Quotes about reality
page 25

“Apparently, the isomorphisms of laws rest in our cognition on the one hand, and in reality on the other.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 82

“The DPRK derives its legitimacy from the myth that the anti-Japanese hero Kim Il Sung was all right-thinking citizens' choice as the man to found and lead the new Korea after liberation in 1945… Until the mid-1960s the USSR was credited with defeating Japan, but since then propaganda has claimed that Kim and his guerillas freed the race on their own. That this is known to be untrue by those who lived through the time is of minor importance. The painful historical reality of mass collaboration (and the military insignificance of all armed Korean resistance to colonial rule) is precisely what made the Kim myth so attractive.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

Pain, Thinking, Time

“O ye unto whom the Bayán is given! Be ye vigilant lest in the days of Him Whom God shall make manifest, while ye consider yourselves as seeking God’s pleasure, in reality ye persist in that which would only displease Him, even as did those who lived in the days of the Primal Point, to whom it never occurred that they were seeking things which ran counter to that which God had purposed.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 13
The Kitáb-I-Asmá

God, Pleasure

“And it came to me then. That we were wonderful traveling companions but in the end no more than lonely lumps of metal in their own separate orbits. From far off they look like beautiful shooting stars, but in reality they're nothing more than prisons, where each of us is locked up alone, going nowhere. When the orbits of these two satellites of ours happened to cross paths, we could be together. Maybe even open our hearts to each other. But that was only for the briefest moment. In the next instant we'd be in absolute solitude. Until we burned up and became nothing.”

Haruki Murakami book Sputnik Sweetheart

Sputnik Sweetheart

Beauty, Travel, Star, Solitude

“The proximate goal of all perception is what we can get our hands upon. If we traverse the distance that separate us from that which we see or hear and find nothing for the hand to manipulate, the experience is an illusion or a hallucination. The world of perceptual reality, the world of physical things, is the world of our contacts and our manipulations, and the distance experience of the eye and the ear means first of all these physical things. Physical things are not only the meaning of what we see and hear; they are also the means we employ to accomplish our ends.”

George Herbert Mead (1863–1931) American philosopher, sociologist, and psychologist

George Herbert Mead (1926). "The Nature of Aesthetic Experience." International Journal of Ethics, Vol. 36, No. 4 (Jul., 1926), pp. 382-393; p. 382

World

“There is still a Castro in [Cuba]. And I think the status quo will not change until [Fidel] moves to the great beyond. [However, ] Raul Castro [recently installed as president of Cuba] is a more open-minded guy [than Fidel]. [Raul] lives a more capaitalistic lifestyle. And he has been somewhat more open with the press and allowing the sudents to speak up. But the reality is that he won't do much until Fidel is gone.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

news.bostronherald.com (March 12, 2008)
2007, 2008

Guy, Thinking, Change

“The Europe you know is changing. You have probably seen the landmarks. … But in all of these cities, sometimes a few blocks away from your tourist destination, there is another world. … It is the world of the parallel society created by Muslim mass-migration. All throughout Europe a new reality is rising: entire Muslim neighbourhoods where very few indigenous people reside or are even seen. And if they are, they might regret it. This goes for the police as well. It's the world of head scarves, where women walk around in figureless tents, with baby strollers and a group of children. Their husbands, or slaveholders if you prefer, walk three steps ahead. With mosques on many street corner. The shops have signs you and I cannot read. You will be hard-pressed to find any economic activity. These are Muslim ghettos controlled by religious fanatics. These are Muslim neighbourhoods, and they are mushrooming in every city across Europe. These are the building-blocks for territorial control of increasingly larger portions of Europe, street by street, neighbourhood by neighbourhood, city by city.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

Women, Children, People, World

“Imagine […] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. […] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.”

Ron Paul (1935) American politician and physician

Imagine by Ron Paul http://www.lewrockwell.com/paul/paul512.html (11 March 2009). 2000s, 2006-2009

Women, Children, People, Fear

“They were very much the same, each attempting to force his picture of reality upon me and neither giving a hoot in hell for how things looked to me.”

Ralph Ellison book Invisible Man

Source: Invisible Man (1952), Chapter 23.

Hell

“I also believe there is nothing more surreal and nothing more abstract than reality.”

Giorgio Morandi (1890–1964) Italian painter

from an interview, 1955; as quoted in Morandi 1894 – 1964, ed: M. C. Bandera & R. Miracco, Museo d'Arte Moderna di Bologna, 2008; p. 38
1945 - 1964

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

Bell Hooks book Feminist Theory: From Margin to Center

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8. Feminist Theory: From Margin to Center (1984), Preface

Women, Men, People, World

“The Chinese authorities think of artists as prostitutes. And in reality it’s true: in the Communist system artists just represent what the power structure seeks them to represent. It is prostitution.”

Ai Weiwei (1957) Chinese concept artist

2000-09, Truth to Power, 2008

Thinking

“When a man sets out upon any course of inquiry, the object of his search may be either light or fruit — either knowledge for its own sake or knowledge for the sake of good things to which it leads. In various fields of study these two ideals play parts of varying importance. In the appeal made to our interest by nearly all the great modern sciences some stress is laid both upon the light-bearing and upon the fruit-bearing quality, but the proportions of the blend are different in different sciences. At one end of the scale stands the most general science of all, metaphysics, the science of reality. Of the student of that science it is, indeed, true that "he yet may bring some worthy thing for waiting souls to see"; but it must be light alone, it can hardly be fruit that he brings. Most nearly akin to the metaphysician is the student of the ultimate problems of physics. The corpuscular theory of matter is, hitherto, a bearer of light alone. Here, however, the other aspect is present in promise; for speculations about the structure of the atom may lead one day to the discovery of practical means for dissociating matter and for rendering available to human use the overwhelming resources of intra-atomic energy.”

Arthur Cecil Pigou (1877–1959) British economist

Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1; First lines, p. 3

Soul, Search, Knowledge, Problem

“Through Chance, we are each a ghost to all the others, and our only reality; through Chance, the huge hinge of the world, and a grain of dust; the stone that starts an avalanche, the pebble whose concentric circles widen across the seas.”

Thomas Wolfe book Look Homeward, Angel

Source: Look Homeward, Angel (1929), p. 160

World, Chance, Sea

“If this myth of the harpies were a reality, what of the other legends—the Hydra, the centaurs, the chimera, Medusa, Pan and the satyrs? All those myths of antiquity—behind them did there lie and lurk nightmare realities with slavering fangs and talons steeped in shuddersome evil? Africa, the Dark Continent, land of shadows and horror, of bewitchment and sorcery, into which all evil things had been banished before the growing light of the western world!”

Robert E. Howard (1906–1936) American author

"Wings in the Night" (1932)

Lie, World, Light, Evil

“Now we are forced to recognize our inhumanity
Our reason coexists with our insanity
And though we choose between reality and madness
It's either sadness or euphoria.”

Billy Joel (1949) American singer-songwriter and pianist

Summer, Highland Falls.
Song lyrics, Turnstiles (1976)

Sadness, Madness

“None of us are ever equipped, for general purposes, to perceive reality in all of its forms. The pyramid gestalts can do this, and we help the pyramid gestalts perform this feat. But as a rule we must pick and choose. There is too much for any consciousness to digest except those so highly developed that even I know little of them.”

Jane Roberts (1929–1984) American Writer

Session 297, Page 138
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 7

Help

“We have never said that the fight against the Iranian aggression and against the expansionist Persian tendencies (which have been demonstrated by various means under successive regimes in Iran) is the decisive battle for the Arabs. What we have said, and still say, is that the fight against Zionism is the main decisive battle for the Arabs. This is a great objective reality, which cannot be denied or underestimated except by someone who would not only harm the Arab nation and its main causes, but would also overlook the main danger.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Decision, Success, Fight

“Film-making encompasses everything, from tricking people into investing in it, to putting on the show, to trying to distill down to moments in time, and ape reality but send this other message. It's got everything. When I was a kid I loved to draw, and I loved my electric football sets, and I painted little things and made sculptures and did matte painting and comic books and illustrated stuff, and took pictures, had a darkroom, loved to tape-record stuff. It's all of that. It's not having to grow up. It's four-dimensional chess, it's strategy, and it's being painfully honest, and unbelievably deceitful, and everything in between.”

David Fincher (1962) American film director

Gavin Smith goes one-on-one with David Fincher (1999)

Love, People, Books, Time

“After Plotinus, says Schassler, fifteen centuries passed without the slightest scientific interest for the world of beauty and art. …In reality, nothing of the kind happened. The science of aesthetics … neither did nor could vanish, because it never existed. … the Greeks were so little developed that goodness and beauty seemed to coincide. On that obsolete Greek view of life the science of aesthetics was invented by men of the eighteenth century, and especially shaped and mounted in Baumgarten's theory. The Greeks (as anyone may read in Bénard's book on Aristotle and Walter's work on Plato) never had a science of aesthetics.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Life, Men, Books, World

“The most legitimate instances of communication between the living and the dead occur in an intimate personal framework in which a dead parent makes contact with its offspring; a husband or wife freshly out of physical reality appears to his or her mate. But very seldom do historic personages make contact except with their own intimate circles.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 85

Communication, Parent, Appearance, Personality

“time in an allegory of itself imparts to us lessons of wisdom which the moment they are formulated are immediately destroyed by the merest flickers of light or shadow which are nothing more than time in its incarnations and disincarnations which are the phrases that I am writing on this paper and that disappears as I read them:
they are not the sensations, the perceptions, the mental images, and the thoughts which flare up and die away here, now, as I write or as I read what I write: they are not what I see or what I have seen, they are the reverse of what is seen and of the power of sight—but they are not the invisible: they are the unsaid residuum;
they are not the other side of reality but, rather, the other side of language, what we have on the tip of our tongue that vanishes before it is said, the other side that cannot be named because it is the opposite of a name:
what is not said is not this or that which we leave unsaid, nor is it neither-this-nor-that: it is not the tree that I say I see but the sensation that I feel on sensing that I see it at the moment when I am just about to say that I see it, an insubstantial but real conjunction of vibrations and sounds and meanings that on being combined suggest the configuration of a green-bronze-black-woody-leafy-sonorous-silent presence;
no, it is not that either, if it is not a name it surely cannot be the description of a name or the description of the sensation of the name or the name of the sensation:
a tree is not the name tree, nor is it the sensation of tree: it is the sensation of a perception of tree that dies away at the very moment of the perception of the sensation of tree;
names, as we already know, are empty, but what we did not know, or if we did know, had forgotten, is that sensations are perceptions of sensations that die away, sensations that vanish on becoming perceptions, since if they were not perceptions, how would we know that they are sensations?;
sensations that are not perceptions are not sensations, perceptions that are not names—what are they?
if you didn’t know it before, you know now: everything is empty;
and the moment I say everything-is-empty, I am aware that I am falling into a trap: if everything is empty, this everything-is-empty is empty too;
no, it is full, full to overflowing, everything-is-empty is replete with itself, what we touch and see and taste and smell and think, the realities that we invent and the realities that touch us, look at us, hear us, and invent us, everything that we weave and unweave and everything that weaves and unweaves us, momentary appearances and disappearances, each one different and unique, is always the same full reality, always the same fabric that is woven as it is unwoven: even total emptiness and utter privation are plenitude (perhaps they are the apogee, the acme, the consummation and the calm of plenitude), everything is full to the brim, everything is real, all these invented realities and all these very real inventions are full of themselves, each and every one of them, replete with their own reality;
and the moment I say this, they empty themselves: things empty themselves and names fill themselves, they are no longer empty, names are plethoras, they are donors, they are full to bursting with blood, milk, semen, sap, they are swollen with minutes, hours, centuries, pregnant with meanings and significations and signals, they are the secret signs that time makes to itself, names suck the marrow from things, things die on this page but names increase and multiply, things die in order that names may live:”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 9

Wisdom, Secret, Feeling, Thinking

“It is perhaps not a surprise that photography developed as a technological medium in the industrial age, when reality started to disappear. It is even perhaps the disappearance of reality that triggered this technical form. Reality found a way to mutate into an image.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

New millennium, Photography, or the Writing of Light, (2000)

Age, Way

“The best fantasy is written in the language of dreams. It is alive as dreams are alive, more real than real… for a moment at least… that long magic moment before we wake. Fantasy is silver and scarlet, indigo and azure, obsidian veined with gold and lapis lazuli. Reality is plywood and plastic, done up in mud brown and olive drab. Fantasy tastes of habaneros and honey, cinnamon and cloves, rare red meat and wines as sweet as summer. Reality is beans and tofu, and ashes at the end. Reality is the strip malls of Burbank, the smoke-stacks of Cleveland, a parking garage in Newark. Fantasy is the towers of Minas Tirith, the ancient stones of Gormenghast, the halls of Camelot. Fantasy flies on the wings of Icarus, reality on Southwest airlines. Why do our dreams become so much smaller when they finally come true?
We read fantasy to find the colors again, I think. To taste strong spices and hear the song the sirens sang. There is something old and true in fantasy that speaks to something deep within us, to the child who dreamt that one day he would hunt the forests of the night, and feast beneath the hollow hills, and find a love to last forever, somewhere south of Oz and north of Shangri-La.
They can keep their heaven. When I die, I'd sooner go to Middle Earth.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

The Faces of Fantasy (1996)

Love, Dreams, Color, Thinking

“And who would deny the intellect and will of girls? That would be questioning their full humanity. On the average, abstract and mere intellectual activity is not suitable for them; they want to understand reality completely, and they want to comprehend not merely with the intellect but also with the heart.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), Problems of Women's Education (1932)

Girl, Understanding, Question, Heart

“Isaac Newton’s Philosophae Naturalis Principia Mathematica abstracted time from events, establishing its tractability to scientific calculation. Conceived as pure, absolute duration, without qualities, it conforms perfectly to its mathematical idealization (as the real number line). Since time is already pure, its reality indistinguishable from its formalization, a pure mathematics of change – the calculus – can be applied to physical reality without obstruction. The calculus can exactly describe things as they occur in themselves, without straying, even infinitesimally, from the rigorous dictates of formal intelligence. In this way natural philosophy becomes modern science.”

Nick Land (1962) British philosopher

"Time in Transition" https://web.archive.org/web/20121113235339/http://www.thatsmags.com/shanghai/article/777/time-in-transition (2011) (original emphasis)

Way, Intelligence, Mathematics, Nature

“I'm dedicating my little story to you; doubtless you will be among the very few who will ever read it. It seems war stories aren't very well received at this point. I'm told they're out-dated, untimely and as might be expected - make some unpleasant reading. And, as you have no doubt already perceived, human beings don't like to remember unpleasant things. They gird themselves with the armor of wishful thinking, protect themselves with a shield of impenetrable optimism, and, with a few exceptions, seem to accomplish their "forgetting" quite admirably. But you, my children, I don't want you to be among those who choose to forget. I want you to read my stories and a lot of others like them. I want you to fill your heads with Remarque and Tolstoy and Ernie Pyle. I want you to know what shrapnel, and "88's" and mortar shells and mustard gas mean. I want you to feel, no matter how vicariously, a semblance of the feeling of a torn limb, a burnt patch of flesh, the crippling, numbing sensation of fear, the hopeless emptiness of fatigue. All these things are complimentary to the province of war and they should be taught and demonstrated in classrooms along with the more heroic aspects of uniforms, and flags, and honor and patriotism. I have no idea what your generation will be like. In mine we were to enjoy "Peace in our time". A very well meaning gentleman waved his umbrella and shouted those very words… less than a year before the whole world went to war. But this gentleman was suffering the worldly disease of insufferable optimism. He and his fellow humans kept polishing the rose colored glasses when actually they should have taken them off. They were sacrificing reason and reality for a brief and temporal peace of mind, the same peace of mind that many of my contemporaries derive by steadfastly refraining from remembering the war that came before.”

Rod Serling (1924–1975) American screenwriter

Excerpt from a dedication to an unpublished short story, "First Squad, First Platoon"; from Serling to his as yet unborn children.
Other

War, Children, World, Fear

“The only excuse for a novelist, aside from the entertainment and vicarious living his books give the people who read them, is as a sort of second-class historian of the age he lives in. The "reality" he missed by writing about imaginary people, he gains by being able to build a reality more nearly out of his own factual experience than a plain historian or biographer can.”

John Dos Passos (1896–1970) novelist, playwright, poet, journalist, painter

"Statement of Belief," Bookman, Sept 1928

People, Books, Age, Reading

“My father was miserably treated by the mining company, but he had imbibed the false humility and meekness that the oppressors of his race and class had hypocritically taught him. He sought consolation from his torment in a touching devotion to his church, distracting himself from the sordid realities of his life and that of his family with dreams of the Reward Hereafter.”

Angelo Herndon (1913–1997) African American communist

Source: Let Me Live (1937), p. 8

Life, Family, Dreams, Falseness

“I've seen how other writers have approached the relationships in the Arthurian cycle in this century, and it does seem to me that while some of the characters get treated fairly, others do not. And the point is, it's one of those kinds of legends in which no one is totally wrong, not even Modred. It presents a collision of necessities, and Modred has his own political reality.”

C. J. Cherryh (1942) United States science fiction and fantasy author

The Camelot Project interview (1996)

“Underneath the shifting appearances of the world as perceived by our unreliable senses, is there, or is there not, a bedrock of objective reality?”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 8, The Oracle of Copenhagen, Science is about information, p. 64

World, Sense, Appearance

“There can be no benefit of an exorcism. It’s not like there could ever be an instance where an actual demon is involved, and a priest would be helpless even in that situation if there were any reality to that. Even if there were some placebo effect to the ritual, it still encourages belief in things that would still persist in the imagination and thus never be fully cured even in the mind of believers. And if the problem stems from any sort of actual mental disorder, then the ritual only postpones or replaces actual medical attention.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Satanic Panic and Exorcism in Schools? http://www.patheos.com/blogs/reasonadvocates/2016/09/21/satanic-panic-and-exorcism-in-schools/ (September 21, 2016)

Imagination, Problem

“All descriptions of reality are limited expressions of the world of emptiness. Yet we attach to the descriptions and think they are reality. That is a mistake.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Letters From Emptiness (page 33)
Not Always So, practicing the true spirit of Zen (2002)

World, Thinking

“Certainly after all you are right, damn well right - even making allowance for hope, the thing is to accept the probably disastrous reality. I am hoping to throw myself once again wholly in my work which has got behind hand.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, France, 29 March 1889; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 582), p 25 1880s, 1889

Hope

“We define: any two events which are indeterminate as to their time order may be called simultaneous…. Simultaneity means the exclusion of causal connection…. Yet we must not commit the mistake of attempting to derive from it the conclusion that this definition coordinates to any given event at a given different place. This would be the case only for a special form of causal structure, a form that does not conform to physical reality.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Time

“The cold, cruel reality is that with one current justice now approaching ninety, and four others over seventy, the day will inevitably arrive when a sitting justice lies in an intensive care unit, both unable to resign and unable to resume his or her duties.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"Anticipating the Incapacitated Justice" http://www.huffingtonpost.com/jacob-m-appel/anticipating-the-incapaci_b_266179.html, The Huffington Post (2009-08-22)

Justice

“This sad reality, To know it couldn't be,
That's Portugal and love in April!
The music and the wine convinced me you were mine,
But it was just the spring fooling me.”

Jimmy Kennedy (1902–1984) Irish songwriter

Song April in Portugal
Song lyrics

Love, Sadness, Fools, Music

“Through symbolism based on killing animals, we encounter politically laden images of absorption, control, domain, and the necessity of violence. This message of male dominance is conveyed through meat eating—both in its symbolism and reality.”

Carol J. Adams book The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 189.

Animals

“The reality of spirit-matter is inevitably translated into and confirmed by a structure of the spirit.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

A Sketch of a Personalistic Universe (1936)

“The touch, sure and light [is] fixing something of the passing moment.... memory is the true, imperishable life, that which has sunk without trace and been forgotten was not worth experiencing, the sweet hours, and the great and dread, are immutable. Dreams are life itself – and dreams are more true than reality; in them we behave as our true selves – if we have a soul it is there.”

Berthe Morisot (1841–1895) painter from France

Quote from her letter to her friend Mallarmé 1882; as cited in The Correspondence of Berthe Morisot, ed. Denis Rouart; Camden, London 1986 / Kinston, R. I. Moyer Bell, 1989, p. 160
after her visit to Italy
1881 - 1895

Life, Dreams, Soul, Light

“Like most philosophers, Kant worked to shore up the conventional beliefs of his time. Schopenhauer did the opposite. Accepting the arguments of Hume and Kant that the world is unknowable, he concluded that both the world and the individual subject that imagines it knows it are maya, dreamlike constructions with no basis in reality. … Schopenhauer accepted the sceptical side of Kant's philosophy and turned it against him. Kant demonstrated that we are trapped in the world of phenomena and cannot know things in themselves. Schopenhauer went one step further and observed that we ourselves belong in the world of appearances. Unlike Kant, Schopenhauer was ready to follow his thoughts wherever they led. Kant argued that unless we accept that we are autonomous, freely choosing selves we cannot make sense of our moral experience. Schopenhauer responded that our actual experience is not of freely choosing the way we live but of being driven along by our bodily needs - by fear, hunger and, above all, sex.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 42-3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Hunger, World, Fear, Sex

“And as the ideal in the whole of Nature moves in an infinite process toward an Absolute Perfection, we may say that art is in strict truth the apotheosis of Nature. Art is thus at once the exaltation of the natural toward its destined supernatural perfection, and the investiture of the Absolute Beauty with the reality of natural existence. Its work is consequently not a means to some higher end, but is itself a final aim; or, as we may otherwise say, art is its own end. It is not a mere recreation for man, a piece of by-play in human life, but is an essential mode of spiritual activity, the lack of which would be a falling short of the destination of man. It is itself part and parcel of man's eternal vocation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.183-4

Life, Truth, Beauty, Art

“The physicist … engages in complex and difficult calculations, involving the manipulating of ideal, mathematical quantities that, at first glance, are wholly lacking in the music of the living world and the beauty of the resplendent cosmos. It would seem as if there exists no relationship between these quantities and reality. Yet these ideal numbers that cannot be grasped by one's senses, these numbers that only are meaningful from within the system itself, only meaningful as part of abstract mathematical functions, symbolize the image of existence.”

Joseph B. Soloveitchik (1903–1993) American theologian

Source: Halakhic Man (1983), p. 83

World, Beauty, Music, Mathematics

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World, Way, Understanding, Question

“We are a society awash in skillfully manufactured lies. Solitude that makes thought possible—a removal from the electronic cacophony that besieges us—is harder and harder to find. We have severed ourselves from a print-based culture. We are unable to grapple with the nuances and complexity of ideas. We have traded ideas for fabricated clichés. We speak in the hollow language we are given by our corporate masters. Reality, presented to us as image, is unexamined and therefore false. We are culturally illiterate. And because of our cultural illiteracy we are easily manipulated and controlled.”

Chris Hedges (1956) American journalist

Speech at the American Political Science Association, September 3, 2016 http://www.truthdig.com/report/item/the_intellectuals_we_abandon_20160904

Idea, Solitude, Falseness

“The time has come for the dismantling of fantasies. That is already happening to our universe. Now that we have this one chance of survival we must finally rid ourselves of fantasies and seize that chance!
For centuries our race has built on false assumptions. If you build a fantasy based on a false assumption and continue to build on such a fantasy, your whole existence becomes a lie which you implant in others who are too lazy or too busy to question its truth.
In this manner you threaten the very existence of reality, because, by refusing to obey its laws, those laws engulf and destroy you. The human race has for too long been manufacturing convenient fantasies and calling them laws. For ages this was so. Take war, for instance. Politicians assume that something is true, assume that strife is inevitable, and by building on such false assumptions, lo and behold, they create further wars which they have, ostensibly, sought to prevent.
We have, until now, accepted too many fantasies as being truths, too many truths as fantasies. And we have one last chance to discover the real nature of our existence. I am prepared to take it!”

Michael Moorcock (1939) English writer, editor, critic

Source: The Sundered Worlds (1965), Chapter 7 (pp. 229-230)

War, Truth, Lie, Age

“This conversation taught me that some of us can meet reality on this side of the grave. I do not envy them. Such adventures may profit the disembodied soul, but as long as I have flesh and blood I pray that my grossness preserve me. Our lower nature has its dreams. Mine is of a certain farm, windy but fruitful, half-way between the deserted moorland and the uninhabitable sea. Hither, at rare intervals, she should descend and he ascend, to shatter their spiritual communion by one caress.”

E.M. Forster (1879–1970) English novelist

The Rock
The Life to Come and other stories (1972)

Dreams, Way, Soul, Nature

“Why can't a writer use writing as a painter uses paint? I try to. When I wrote The Tree of Man I felt I couldn't write about simple, illiterate people in a perfectly literate way; but in my present novel the language is more sophisticated. I think perhaps I have clarified my style quite a lot over the years. I find it a great help to hear the language going on around me; not that what I write, the narrative, is idiomatic Australian, but the whole work has a balance and rhythm which is influenced by what is going on around you. When you first write the narrative it might be unconscious, but when you come to work it over you do it more consciously. It gives what I am writing a greater feeling of reality.”

Patrick White (1912–1990) English-born Australian writer

In The Making (1970)

People, Way, Feeling, Thinking

“I had learned, after all, to trust neither religion nor politics and to put my faith in the realities of metal, wood and steam, in practical engineering, whose rules could neither be changed nor made the subject of morality, so why should I show reverence for mere antiquity?”

Michael Moorcock book The City in the Autumn Stars

Source: The City in the Autumn Stars (1986), Chapter 5 (p. 262)

Faith, Religion, Learning, Change

“It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

Men, People

“She was tall beyond the ordinary height of woman, but stately in her grace as the ideal of a queen and the reality of a swan. Her arms and feet were bare, but for the gems which encircled them. A white robe swept around her in folds gathered at the waist by a golden girdle inscribed with signs and characters. Her hair was singularly thick, and of that purple blackness seen on the grape and the neck of the raven — black, with a sort of azure bloom upon it. It was fastened in large folds, which went several times round the head, and these were adorned with jewels and precious stones, like a midnight lighted with stars. Her complexion was a pale pure olive, perfectly colourless, but delicate as that of a child. Her mouth was the only spot where the rose held dominion, and lips of richer crimson never opened to the morning.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Star, Light, Time

“As parents, we can do a great deal to further this goal by helping our children develop alternative ways of knowing the world — verbally/analytically and visually/spatially. During the crucial early years, parents can help to shape a child's life in such a way that words do not completely mask other kinds of reality. My most urgent suggestions to parents are concerned with the use of words, or rather, not using words.”

Betty Edwards (1926) American artist

Source: The New Drawing on the Right Side of the Brain (1979), p.239

Life, Children, World, Way

“What I’m trying to make you know, not in your forebrain but in your marrow, is that reality never conforms very well to the textbooks, and sometimes it doesn’t conform at all.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

The Sorrow of Odin the Goth (p. 387)
Time Patrol

“May God give a blessed Laylat Al-Bara’ah to the whole Islamic World. May God give all Muslims faith in the degree of Haqq al-yaqîn (the total reality of Certainty), may God give them all the faith of the Prophets. May the decision for the system of the Mahdi, for the Unity of Islam be given insha’Allah in this night.”

Harun Yahya (1956) Turkish author

23 June 2013.
A9 TV addresses, 2013

God, World, Faith, Decision

“All Christian missionaries say that Jesus was a very calm and peace loving person. But in reality he was a hot-tempered persons destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ’s being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Hindu Nationalists of Modern India" by Jose Kuruvachira, p. 20

Love, God, People, World

“[.. according to Gauguin ] the impression of nature must be wedded to the aesthetic sentiment which chooses, arranges, simplifies and synthesizes. The painter ought not to rest until he has given birth to the child of his imagination.... begotten in a union of his mind with reality. Gauguin insisted on a logical construction of composition, on a harmonious apportionment of light and dark colors, the simplification of forms and proportions, so as to endow the outline's of forms with a powerful and eloquent expression.... He also insisted upon luminous and pure colors.”

Paul Sérusier (1864–1927) French painter

Paul Sérusier's quote in 1888, about Paul Gauguin; in Pierre Bonnard, John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 13
Sérusier encountered in his summer vacation in Pont-Aven in Brittany [Summer 1888], briefly Paul Gauguin. He also made there a small landscape, painted under Gauguin's direction. Back in Paris, October 1888, Sérusier explained his Nabis friends (Denis, Pierre Bonnard and Vuillard) the artistic lessons Paul Gauguin taught him - as reported by John Rewald in his book Pierre Bonnard, p. 13-14

Color, Imagination, Birth, Nature

“Everything that seems like a disability with Trump always turns out to be an advantage. If we were in the laboratory, designing the perfect presidential candidate, it’s unlikely we would have produced a tasteless, publicity‐seeking, coarse, billionaire, reality TV star. Ha! Look at how wrong we were. It turns out, that is exactly what we needed.”

Ann Coulter (1961) author, political commentator

2016, In Trump We Trust: E Pluribus Awesome! (2016)

Star, Perfection

“Your dream is a reality that is just waiting for you to materialize it!”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 28

Dreams, Waiting

“The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable.”

Andrea Dworkin (1946–2005) Feminist writer

Our Blood 1976 as quoted in The Suffering Will Not Be Televised: African American Women and Sentimental by Rebecca Wanzo

“The true sign of decadence is not the collusion of the university and the state (something that is by no means incompatible with honest barbarity), but the theory and guarantee of academic freedom, when in reality people assume with brutal simplicity that the aim of study is to steer its disciples to a socially conceived individuality.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

The Life of Students (1915)

People, Study, Freedom, Universe

“Sitting in a metropolis like Delhi, it’s easy to pass a judgement that laws are being misused. But we should look at the larger reality where the laws are yet to reach the minimum standards of use.”

Flavia Agnes (1947) Indian activist and lawyer

On the claim that India's anti-dowry laws are being misused, as quoted " Women mis(using) laws to get even? http://www.tribuneindia.com/1999/99oct19/nation.htm#7" The Tribune (19 October 1999)

Law

“An art of expression should begin with childhood, and the lucid use of one's mother tongue should be typical of that art.
The sense of reality should be strengthened from the beginning, yet by no means at the cost of those lofty illusions we call patriotism, veneration, love.”

Louis Sullivan (1856–1924) American architect

Education (1902)

Love, Art, Sense, Childhood

“And this is the whole shabby secret: to some men, the sight of an achievement is a reproach, a reminder that their own lives are irrational, and that there is no loophole - no escape from reason and reality. Their resentment is the cornered Dionysian element baring its teeth.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Men, Secret

“History is filled with examples of men and women who rendered highly effective performance without the conventional badges of accomplishment in terms of certificates, diplomas, or degrees. Diplomas and tests are useful servants, but Congress has mandated the commonsense proposition that they are not to become masters of reality.”

Warren E. Burger (1907–1995) Chief Justice of the United States from 1969 to 1986

Griggs v. Duke Power Co., 401 U.S. 424, 432 (1971).

Women, Men, History

“And then there is a second thing, a second principle that we've got to go back and rediscover. And that is that all reality has spiritual control. In other words, we've got to go back and rediscover the principle that there is a God behind the process. Well this you say, "Why is it that you raise that as a point in your sermon, in a church? The mere fact we are at church, we believe in God, we don't need to go back and rediscover that. The mere fact that we are here, and the mere fact that we sing and pray, and come to church—we believe in God." Well, there's some truth in that. But we must remember that it's possible to affirm the existence of God with your lips and deny his existence with your life. The most dangerous type of atheism is not theoretical atheism, but practical atheism […]. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Life, God, People, Truth

“Laughter is a mental mechanism which enables us to face reality without falling into despondency or delusion. As people who have sunk in apathy seldom bother us by rushing into print, delusion (leaving aside deceit) constitutes the chief obstacle to the progress of our understanding of society, and in this context is usually assumes the form of doctrinairism couched in a mystifying jargon. A sense of humour is the most reliable external indicator of the likelihood of immunity from this folly, and of the ability to appraise social situations realistically.”

Stanislav Andreski (1919–2007) Polish-British sociologist

Social Sciences as Sorcery (1972)

People, Understanding, Sense, Laughter

“As I walk through my beloved Krakowski Park and pass by a group of young people from which I can smell beer, I give them a wide berth. But when I feel the weed, I go boldly through their group and sometimes chat. Yes, the abuse of marijuana causes trouble with memory, concentration, but it is a short-lived condition. I'm not talking about extreme cases, but there are few of them. Less than after alcohol. Oneself should sometimes detach from reality to deal with it somehow.”

Jerzy Vetulani (1936–2017) Polish scientist

(7 April 2017): „Mama powiedziała mi: Obyś był dobry i szczęśliwy”. Co prof. Jerzy Vetulani mówił o swoim życiu, pasjach i nauce? http://wyborcza.pl/magazyn/7,124059,21608877,mama-powiedziala-mi-obys-byl-dobry-i-szczesliwy-co-prof.html. Wyborcza.pl (in Polish).

People, Alcohol, Feeling, Beer

“The greatest reason for Japan's participation in the Triple Alliance lies in the fact that the three signatory powers, at this time of great change in the world situation, have the same position, the same interest, and entertain the same political views. China is not Japan's real enemy in the present incident. In reality Japan is fighting Britain and America. The first thing we are now required to do is to carry out our southward advance.”

Toshio Shiratori (1887–1949) Japanese politician

Quoted in "World order in historical perspective" - Page 308 - by Hans Kohn - 1942.

World, Change, Time, Fight

“He [Marcus Aurelius] has doubts perhaps sometimes even about that to which he holds most firmly. There are only a few passages of this kind, but they are evidence of the struggles which even the noblest of the sons of men had to maintain against the hard realities of his daily life.”

George Long (1800–1879) English classical scholar

The Philosophy of Antoninus

Life, Men

“I don't mistrust reality, of which I know next to nothing. I mistrust the picture of reality conveyed to us by our senses, which is imperfect and circumscribed. Our eyes have evolved for survival purposes. The fact that they can also see the stars is pure accident.”

Gerhard Richter (1932) German visual artist, born 1932

Richter is questioning here the 'picture of reality'
Source: after 2000, Doubt and belief in painting' (2003), p. 87, note 13

Star, Sense

“I feel the sense of possibilities
I feel the wrench of hard realities
The focus is sharp in the city
-- The Camera Eye (1981)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Feeling, Sense

“Mysticism is the art of union with Reality. The mystic is a person who has attained that union in greater or less degree; or who aims at and believes in such attainment.”

Evelyn Underhill book Practical Mysticism

Source: Practical Mysticism (1914), Chapter I, What Is Mysticism?, p. 23

Art, Personality

“The invasion of psychology by cybernetics is making us realize that the ordinary concepts of psychology must be reformulated in the language of physics if a physical explanation of the ordinary psychological phenomena is to become possible. Some psychological concepts can be re-formulated more or less easily, but others are much more difﬁcult, and the investigator must have a deep insight if the physical reality behind the psychological phenomena is to be perceived”

W. Ross Ashby (1903–1972) British psychiatrist

W. Ross Ashby, "Review of Analytical Biology, by G. Sommerhoff." In: Journal of Mental Science Vol 98 (1952), p. 88; As cited in Peter M. Asaro (2008)

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Pleasure, World, Justice

“Nature has only a limited number of procedures at her disposal and that the kinds of procedure which Nature uses at one level of reality are bound to reappear at different levels.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Source: Myth and Meaning (1978), Chapter 1 : The Meeting of Myth and Science

Nature

“Given the present state of our knowledge, and insufficient thought on my part, my own prescription for the time being is to deal as best we can with individual differences and let the statistical group differences fall where they may. Society’s general concern with race and other social group differences is not the product of research on these matters, but arises from chauvinist-like attitudes of racial group identity and solidarity in connection with political power and economic interest. It might be termed meta-racism. The ‘race problem’ from that viewpoint is lower in my own hierarchy of values than concern with individual justice and alleviation of individual misfortune. Though it would be blind not to acknowledge the reality of certain statistical differences among populations, I would find it difficult to be the least concerned with any given individual’s racial heritage. Perhaps I may be too insensitive on this score, never having felt much sense of racial identity myself.”

Arthur Jensen (1923–2012) professor of educational psychology

Source: Differential Psychology: Towards Consensus (1987), p. 443

Justice, Knowledge, Problem, Sense

“In practice, quantum mechanics merely gives predictions with probabilities attached. This should be considered as a normal and quite acceptable feature of predictions made by science: different possible outcomes with different probabilities. In the world that is familiar to us, we always have such a situation when we make predictions. Thus the question remains: What is the reality described by quantum theories? I claim that we can attribute the fact that our predictions come with probability distributions to the fact that not all relevant data for the predictions are known to us, in particular important features of the initial state.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

Q&A: Gerard 't Hooft on the future of quantum mechanics http://physicstoday.scitation.org/do/10.1063/PT.6.4.20170711a/full/, Physics Today, 11 July 2017

World, Question, Science

“Through fasting, concentration and prayer, mystics shut out the shifting world of the senses in order to reach a timeless reality. Quite often they find what they seek - but it is only a shadow play, an arabesque of their own anxieties, projected onto an inner screen. They end as they began, stuck fast in the personal time of memory and regret.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

As It Is: Turning Back (p. 198)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Sense, Memory, Time

“In reality, during the continuance of any one regulated proportion, between the respective values of the different values of the different metals in the coin, the value of the most precious metal regulates the value of the whole coin.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter V, p. 50.

“The intellect is at home in that which is fixed only because it is done and over with, for intellect is itself just as much a deposit of past life as is the matter to which it is congenial. Intuition alone articulates in the forward thrust of life and alone lays hold of reality.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Life, Home, Past

“Sigmund Freud would have been a wonderful witness here. He would have explained the use of derivatives as denial and rationalization—the pretense that we are doing one thing when we really mean to do something else; the relationship between the banker and its client as one of ambivalence and reliance on the father figure; the use of accounting conventions as repression and the absence of reality testing; the work environment as the pleasure/pain principle—current pleasure for future damage, let someone else pick up the pieces; leveraging and doubling our bets as counter-phobic behavior; termination therapy as what happens when the CFO and Treasurer get caught; and, of course, transference—how the trader seeks to shift responsibility to his or her superior when the string runs out.”

Eugene Rotberg (1930)

Testimony before the U.S. House of Representatives Committee on Banking, Finance and Urban Affairs. http://3197d6d14b5f19f2f440-5e13d29c4c016cf96cbbfd197c579b45.r81.cf1.rackcdn.com/collection/papers/1990/1994_0623_RotbergTestimony.pdf, 23 June 1994

Pain, Pleasure, Behavior, Future

“As the years pass, and we look back on something which, at the time, seemed unbelievably discouraging and unfair, we come to realize that, after all, God was at all times on our side. The eventual outcome was, we discover, by far the best solution for us, and what we thought should have been to our best advantage, would in reality have been quite detrimental.”

L. Frank Baum (1856–1919) Children's writer, editor, journalist, screenwriter

Letter to his eldest son, Frank Joslyn Baum (September 1918)
Letters and essays

God, Time

“You must remember, once more, that expectations are the blocks with which you build your reality. There are no exceptions to this rule.”

Jane Roberts (1929–1984) American Writer

Session 485, Page 308
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 9

“Metaphysics is names about reality. Metaphysics is a restaurant where they give you a thirty-thousand-page menu and no food.”

Robert M. Pirsig book Lila: An Inquiry into Morals

Lila (1991)

Food

“It must be nice to think there is a true reality,' says Miss Callendar. 'I've always found reality a matter of great debate.”

Malcolm Bradbury book The History Man

Page 143.
The History Man (1975)

Thinking

“"Then those people are right who say that Heaven and Hell are only states of mind?"
"Hush," he said sternly. "Do not blaspheme. Hell is a state of mind — ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind — is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly."”

Clive Staples Lewis book The Great Divorce

Source: The Great Divorce (1944–1945), Ch. 9

People, Hell

“A methodical people," pulsed the voice of Kesa Khan. "They call themselves civilized because they can build tall castles and pitch their tents with geometric precision, but from here you can see the reality. Ants build in the same way. Are they civilized?”

David Gemmell book Waylander II: In the Realm of the Wolf

Source: Drenai series, Waylander II: In the Realm of the Wolf, Ch. 13

People, Way

“A crucial difference between lite libertarians and the Right kind is that to the former, the idea of liberty is propositional – a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values. Conversely, the paleolibertarian grasps that ordered liberty has a civilizational dimension, stripped of which the libertarian non-aggression axiom, by which we all must live, cannot endure.”

Ilana Mercer South African writer

"Apartheid South Africa: Reality vs. Libertarian Fantasy" http://praag.org/?p=12425, Praag.org, December 20, 2013. 2010s, 2013

History, Idea

“Reason, indeed, may oft complain
For Nature's sad reality,
And tell the suffering heart, how vain
Its cherished dreams must always be;
And Truth may rudely trample down
The flowers of Fancy, newly-blown:”

Emily Brontë (1818–1848) English novelist and poet

To Imagination (1846)

Truth, Sadness, Dreams, Flowers

“In the public sphere, perception is reality: it's more important to be seen to do something than actually to do it. At least when private companies use PR and advertising they must spend their own money and there are other corporations vying for our business. If a company doesn't give us what we want they face bankruptcy. Public institutions, however, are monopolies. We have no choice but to buy, if not use, their services. If we don't like the way our particular police force operates it's not like we can choose another one or even withhold the money used to run the one we don't like. We're forced - under threat of imprisonment - to pay for a monopoly service and for it to tell us how great it is. This is the real danger of institutional PR. In the absence of competition it is only through a diversity of opinion and public scrutiny that some level of accountability can exist. PR stifles debate and suppresses opinion through the use of centralized press offices and communication protocols.”

Heather Brooke (1970) American journalist

Pages 45-46.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition

Money, Way, Communication, Business

“Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha

Life, World, Parting, Training

“The fashionable ideology that "artificial" lacks the inherent goodness of "natural" is an appealing, but hopelessly simplistic notion of the intellectually chic. Artifice is the result of a deliberate intent to make. Nature also "makes" things, using a set of basic building blocks common throughout the universe. Exchanging infinite time for deliberate design, nature has ingeniously built plants, planets, galaxies and unimaginable constructs which seem to structure the universe itself. What we call "natural" is simply the result of whatever set of rules nature has followed in fashioning our observable reality. On planet Earth, nature has manipulated the common elements to fashion everything from bacteria to the molten core of the planet. Discoveries in the "nano" technologies of bio, molecular, and micro engineering will re-edit the nomenclature of "natural" versus "unnatural", blurring if not erasing the line of distinction between "machine" and "organism", "natural" and "unnatural", "God-given" and "man-made."”

Syd Mead (1933–2019) American concept artist

Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992

God, Fashion, Nature, Universe

“Since the Persian monarchy began some 2550 years ago, Iran has had more than 350 kings. No fewer than half of them were either assassinated or killed in battle. Many went into exile to escape death. Iran's long history is full of fallen crowns and shattered imperial dreams. Of Mohammad-Reza Shah's five immediate predecessors, one was assassinated and three were forced into exile. What makes Mohammad-Reza Shah's tragedy special is that he was, perhaps, the first Iranian king in more than a century to have a real possibility of ending his reign peacefully and dying in his own country. That this was not the case was, to a large extent, the result of Iran's chronic political underdevelopment. But the Shah's own failure to operate within the realities of Iranian society - unpleasant as they undoubtedly were - contributed to his downfall and its dramatic consequences for the nation as a whole. The fall of the Shah was, in a since, the prelude to more than a decade of instability in the region, culminating in the Iraqi invasion of Kuwait and the subsequent massacre of Kurds and shi'ites in Mesopotamia. It may take Iran and her region many more years before the shockwaves unleashed by the fall of the Shah are fully absorbed.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Death, Dreams, History, Failure

“We realize, however, that all scientific laws merely represent abstractions and idealizations expressing certain aspects of reality. Every science means a schematized picture of reality, in the sense that a certain conceptual construct is unequivocally related to certain features of order in reality;”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 83

Law, Sense, Science

“I am sick and tired of reality refusing to conform to the requirements of my meticulously-researched near-future or proximate-present fictions.”

Charles Stross The Laundry Files

The Curse of Laundry http://www.antipope.org/charlie/blog-static/2014/10/the-curse-of-laundry.html, October 19, 2014 The Laundry Files

Future

“The Work is merely four questions; it's not even a thing. It has no motive, no strings. It's nothing without your answers. These four questions will join any program you've got and enhance it. Any religion you have - they'll enhance it. If you have no religion, they will bring you joy. And they'll burn up anything that isn't true for you. They'll burn through to the reality that has always been waiting.”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Religion, Motivation, Question, Waiting

“In its application to natural science Grosseteste based his method of verification and falsification on two assumptions about the nature of reality. (a) The first was the principle of the uniformity of nature, meaning that forms are always uniform in their operations…. In support of this principle he quoted 'Aristotles II de Generat.:…'the same cause, provided it remains in the same condition, cannot produce anything but the same effect.' (b) The second assumption Grosseteste made was that of the principle of economy, or lex parsimoniae. This he also derived from Aristotle, who stated it as a pragmatic principle.”

Alistair Cameron Crombie (1915–1996) Australian zoologist, historian of science

Robert Grosseteste and the Origins of Experimental Science 1100-1700 (1953)

Quotes, Support, Nature, Science

Salvador Dalí (1904–1989) Spanish artist

Quote from (MPC 3); as cited in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 167
Quotes of Salvador Dali, 1951 - 1960

God, World, Nature, Time

“To be clear: there is no question that postmodernism has advanced the struggle against all forms of oppression, including the oppression experienced by trans people, those with disabilities or who face age discrimination, and many other forms of oppression that were neglected before postmodernist theories began to flourish in the 1980s and 1990s…. At the same time, however, postmodernism also arose as a blanket rejection of political generalization, and categories of s and material realities, referred to as "truths," "totalities," and "universalities"--in the name of espousing "anti-essentialism." (To be sure, such a blanket rejection of political generalization is itself a political generalization--which is an inherent contradiction of postmodernist thought!)”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

People, Truth, Age, Question

“I have told you that emotions also possess an electrical reality. Thoughts formed and sent out within the impulse range of emotion often succeed because of the peculiar nature of emotional electrical impulses themselves. They have a particularly strong electrical mass.”

Jane Roberts (1929–1984) American Writer

Session 136, Page 280
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3

Nature, Strong

Quotes about reality page 25

Quotes about reality
page 25