Quotes about men

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Though this statement and a few other variants of it have been widely attributed to Herman Melville, it is actually a paraphrase of one found in a sermon of Henry Melvill, "Partaking in Other Men's Sins", St. Margaret's Church, Lothbury, England (12 June 1855), printed in Golden Lectures (1855) :
: There is not one of you whose actions do not operate on the actions of others—operate, we mean, in the way of example. He would be insignificant who could only destroy his own soul; but you are all, alas! of importance enough to help also to destroy the souls of others. ...Ye cannot live for yourselves; a thousand fibres connect you with your fellow-men, and along those fibres, as along sympathetic threads, run your actions as causes, and return to you as effects.
Misattributed

Source: The Bridge on the Drina (1945), Ch. 21

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 233.

Source: Works and Days (c. 700 BC), line 109.

Source: Days of Grace: A Memoir (1994), p. 186

Recorded by Charles Larpenteur at Fort Union in 1867. Published in Utley, Robert M. The Lance and the Shield. New York: Henry Holt and Co., 1993. p. 73.

Ecclesiastes, 1:13 http://bible.cc/ecclesiastes/1-13.htm, New American Standard Bible

p 53.
Pornography, Men Possessing Women (1979)

The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.

Works, Pollyanna (1913)

Written by copywriter Aimee Lehto for a series of Adidas ads in which this was superimposed over stills of various figures, including Muhammad Ali. Documented by Quote Investigator https://quoteinvestigator.com/2017/11/28/impossible-is/.
Misattributed

As quoted in NPR obituary http://www.npr.org/sections/thetwo-way/2016/12/26/507022497/vera-rubin-who-confirmed-existence-of-dark-matter-dies-at-88

The Life of Edward Jenner: With Illustrations of His Doctrines, and Selections from His Correspondence https://books.google.com.mx/books?id=7K9iwCjoUgkC&printsec=frontcover#v=onepage&q&f=false, Vol. 2 (1838), by John Baron, p. 295

On se doit assemer en robes et en armes en tel manière que li preudome de cest siècle ne dient que on en face trop, ne les joenes gens de cest siècle ne dient que on en face peu.
Page 171. http://users.skynet.be/antoine.mechelynck/chroniq/joinv/JV006.htm
Jean de Joinville Livre des saintes paroles et des bons faiz nostre roy saint Looys

Source: On the Mystical Body of Christ, p.436

Actually a remark by Nicholas Murray Butler.
Quoted by Watson in comments about "Think" and attributed to Nicholas Murray Butler - IBM Archives: Comments on "THINK" - Transcript https://www-03.ibm.com/ibm/history/multimedia/think_trans.html
Misattributed
Source: American Dental Association (1959) The Journal of the American Dental Association. Vol 59. p. 289.

Our concern, our duty, is our people and our blood. We can be indifferent to everything else. I wish the S.S. to adopt this attitude towards the problem of all foreign, non-Germanic peoples, especially Russians....
The Posen speech to SS officers (6 October 1943)
1940s

This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in The Atheist World‎ (1991) by Madalyn Murray O'Hair, p. 46. It actually originates as a statement by the atheist Al-Maʿarri, earlier translated into English in A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII : Freethought under Islam, p. 269, in the form: "The world holds two classes of men ; intelligent men without religion, and religious men without intelligence."
Misattributed

My Life (1968), Ch.12.

Quote from Bevridge translation of the Baburnama https://archive.org/stream/baburnama017152mbp#page/n663/mode/2up

This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell
Misattributed

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

As quoted in Bury My Heart at Wounded Knee (1970), p. 77

Jerilderie Letter (1879)

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

In the book The Afterlife by Paul Morley " http://footyfactor.com/tag/the-afterlife", Footy Factor (April 23, 2009).

The Problem of Peace (1954)

Capitalism: The Unknown Ideal (1966)

Women

Attributed in "Citius, Altius, Fortius" ("Swifter, Higher, Stronger"), an unsigned article from Khaleej Times, 8 August 2008 (Galadari Printing and Publishing Co.) http://www.khaleejtimes.com/DisplayArticleNew.asp?xfile=data/weekend/2008/August/weekend_August25.xml&section=weekend&col=

The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.

The German Ideology (1845/46)
Context: The fact is, therefore, that definite individuals who are productively active in a definite way enter into these definite social and political relations. Empirical observation must in each separate instance bring out empirically, and without any mystification and speculation, the connection of the social and political structure with production. The social structure and the state are continually evolving out of the life-process of definite individuals, but of individuals, not as they appear in their own or other people's imagination, but as they really are; i. e. as they are effective, produce materially, and are active under definite material limits, presuppositions and conditions independent of their will.
The production of ideas, of conceptions, of consciousness, is at first directly interwoven with the material activity and the material intercourse of men, the language of real life. Conceiving, thinking, the mental intercourse of men, appear at this stage as the direct efflux of their material behaviour. The same applies to mental production as expressed in the language of the politics, laws, morality, religion, metaphysics of a people. Men are the producers of their conception, ideas, etc. — real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.

As quoted in "The True Story of The Patton Prayer" by James H. O'Neill in Review of the News (6 October 1971) http://www.pattonhq.com/prayer.html
Context: There are three ways that men get what they want; by planning, by working, and by praying. Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working. But between the plan and the operation there is always an unknown. That unknown spells defeat or victory, success or failure. It is the reaction of the actors to the ordeal when it actually comes. Some people call that getting the breaks; I call it God. God has His part, or margin in everything, That's where prayer comes in.

Speech to the Third Army (1944)
Context: Every man is scared in his first battle. If he says he's not, he's a liar. Some men are cowards but they fight the same as the brave men or they get the hell slammed out of them watching men fight who are just as scared as they are. The real hero is the man who fights even though he is scared. Some men get over their fright in a minute under fire. For some, it takes an hour. For some, it takes days. But a real man will never let his fear of death overpower his honor, his sense of duty to his country, and his innate manhood. Battle is the most magnificent competition in which a human being can indulge. It brings out all that is best and it removes all that is base.

Literature and Ethics, entry for 1901
Journals 1889-1949

In 1926, when she addressed the bengal women's education conference http://www.goodreads.com/author/show/148459.Rokeya_Sakhawat_Hossain
Context: The opponents of the female education say that women will be unruly... fie! They call themselves muslims and yet go against the basic tenet of islam which gives equal right to education. If men are not led astray once educated, why should women?

Melody Maker, 1967-12-09

Vol. I, Part 4.
The German Ideology (1845/46)
Context: Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

Designing the Future (2007)

2005

Remarks on his abandonment of a personal account of the early history of the United States and the American Revolution, as quoted by Benjamin Rush in his memoirs.

Source: Walden Two

Lord Illingworth, Act III.
A Woman of No Importance (1893)
Variant: Men marry because they are tired; women because they are curious. Both are disappointed.
Source: The Picture of Dorian Gray

Source: What Life Could Mean to You

Source: The Complete Works of Chuang Tzu

Source: Zorba the Greek

Books, When Will Jesus Bring the Pork Chops? (2004)
Source: When Will Jesus Bring The Pork Chops?

Preface, 2nd edition (22 July 1848)
Source: The Tenant of Wildfell Hall (1848)
Context: I am satisfied that if a book is a good one, it is so whatever the sex of the author may be. All novels are, or should be, written for both men and women to read, and I am at loss to conceive how a man should permit himself to write anything that would be really disgraceful to a woman, or why a woman should be censured for writing anything that would be proper and becoming for a man.

Source: " A Case of Voluntary Ignorance http://www.christiebooks.com/ChristieBooksWP/2013/11/a-case-of-voluntary-ignorance-by-aldous-huxley/" in Collected Essays (1959)

Source: Romeo and Juliet, Act II

Source: Bruce Lee — Wisdom for the Way

Source: All Quiet on the Western Front

Source: Mein Kampf

Source: Intercourse (1987), Chapter 7
Context: But the hatred of women is a source of sexual pleasure for men in its own right. Intercourse appears to be the expression of that contempt in pure form, in the form of a sexed hierarchy; it requires no passion or heart because it is power without invention articulating the arrogance of those who do the fucking. Intercourse is the pure, sterile, formal expression of men's contempt for women; but that contempt can turn gothic and express itself in many sexual and sadistic practices that eschew intercourse per se. Any violation of a woman's body can become sex for men; this is the essential truth of pornography.

Inaugural Address Delivered to the University of St. Andrews, Feb. 1st 1867 (1867) p. 36. http://books.google.com/books?id=DFNAAAAAcAAJ&pg=PA36
Source: Inaugural Address Delivered to the University of St Andrews, 2/1/1867
Context: What is called the Law of Nations is not properly law, but a part of ethics: a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened, and the exigences of political society undergo change. But the rules mostly were at their origin, and still are, an application of the maxims of honesty and humanity to the intercourse of states. They were introduced by the moral sentiments of mankind, or by their sense of the general interest, to mitigate the crimes and sufferings of a state of war, and to restrain governments and nations from unjust or dishonest conduct towards one another in time of peace. Since every country stands in numerous and various relations with the other countries of the world, and many, our own among the number, exercise actual authority over some of these, a knowledge of the established rules of international morality is essential to the duty of every nation, and therefore of every person in it who helps to make up the nation, and whose voice and feeling form a part of what is called public opinion. Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing. He is not a good man who, without a protest, allows wrong to be committed in his name, and with the means which he helps to supply, because he will not trouble himself to use his mind on the subject. It depends on the habit of attending to and looking into public transactions, and on the degree of information and solid judgment respecting them that exists in the community, whether the conduct of the nation as a nation, both within itself and towards others, shall be selfish, corrupt, and tyrannical, or rational and enlightened, just and noble.

Source: 1984

Source: Animal Farm

Quoted allegedly "From da Vinci`s Notes" in Jon Wynne-Tyson: The Extended Circle. A Dictionary of Humane Thought. Centaur Press 1985, p. 65 books.google http://books.google.de/books?id=1mMbAQAAIAAJ&q=murder.
Actually the quote is not authentic but made up from a novel by Dmitri Merejkowski (w:Dmitry Merezhkovsky) entitled "The Romance of Leonardo da Vinci" (La Résurrecton de Dieux 1901), translated from Russian into English by Herbert Trench. G.P. Putnam's Sons New York and London, The Knickerbocker Press. There, in Book (i.e. chapter) VI, entitled The Diary of Giovanni Boltraffio, one finds the following:
The master [Leonardo da Vinci] permits harm to no living creatures, not even to plants. Zoroastro http://it.wikipedia.org/wiki/Tommaso_Masini tells me that from an early age he has abjured meat, and says that the time shall come when all men such as he will be content with a vegetable diet, and will think on the murder of animals as now they think on the murder of men ( p. 226 books.google http://books.google.de/books?id=g_pa0OaYX64C&pg=PA226).
However, despite the quote's false attribution, da Vinci was in fact a vegetarian.
Misattributed

Variant: Men, their rights, and nothing more; women, their rights, and nothing less.

Philonous to Hylas. The Second Dialogue. This appears in a passage first added in the third edition, (1734)
Three Dialogues between Hylas and Philonous (1713)

Source: The Da Vinci Code

Source: Keep the Aspidistra Flying (1936), Ch. 1
Source: Why I Write
Context: Money, once again; all is money. All human relationships must be purchased with money. If you have no money, men won't care for you, women won't love you; won't, that is, care for you or love you the last little bit that matters. And how right they are, after all! For, moneyless, you are unlovable. Though I speak with the tongues of men and of angels. But then, if I haven't money, I DON'T speak with the tongues of men and of angels.

Strength to Love, Chapter 7
1960s, Strength to Love (1963)
Context: The means by which we live have outdistanced the ends for which we live. Our scientific power has outrun our spiritual power. We have guided missiles and misguided man.

Source: The Man in the Brown Suit

Fiction, The Call of Cthulhu (1926)
Source: The Complete Works of H.P. Lovecraft

Source: South of the Border, West of the Sun

Der Mensch der Erkenntniss muss nicht nur seine Feinde lieben, er muss auch seine Freunde hassen können.
Foreword, in the Oscar Levy authorized translation.
Variant translations:
The man of knowledge must be able not only to love his enemies but also to hate his friends.
Ecce Homo (1888)

Source: Night

Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4
Context: As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.

Balthazar, Act II, scene iii.
Source: Much Ado About Nothing (1598)

Source: Julius Caesar

Source: Henry V

Context: "Why do men feel threatened by women?" I asked a male friend of mine. (I love that wonderful rhetorical device, "a male friend of mine." It's often used by female journalists when they want to say something particularly bitchy but don't want to be held responsible for it themselves. It also lets people know that you do have male friends, that you aren't one of those fire-breathing mythical monsters, The Radical Feminists, who walk around with little pairs of scissors and kick men in the shins if they open doors for you. "A male friend of mine" also gives — let us admit it — a certain weight to the opinions expressed.) So this male friend of mine, who does by the way exist, conveniently entered into the following dialogue. "I mean," I said, "men are bigger, most of the time, they can run faster, strangle better, and they have on the average a lot more money and power." "They're afraid women will laugh at them," he said. "Undercut their world view." Then I asked some women students in a quickie poetry seminar I was giving, "Why do women feel threatened by men?" "They're afraid of being killed," they said.

Source: The Dance of the Soul