Homily during the Holy Mass on Boston Common in Boston, Massachusetts, on 1 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791001_usa-boston_en.html
Quotes about pleasure
page 3
Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)
“To what shall the character of utility be ascribed, if not to that which is a source of pleasure?”
Théorie des peines et des récompenses (1811); translation by Richard Smith, The Rationale of Reward, J. & H. L. Hunt, London, 1825, Bk. 3, Ch. 1
Plato, Republic IX: 586a-b
Plato, Republic
Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)
Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters
that does not occur to them.
Source: Culture and Value (1980), p. 36e
Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.
Michael: a German fate in diary notes (1926)
Inside Edition Interview https://www.youtube.com/watch?v=RtvmGdzgdLM
After some fifty or sixty repetitions, this remark ceased to amuse me.
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 9
The New York Herald-Tribune Magazine (6 March 1938)
1930s
Address to the Nation on the United States Air Strike Against Libya http://www.reagan.utexas.edu/archives/speeches/1986/41486g.htm (14 April 1986)
1980s, Second term of office (1985–1989)
Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX
in his letter to Lugné-Poë, End of 1890; as quoted in Pierre Bonnard, by John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 17 - note 11
Lugné-Poe was just called then in the French army; Bonnard had left the army already, c. one year ago
"My Paris" (1983), p. 235
It All Adds Up (1994)
Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts
After a fire at Windsor Castle and several personal scandals in the royal family. Annus horribilis is Latin for "horrible year"; the letter to which the Queen was referring was sent by Sir Edward Ford.
Speech at the Guildhall, London, to mark the 40th anniversary of her Accession (24 November 1992)
Letter to Gilbert Murray, April 3, 1902
1900s
Chapter V Applied Idealism http://www.bartleby.com/55/5.html
1910s, Theodore Roosevelt — An Autobiography (1913)
§ 156
The Reasonableness of Christianity (1695)
Source: Reflections and Maxims (1746), p. 189.
“Not pleasure, not glory, not power: freedom, only freedom.”
Ibid., p. 62
The Book of Disquiet
Original: Não o prazer, não a glória, não o poder: a liberdade, unicamente a liberdade.
1860s, Speech in Independence Hall (1861)
2009, First Inaugural Address (January 2009)
“The poor have the same basic pleasures as the rich, and the rich will always resent it.”
The Complete Neurotic's Notebook (1981), Unclassified
tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
Srisitaramakelikaumudi
Peter Gzowski's 90 Minutes Live interview (1977)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101
Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)
Preface (1910) to The Bible of Amiens by John Ruskin, translated by Proust (1904); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and Philip J. Wolfe (Yale University Press, 1987, ISBN 0-300-04503-4, p. 53
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
English and Welsh (1955)
Wer es versteht, den Leuten mit Anmut und Behagen Dinge auseinander zu setzen, die sie ohnehin wissen, der verschafft sich am geschwindesten den Ruf eines gescheiten Menschen.
Source: Aphorisms (1880/1893), p. 37.
Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm
“Toil and pleasure, dissimilar in nature, are nevertheless united by a certain natural bond.”
Book V, sec. 4
History of Rome
Source: Essai de semantique, 1897, p. 101; parly cited in: Geoffrey Hughes (2011). Political Correctness: A History of Semantics and Culture. p. 11
Stuff for legend: Athlete Milkha Singh's autobiography, 11 July 2013, 13 December 2013, Deccan herald http://www.deccanherald.com/content/344118/stuff-legend-athlete-milkha-singh039s.html,
Source: Peace of Soul (1949), Ch. 4, p. 53
Source: No Way Out (2002), Ch. 4: You Invent Your Reality
“Crabbed age and youth cannot live together:
Youth is full of pleasure, age is full of care”
The Passionate Pilgrim: A Madrigal; there is some doubt about the authorship of this.
1850s, Address before the Wisconsin State Agricultural Society (1859)
“Wars are not favourable to delicate pleasures.”
"A Secret Vice" (lecture, 1931) published in The Monsters And The Critics And Other Essays (1983), edited by Christopher Tolkien
Orignially written as part of an "Essay on Modern Poets" this was published as a "Fragment on Whitman” (c. 1912) in The Ancient Track (2001) edited by S. T. Joshi, p. 192
Non-Fiction
Interviewed on the Danish Monitor radio programme 2005-11-30
He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19
Tighe Hopkins in The Women Napoleon Loved
About
As quoted in In Victorian Days and Other Papers (1939) http://books.google.com/books?id=LfIjfuQGwOIC&printsec=frontcover&dq=In+Victorian+days&as_brr=0&cd=1#v=onepage&q=notorious&f=false by Sir David Oswald Hunter-Blair, p. 122
Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)
“There is much pleasure to be gained from useless knowledge.”
Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 2: 'Useless' Knowledge
Dhammacakkappavattana Sutta http://www.accesstoinsight.org/tipitaka/sn/sn56/sn56.011.piya.html, as translated by Piyadassi Maha Thera (1999)
Unclassified
The Art of Persuasion
Muqaddimah, Translated by Franz Rosenthal, p. 123, Princeton University Press, 1958.
Muqaddimah (1377)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Civilisation (1969), Ch. 5: The Hero as Artist
“Three things take the slave to God's pleasure:”
1) Increase in seeking forgiveness
2) Gentleness
3) Increased charity giving
Misnad al-Imām al-Jawād, p. 247
Religious Wisdom
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 601.
Ibid., p. 110
The Book of Disquiet
Original: A superioridade do sonhador consiste em que sonhar é muito mais prático que viver, e em que o sonhador extrai da vida um prazer muito mais vasto e muito mais variado do que o homem de acção. Em melhores e mais directas palavras, o sonhador é que é o homem de acção.
Letter to the Master of University College, Oxford; published in J. R. Tanner (ed.) Private Correspondence and Miscellaneous Papers of Samuel Pepys, 1679-1703 (1926) p. 109. (1700)
“Lands for the purposes of pleasure and magnificence”
Source: The Wealth of Nations (1776), Book V, Chapter II, Part I, p. 891.
Context: Lands for the purposes of pleasure and magnificence, parks, gardens, public walks, &c. possessions which are every where considered as causes of expence, not as sources of revenue, seem to be the only lands which, in a great and civilized monarchy, ought to belong the crown.
Song to the Hunter
Context: You man with a human body but a demon's face,
Listen to me. Listen to the song of Milarepa! Men say the human body is most precious, like a gem;
There is nothing that is precious about you.
You sinful man with a demon's look,
Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment. It is difficult to conquer oneself
While vanquishing the outer world;
Conquer now your own Self-mind.
To slay this deer will never please you,
But if you kill the Five Poisons within,
All your wishes will be fulfilled.
The Art of Persuasion
Canto I
Source: 1840s, My Childhood's Home I See Again (1844 - 1846)
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
“It is harder to fight against pleasure than against anger.”
As quoted by Aristotle in Nicomachean Ethics, Book II (1105a)
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1 : Of the Principle of Utility
Context: Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Proclamation against the Nullification Ordinance of South Carolina (11 December 1832)
1830s
Context: To say that any State may at pleasure secede from the Union, is to say that the United States are not a nation because it would be a solecism to contend that any part of a nation might dissolve its connection with the other parts, to their injury or ruin, without committing any offense. Secession, like any other revolutionary act, may be morally justified by the extremity of oppression; but to call it a constitutional right, is confounding the meaning of terms, and can only be done through gross error, or to deceive those who are willing to assert a right, but would pause before they made a revolution, or incur the penalties consequent upon a failure.
Response to a Serenade, November 9, 1864 http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2659/2659-h/2659-h.htm#2H_4_0271 (one day after the United States presidential election of 1864; in "The Papers And Writings Of Abraham Lincoln, Volume Seven, Constitutional Edition", edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume Seven, by Abraham Lincoln" (2009) by Project Gutenberg
1860s
Context: I earnestly believe that the consequences of this day's work, if it be as you assume, and as now seems probable, will be to the lasting advantage, if not to the very salvation, of the country. I cannot at this hour say what has been the result of the election. But, whatever it may be, I have no desire to modify this opinion: that all who have labored to-day in behalf of the Union have wrought for the best interests of the country and the world; not only for the present, but for all future ages. I am thankful to God for this approval of the people; but, while deeply grateful for this mark of their confidence in me, if I know my heart, my gratitude is free from any taint of personal triumph. I do not impugn the motives of any one opposed to me. It is no pleasure to me to triumph over any one, but I give thanks to the Almighty for this evidence of the people's resolution to stand by free government and the rights of humanity.
“Of all the many talks I had in Washington, none gave me such pleasure as that with you.”
Letter to Dwight D. Eisenhower (1942); to this Eisenhower replied: "I don't have the slightest trouble naming the hellions I'd like to have you shoot; my problem is to figure out some way of getting you to the place you can do it." as quoted in Eisenhower : A Soldier's Life (2003) by Carlo D'Este, p. 301
Context: Of all the many talks I had in Washington, none gave me such pleasure as that with you. There were two reasons for this. In the first place, you are about my oldest friend. In the second place, your self-assurance and to me, at least, demonstrated ability, give me a great feeling of confidence about the future … and I have the utmost confidence that through your efforts we will eventually beat the hell out of those bastards — "You name them; I'll shoot them!"
Queen Elinor in Rosamond (c. 1707), Act III, sc. ii.
Context: Every star, and every pow'r,
Look down on this important hour:
Lend your protection and defence
Every guard of innocence!
Help me my Henry to assuage,
To gain his love or bear his rage.
Mysterious love, uncertain treasure,
Hast thou more of pain or pleasure!
Chill'd with tears,
Kill'd with fears,
Endless torments dwell about thee:
Yet who would live, and live without thee!
Context: When time itself shall be no more,
And all things in confusion hurl'd,
Music shall then exert it's power,
And sound survive the ruins of the world:
Then saints and angels shall agree
In one eternal jubilee:
All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.
Song for St. Cecilia's Day (1692).