Quotes about passion
page 8

Angelique Rockas photo
Letitia Elizabeth Landon photo
John Fante photo
Benjamin Franklin photo
Rupert Murdoch photo

“News — communicating news and ideas, I guess — is my passion. And giving people alternatives so that they have two papers to read (and) alternative television channels.”

Rupert Murdoch (1931) Australian-American media mogul

Source: [J. Dowling, Robert, Dialogue: Rupert Murdoch, Paula Parisi, Hollywood Reporter, 2005-11-17, http://www.hollywoodreporter.com/thr/film/feature_display.jsp?vnu_content_id=1001479108, http://web.archive.org/20051128173327/www.hollywoodreporter.com/thr/film/feature_display.jsp?vnu_content_id=1001479108, 2005-11-28]

Julian of Norwich photo
Robert Crumb photo
George Steiner photo

“Literary criticism has about it neither rigour nor proof. Where it is honest, it is passionate, private experience seeking to persuade.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. X (p. 351).

“Often again she is resolved to promise her skill to the unhappy man, then again refuses, and is determined rather to perish with him; and she cries that never will she yield to so base a passion…”
Saepe suas misero promittere destinat artes, denegat atque una potius decernit in ira ac neque tam turpi cessuram semet amori proclamat.

Source: Argonautica, Book VII, Lines 317–320

Patrick Dixon photo
Martin Luther King, Jr. photo
Robert Sheckley photo
John Wilmot, 2nd Earl of Rochester photo
Hilaire Belloc photo

“When the ephemeral vision's lure is past
All, all, must face their Passion at the last.”

Hilaire Belloc (1870–1953) writer

Heroic Poem in Praise of Wine (1932)

Michel De Montaigne photo
Rick Santorum photo

“The idea is that the state doesn't have rights to limit individuals' wants and passions. I disagree with that. I think we absolutely have rights because there are consequences to letting people live out whatever wants or passions they desire. And we're seeing it in our society.”

Rick Santorum (1958) American politician

Interview with the Associated Press, 2003-04-07
Excerpt from Santorum interview
USA Today
2003-04-23
http://www.usatoday.com/news/washington/2003-04-23-santorum-excerpt_x.htm
2011-09-01

Henry Adams photo
Will Eisner photo
Mark Pattison photo
Melinda M. Snodgrass photo

“Your passion and loyalty do you credit, Hans, but they do little to convince me that you also possess a brain.”

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 2 (p. 25)

James Braid photo
Eric Hoffer photo
Joseph Strutt photo
Sir Henry Hobart, 1st Baronet photo

“Zeal and indignation are fervent passions.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Lord Hobart's Rep. 335.
Sheffield v. Ratcliffe (1615)

Vincent Van Gogh photo
Stephen Fry photo
Alfred North Whitehead photo
Nigel Cumberland photo

“Successful people never forget what they love to do and are passionate about. They quickly learn to follow their own path and to make the right choices, no matter how crazy or unpopular they might appear to others. Just look at Steve Jobs, founder of Apple, who quit studying at a prestigious university to pursue his dreams.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Sören Kierkegaard photo

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

John Keats photo
André Maurois photo

“With increasing passion comes increasing creativity to reach people.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

Alex Kozinski photo
Jacob Bronowski photo

“The Principle of Uncertainty is a bad name. In science, or outside of it, we are not uncertain; our knowledge is merely confined, within a certain tolerance. We should call it the Principle of Tolerance. And I propose that name in two senses. First, in the engineering sense: Science has progressed, step by step, the most successful enterprise in the ascent of man, because it has understood that the exchange of information between man and nature, and man and man, can only take place with a certain tolerance. But second, I also use the word, passionately, about the real world. All knowledge – all information between human beings – can only be exchanged within a play of tolerance. And that is true whether the exchange is in science, or in literature, or in religion, or in politics, or in any form of thought that aspires to dogma. It's a major tragedy of my lifetime and yours that scientists were refining, to the most exquisite precision, the Principle of Tolerance – and turning their backs on the fact that all around them, tolerance was crashing to the ground beyond repair. The Principle of Uncertainty or, in my phrase, the Principle of Tolerance, fixed once for all the realization that all knowledge is limited. It is an irony of history that at the very time when this was being worked out, there should rise, under Hitler in Germany and other tyrants elsewhere, a counter-conception: a principle of monstrous certainty. When the future looks back on the 1930's, it will think of them as a crucial confrontation of culture as I have been expounding it – the ascent of man against the throwback to the despots' belief that they have absolute certainty.”

Episode 11: "Knowledge or Certainty"
The Ascent of Man (1973)

Dejan Stojanovic photo

“When magic through nerves and reason passes, imagination, force, and passion will thunder. The portrait of the world is changed.”

”Alexander the Great,” p. 55
Circling: 1978-1987 (1993), Sequence: “A Warden with No Keys”

Bran Ferren photo
Adolph Freiherr Knigge photo

“In many matters children — not ensnared by dogmatism, passion, or erudition — judge far truer than adults.”

Über viele Dinge urteilen Kinder, von Systemgeist, Leidenschaft und Gelehrsamkeit unverführt, weit richtiger als Erwachsene.
Über den Umgang mit Menschen (1788)

“Better than big business is clean business.
To an honest man the most satisfactory reflection after he has amassed his dollars is not that they are many but that they are all clean.
What constitutes clean business? The answer is obvious enough, but the obvious needs restating every once in a while.
"A clean profit is one that has also made a profit for the other fellow."
This is fundamental moral axiom in business. Any gain that arises from another's loss is dirty.
Any business whose prosperity depends upon damage to any other business is a menace to the general welfare.
That is why gambling, direct or indirect, is criminal, why lotteries are prohibited by law, and why even gambling slot-machine devices are not tolerated in civilized countries. When a farmer sells a housekeeper a barrel of apples, when a milkman sells her a quart of milk, or the butcher a pound of steak, or the dry-goods man a yard of muslin, the housekeeper is benefited quite as much as those who get her money.
That is the type of honest, clean business, the kind that helps everybody and hurts nobody. Of course as business becomes more complicated it grows more difficult to tell so clearly whether both sides are equally prospered. No principle is automatic. It requires sense, judgment, and conscience to keep clean; but it can be done, nevertheless, if one is determined to maintain his self-respect. A man that makes a habit, every deal he goes into, of asking himself, "What is there in it for the other fellow?" and who refuses to enter into any transaction where his own gain will mean disaster to some one else, cannot go for wrong.
And no matter how many memorial churches he builds, nor how much he gives to charity, or how many monuments he erects in his native town, any man who has made his money by ruining other people is not entitled to be called decent. A factory where many workmen are given employment, paid living wages, and where health and life are conserved, is doing more real good in the world than ten eleemosynary institutions.
The only really charitable dollar is the clean dollar. And the nasty dollar, wrung from wronged workmen or gotten by unfair methods from competitors, is never nastier than when it pretends to serve the Lord by being given to the poor, to education, or to religion. In the long run all such dollars tend to corrupt and disrupt society.
Of all vile money, that which is the most unspeakably vile is the money spent for war; for war is conceived by the blundering ignorance and selfishness of rulers, is fanned to flame by the very lowest passions of humanity, and prostitutes the highest ideal of men; zeal for the common good; to the business of killing human beings and destroying the results of their collective work.”

Frank Crane (1861–1928) American Presbyterian minister

Four Minute Essays Vol. 5 (1919), Clean Business

Julian of Norwich photo
Abdul-Azeez ibn Abdullaah Aal ash-Shaikh photo

“I decided to say this after it was clear that over several years Saudis have been leaving for jihad. They did this because they are passionate about their religion but they are not wise enough to know right from wrong.”

Abdul-Azeez ibn Abdullaah Aal ash-Shaikh (1943) Grand Mufti of Saudi Arabia

Saudi cleric issues warning over Saudi militants, Reuters, 01 Oct 2007 http://www.alertnet.org/thenews/newsdesk/L01171648.htm,
Saudi Grand Mufti warns against fighting, donations that "damage Muslims" http://www.jihadwatch.org/archives/2007/10/018343print.html

André Maurois photo
Bernard Mandeville photo
Horace Walpole photo

“If a passion for freedom is not in vogue, patriots may sound the alarm till they are weary.
The Act of Habeas Corpus, by which prisoners may insist on being brought to trial within a limited time, is the corner-stone of our liberty.”

Horace Walpole (1717–1797) English art historian, man of letters, antiquarian and Whig politician

Notes of 1758, published in Memoires of the Last Ten Years of the Reign of George the Second (1822), p. 226; also published as "Memoirs of the Year 1758" in Memoirs of King George II, Vol. III (1985), p. 10

Samuel Johnson photo

“Avarice is generally the last passion of those lives of which the first part has been squandered in pleasure, and the second devoted to ambition.”

No. 151 (27 August 1751). http://books.google.com/books?id=VvhDAAAAYAAJ&q=%22avarice+is+generally+the+last+passion+of+those+lives+of+which+the+first+part+has+been+squandered+in+pleasure+and+the+second+devoted+to+ambition%22&pg=PA262#v=onepage
The Rambler (1750–1752)

Henri-Frédéric Amiel photo
Charlotte Brontë photo
Henry Adams photo
Burkard Schliessmann photo
David Hume photo
Thomas Jefferson photo

“The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Larkin Smith (1809)
1800s, Post-Presidency (1809)

Martin Luther King, Jr. photo
Philip Stanhope, 4th Earl of Chesterfield photo

“Women are much more like each other than men: they have, in truth, but two passions, vanity and love; these are their universal characteristics.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

William McFee photo

“Terrible and sublime thought, that every moment is supreme for some man and woman, every hour the apotheosis of some passion!”

William McFee (1881–1966) American writer

Book II: The City, Ch. IV
Casuals of the Sea (1916)

William James photo
Mukesh Ambani photo
John Buchan photo
Orson Scott Card photo
Kailash Satyarthi photo
Henry Temple, 3rd Viscount Palmerston photo

“If I wished to convince an impartial Englishman of the policy of abolishing these [anti-Catholic] laws, I should bid him repair to the south of Ireland; to mix with the Catholic gentry; to converse with the Catholic peasantry…to see what a fierce and unsocial spirit bad laws engender, and how impossible it is to degrade a people, without at the same time demoralizing them too. But if this should fail to convince him…I should then tell him to go among the Protestants of the north. There he would see how noble and generous natures may be corrupted by the possession of undue and inordinate ascendancy; there he would see men, naturally kind and benevolent, brought up from their earliest infancy to hate the great majority of their countrymen, with all the bitterness which neighbourhood and consanguinity infuse into quarrels; and not satisfied with the disputes of the days in which they live, raking up the ashes of the dead for food to their angry passions; summoning the shades of departed centuries, to give a keener venom to the contests of the present age.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (18 March 1829) in favour of Catholic Emancipation, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), p. 98.
1820s

Paul Cézanne photo
James A. Michener photo
Octave Mirbeau photo
J. B. S. Haldane photo

“The conservative has but little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of the passions. These are the wreckers of outworn empires and civilisations, doubters, disintegrators, deiciders.”

J. B. S. Haldane (1892–1964) Geneticist and evolutionary biologist

Daedalus or Science and the Future (1923)
Variant: The conservative has little to fear from the man whose reason is the servant of his passions, but let him beware of him in whom reason has become the greatest and most terrible of passions. These are the wreckers of outworn empires.

Letitia Elizabeth Landon photo
Jerzy Vetulani photo
Geovanny Vicente photo
Rufus Choate photo

“Happy is he who has laid up in his youth, and held fast in all fortune, a genuine and passionate love of reading.”

Rufus Choate (1799–1859) American politician

Speech at the dedication of the Peabody Institute (29 September 1854).

Shane Claiborne photo
John Lancaster Spalding photo

“Say not thou lackest talent. What talent had any of the greatest, but passionate faith in the efficacy of work?”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 169

Vladimir Lenin photo
George Santayana photo
Thomas Merton photo
Alexis De Tocqueville photo
Julian of Norwich photo
Edward Carpenter photo
Attila the Stockbroker photo
Marcus Orelias photo
François de La Rochefoucauld photo

“If we resist our passions, it is more through their weakness than our strength.”

Si nous résistons à nos passions, c'est plus par leur faiblesse que par notre force.
If we conquer our passions, it is more from their weakness than from our strength.
Maxim 122.
Reflections; or Sentences and Moral Maxims (1665–1678)

Hermann Rauschning photo
Roland Barthes photo

“What the public wants is the image of passion, not passion itself.”

Roland Barthes (1915–1980) French philosopher, critic and literary theorist

"Le monde où l'on catche," in Mythologies (1957)

Jean-François Lyotard photo

“While we talk, the sun is getting older. It will explode in 4.5 billion years. … In comparison everything else seems insignificant. Wars, conflicts, political tension, shifts in opinion, philosophical debates, even passions—everything’s dead already if this infinite reserve from which you now draw energy to defer answers, if in short thought as a quest, dies out with the sun. … The inevitable explosion to come, the one that’s always forgotten in your intellectual ploys, can be seen in a certain way as coming before the fact to render these ploys … futile. … In 4.5 billions years there will arrive the demise of your phenomenology and your utopian politics, and there’ll be no one there to toll the death knell or hear it. It will be too late to understand that your passionate, endless questioning always depended on a “life of the mind.” … Thought borrows a horizon and orientation, the limitless limit and the end without end it assumes, from the corporeal, sensory, emotional and cognitive experience of a quite sophisticated but definitely earthly existence. With the disappearance of the earth, thought will have stopped—leaving that disappearance absolutely unthought of. … The death of the sun is a death of mind. … There’s no sublation or deferral if nothing survives. … The sun, our earth, and your thought will have been no more than a spasmodic state of energy, an instant of established order, a smile on the surface of matter in a remote corner of the cosmos. … Human death is included in the life of the mind. Solar death implies an irreparably exclusive disjunction between death and thought: if there’s death, then there’s no thought.”

Jean-François Lyotard (1924–1998) French philosopher

Source: Thought Without a Body? (1994), pp. 286-289

Jimmy Wales photo

“I think that argument is completely morally bankrupt, and I think people know that when they make it. There's a very big difference between having a sincere, passionate interest in a topic and being a paid shill … Particularly for PR firms, it's something they should really very strongly avoid: ever touching an article.”

Jimmy Wales (1966) Wikipedia co-founder and American Internet entrepreneur

PRWeek (30 Jan 2007) http://www.prweek.com/us/login/required/629646 In response to suggestions Wikipedia might change policies to allow PR firms to edit the site without breaking a rule called "WP:AUTO".

Dietrich Bonhoeffer photo
Denis Diderot photo

“There is only one passion, the passion for happiness.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

"Will, Freedom”
Elements of Physiology (1875)

John Denham photo

“We're ne'er like angels till our passion dies.”

John Denham (1615–1669) English poet and courtier

Not by Denham, as often stated, but by Thomas Dekker. It is in his The Honest Whore Part 2, Act I, scene 2.
Misattributed

Willem de Kooning photo
Philo photo
Joseph Joubert photo

“Tenderness is the repose of passion.”

Joseph Joubert (1754–1824) French moralist and essayist
William Temple photo

“All the precepts of Christianity agree to teach and command us to moderate our passions, to temper our affections towards all things below; to be thankful for the possession, and patient under the loss whenever he that gave it shall see fit to take away.”

William Temple (1881–1944) Archbishop of Canterbury

"To the Countess of Essex, Upon Her Grief occasioned by the loss of Her only Daughter" (29 January 1674), in Miscellanea (4th ed. pub. 1705), p. 172.
Variant: "Christianity teaches us to moderate our passions; to temper our affections toward all things below; to be thankful for the possession, and patient under loss, whenever He who gave shall see fit to take away." Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 140.