Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.
Quotes about nature
page 72
Don't call these people primitive http://www.independent.co.uk/opinion/commentators/stephen-corry-dont-call-these-people-primitive-1633333.html, The Independent 27 February 2009
Source: My Early Life: A Roving Commission (1930), Chapter 6 (Cuba).
Review https://www.rogerebert.com/reviews/great-movie-groundhog-day-1993 of Groundhog Day
Reviews, Four star reviews
Dezeen: "Fewer designers seem to be interested in how something is actually made" says Jonathan Ive https://www.dezeen.com/2016/05/03/fewer-designers-interested-in-how-something-is-made-jonathan-ive-apple-manus-x-machina/ (3 May 2016)
“An English Court cannot judge by the light of nature.”
Hyman v. Helm (1883), L. R. 24 C. D. 544.
Source: 1925 - 1940, The sculptor speaks' (1937), pp. 250-251
"Unenchanted Evening", p. 39
Eight Little Piggies (1993)
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
version in original Dutch, (citaat van een brief van Johannes Bosboom, in het Nederlands:) In de 'Kunstkronijk' kwam U mijn 'Kloostergang' onder de oogen; 't is naar een Teek[ening] die ik te Cleef naar de Natuur begon en waarvan nu de schilderij bijna gereed is. Ik geloof, gij kent Kleef. De kleinste der Kath. Kerken is een [soort] van Kloosterkerk, heeft een aardige sacristy en de gang langs het Pand gaf mij het motief, waarvan gij de lith[ographie] zaagt. Bij datzelfde verblijf ontwierp ik eene schets in de Paardenposterij (waar de wagens op Emmerik stallen). Ik maakte die later tot eene Teek[ening], een mijner beste, en ook daarvan staat de aanleg in olie gereed, om eerlang voltooid te worden. Als motief, aspect, effect, etc. bevalt het een ieder - 't is een echte stal, waar veel paarden in zijn, en toch hoef ik mij aan het schilderen der paarden niet te buiten te gaan. Zooals ze erin zijn, nemen zij het mysterieuse gedeelte in. Wie weet, levert de K[unst]-K[ronyk] er niet een reproductie van.
Quote from Bosboom's letter, 1866; as cited in: Uit het leven van een kunstenaarspaar: brieven van Johannes Bosboom, H.F.W. Jeltes, 1916 https://rkd.nl/nl/explore/excerpts/437 (translation from the original Dutch: Fons Heijnsbroek)
1860's
Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, p. 290
1910 - 1935
Source: On Doing the Right Thing and Other Essays (1928), p. 176
Quote from the first and only! issue of the art-magazine 'Art Concret', Paris 1930
1926 – 1931
1920s, The Democracy of Sports (1924)
As quoted in The Annual Review and History of Literature http://books.google.com.mx/books?id=hx0ZAAAAYAAJ&printsec=frontcover&hl=es#v=onepage&q=%22The%20Lord%20himself%20hath%20led%20him%20with%20his%20own%20Almighty%20hand%22&f=false (1806), by Arthur Aikin, T. N. Longman and O. Rees, p. 472.
Also found in Life of Linnaeus https://archive.org/stream/lifeoflinnaeus00brigiala#page/176/mode/2up/search/endeavoured (1858), by J. Van Voorst & Cecilia Lucy Brightwell, London. pp. 176-177.
Linnaeus Diary
Vol. VIII, p. 148
Joannis Kepleri Astronomi Opera Omnia, ed. Christian Frisch (1858)
“One of the greatest pains to human nature is the pain of a new idea.”
Source: Physics and Politics https://www.gutenberg.org/ebooks/4350 (1869), Ch. 5, The Age of Discussion
Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 10 (at page 79)
The Origin of Humankind (1994)
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 458.
Source: A Woman's Thoughts About Women (1858), Ch. 11
“Writers are not, by nature, respectable: their function is to be subversive.”
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Modern Science and Pantheism, p.79-80
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47
As quoted in Consensus and Controversy: Defending Pope Pius XII (2002) by Sister Margherita Marchione, p. 71.
Letter to Mrs. Armitstead (7 October 1792), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), p. 125.
1790s
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 216.
Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.
1840s, Heroes and Hero-Worship (1840), The Hero as Poet
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.306
Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 3, “Words Scientists Don’t Use: At Least Not the Way You Do” (p. 58)
Anthropogenic Warming? http://web.archive.org/web/20070304183056/http://www.norcalblogs.com/post_scripts/archives/2006/10/anthropogenic_w_1.html#comments, norcalblogs.com, 22 October, 2006.
Other
p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409.
Examples of the processes of the differential and integral calculus, (1841)
Book I, lines 83-87.
The Testament of Beauty (1929-1930)
Unicorn Variation (1982)
Letters on Infants' Education (1819)
"Fraternity". p. 52
On Fraternity : Politics Beyond Liberty & Equality (2007)
“Socialism is humanity's second nature. All politicians do is turn human vice into votes.”
“Can the Incredible Hulk Strike at Socialism?” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=620 WorldNetDaily.com, September 30, 2011.
2010s, 2011
The Last of the St. Aubyns
Heath's book of Beauty, 1833 (1832)
In a letter to H. P. Bremmer (Dutch art-critic and buyer of his paintings), Paris 29 January 1914; as quoted in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 75
1910's
French Affairs page 156
The Romantic School (1836)
Letter to J. Edward Austen (1816-12-16) [Letters of Jane Austen -- Brabourne Edition]
Letters
Leo Tolstoy and War and Peace
Great Novelists and Their Novels
Source: The Metropolis and Modern Life (1903), p. 409
The Renaissance in India (1918)
Source: Young Guns: A New Generation of Conservative Leaders (2010), p. 10-11
p, 125
The History of Oracles, and the Cheats of the Pagan Priests (1688)
“Myth does not set out to give lessons in natural science any more than in morals or sociology.”
Mâche, François-Bernard (1983, 1992). Music, Myth and Nature, or The Dolphins of Arion (Musique, mythe, nature, ou les Dauphins d'Arion, trans. Susan Delaney). Harwood Academic Publishers. ISBN 3718653214.
Pages 98–99.
"New Classical and Old Austrian Economics", 1991
Source: How Europe Underdeveloped Africa (1972), p. 35.
“Cover-ups and deception are the nature of this society. Without lies it won’t exist.”
2000-09, Our Duty Is to Remember Sichuan, 2009
Anti-Dühring http://www.marxists.org/archive/marx/works/subject/quotes/index.htm (1878)
Source: A Mother's Advice to Her Son, 1726, p. 137
About John James Waterston's rejected paper about ideal gas kinetic energy. [Lord Rayleigh, Introduction to Waterston's Memoir "On the physics of media that are composed of free and perfectly elastic molecules in a state of motion", Philosophical Transactions, 183A, p. 1-5, Royal Society, 1892]
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 370
Manuel II Palaiologos, in the 7th of the 26 Dialogues Held With A Certain Persian, the Worthy Mouterizes, in Anakara of Galatia (1391), this quote became the subject of controversy when it was used by Benedict XIV in his lecture "Faith, Reason and the University — Memories and Reflections" (12 September 2006)
Misattributed
"Living with Connections", p. 76
The Flamingo's Smile (1985)
1578, Introduction to Ptolemy's Geography.
"How Is It Possible to Believe in God?" on NPR Morning Edition (23 May 2005) http://www.npr.org/templates/story/story.php?storyId=4656595.
George Jacob Holyoake in The History of Co-operation in England (1875; 1902).
Speech to National Federation Party conference, 31 July 2005
Unsourced
1960s, The Quest for Peace and Justice (1964)
About the traditionally low interest in theory of graphics
Interview with Jacques Bertin (2003)
D.H. v. H.H. http://caselaw.findlaw.com/al-supreme-court/1303306.html (February 15, 2002), quoted in [2017-09-29, Michelle Goldberg, How Donald Trump Opened the Door to Roy Moore, The New York Times, https://www.nytimes.com/2017/09/29/opinion/donald-trump-roy-moore.html]
"Siding with Rushdie" (1989).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)
Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22
1910s, The New Freedom (1913)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.
Source: The invisible religion, 1967, p. 48
Alpha status, dominance, and division of labor in wolf packs http://www.npwrc.usgs.gov/resource/mammals/alstat/. Canadian Journal of Zoology 77:1196-1203 (1999).