
“I believe that all men, black, brown, and white, are brothers.”
“I believe that all men, black, brown, and white, are brothers.”
"I Want a Twenty-Four Hour Truce During Which There Is No Rape" http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIIIE.html (1983).
Context: I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent.
“Men are taught to apologize for their weaknesses, women for their strengths.”
Poem, "Liberty's old story" in Pansies (Third typing, ribbon copy - 231 poems, c. 11-28 February 1929)
“The reading of all good books is like conversation with the finest men of past centuries.”
“Murderers are not monsters, they're men. And that's the most frightening thing about them.”
Source: The Lovely Bones
“All men by nature desire knowledge.”
Source: On Man in the Universe
Good Sense without God, or, Freethoughts Opposed to Supernatural Ideas (London: W. Stewart & Co., ca. 1900) ( Project Gutenberg e-text http://www.gutenberg.org/dirs/etext05/gsens10.txt), preface
Translator unknown. Original publication in French at Amsterdam, 1772, as Le bon sens ("Common Sense"), and often attributed to John Meslier.
Book 5, Chapter 33, Section 4. Translated by Philip Schaff et al. (full text at Wikisource).
Against Heresies
Not Disraeli but La Rochefoucauld; it is Maxim 308 in his Reflections.
Misattributed
Qu'on me donne six lignes écrites de la main du plus honnête homme, j'y trouverai de quoi le faire pendre.
As quoted in The Cyclopedia of Practical Quotations (1896) by Jehiel K̀eeler Hoyt, p. 763
Édouard Fournier, in L'Espirit dans l'Historie (1867), 3rd edition, Ch. 51, p. 260, disputes the traditional attribution, and suggests various agents of Richelieu might have been the actual author.
David Hackett Fischer, in Champlain's Dream (2009), Simon & Schuster, p. 704, n. 14, says it's a paraphrase of Quintilian and there is no source closer to Richelieu than Francoise Bertaut's Memoires pour servir à l'histoire d'Anne d'Autriche.
Disputed
Letter to his wife (Congo, My Country)
Die Welt (1909); also in A Treasury of Jewish Quotations (1985) by Joseph L. Baron.
1937 interview reported by Joel A. Rogers, "Marcus Garvey," in Negroes of New York series, New York Writers Program, 1939, Schomburg Center for Research in Black Culture, New York.
Philosophy degree (1783), in: The Secret School of Wisdom: The Authentic Rituals and Doctrinces of the Illuminati, ed. by Josef Wäges and Reinhard Markner, Lewis Masonic 2015, p. 364.
"The Problem of Ego Identity" (1956), published in Journal of the American Psychoanalytic Association, 4:56-121
The Art of Persuasion
Source: A Heap o' Livin' (1916), Our Duty to Our Flag, stanzas 1-2, p. 59.
See also "The death of one man is a tragedy, the death of millions is a statistic." (misattributed to Joseph Stalin)
As quoted in the Introduction by Burton H. Wolfe
The Satanic Bible (1969)
Source: A Soldier's Story (1951), p. x.
“What women want is what men want. They want respect.”
As quoted in Evergreen : A Guide to Writing with Readings (2003), by Susan Fawcett
Source: Black Theology and Black Power (1969), pp. 39-41
Essays on Catholicism, Liberalism, and Socialism (1879)
Freeman (1948), p. 163
Variant: The brave man is he who overcomes not only his enemies but his pleasures. There are some men who are masters of cities but slaves to women.
The Lover of God's Law Filled with Peace (January 1888) http://www.spurgeongems.org/vols34-36/chs2004.pdf
letter to the German rulers (1524), as quoted in The History of Compulsory Education in New England, John William Perrin, 1896
http://books.google.com/books?id=feWS3EhzaRwC&q=%22Most+men+think+they+are+immortal+until+they+get+a+cold+when+they+think+they+are+going+to+die+within+the+hour%22&pg=PA216#v=onepage
Human Options (1981)
“One is almost driven to the cynical conclusion that men are only decent when they are powerless.”
Review of The Freedom of the Streets by Jack Common, June 1938, pp. 335-6
“Let men be happy, informed, skillful, well behaved, and productive.”
Freedom and the control of men (1955/1956) American Scholar, 25 (1), 47-65.
Found in Pushkin's. The Captain's Daughter and Other Stories. English edition by Random House LLC. 2013. p. 139
As quoted by Joseph Frank in Dostoevsky: A Writer in His Time (2009). Princeton University Press, p. 203.
Source: Argonautica (3rd century BC), Book I. Preparation and Departure, Lines 547–549 (tr. R. C. Seaton)
“Men are only as good as their technical development allows them to be.”
"Charles Dickens" (1939), Inside the Whale and Other Essays (1940) http://orwell.ru/library/reviews/dickens/english/e_chd
Charles Dickens (1939)
Letter to Dr. Theodore Canisius (17 May 1859)
1850s
Nervous Interview http://www.nostatusquo.com/ACLU/dworkin/WarZoneChaptIIA.html (1979). Dworkin wrote both the questions and the answers
“The use of men is like a leaf
On bough, which goeth and another cometh.”
Canto XXVI, lines 137–138 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Paradiso
Translated by Burton Watson
大風歌 Song of the Great Wind
Interview with Matthew Rettenmund in his book "Totally Awesome 80's" (1996), p. 149-150
Let them be killed.
Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231
Those are undeniable truths.
Vietnamese Proclamation of Independence (2 September 1945), Ho Chi Minh, Selected Works (1960-1962), Vol. 3, pp. 17-21
Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker
Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X
To Leon Goldensohn (28 May 1946)
The Nuremberg Interviews (2004)
Scientific Study of So-Called Psychical Processes in the Higher Animals.
“Seven feet of English ground, or as much more as he may be taller than other men.”
Variant translation: He will give him seven feet of English ground, or as much more as he may be taller than other men.
Attributed by the Icelandic writer Snorri Sturluson (1178-1241) in his Saga of Harald Hardrade.
1066, when asked by his traitorous brother, Tostig, how much of England he was prepared to give up to the invading King Harald Hardrada of Norway
Attributed
Source: Reflections and Maxims (1746), p. 172.
On Mark Twain and Anatole France, in "Mark Twain - The Licensed Jester" in Tribune (26 November 1943); reprinted in The Collected Essays, Journalism and Letters of George Orwell (1968)
Luther's Works, 21:326, cf. 21:346
‘Suffering and Speech’ in Catherine A MacKinnon and Andrea Dworkin (eds) In Harm’s Way: The Pornography Civil Rights Hearings.
La modération des grands hommes ne borne que leurs vices. La modération des faibles est médiocrité.
Source: Reflections and Maxims (1746), p. 168.
Source: What I Saw At Shiloh (1881), V
1960s, I've Been to the Mountaintop (1968)
“Science had better not free the minds of men too much, before it has tamed their instincts.”
[Jean Rostand, The substance of men, Doubleday, 1962, 19]
Quoted in: Keith Stern (2013), Queers in History: The Comprehensive Encyclopedia of Historical Gays, Lesbians and Bisexuals. p. 460
Source: The Division of Labor in Society (1893), p. 40
Source: Reflections and Maxims (1746), p. 188.
“To sin by silence when they should protest makes cowards of men.”
Sometimes attributed to Lincoln since a 1950 speech of Douglas MacArthur citing him as its author, this is actually from a poem by Ella Wheeler Wilcox.
Misattributed
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19