Quotes about pleasure
page 16

“The main problem with current neo-liberal globalisation is that it detaches economic and political power from locality, tradition and interpersonal relationships. That’s because it makes a fundamental assumption about human nature: that we are essentially selfish, greedy, isolated individuals who seem to maximise our own individual happiness or short-term pleasure. Purely individual interests ultimately clash. This conflict is then supposedly resolved by the ‘invisible hand’ of the market and the visible hand of the state. In consequence we are left with an increasing centralisation of power, a growing concentration of wealth and an ever-more atomised society.”

Jon Cruddas (1962) British politician

The Common Good in an Age of Austerity Lecture, 9 July 2014 http://joncruddas.org.uk/sites/joncruddas.org.uk/files/ebor%20a.pdf

Happiness, Nature, Problem, Selfishness

“I am far from wishing to treat lightly or inconsiderately the evils attendant upon a standing army. The history of those countries where standing armies have been allowed to usurp an ascendancy over the civil authorities, is a volume pregnant with instruction to every one. We may look at France, for instance, and derive a lesson of eternal importance. But when it is said, that in ancient Rome twelve thousand praetorian bands were potent enough to dispose of that empire according to their will and pleasure, it should be remembered that that was the result of a number of pre-disposing causes, which have no existence in England. Before the civil constitution of any country can be overturned by a standing army, the people of that country must be lamentably degenerate; they must be debased and enervated by all the worst excesses of an arbitrary and despotic government; their martial spirit must be extinguished; they must be brought to a state of political degradation, I may almost say of political emasculation, such as few countries experience that have once known the blessings of liberty.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (8 March 1816), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 12.
1810s

People, History, Evil, Country

“The smallest unit of the institutional economists is a unit of activity — a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

Source: "Institutional Economics," 1931, p. 652

Nature

“Our Lord says, to those who can hear what Wisdom speaks beneath a mystery, that "the Kingdom of God is within you" (Luke 17:21). That word points out the fact that the Divine good is not something apart from our nature, and is not removed far away from those who have the will to seek it; it is in fact within each of us, ignored indeed, and unnoticed while it is stifled beneath the cares and pleasures of life, but found again whenever we can turn our power of conscious thinking towards it.”

Gregory of Nyssa (335–395) bishop of Nyssa

On Virginity, Chapter 11

Life, Wisdom, God, Nature

“Fairest Isle, all isles excelling,
Seat of pleasures, and of loves;
Venus here will choose her dwelling,
And forsake her Cyprian groves.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

King Arthur (1691), Act II scene v, 'Song of Venus.

Love

“The modern food and drug industry has converted a significant portion of the world's people to a new religion—a massive cult of pleasure seekers who consume coffee, cigarettes, soft drinks, candy, chocolate, alcohol, processed foods, fast foods, and concentrated dairy fat (cheese) in a self-indulgent orgy of destructive behavior. When the inevitable results of such bad habits appear—pain, suffering, sickness, and disease—the addicted cult members drag themselves to physicians and demand drugs to alleviate their pain, mask their symptoms, and cure their diseases. These revelers become so drunk on their addictive behavior and the accompanying addictive thinking that they can no longer tell the difference between health and health care.”

Joel Fuhrman book Eat to Live

Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.

Pain, People, Health, Alcohol

“Obstinacy is a fault of temperament. Stubbornness and intolerance of contradiction result from a special kind of egotism, which elevates above everything else the pleasure of its autonomous intellect, to which others must bow.”

Carl von Clausewitz book On War

On War (1832), Book 1

“When the passions, such as joy, anger, grief, and pleasure, have not awakened, that is our central self, or moral being (chung). When these passions awaken and each and all attain due measure and degree, that is harmony, or the moral order (ho). Our central self or moral being is the great basis of existence, and harmony or moral order is the universal law in the world.
When our true central self and harmony are realised, the universe then becomes a cosmos and all things attain their full growth and development.”

Zisi (-481–-402 BC) Chinese philosopher

Variant translation: "Before joy, anger, sadness and happiness are expressed, they are called the inner self; when they are expressed to the proper degree, they are called harmony. The inner self is the correct foundation of the world, and harmony is the illustrious Way. When a man has achieved the inner self and harmony, the heaven and earth are orderly and the myriad things are nourished and grow thereby."
As translated by Lin Yutang in The Importance of Living (1937), pp. 143–144
Source: The Doctrine of the Mean, p. 104

World, Law, Universe, Passion

“We see in tragedy the noblest men, after a long conflict and suffering, finally renounce forever all the pleasure of life and the aims till then pursued so keenly, or cheerfully and willingly give up life itself.”

Arthur Schopenhauer book The World as Will and Representation

Book 1
The World as Will and Representation (1819; 1844; 1859)

Life, Men, Suffering

“How divinely full of glory and pleasure shall that hour be when all the millions of mankind that have been redeemed by the blood of the Lamb of God shall meet together and stand around Him, with every tongue and every heart full of joy and praise! How astonishing will be the glory and the joy of that day when all the saints shall join together in one common song of gratitude and love, and of everlasting thankfulness to this Redeemer! With what unknown delight, and inexpressible satisfaction, shall all that are saved from the ruins of sin and hell address the Lamb that was slain, and rejoice in His presence!”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 520.

Love, God, Hell, Heart

“Poems should be memorized, recited, and performed. The sheer joy of the art must be emphasized. The pleasure of performance is what first attracts children to poetry, the sensual excitement of speaking and hearing the words of the poem. Performance was also the teaching technique that kept poetry vital for centuries. Maybe it also holds the key to poetry's future.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Children, Art, Future, Joy

“Women find little pleasure in the society of women.”

Arthur Desmond (1859–1929) New Zealnd writer

Rival Caesars (1903)

Women

“If, however, thou art sailing upon the sea of creation, know thou that the First Remembrance, which is the Primal Will of God, may be likened unto the sun. God hath created Him through the potency of His might, and He hath, from the beginning that hath no beginning, caused Him to be manifested in every Dispensation through the compelling power of His behest, and God will, to the end that knoweth no end, continue to manifest Him according to the good-pleasure of His invincible Purpose.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

Dalá’Il-I-Sab‘ih

God, Art, Sun, Sea

“O the abode of pleasure for the tormentor of lust (Śiva); O the one whose immaculate and great panegyric has been sung by the one having the face of the moon (Rāma); O the destroyer of the [vices of] Kaliyuga; O the one who is celebrated by the [virtues like] tranquility, self-restraint and piety; O the wealth of the sages; O the attendant of Rāma; you are resplendent like the Cintāmaṇi gem. ॥ 7.12 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

madanamathana sukhasadana vidhuvadana-
gaditavimalavaraviruda kalikadana ।
śamadamaniyamamahita munijanadhana
lasasi vibudhamaṇiriva hariparijana ॥
Śrībhārgavarāghavīyam

Wealth

“Sunday itself—that unfortunate failure of a holyday as it too often proved, what with my sense of its fugitiveness, and over-care to get the greatest quantity of pleasure out of it …”

Charles Lamb Last Essays of Elia

“The superannuated man”
Last Essays of Elia (1833)

Failure, Sense

“And oh! I shall find how, day by day,
All thoughts and things look older;
How the laugh of pleasure grows less gay,
And the heart of friendship colder.”

Winthrop Mackworth Praed (1802–1839) British politician, poet

"Twenty-eight and Twenty-nine" in The Poetical Works of Winthrop Mackworth Praed (published 1860) p. 212.

Friendship, Heart

“Men seek but one thing in life — their pleasure.”

W. Somerset Maugham book Of Human Bondage

Source: Of Human Bondage (1915), Ch. 45

Life, Men

“Even when a person suffers pain in consequence of a thorn having entered into his hand, although it is at once drawn out, it is a punishment that has been inflicted on him, and the least pleasure he enjoys is a reward; all this is meted out by strict justice; as is said in the Scripture, "all His ways are judgement" (Deut. xxxii. 4); we are only ignorant of the working of that judgement.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Pain, Justice, Way, Suffering

“I have no doubt that the Romans planned the time-table of their days far better than we do. They rose before the sun at all seasons. Except in wartime we never see the dawn. Sometimes we see sunset. The message of sunset is sadness; the message of dawn is hope. The rest and the spell of sleep in the middle of the day refresh the human frame far more than a long night. We were not made by Nature to work, or even play, from eight o’clock in the morning till midnight. We throw a strain upon our system which is unfair and improvident. For every purpose of business or pleasure, mental or physical, we ought to break our days and our marches into two.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 6 (Cuba).

Sadness, Hope, Business, Nature

“Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn—and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness—all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do—that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself—from on high, but through lowliness and abasement.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1850s, Practice in Christianity (September 1850), p. 157

God, Truth, Light, Time

“We all know, in fact, that the insane.... derive a great deal of comfort and consolation from their imagination, that they enjoy their madness sufficiently to endure the thought that its validity does not extend beyond themselves. And, indeed, hallucinations, illusions, etc., are not a source of trifling pleasure… These people are honest to a fault, and their 'naiveté' has no peer but my own. Christopher Columbus should have set out to discover America with a boatload of madmen. And note how this madness has taken shape, and endured.”

André Breton (1896–1966) French writer

Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

People, Imagination, Madness

“At this good news, so great
The Devil's pleasure grew,
That, with a joyful swish, he rent
The hole where his tail came through.”

Robert Southey (1774–1843) British poet

St. 31. The Devil's Walk http://www.rc.umd.edu/editions/shelley/devil/devil.rs1860.html (1799)

“It is well known to researchers of nature that one cannot perform even the slightest movement without motivation, meaning without somehow benefiting oneself. When, for example, one moves one’s hand from the chair to the table it is because one thinks that by putting one’s hand on the table one will thus receive greater pleasure. If one would not think so, one would leave one's hand on the chair for the rest of one's life without moving it an inch, all the more so concerning greater efforts.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Human Nature

Life, Motivation, Nature, Thinking

“I love all waste
And solitary places; where we taste
The pleasure of believing what we see
Is boundless, as we wish our souls to be.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

Source: Julian and Maddalo http://www.bartleby.com/139/shel115.html (1819), l. 14

Love, Soul

“Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not only by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by predominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continual and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnal Pleasure.”

Thomas Hobbes book Leviathan

The First Part, Chapter 6, p. 26
Leviathan (1651)

Food, Knowledge, Sense, Passion

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“Any soldier will tell you, if he tells the truth, that proximity to death brings with it a corresponding proximity to life. After a firefight, there is always the immense pleasure of aliveness. The trees are alive. the grass, the soil — everything. All around you things are purely living, and you among them, and the aliveness makes you tremble.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), How to Tell a True War Story

Life, Death, Truth, Tree

“It has always appeared to me that we sacriﬁce many of the advantages and more of the pleasures of studying any science by omitting all reference to the history of its progress: I have therefore occasionally introduced historical notices of those problems which are interesting either from the nature of the questions involved, or from their bearing on the history of the Calculus. …[T]hese digressions may serve to relieve the dryness of a mere collection of Examples.”

Duncan Gregory (1813–1844) British mathematician

p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409. Examples of the processes of the differential and integral calculus, (1841)

History, Question, Nature, Problem

“Greatness loves itself, and all healthy instincts decline to flagellate themselves daily with the whip of altruism. What is great must will to do more than its mere duty; it must give, make others happy, and, be it at the cost of itself, its own wellbeing, its own money or life, it must will to pour forth its blessing over others, to the extent even of self-sacrifice—but not, as Christianity demands, from unegoistic motives; the impulse must come from a sense of pleasure, from overflowing energy, from need of bloodletting, so as to unburden the full heart. All acts then derived from conscience and duty, or done with a wry countenance out of obedience to the Categorical Imperative, seem to the great man, from his point of view, through this very fact contemptible, even as he has an unsurmountable prejudice against men and nations who are always prating of those words, conscience and duty.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 81.

Love, Life, Men, Money

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life, Death, World, Law

“I fly from pleasure," said the prince, "because pleasure has ceased to please; I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 3

Happiness, Flying

“People of Substance may Sin without being expos'd for their stolen Pleasure; but Servants and the Poorer sort of Women have seldom an Opportunity of concealing a Big Belly, or at least the Consequences of it.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 66
The Fable of the Bees (1714)

Women, People

“A man will renounce any pleasures you like but he will not give up his suffering.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

Suffering

“What is greatly desired, but long deferred, gives little pleasure, when at length it is ours, for we have lived with it in imagination until we have grown weary of it, having ourselves, in the meanwhile, become other.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), pp. 180-181

Imagination

“In my heart there may be doubt that I deserve the Nobel award over other men of letters whom I hold in respect and reverence — but there is no question of my pleasure and pride in having it for myself.
It is customary for the recipient of this award to offer personal or scholarly comment on the nature and the direction of literature. At this particular time, however, I think it would be well to consider the high duties and the responsibilities of the makers of literature.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Men, Literature, Question, Nature

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

David Hume book A Treatise of Human Nature

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

Love, Death, Pain, Hate

“What I find unendurable is the sense of our country falling into the power, into the orbit and influence of Nazi Germany, and of our existence becoming dependent upon their good will or pleasure. It is to prevent that that I have tried my best to urge the maintenance of every bulwark of defence—first the timely creation of an Air Force superior to anything within striking distance of our shores; secondly, the gathering together of the collective strength of many nations; and thirdly, the making of alliances and military conventions, all within the Covenant, in order to gather together forces at any rate to restrain the onward movement of this Power. It has all been in vain. Every position has been successively undermined and abandoned on specious and plausible excuses.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/oct/05/policy-of-his-majestys-government#column_370 in the House of Commons (5 October 1938) against the Munich Agreement The 1930s

Sense, Time, Success, Dependency

“Pain itself is merely a consequence of the desire for pleasure, the desire t destroy, to annihilate; in its supreme form, pain is a variety of pleasure.”

Elfriede Jelinek book The Piano Teacher

P 107
The Piano Teacher (1988)

Pain

“It's an absurd error to put modern English literature in the curriculum. You should read contemporary literature for pleasure or not at all. You shouldn't be taught to monkey with it.”

Rebecca West (1892–1983) British feminist and author

Source: The Paris Review interview (1981), p. 31

Error, Literature, Reading

“Now we go off to the office and come home in the evenings to cheap chicken and frozen peas. Very nice, but too much of it, too easy and regular, served up without effort or wanting. We eat, we are lucky, our faces are shining with fat, but we don't know the pleasure of being hungry any more.”

Laurie Lee (1914–1997) British writer

Appetite, p. 65.
I Can't Stay Long (1975)

Home, Effort

“There are two supreme pleasures in life. One is ideal, the other real. The ideal is when a man receives the seals of office from the hands of his Sovereign. The real pleasure comes when he hands them back.”

Archibald Primrose, 5th Earl of Rosebery (1847–1929) British politician

Upon the fall of his ministry; said to journalist Sir Henry William Lucy, The Diary of a Journalist (Vol. 1), E. P. Dutton, 1920), p 93.

Life

“I have only [written the Water Margin] to fill up my spare time, and give pleasure to myself; […] I have written it so that the uneducated can read it as well as the educated […]. Alas! Life is so short that I shall not even know what the reader thinks about it, but still I shall be satisfied if a few of my friends will read it and be interested. Also I do not know what I may think of it in my future life after death, because then I may not able to even read it. So why think anything further about it?”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Pearl S. Buck: "Alas, I was born to die! How can I know what those who come after me and read my book will think of it? I cannot even know what I myself, born into another incarnation, will think of it. I do not even know if I myself afterwards can even read this book. Why therefore should I care?" (All Men are Brothers, 1933; p. xiii)
Preface to Water Margin

Life, Death, Education, Thinking

“Of Heaven or Hell I have no power to sing,
I cannot ease the burden of your fears,
Or make quick-coming death a little thing,
Or bring again the pleasure of past years,
Nor for my words shall ye forget your tears,
Or hope again for aught that I can say,
The idle singer of an empty day.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), Apology

Death, Fear, Hope, Hell

“Wonder has no opposite; it springs up already doubled in itself, compounded of dread and desire at once, attraction and recoil, producing a thrill, the shudder of pleasure and of fear.”

Marina Warner (1946) writer and mythographer

Wonder Tales (Oxford: OUP, 2004) p. 3.

Fear, Spring

“One of life's few really reliable pleasures: to have a family you love, and to leave them for a week.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Love, Life, Family

“I have an artificial left eye. I lost my real eye in a car accident when I was eighteen. In fact, I had to have my entire face rebuilt because I smashed it up pretty good. It took six years and thirteen surgeries. However, I did have the pleasure of freezing a plastic eyeball in an ice cube, putting it in a friend's drink, ("Eyeball in your highball?") and watching him freak completely. Okay, so maybe that's not going down on my good karma record. But it sure was fun.”

Libba Bray (1964) American teen writer

Twenty-One Things You Don't Know About Me

Cars, Drink

“Corrupt men are always liars. Lies are their instruments, their pleasure, their solace. In time they come to believe their lies, or rather to half-believe them.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions of Our Time, p. 249
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Men, Time

“The fools enjoy their careless pleasure,
But their way is dark and leads to danger.”

Qu Yuan (-343–-278 BC) ancient Chinese poet

Source: "Encountering Sorrow" (trans. David Hawkes), Line 17

Fools, Way

“That conversation may answer the ends for which it was designed, the parties who are to join in it must come together with a determined resolution to please and to be pleased. If a man feels that an east wind has rendered him dull and sulky, he should by all means stay at home till the wind changes, and not be troublesome to his friends: for dulness is infectious, and one sour face will make many, as one cheerful countenance is productive of others. If two gentlemen desire to quarrel, it should not be done in a company met to enjoy the pleasures of conversation.”

George Horne (1730–1792) English churchman, writer and university administrator

George Horne " On Conversation http://books.google.com/books?id=ZEwEAAAAQAAJ&pg=PA183" in: The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge, 1804, p. 183; As quoted in Allibone (1880)

Feeling, Home, Change

“The rhythmic pattern of the poem, which forces continuity of attention – incites a pleasurable compulsion to ‘follow’ – is either a tried metrical suasion-contrivance or a specially invented pattern of physical insistences, equally, if not more, binding in its effect on the reader. From a straight linguistic point of view, there is room for wonder if there is not latent vice in this environment in which pleasurable physically-compelled responses, produced by incidents of poetic utterance, are identified with the Good.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Promise of Words" in London Review of Books, Vol. 17, No. 17, p. 23

“The shame love causes is like its pain; we only feel it once. We may feign it afterwards, but we do not feel it. However, the pleasure remains, and that is indeed something.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

La honte que cause l’amour est comme sa douleur: on ne l’éprouve qu’une fois. On peut encore la feindre après; mais on ne la sent plus. Cependant le plaisir reste, et c’est bien quelque chose. Letter 105: La Marquise de Merteuil to Cécile Volanges. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_105 Les liaisons dangereuses (1782)

Love, Pain, Feeling

“[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (…) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i. e. pleasure and pain], without asking their opinion in the matter.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Freedom

Life, Pain, Sense, Freedom

“Co-nationals [Compatriots],
You, who brought so many valuable victims before the Altar of Freedom, can breathe with pleasure. Now you are not alone—and therefore your fight will be easier and full of hope. With the common effort of all peoples we will achieve our freedom. Do not believe in the criminal agitations that the official governments in Bulgaria could eventually lead against your common fight, together with the Turkish people and their intelligentsia in striving for freedom…”

Yane Sandanski (1872–1915) Bulgarian revolutionary

Manifesto to all Peoples of the Empire, 1908

People, Hope, Effort, Freedom

“One of the first people I met outside of the group [Pearl Jam] was this next human and I had no idea how he would affect my life and my views on music and my views on friendship and what a big impact he would have. These guys [the other members of Pearl Jam] know him much longer than me and his impact is profound. I'd like to introduce with great pleasure my old neighbor, Chris Cornell.”

Eddie Vedder (1964) musician, songwriter, member of Pearl Jam

Eddie Vedder introducing Cornell during a Pearl Jam concert on September 4, 2011
Source: https://www.youtube.com/watch?v=GbG9CNCettk, PEARL JAM Chris Cornell *Hunger Strike* PJ20 night 2 @ Alpine Valley Temple of the Dog 9/4/2011, YouTube, 5 September 2011

Life, Friendship, People, Music

“That society exists to frustrate the individual may be seen from its attitude to work. It is only morally acceptable if you do not want to do it. If you want to, it becomes a personal pleasure.”

Celia Green (1935) British philosopher

The Decline and Fall of Science (1976)

Personality

“There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls; they feel no other pleasure but to acquire money.”

Jean de La Bruyère book Les Caractères

Il y a des âmes sales, pétries de boue et d’ordure, éprises du gain et de l’intérêt, comme les belles âmes le sont de la gloire et de la vertu; capables d’une seule volupté, qui est celle d’acquérir ou de ne point perdre.
Aphorism 58
Les Caractères (1688), Des biens de fortune

Money, Feeling, Soul

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

Charles Baudelaire Le Peintre de la vie moderne

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire. IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9 Le peintre de la vie moderne (1863)

Men, Imagination, Idea, Fashion

“I forwarded your Excellency a return of troops at this post, and a copy of a plan for establishing magazines. I could wish to know your pleasure as to the magazines, as soon as possible.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (31 October 1776)

“the Cubists in Paris made me see that there was also a possibility of suppressing the natural aspect of form. I continued my research by abstracting the form and purifying the colour more and more. While working, I arrived at suppressing the closed effect of abstract form, expressing myself exclusively by means of the straight line in rectangular opposition; thus by rectangular planes of colour with white, grey and black. At that time, I encountered artists with approximately the same spirit, First Van der Leck, who, though still figurative, painted in compact planes of pure colour. My more or less cubist technique - in consequence still more or less picturesque - underwent the influence of his exact technique. Shortly afterwards I had the pleasure of making the acquaintance of Van Doesburg. Full of vitality and zeal for the already international movement that was called 'abstract', and most sincerely appreciative of my work, he came to ask me to collaborate in a review he intended to publish, and which he [Theo van Doesburg] was to call 'De Stijl.”

Piet Mondrian (1872–1944) Peintre Néerlandais

I was happy with an opportunity to publish my ideas on art, which I was engaged in writing down: I saw the possibility of contacts with similar efforts. Quote of Mondrian c 1931, in 'De Stijl' (last number), p. 48; as cited in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, pp. 44-45 published in the memorial number of 'De Stijl', after the death of Theo Van Doesburg in 1931 1930's

Art, Idea, Nature, Effort

“A babe in the house is a well-spring of pleasure, a messenger of peace and love, a resting place for innocence on earth, a link between angels and men.”

Martin Farquhar Tupper (1810–1889) English writer and poet

Of Education.
Proverbial Philosophy (1838-1849)

Love, Men, Peace, Angels

“The seers of old had fully restrained selves, and were austere. Having abandoned the five strands of sensual pleasures, they practiced their own welfare. The brahmans had no cattle, no gold, no wealth. They had study as their wealth and grain. They guarded the holy life as their treasure.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

§ 284-285
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)

Life, Study, Wealth

“The most sensational of all the sick literary lives was that of Maupassant, who died mad at forty-three and whose hatred of God, man and nature - manifested in literary productions which give us immense pleasure: how is that to be explained? - spring from a kind of mother fixation as well as a terror of the cold. He was a bull of a man much given to boats and riparian dalliance, but he had bad circulation. He had other things too, including a Chinese-style priapism which enabled him to copulate, usually in public, six times in a row, the secret being his failure to detumesce. This, of course, like acne and the common cold, can be a symptom of tertiary syphilis, which Maupassant certainly had.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

God, Secret, Spring, Failure

“What is important is that sex was not only a question of sensation and pleasure, of law and interdiction, but also of the true and the false.”

Michel Foucault (1926–1984) French philosopher

L’important, c’est que le sexe n’ait pas été seulement affaire de sensation et de plaisir, de loi ou d’interdiction, mais aussi de vrai et de faux.
Vol. I, p. 76
History of Sexuality (1976–1984)

Law, Sex, Question, Falseness

“Remote from man, with God he passed the days;
Prayer all his business, all his pleasure praise.”

Thomas Parnell (1679–1718) Anglo-Irish cleric, writer and poet.

The Hermit, line 5.

God, Business

“Sexual intercourse consumes time, requires much effort, absorbs a huge part of energy. But it gives such dose of pleasure, that all of these defects don't matter.”

Jerzy Vetulani (1936–2017) Polish scientist

Vetulani, Jerzy (2008): Mózg, seks i nagrody. Charaktery, 1(5), pp. 41–43 (in Polish).

Effort, Time, Parting

“Beauty means perfect to me, but it also has an additional meaning having to do with being pleasurable, rather than painful. Beauty is hard to make. The making is painful, and involves a certain amount of craft, and a relaxation of the part of the brain that says, "Don't write that. X wrote those four notes in 1542 or 1979 or 1825 or whatever period you are worried about being influenced by."”

Beth Anderson (1950) American neo-romantic composer

Beauty is Revolution (1980)

Pain, Beauty, Parting, Perfection

“All thinking is of disturbance, dynamical, a state of unrest tending towards equilibrium. It is all a mode of classifying and of criticising with a view of knowing whether it gives us, or is likely to give us, pleasure or no.”

Samuel Butler (1835–1902) novelist

Thinking
The Note-Books of Samuel Butler (1912), Part V - Vibrations

Thinking

“[W]hat will not a delicately nurtured British lady go through when her mind is bent either on pleasure or duty?”

Thomas Hughes book Tom Brown at Oxford

Source: Tom Brown at Oxford (1861), Ch. 25

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“Crowds without company, and dissipation without pleasure.”

Edward Gibbon (1737–1794) English historian and Member of Parliament

Referring to London.
Memoirs (1796)

“It’s a pleasure that you don’t outgrow the anthology.”

M. H. Abrams (1912–2015) American literary theorist

The New York Times dialogue with S. Greenblatt (2012)

“But it is evident, that these bursts of universal distress are more dreaded than felt; thousands and ten thousands flourish in youth, and wither in age, without the knowledge of any other than domestic evils, and share the same pleasures and vexations, whether their kings are mild or cruel, whether the armies of their country pursue their enemies or retreat before them.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 28

Youth, Age, Knowledge, Universe

“And I know that all I understand about living is having your work to do, and being able to do it. That’s the pleasure, and the glory, and all. And if you can’t do the work, or it’s taken from you, then what’s any good? You have to have something….”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, Tehanu (1990), Chapter 8, "Hawks"

Understanding

“Julian read the Bible as if it were a work of contemporary fiction, open to criticism or even revision. Once, when I queried him about the purpose of his unusual reinterpretations, he said to me, “I want a better Bible, Adam. I want a Bible in which the Fruit of Knowledge contains the Seeds of Wisdom, and makes life more pleasurable for mankind, not worse. I want a Bible in which Isaac leaps up from the sacrificial stone and chokes the life out of Abraham, to punish him for the abject and bloody sin of Obedience. I want a Bible in which Lazarus is dead and stubborn about it, rather than standing to attention at the beck and call of every passing Messiah.””

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 126-127

Life, Wisdom, Knowledge, Reading

“A litigant to winning so devotes his energies
That he never gives his neighbours or himself a moment’s rest,
But for every other pleasure he has neither ears nor eyes.”

Pietro Nelli (1672–1740) Italian painter

Un litigante è di vincer si ingordo,
Che non dà a se, o altrui pace o riposo,
Ma ad ogni altro piacer è cieco e sordo.
Satire, II., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 432.

“Friendship is the next Pleasure we may hope for: And where we find it not at home, or have no home to find it in, we may seek it abroad. It is an Union of Spirits, a Marriage of Hearts, and the Bond thereof Vertue.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

106
Fruits of Solitude (1682), Part I

Friendship, Marriage, Hope, Home

“The greatest enjoyment possible to man was that which this philosophy promises its votaries—the pleasure of being always right, and always reasoning—without ever being bound to look at anything.”

Walter Bagehot book The English Constitution

No. VII, Its Supposed Checks and Balances, p. 250
From SHAKESPEARE: THE INDIVIDUAL, quote attributed to Bagehot says: "The greatest pleasure in life is doing what other people say you cannot do."
The English Constitution (1867)

“My dear Sir, [Mr. Trimmer] - I lament that all hope of the pleasure of seeing you, or getting to Heston, must for the present probably vanish. My father told me.... that you and Mrs. Trimmer would leave Heston for Suffolk as tomorrow, Wednesday.... In looking forward to a Continental excursion, and poor Daddy seems as much plagued with weeds as I am with disappointment - that if Miss … would but waive bashfulness, or, in other words, make an offer instead of expecting one, the same might change occupiers; but not to trouble you further, allow me, with most sincere respect to Mrs. Trimmer and family, to consider myself - Yours most truly obliged, 'J. M. W. Turner.”

J.M.W. Turner (1775–1851) British Romantic landscape painter, water-colourist, and printmaker

Quote from Turner's letter to Mr. Trimmer; as cited in The Life of J. M. W. Turner R.A., George Walter Thornbury - A new Edition, Revised https://ia601807.us.archive.org/24/items/gri_33125004491185/gri_33125004491185.pdf; London Chatto & Windus, 1897, pp. 225-26 Turner asked assistance about a woman he liked, but not dared to approach; which he met at Trimmer's place at Heston 1795 - 1820

Family, Hope, Disappointment, Change

“On my Fleischmann Hour from Rochester I went into a "rave" about the Victor record of ["It Must Be True"] as played by Gus Arnheim and his Cocoanut Grove Orchestra. From all reports that drift back to me, and from people that I know in California, Arnheim has the finest dance aggregation on the West Coast, and to my way of thinking, perhaps the finest in the entire world. It may sound like a rather broad statement, but I would be willing to back his organization against any other in any other part of the world. Although I have never seen them perform on the stage to what they have in the way of showmanship, from a pure musical standpoint I feel that they are unexcelled.
Perhaps my great admiration for them is increased by the presence of Bing Crosby, formerly the lead in Paul Whiteman's "Rhythm Boys", who, in my humble opinion, has the finest recording voice to which it has ever been my pleasure to listen. If he doesn't capture all the feminine hearts in America through his records, no one ever will. He has the most unique style of singing I have ever listened to since I used to enjoy the records of Charlie Kaley.”

Rudy Vallée (1901–1986) American singer, actor, bandleader, and entertainer

"Tuneful Topics", Radio Digest, June 1931. https://archive.org/stream/radiodigest2627unse#page/n869/mode/2up

People, World, Music, Way

“It is part of the meaning of suffering that it is that which cuts athwart our purposive movements. It represents the denial from beyond ourselves of our movement toward pleasure; or it is the frustration of our movement toward self-realization or toward the actualization of our potentialities.”

H. Richard Niebuhr (1894–1962) American theologian

Source: The Responsible Self: An Essay in Christian Moral Philosophy (1963), p. 61

Suffering, Parting

“There is only one pleasure—that of being alive. All the rest is misery.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Fate

“Words reproduce themselves pleasurably too.”

Peter Greenaway (1942) British film director

From the ninth book, "The Book of Secrets"
The Pillow Book

“If rich men would remember that shrouds have no pockets, they would, while living, share their wealth with their children, and give for the good of others, and so know the highest pleasure that wealth can give.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 623.

Men, Children, Wealth

“As clouds are blown away by the wind, the thirst for material pleasures will be driven away by the utterance of the Lord's name.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

“What demon is our god? What name subsumes
That act external to our sleeping selves?
Not pleasure — it is much too broad and narrow —,
Not sex, not for the moment love, but pride,
And not in prowess, but pride undefined,
Autonomous in its unthought demands,
A bit of vanity, but mostly pride.”

J. V. Cunningham (1911–1985) American writer

from "In a few days now when two memories meet", 1964
The Poems of J. V. Cunningham, edited by Timothy Steele, Ohio University Press/Swallow Press, 1997, ISBN 0-804-00997-X
Other poetry

Love, God, Sex, Sleep

“Sweet sleep be with us, one and all!
And if upon its stillness fall
The visions of a busy brain,
We'll have our pleasure o'er again,
To warm the heart, to charm the sight,
Gay dreams to all! good night, good night.”

Joanna Baillie (1762–1851) Scottish poet and dramatist

The Phantom, song (1836); reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 201.

Dreams, Business, Sleep, Heart

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

Basil of Caesarea (329–379) Christian Saint

Source: On Greek Literature, p. 399

Women, God, Age, Beauty

“Some persons make promises for the pleasure of breaking them.”

William Hazlitt (1778–1830) English writer

No. 413
Characteristics, in the manner of Rochefoucauld's Maxims (1823)

Personality

“And add to these retired Leisure,
That in trim gardens takes his pleasure.”

John Milton (1608–1674) English epic poet

Source: Il Penseroso (1631), Line 49

“Death, he remembered somebody saying once, was a kind of victory. To have lived a long good life, a life of prodigious pleasure and minimal misery, and then to die; that was to have won. To attempt to hang on forever risked ending up in some as-yet-unglimpsed horror future. What if you lived forever and all that had gone before, however terrible things had sometimes appeared to be in the past, however badly people had behaved to each other throughout history, was nothing compared to what was yet to come? Suppose in the great book of days that told the story of everything, all the gone, done past was merely a bright, happy introduction compared to the main body of the work, an unending tale of unbearable pain scraped in blood on a parchment of living skin?
Better to die than risk that.
Live well and then die, so that the you that is you now can never be again, and only tricks can re-create something that might think it is you, but is not.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 8 “Killing Time” section V (pp. 259-260).

Life, Death, Pain, Happiness

“He is walking up an incline. There are tracks below him and the slow clatter of a freight, the hiss of an engine. At the top of a hill he stops to look back. He can see nothing but fog spaced with a file of blurred archlights. Then he walks on, taking pleasure in breathing, in the beat of his blood, in the tread of his feet on the pavement, between rows of otherworldly frame houses. Gradually the fog thins, a morning pearliness is seeping in from somewhere. Sunrise finds him walking along a cement road between dumping grounds full of smoking rubbishpiles. The sun shines redly through the mist on rusty donkey-engines, skeleton trucks, wishbones of Fords, shapeless masses of corroding metal. Jimmy walks fast to get out of the smell. He is hungry; his shoes are beginning to raise blisters on his big toes. At a cross-road where the warning light still winks and winks, is a gasoline station, opposite it the Lightning Bug lunchwagon. Carefully he spends his last quarter on breakfast. That leaves him three cents for good luck, or bad luck for that matter. A huge furniture truck, shiny and yellow, has drawn up outside.
"Say will you give me a lift?" he asks the redhaired man at the wheel.
"How fur ye goin?"
"I dunno.... Pretty far."”

John Dos Passos book Manhattan Transfer

Source: Manhattan Transfer (1925), pp. 403-404

Bad luck, Shoe, Light, Sun

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love, Life, Happiness, Truth

“If I traveled all my life
And I never get to stop and settle down
Long as I have you by my side
There's a roof above and good walls all around
You're my castle, you're my cabin and my instant pleasure dome
I need you in my house 'cause you're my home.”

Billy Joel (1949) American singer-songwriter and pianist

You're My Home.
Song lyrics, Piano Man (1973)

Life, Travel, Home, Housing

“I wish you all the pleasurable excitement one can have without hurting others and one's own dignity.”

Norbert Elias (1897–1990) German sociologist

Closing statement on a Dutch TV interview http://www.vpro.nl/programma/beschaving/afleveringen/22058443/items/22149355/. Lessen van Elias, Norbert Elias, portret van een socioloog, VPRO, april 23 1975/ 2005

Hurt

“In a herber green, asleep where I lay,
The birds sang sweet in the mids of the day;
I dreamed fast of mirth and play.
In youth is pleasure, in youth is pleasure.”

Robert Wever (1500) English poet

Lusty Juventus http://www.umm.maine.edu/faculty/necastro/drama/juventus.txt (1557)

Youth, Dreams, Bird

“We derive our authority from God and the West India Company, not from the pleasure of a few ignorant subjects.”

Peter Stuyvesant (1612–1672) Dutch politician

Liberty Magazine : On complaints by frontier folks on his reforms.

God

“I stand at the window and see a house, trees, sky.
Theoretically I might say there were 327 brightnesses and nuances of colour. Do I have "327"? No. I have sky, house, and trees. It is impossible to achieve "327 " as such. And yet even though such droll calculation were possible and implied, say, for the house 120, the trees 90, the sky 117 -- I should at least have this arrangement and division of the total, and not, say, 127 and 100 and 100; or 150 and 177.
The concrete division which I see is not determined by some arbitrary mode of organization lying solely within my own pleasure; instead I see the arrangement and division which is given there before me. And what a remarkable process it is when some other mode of apprehension does succeed! I gaze for a long time from my window, adopt after some effort the most unreal attitude possible. And I discover that part of a window sash and part of a bare branch together compose an N.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Max Wertheimer (1923). "Laws of organization in perceptual forms." Translation published in W. D. Ellis (Ed.), A source book of Gestalt psychology, pp. 71–94. London, England: Routledge & Kegan Paul, 1938. (Original title: Untersuchungen zur Lehre von der Gestalt II); Online http://psychclassics.yorku.ca/Wertheimer/Forms/forms.htm at psychclassics.yorku.ca, accessed 03.2017.

Lying, Effort, Tree, Time

“We enjoy no pleasure so much as we do tormenting ourselves.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

“Basler finds my Lincoln the 'phoniest historical novel I have ever had the pleasure of reading.'… Also, 'more than half the book could never have happened as told.' Unfortunately, he doesn't say which half. If I knew, we could then cut it free from the phony half and publish the result as Basler's Vidal's Lincoln.”

Gore Vidal (1925–2012) American writer

"Lincoln and the Priests of Academe"
1990s, United States - Essays 1952-1992 (1992)

Books, Reading

Quotes about pleasure page 16

Quotes about pleasure
page 16