frank Miller photo

“In the world of comic books, "troublemaker" means someone who has some sense of dignity.”

Frank Miller (1957) American writer, artist, film director

Source: Eisner/Miller (2005), p. 198

Chester A. Arthur photo

“What a pleasant lot of fellows they are. What a pity they have so little sense about politics. If they lived North the last one of them would be Republicans.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

As quoted in Recollections of Thirteen Presidents, John S. Wise (1906).

Edward Herbert, 1st Baron Herbert of Cherbury photo
Robert Charles Wilson photo
Frances Kellor photo

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Karl Pilkington photo

“You know how they say people have six senses? There's loads more than that. [The ability to feel someone looking at you], that's been around since man and dinosaur were knockin' about.”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 1
On Biology

Raymond Chandler photo
Barry McCaffrey photo

“The situation is perilous, uncertain, and extreme – but far from hopeless. The U. S. Armed Forces are a rock. This is the most competent and brilliantly led military in a tactical and operational sense that we have ever fielded.”

Barry McCaffrey (1942) United States Army general

As quoted in "The Bottom Line – Observations from Iraqi Freedom" http://www.jerrypournelle.com/reports/jerryp/Iraqreport.html (4 May 2006), Chaos Manor Special Reports

Arun Shourie photo
Charles A. Beard photo

“The word science of administration has been used. There are many who object to the term. Now if by science is meant a conceptual scheme of things in which every particularity coveted may be assigned a mathematical value, then administration is not a science. In this sense only astro-physics may be called a science and it is well to remember that mechanical laws of the heavens tell us nothing about the color and composition of the stars and as yet cannot account for some of the disturbances and explosions which seem accidental. If, on the other hand, we may rightly use the term science in connection with a body of exact knowledge derived from experience and observation, and a body of rules or axioms which experience has demonstrated to be applicable in concrete practice, and to work out in practice approximately as forecast, then we may, if we please, appropriately and for convenience, speak of a science of administration. Once, when the great French mathematician, Poincaré, was asked whether Euclidean geometry is true, he replied that the question had no sense but that Euclidean geometry is and still remains the most convenient. The Oxford English Dictionary tells us that a science is, among other things, a particular branch of knowledge or study; a recognized department of learning.”

Charles A. Beard (1874–1948) American historian

Source: Philosophy, Science and Art of Public Administration (1939), p. 660-1