Quotes about pleasure
page 3

Pope John Paul II photo

“Faced with problems and disappointments, many people will try to escape from their responsibility: escape in selfishness, escape in sexual pleasure, escape in drugs, escape in violence, escape in indifference and cynical attitudes. But today, I propose to you the option of love, which is the opposite of escape.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Homily during the Holy Mass on Boston Common in Boston, Massachusetts, on 1 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791001_usa-boston_en.html

Charlemagne photo
Abraham Lincoln photo
Dio Chrysostom photo
Jeremy Bentham photo

“To what shall the character of utility be ascribed, if not to that which is a source of pleasure?”

Jeremy Bentham (1748–1832) British philosopher, jurist, and social reformer

Théorie des peines et des récompenses (1811); translation by Richard Smith, The Rationale of Reward, J. & H. L. Hunt, London, 1825, Bk. 3, Ch. 1

Socrates photo
Stefan Zweig photo
Gilda Radner photo
H.P. Lovecraft photo

“Oh, yes … I'm really frightfully human and love all mankind, and all that sort of thing. Mankind is truly amusing, when kept at the proper distance. And common men, if well-behaved, are really quite useful. One is a cynick only when one thinks. At such times the herd seems a bit disgusting because each member of it is always trying to hurt somebody else, or gloating because somebody else is hurt. Inflicting pain seems to be the chief sport of persons whose tastes and interests run to ordinary events and direct pleasures and rewards of life—the animalistic or (if one may use a term so polluted with homoletick associations) worldly people of our absurd civilisation. ……. I may be human, all right, but not quite human enough to be glad at the misfortune of anybody. I am rather sorry (not outwardly but genuinely so) when disaster befalls a person—sorry because it gives the herd so much pleasure. … The natural hatefulness and loathsomeness of the human beast may be overcome only in a few specimens of fine heredity and breeding, by a transference of interests to abstract spheres and a consequent sublimation of the universal sadistic fury. All that is good in man is artificial; and even that good is very slight and unstable, since nine out of ten non-primitive people proceed at once to capitalise their asceticism and vent their sadism by a Victorian brutality and scorn towards all those who do not emulate their pose. Puritans are probably more contemptible than primitive beasts, though neither class deserves much respect.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Ludwig Wittgenstein photo

“People nowadays think that scientists exist to instruct them, poets, musicians, etc. to give them pleasure. The idea that these have something to teach them”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

that does not occur to them.
Source: Culture and Value (1980), p. 36e

Joseph Goebbels photo

“I feel how inside of me word follows word and thought follows thought, growing to the last act of creation. Holy hour of bringing forth, you are pain and pleasure, and a longing for form, image and essence. I am only the instrument that God uses to sing his song. I am only the vessel that nature smilingly fills with new wine.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich fühle, wie in mir sich wachsend Wort an Wort, Gedanke an Gedanke reiht zum letzten Akt der Schöpfung. Heilige Stunde des Gebärens, Schmerz bist du und Lust und eine Sehnsucht nach Form, Gestalt und Wesen. Ich bin nur Instrument, darauf der alte Gott sein Lied singt. Ich bin nur harrendes Gefäß, in das Natur den neuen Wein mit Lächeln füllt.
Michael: a German fate in diary notes (1926)

Jonathan Franzen photo
Bertrand Russell photo
Bertrand Russell photo

“Religions, which condemn the pleasures of sense, drive men to seek the pleasures of power. Throughout history power has been the vice of the ascetic.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The New York Herald-Tribune Magazine (6 March 1938)
1930s

Plato photo
Ronald Reagan photo
Henry Ford photo
John Chrysostom photo
John Locke photo
Pierre Bonnard photo
Saul Bellow photo
Jordan Peterson photo

“You can't have the conversation about rights without the conversation about responsibility, because your rights are my responsibility. That's what they are technically. So, you just can't have only half of that discussion. And we're only having half of that discussion. Then the questions is, 'well what are you leaving out if you're only having that half of the discussion.' And the answer is, 'well, you're leaving out responsibility.' And then the questions is, 'Well, what are you leaving out if you're leaving out responsibility.' And the answer might be: 'Well maybe you're leaving out the meaning of life.' Here you are, suffering away. What makes it worthwhile? Rights? It's almost impossible to describe how bad an idea that is. Responsibility. That's what gives life meaning. Lift a load. Then you can tolerate yourself. Look at yourself. You're useless. Easily hurt. Easily killed. Why should you have any self-respect? Pick something up and carry it. Make it heavy enough so that you can think, yah, well, useless as I am, at least I can move that from there to there. For men, there's nothing but responsibility. Women have their sets of responsibilities. They're not the same. Women have to take primary responsibility for having infants at least, then also for caring for them. They're structured differently than men for biological necessity. Women know what they have to do. Men have to figure out what they have to do. And if they have nothing worth living for, then they stay Peter Pan. And why the hell not? The alternative to valued responsibility is low class pleasure. Why lift a load if there's nothing in it for you? And that's what we're doing to men and boys that's a very bad idea. Basically we give them the message, 'you're pathological and oppressive.' They often respond, 'fine then, why the hell should I play? If I get no credit for bearing responsibility, then you can be sure I won't bear any.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts

Oscar Wilde photo
Isabel II do Reino Unido photo

“1992 is not a year on which I shall look back with undiluted pleasure. In the words of one of my more sympathetic correspondents, it has turned out to be an 'Annus Horribilis'.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

After a fire at Windsor Castle and several personal scandals in the royal family. Annus horribilis is Latin for "horrible year"; the letter to which the Queen was referring was sent by Sir Edward Ford.
Speech at the Guildhall, London, to mark the 40th anniversary of her Accession (24 November 1992)

Bertrand Russell photo
Ludwig von Mises photo
Moshe Chaim Luzzatto photo
Theodore Roosevelt photo

“The performance of duty, and not an indulgence in vapid ease and vapid pleasure, is all that makes life worth while.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Chapter V Applied Idealism http://www.bartleby.com/55/5.html
1910s, Theodore Roosevelt — An Autobiography (1913)

Friedrich Nietzsche photo
John Locke photo
Arthur Miller photo
Luc de Clapiers, Marquis de Vauvenargues photo
John Locke photo
Fernando Pessoa photo

“Not pleasure, not glory, not power: freedom, only freedom.”

Ibid., p. 62
The Book of Disquiet
Original: Não o prazer, não a glória, não o poder: a liberdade, unicamente a liberdade.

Abraham Lincoln photo
Barack Obama photo

“The poor have the same basic pleasures as the rich, and the rich will always resent it.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Marquis de Sade photo
Barbara Kruger photo
Rāmabhadrācārya photo
Iggy Pop photo
Max Scheler photo

“Jesus’ “mysterious” affection for the sinners, which is closely related to his ever-ready militancy against the scribes and pharisees, against every kind of social respectability … contains a kind of awareness that the great transformation of life, the radical change in outlook he demands of man (in Christian parlance it is called “rebirth”) is more accessible to the sinner than to the “just.” … Jesus is deeply skeptical toward all those who can feign the good man’s blissful existence through the simple lack of strong instincts and vitality. But all this does not suffice to explain this mysterious affection. In it there is something which can scarcely be expressed and must be felt. When the noblest men are in the company of the “good”—even of the truly “good,” not only of the pharisees—they are often overcome by a sudden impetuous yearning to go to the sinners, to suffer and struggle at their side and to share their grievous, gloomy lives. This is truly no temptation by the pleasures of sin, nor a demoniacal love for its “sweetness,” nor the attraction of the forbidden or the lure of novel experiences. It is an outburst of tempestuous love and tempestuous compassion for all men who are felt as one, indeed for the universe as a whole; a love which makes it seem frightful that only some should be “good,” while the others are “bad” and reprobate. In such moments, love and a deep sense of solidarity are repelled by the thought that we alone should be “good,” together with some others. This fills us with a kind of loathing for those who can accept this privilege, and we have an urge to move away from them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 100-101

Thomas Moore photo

“Fly not yet; 't is just the hour
When pleasure, like the midnight flower
That scorns the eye of vulgar light,
Begins to bloom for sons of night
And maids who love the moon.”

Thomas Moore (1779–1852) Irish poet, singer and songwriter

Fly not yet.
Bartlett's Familiar Quotations, 10th ed. (1919)

Marcel Proust photo

“A sort of egotistical self-evaluation is unavoidable in those joys in which erudition and art mingle and in which aesthetic pleasure may become more acute, but not remain as pure.”

Marcel Proust (1871–1922) French novelist, critic, and essayist

Preface (1910) to The Bible of Amiens by John Ruskin, translated by Proust (1904); from Marcel Proust: On Reading Ruskin, trans. Jean Autret and Philip J. Wolfe (Yale University Press, 1987, ISBN 0-300-04503-4, p. 53

Socrates photo
Theodore Roosevelt photo
John Ronald Reuel Tolkien photo
Marie von Ebner-Eschenbach photo

“Whoever shows both charm and pleasure in explaining to people things that they already know soon gets a reputation as an intelligent individual.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Wer es versteht, den Leuten mit Anmut und Behagen Dinge auseinander zu setzen, die sie ohnehin wissen, der verschafft sich am geschwindesten den Ruf eines gescheiten Menschen.
Source: Aphorisms (1880/1893), p. 37.

Richard Wagner photo

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Hermann Hesse photo
Livy photo

“Toil and pleasure, dissimilar in nature, are nevertheless united by a certain natural bond.”

Livy (-59–17 BC) Roman historian

Book V, sec. 4
History of Rome

Henri Barbusse photo
Michel Bréal photo
Milkha Singh photo
Fulton J. Sheen photo

“There is not a single striving or pursuit or yearning of the human heart, even in the midst of the most sensual pleasures, that is not a dim grasping after the Infinite.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 4, p. 53

Abraham Lincoln photo
U.G. Krishnamurti photo
Menander photo
A.E. Housman photo
William Shakespeare photo

“Crabbed age and youth cannot live together:
Youth is full of pleasure, age is full of care”

The Passionate Pilgrim: A Madrigal; there is some doubt about the authorship of this.

Abraham Lincoln photo

“Every blade of grass is a study; and to produce two, where there was but one, is both a profit and a pleasure.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

John Ronald Reuel Tolkien photo

“Wars are not favourable to delicate pleasures.”

"A Secret Vice" (lecture, 1931) published in The Monsters And The Critics And Other Essays (1983), edited by Christopher Tolkien

Socrates photo
H.P. Lovecraft photo
Jean-Michel Jarre photo

“I think that you have to seriously have fun, or taking serious things in a light way and obviously, for me, before all, music is made of fun and pleasure and excitement.”

Jean-Michel Jarre (1948) French composer, performer and music producer

Interviewed on the Danish Monitor radio programme 2005-11-30

Bertrand Russell photo

“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

He replied, 'Well, if you won't, we can't go on.'
Source: 1950s, Portraits from Memory and Other Essays (1956), p. 19

Napoleon I of France photo
Oscar Wilde photo

“God knows; I won't be an Oxford don anyhow. I'll be a poet, a writer, a dramatist. Somehow or other I'll be famous, and if not famous, I'll be notorious. Or perhaps I'll lead the life of pleasure for a time and then—who knows?—rest and do nothing. What does Plato say is the highest end that man can attain here below? To sit down and contemplate the good. Perhaps that will be the end of me too.”

Oscar Wilde (1854–1900) Irish writer and poet

As quoted in In Victorian Days and Other Papers (1939) http://books.google.com/books?id=LfIjfuQGwOIC&printsec=frontcover&dq=In+Victorian+days&as_brr=0&cd=1#v=onepage&q=notorious&f=false by Sir David Oswald Hunter-Blair, p. 122

Abraham Lincoln photo
Gertrude Stein photo
Kurt Vonnegut photo

“His poor soul was flooded with pleasure as he realized that one friend was all that a man needed in order to be well-supplied with friendship.”

Source: The Sirens of Titan (1959), Chapter 11 “We Hate Malachi Constant Because...” (p. 259)

Bertrand Russell photo

“There is much pleasure to be gained from useless knowledge.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 2: 'Useless' Knowledge

Gautama Buddha photo
Friedrich Nietzsche photo
Socrates photo
Socrates photo
John Locke photo
Emil M. Cioran photo
Blaise Pascal photo
Ibn Khaldun photo
John Locke photo
Jean Jacques Rousseau photo

“Sensitivity is the principle of all action. A being, albeit animated, who would feel nothing, would never act, for what would its motive for acting be? God himself is sensitive since he acts. All men are therefore sensitive, and perhaps to the same degree, but not in the same manner. There is a purely passive physical and organic sensitivity which seems to have as its end only the preservation of our bodies and of our species through the direction of pleasure and pain. There is another sensitivity that I call active and moral which is nothing other than the faculty of attaching our affections to beings who are foreign to us. This type, about which study of nerve pairs teaches nothing, seems to offer a fairly clear analogy for souls to the magnetic faculty of bodies. Its strength is in proportion to the relationships we feel between ourselves and other beings, and depending on the nature of these relationships it sometimes acts positively by attraction, sometimes negatively by repulsion, like the poles of a magnet. The positive or attracting action is the simple work of nature, which seeks to extend and reinforce the feeling of our being; the negative or repelling action, which compresses and diminishes the being of another, is a combination produced by reflection. From the former arise all the loving and gentle passions, and from the latter all the hateful and cruel passions.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Muhammad al-Taqi photo

“Three things take the slave to God's pleasure:”

Muhammad al-Taqi (811–835) ninth of the Twelve Imams of Twelver Shi'ism

1) Increase in seeking forgiveness
2) Gentleness
3) Increased charity giving
Misnad al-Imām al-Jawād, p. 247
Religious Wisdom

François Fénelon photo
Fernando Pessoa photo

“The superiority of the dreamer is that dreaming is much more practical than living, and that the dreamer extracts from life a much vaster and varied pleasure than the action man. In better and more direct words, the dreamer is the real action man.”

Ibid., p. 110
The Book of Disquiet
Original: A superioridade do sonhador consiste em que sonhar é muito mais prático que viver, e em que o sonhador extrai da vida um prazer muito mais vasto e muito mais variado do que o homem de acção. Em melhores e mais directas palavras, o sonhador é que é o homem de acção.

Samuel Pepys photo

“Music [is] a science peculiarly productive of a pleasure that no state of life, publick or private, secular or sacred; no difference of age or season; no temper of mind or condition of health exempt from present anguish; nor, lastly, distinction of quality, renders either improper, untimely, or unentertaining.”

Samuel Pepys (1633–1703) English naval administrator and member of parliament

Letter to the Master of University College, Oxford; published in J. R. Tanner (ed.) Private Correspondence and Miscellaneous Papers of Samuel Pepys, 1679-1703 (1926) p. 109. (1700)

Adam Smith photo

“Lands for the purposes of pleasure and magnificence”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: The Wealth of Nations (1776), Book V, Chapter II, Part I, p. 891.
Context: Lands for the purposes of pleasure and magnificence, parks, gardens, public walks, &c. possessions which are every where considered as causes of expence, not as sources of revenue, seem to be the only lands which, in a great and civilized monarchy, ought to belong the crown.

Milarepa photo

“Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment.”

Milarepa (1052–1135) Tibetan yogi

Song to the Hunter
Context: You man with a human body but a demon's face,
Listen to me. Listen to the song of Milarepa! Men say the human body is most precious, like a gem;
There is nothing that is precious about you.
You sinful man with a demon's look,
Though you desire the pleasures of this life,
Because of your sins, you will never gain them.
But if you renounce desires within,
You will win the Great Accomplishment. It is difficult to conquer oneself
While vanquishing the outer world;
Conquer now your own Self-mind.
To slay this deer will never please you,
But if you kill the Five Poisons within,
All your wishes will be fulfilled.

Blaise Pascal photo
Abraham Lincoln photo

“My childhood's home I see again,
And sadden with the view;
And still, as memory crowds my brain,
There's pleasure in it too.”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto I
Source: 1840s, My Childhood's Home I See Again (1844 - 1846)

Abraham Lincoln photo

“In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.

Heraclitus photo

“It is harder to fight against pleasure than against anger.”

Heraclitus (-535) pre-Socratic Greek philosopher

As quoted by Aristotle in Nicomachean Ethics, Book II (1105a)

Jeremy Bentham photo

“Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.”

Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1 : Of the Principle of Utility
Context: Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.

Andrew Jackson photo

“To say that any State may at pleasure secede from the Union, is to say that the United States are not a nation”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Proclamation against the Nullification Ordinance of South Carolina (11 December 1832)
1830s
Context: To say that any State may at pleasure secede from the Union, is to say that the United States are not a nation because it would be a solecism to contend that any part of a nation might dissolve its connection with the other parts, to their injury or ruin, without committing any offense. Secession, like any other revolutionary act, may be morally justified by the extremity of oppression; but to call it a constitutional right, is confounding the meaning of terms, and can only be done through gross error, or to deceive those who are willing to assert a right, but would pause before they made a revolution, or incur the penalties consequent upon a failure.

Abraham Lincoln photo

“I am thankful to God for this approval of the people; but, while deeply grateful for this mark of their confidence in me, if I know my heart, my gratitude is free from any taint of personal triumph. I do not impugn the motives of any one opposed to me. It is no pleasure to me to triumph over any one, but I give thanks to the Almighty for this evidence of the people's resolution to stand by free government and the rights of humanity.”

Abraham Lincoln (1809–1865) 16th President of the United States

Response to a Serenade, November 9, 1864 http://www.gutenberg.org/dirs/3/2/5/3253/3253-h/files/2659/2659-h/2659-h.htm#2H_4_0271 (one day after the United States presidential election of 1864; in "The Papers And Writings Of Abraham Lincoln, Volume Seven, Constitutional Edition", edited by Arthur Brooks Lapsley and released as "The Project Gutenberg EBook of The Papers And Writings Of Abraham Lincoln, Volume Seven, by Abraham Lincoln" (2009) by Project Gutenberg
1860s
Context: I earnestly believe that the consequences of this day's work, if it be as you assume, and as now seems probable, will be to the lasting advantage, if not to the very salvation, of the country. I cannot at this hour say what has been the result of the election. But, whatever it may be, I have no desire to modify this opinion: that all who have labored to-day in behalf of the Union have wrought for the best interests of the country and the world; not only for the present, but for all future ages. I am thankful to God for this approval of the people; but, while deeply grateful for this mark of their confidence in me, if I know my heart, my gratitude is free from any taint of personal triumph. I do not impugn the motives of any one opposed to me. It is no pleasure to me to triumph over any one, but I give thanks to the Almighty for this evidence of the people's resolution to stand by free government and the rights of humanity.

George S. Patton photo

“Of all the many talks I had in Washington, none gave me such pleasure as that with you.”

George S. Patton (1885–1945) United States Army general

Letter to Dwight D. Eisenhower (1942); to this Eisenhower replied: "I don't have the slightest trouble naming the hellions I'd like to have you shoot; my problem is to figure out some way of getting you to the place you can do it." as quoted in Eisenhower : A Soldier's Life (2003) by Carlo D'Este, p. 301
Context: Of all the many talks I had in Washington, none gave me such pleasure as that with you. There were two reasons for this. In the first place, you are about my oldest friend. In the second place, your self-assurance and to me, at least, demonstrated ability, give me a great feeling of confidence about the future … and I have the utmost confidence that through your efforts we will eventually beat the hell out of those bastards — "You name them; I'll shoot them!"

Joseph Addison photo

“Mysterious love, uncertain treasure,
Hast thou more of pain or pleasure!
Chill'd with tears,
Kill'd with fears,
Endless torments dwell about thee:
Yet who would live, and live without thee!”

Joseph Addison (1672–1719) politician, writer and playwright

Queen Elinor in Rosamond (c. 1707), Act III, sc. ii.
Context: Every star, and every pow'r,
Look down on this important hour:
Lend your protection and defence
Every guard of innocence!
Help me my Henry to assuage,
To gain his love or bear his rage.
Mysterious love, uncertain treasure,
Hast thou more of pain or pleasure!
Chill'd with tears,
Kill'd with fears,
Endless torments dwell about thee:
Yet who would live, and live without thee!

Joseph Addison photo

“All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.”

Joseph Addison (1672–1719) politician, writer and playwright

Context: When time itself shall be no more,
And all things in confusion hurl'd,
Music shall then exert it's power,
And sound survive the ruins of the world:
Then saints and angels shall agree
In one eternal jubilee:
All Heaven shall echo with their hymns divine,
And God himself with pleasure see
The whole creation in a chorus join.

Song for St. Cecilia's Day (1692).