Quotes about indifference
page 5

“No one can say farewell with indifference.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

“If you want to help me, and I know you do, believe in me. And do not help to criticize or break me, as some people do gladly, who are indifferent or hostile [towards me].... You must have faith in me. Believe me. And if you want to believe someone about me, believe an artist, someone like Mesdag or Blommers or Maris [one of Breitner's teachers, c. 1880], but not Kuyper and the likes of him.... and hear what they say and put more value on the talk 'finish better' and 'he is stubborn”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

from people who, let's be honest, actually know nothing about art. (The Hague, 1881)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Indien U mij wilt helpen en dat weet ik, geloof dan in mij. en helpt niet mee om mij af te breken, dat lieden die of onverschillig zijn of vijandig zoo gaarne doen... ...Gij moet vertrouwen in mij hebben. mij geloven. En als Ge iemand gelooven wilt over mij. geloof dan een schilder iemand als Mesdag of Blommers of Maris, maar geen de Kuyper en consorten... ...en hoor wat ze zeggen en hecht dan nog eenige waarde aan de praatjes van: 'meer af' en: 'hij is koppig' - van lui die goed beschouwd er toch eigentlijk niets van weten. (Den Haag, 1881)
Quote from Breitner's letter to A.P. van Stolk nr. 24, 11 October 1881, (location: The RKD in The Hague); as quoted by Helewise Berger in Van Gogh and Breitner in The Hague, her Master essay in Dutch - Modern Art Faculty of Philosophy University Utrecht, February 2008]], (translation from the original Dutch, Anne Porcelijn) p. 36.
this quote dates from Breitner's period in The Hague, after his Maecenas A.P. van Stolk withdrew his financial support. In his defense, Breitner cites a number of painters from the Hague School he is in contact with and who have already built up a certain reputation.
before 1890

Hostility, People, Faith, Art

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Death, Men, War, Youth

“As to abuse, I thrive on it. Abuse, hearty abuse, is a tonic to all save men of indifferent health.”

Norman Douglas (1868–1952) British writer

Some Limericks (1928).

Men, Health

“I have always got on well with Rachida, She's someone who has all sorts of qualities, an incredible energy, an important presence. She leaves no one indifferent.”

Nathalie Kosciusko-Morizet (1973) French politician

Interview with The Daily Telegraph (2003)

“If you find many people who are hard and indifferent to you in a world that you consider to be unhospitable and cruel—as often, indeed, happens to a tender-hearted, stirring young creature—you will also find there are noble hearts who will look kindly on you, and their help will be precious to you beyond price.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

People, World, Help, Heart

“There are so many films from which one leaves as stupid as one entered. I'd rather give you a migraine than nothing at all … I'd rather ruin your eyes than leave you indifferent.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Danielle's Monologue

Stupidity

“He stood with his back angled to the wall. To an indifferent observer he was simply in idle conversation, but it wasn't like that at all. This was an instinctive gesture of survival, being in constant readiness for an attack. His head didn't turn and his eyes didn't seem to move, but I knew he saw us. I could feel the hackles on the back of my neck stiffening and I knew he felt the same way.
Dog was meeting dog. Nobody knew it but the dogs and they weren't telling.
He was bigger than I thought. The suggestion of power I had seen in his photographs was for real. When he moved it was with the ponderous grace of some jungle animal, dangerously deceptive, because he could move a lot faster if he had to.
When we were ten feet away he pretended to see us for the first time and a wave of charm washed the cautious expression from his face and he stepped out to greet Dulcie with outstretched hand.
But it wasn't her he was seeing. It was me he was watching. I was one of his own kind. I couldn't be faked out and wasn't leashed by the proprieties of society. I could lash out and kill as fast as he could and of all the people in the room, I was the potential threat. I knew what he felt because I felt the same way myself.”

Mickey Spillane book The Body Lovers

The Body Lovers (1967)

People, Dogs, Way, Feeling

“O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.”

Henryk Sienkiewicz book Quo Vadis

Quo Vadis (1895)

Love, Life, Death, God

“Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million. We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed - not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Hunger, Food, Knowledge

“The world looks with some awe upon a man who appears unconcernedly indifferent to home, money, comfort, rank, or even power and fame. The world feels not without a certain apprehension, that here is some one outside its jurisdiction; someone before whom its allurements may be spread in vain; some one strangely enfranchised, untamed, untrammelled by convention, moving independent of the ordinary currents of human action.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

At an unveiling of a memorial to T. E. Lawrence at the Oxford High School for Boys (3 October 1936); as quoted in Lawrence of Arabia: The Authorized Biography of T.E. Lawrence (1989) by Jeremy M Wilson.
The 1930s

Money, World, Feeling, Home

“The flaw of target marketing is that it assumes people are indifferent to variety. Suburban white boys won't listen to Rap because supposedly they can't relate to urban black youths hopping around to all beat and no melody. What we get is music segregation on the airwaves and the record racks.”

Richard Menta American journalist

Source Three Lawsuits and a Funeral http://web.archive.org/web/20031217142538/www.mp3newswire.net/stories/2001/funeral.html - 11/30/2001 Quotes from the MP3 Newswire

People, Youth, Music, Boy

“We welcome the peace with the militarily and politically entirely collapsed Rumania as a world judgment in world history…Is there anyone to-day who, after the overthrow of the whole of the East, would still doubt a German victory?…Anyone who visualises the collapse of Rumania, this military collapse in three months, this complete political crash of the State that saw itself compelled to sue for peace, must feel that something like a world judgment in world history is taking place…Then there is the question of the war indemnity. In the debate on the Treaty of Brest Litovsk I said that, surely it could not be contradicted from any part of this House that a war indemnity must be demanded from Rumania If Germany receives an indemnity, then it is a matter of indifference to me what it is called, either in the case of the present Treaty or any further ones.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Source: 1910s, Speech in the Reichstag, 21 June 1918, p. 175

War, World, Peace, Feeling

“We need a barrier behind which, in the years to come, our people can work in security to rebuild its ruins. That barrier is the Rhine. I must take national feelings into account. That does not mean that I am afraid of losing office. I am quite indifferent on that point. But I will not, by giving up the occupation, do something which will break the willpower of our people.”

Georges Clemenceau (1841–1929) French politician

Speech at the Paris Peace Conference (June 1919), quoted in David Robin Watson, Georges Clemenceau: A Political Biography (London: Eyre Methuen, 1974), p. 352.
Prime Minister

People, Feeling

“She looked at me askance. “Of course I bribed him, Victor. You’d be amazed to know how cheaply. Does that bother you?”
“Yes,” I admitted. “I don’t like bribery.”
“I’m indifferent to it. It happens, like gravity. It may not be admirable, but it gets things done.””

John Varley (1947) American science fiction author

"Press Enter"

“A pamphlet, no matter how good, is never read more than once, but a song is learned by heart and repeated over and over. And I maintain that if a person can put a few common sense facts into a song and dress them up in a cloak of humor, he will succeed in reaching a great number of workers who are too unintelligent or too indifferent to read.”

Joe Hill (1879–1915) Swedish-American labor activist, songwriter, and member of the Industrial Workers of the World

Letter to the editor of Solidarity (1914-11-29)

Sense, Learning, Reading, Heart

“The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs.”

Emma Goldman book Living My Life

Source: Living My Life (1931), p. 304

People, Christ

“Only a neutral, who is indifferent to the stake and perhaps to all stakes, can appreciate aesthetically the grandeur of a fine disaster”

Jean Paul Sartre book Saint Genet

(212).
Saint Genet, Actor and Martyr (1952)

“I do not want to belittle or be indifferent to the insults to our prophet (pbuh). I denounce insulting our prophet and announce that my heart is filled with his love. Yet, I refuse that his position should be employed for ignoble political gains. However, I protest being used as a tool.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Love, Heart

“The only kind of dignity which is genuine is that which is not diminished by the indifference of others.”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

“The one reaction Nietzsche cannot tolerate is indifference, and this is what his use of hyperbole is designed to eliminate.”

Alexander Nehamas (1946) Professor of philosophy

Source: Nietzsche: Life as Literature (1985), p. 28.

“It is not just power, but impotence, that corrupts people. It gives them the mind and soul of slaves. It makes them indifferent, lazy, cynical, irresponsible, and, above all, stupid.”

John Holt book Escape from Childhood

Escape from Childhood (1974).

People, Stupidity, Soul

“He [Turgot] now, in 1749, at the age of twenty two, wrote… a letter which has been an object of wonder among political thinkers ever since. Its subject was paper money. Discussing the ideas of John Law, and especially the essay of Terrasson which had supported them, he dissected them mercilessly, but in a way useful not only in those times but in these. …Terrasson's arguments in behalf of unlimited issues of paper had been put forth in 1720. …and he declared that the material used for bearing the sign of value is indifferent …and that if a sovereign issues enough of paper promises, he will be able to loan or even to give money in unlimited amounts to his needy subjects. …without danger of depreciation. …Terrasson also made the distinction between the note of a business man and notes issued by a government, that the former comes back and must be paid, but that the latter need not come back and can be kept afloat forever by simple governmental command, thus becoming that blessed thing—worshiped widely, not many years since, in our own country—"fiat money."”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 168-169

Money, Age, Law, Way

“Translation:Our house is burning and we look elsewhere. Nature mutilated, overexploited is not able to recover and we refuse to admit it. From North to South, it suffers from ill-development, and we are indifferent. Earth and humanity are in great peril and we are accountable.”

Jacques Chirac book Our house is on fire and we look away

Notre maison brûle et nous regardons ailleurs. La nature, mutilée, surexploitée, ne parvient plus à se reconstituer et nous refusons de l'admettre. L'humanité souffre. Elle souffre de mal-développement, au nord comme au sud, et nous sommes indifférents. La terre et l'humanité sont en péril et nous en sommes tous responsables. Statement at the earth summit in Johannesburg Elysee.fr http://www.elysee.fr/elysee/francais/interventions/discours_et_declarations/2002/septembre/discours_de_m_jacques_chirac_president_de_la_republique_devant_l_assemblee_pleniere_du_sommet_mondial_du_developpement_durable.1217.html dated sept 2nd 2002

Nature, Suffering, Housing

“[Romeo … transfers his affections from Rosalind to Juliet] 'A lover, my dear Lady Betty,' said Flora, 'may, I conceive, persevere in his suit, under very discouraging circumstances. Affection can (now and then) withstand very severe storms of rigour, but not a long polar frost of downright indifference. Don't, even with your attractions, try the experiment upon any lover whose faith you value. Love will subsist on wonderfully little hope, but not altogether without it.”

Walter Scott book Waverley

Source: Waverley (1814), Chapter LIV

Love, Faith, Hope, Lovers

“Jesus Christ is personally unknown to the vast masses of men on all continents. His influence is limited by the failure and indifference of his professed followers.”

Kirby Page (1890–1957) American clergyman

Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 58

Men, Failure, Christ, Personality

“I was… told by a person who had known him [future Emperor Nicholas II] intimately from his childhood, that, though courteous, his main characteristic was an absolute indifference to most persons and things about him, and that he never showed a spark of ambition of any sort. This was confirmed by what I afterward saw of him at court. He seemed to stand about listlessly, speaking in a good-natured way to this or that person when it was easier than not to do so; but on the whole, indifferent to all which went on about him. After his accession to the throne, one of the best judges in Europe, who had many opportunities to observe him closely, said to me, "He knows nothing of his empire or of his people; he never goes out of his house, if he can help it." This explains in some degree the insufficiency of his program for the Peace Conference at The Hague and for the Japanese War, which, as I revise these lines, is bringing fearful disaster and disgrace upon Russia.”

Andrew Dickson White (1832–1918) American politician

Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 10

War, People, Fear, Peace

“In [Aristotle’s] formal logic, thought is organized in a manner very different from that of the Platonic dialogue. In this formal logic, thought is indifferent toward its objects. Whether they are mental or physical, whether they pertain to society or to nature, they become subject to the same general laws of organization, calculation, and conclusion — but they do so as fungible signs or symbols, in abstraction from their particular “substance.” This general quality (quantitative quality) is the precondition of law and order — in logic as well as in society — the price of universal control.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 136

Law, Nature, Universe

“He took their facts for granted. He knew no more than a firefly about rays — or about race or sex — or ennui — or a bar of music — or a pang of love — or a grain of musk — or of phosphorus — or conscience — or duty — or the force of Euclidian geometry — or non-Euclidian — or heat — or light — or osmosis — or electrolysis — or the magnet — or ether — or vis inertiae — or gravitation — or cohesion — or elasticity — or surface tension — or capillary attraction — or Brownian motion — or of some scores, or thousands, or millions of chemical attractions, repulsions or indifferences which were busy within and without him; or, in brief, of Force itself, which, he was credibly informed, bore some dozen definitions in the textbooks, mostly contradictory, and all, as he was assured, beyond his intelligence.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Love, Music, Sex, Intelligence

“Look to the end; and resolve to make the service of Christ the first object in what remains of life, without indifference to the opinion of your fellow men, but also without fear of it.”

Henry Liddon (1829–1890) British theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 126.

Life, Men, Fear, Christ

“Now he was indifferent to all "questions" save that prime solicitude of the human race, how to hold its own against the hostile forces everywhere leagued against it. Life was a perpetual struggle, and, let dreamers say what they might, could never be anything else; he, for one, perceived no right that he had to claim exemption from the doom of labour. Had he felt an impulse to any other kind of work, well and good, he would have turned to it; but nothing whatever called to him with imperative voice save this task of tilling his own acres. It might not always satisfy him; he took no vow of one sole vocation; he had no desire to let his mind rust whilst his hands grew horny. Enough that for the present he had an aim which he saw as a reality.”

George Gissing (1857–1903) English novelist

Source: Our Friend the Charlatan (1901), Ch. XXVIII

Life, Hostility, Question, Reality

“The great masters of modern analysis are Lagrange, Laplace, and Gauss, who were contemporaries. It is interesting to note the marked contrast in their styles. Lagrange is perfect both in form and matter, he is careful to explain his procedure, and though his arguments are general they are easy to follow. Laplace on the other hand explains nothing, is indifferent to style, and, if satisfied that his results are correct, is content to leave them either with no proof or with a faulty one. Gauss is as exact and elegant as Lagrange, but even more difficult to follow than Laplace, for he removes every trace of the analysis by which he reached his results, and studies to give a proof which while rigorous shall be as concise and synthetical as possible.”

W. W. Rouse Ball (1850–1925) English mathematician

W. W. Rouse Ball, History of Mathematics, (London, 1901), p. 463;

Study, Perfection

“Dadaism has launched an attack on the fine arts. It has declared art to be a magic opening of the bowels, administered an enema to the Venus of Milo, and finally enabled 'Laocoon and Sons' to ease themselves after a thousand-year struggle with the rattlesnake. Dadaism has reduced positive and negative to utter nonsense. It has been destructive in order to achieve indifference.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

1910-20s
Source: Isms in Art, (Hans Arp and El Lissitzky, The isms of art, 1924), published in 1925

Art

“Several dozen journals now exist that print only verse. They don't publish literary reviews, just page after page of freshly minted poems. The heart sinks to see so many poems crammed so tightly together, like downcast immigrants in steerage. One can easily miss a radiant poem amid the many lackluster ones. It takes tremendous effort to read these small magazines with openness and attention. Few people bother, generally not even the magazines' contributors. The indifference to poetry in the mass media has created a monster of the opposite kind — journals that love poetry not wisely but too well.”

Dana Gioia (1950) American writer

Essays, Can Poetry Matter? (1991)

Love, People, Effort, Reading

“The convict era gave Australia a high English and Irish population and a predominance of men, a tendency to disdain authority and resent policemen, and probably a love of leisure and an indifference to religion. The convict era imposed on governments from the outset a high and detailed role in economic and social life. Some of these convict influences were fragile and were quickly erased or reversed by the waves of free immigration; some were reinforced by later events, so that they persist to this day.”

Geoffrey Blainey (1930) Australian historian

A Land Half Won (1980)

Love, Life, Men, Religion

“Idleness, indifference and irresponsibility are healthy responses to absurd work… If you want people motivated to do a good job, give them a good job to do.”

Frederick Herzberg (1923–2000) American psychologist

Frederick Herzberg in: Alfie Kohn (1999), Punished by Rewards: The Trouble with Gold Stars, Incentive Plans, ... p. 205

People, Motivation

“Let me know when you begin the new tea, and the new white wine. My present elegancies have not yet made me indifferent to such matters. I am still a cat if I see a mouse.”

Jane Austen (1775–1817) English novelist

Letter to Cassandra (1813-09-23) [Letters of Jane Austen -- Brabourne Edition]
Letters

Cats, Wine, Tea

“One who shows signs of mental aberration is, inevitably, perhaps, but cruelly, shut off from familiar, thoughtless intercourse, partly excommunicated; his isolation is unwittingly proclaimed to him on every countenance by curiosity, indifference, aversion, or pity, and in so far as he is human enough to need free and equal communication and feel the lack of it, he suffers pain and loss of a kind and degree which others can only faintly imagine, and for the most part ignore.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 259 (1964)

Pain, Feeling, Imagination, Communication

“Our band is very polarizing. There are people who absolutely can’t stand us, and people who absolutely can’t live without us. I’d rather spark those kind of polar-opposite feelings than have people be indifferent.”

Ben Gibbard (1976) American singer, songwriter and guitarist

Source: The Meaning Of Life, III

People, Feeling

“Monckton Milnes was a social power in London, and of course he himself affected social eccentricity, challenging ridicule with the indifference of one who knew himself to be the first wit in London, and a maker of men — of a great many men. A word from him went far. An invitation to his breakfast-table went farther. Behind his almost Falstaffian mask and laugh of Silenus, he carried a fine, broad, and high intelligence which no one questioned. As a young man he had written verses, which some readers thought poetry, and which were certainly not altogether prose. Later, in Parliament he made speeches, chiefly criticised as too good for the place and too high for the audience. Socially, he was one of two or three men who went everywhere, knew everybody, talked of everything.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, Intelligence, Question

“The Arab was by nature continent; and the use of universal marriage had nearly abolished irregular courses in his tribes. The public women of the rare settlements we encountered in our months of wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort. Several, thirsting to punish appetites they could not wholly prevent, took a savage pride in degrading the body, and offered themself fiercely in any habit which promised physical pain or filth.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 1

Women, Pain, Marriage, Youth

“For it is this cultural revolution that has led to just such a "profound modification in the ideas" of peoples. And those ideas have made Western elites apparently indifferent to the death of their civilization. They do not seem to care if the end of the West comes by depopulation, by a surrender of nationhood, or by drowning in waves of Third World immigration.”

Patrick Buchanan (1938) American politician and commentator

2000s, The Death of the West (2002)

Death, People, World, Idea

“There are few signs in a soul's state more alarming than that of religious indifference, that is, the spirit of thinking all religions equally true— the real meaning of which is, that all religions are equally false.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.

Religion, Soul, Thinking, Falseness

“The waves were indifferent, and the wind; and the rocks neither knew nor cared who owned them, Christ’s Vicar or an English King.”

Keith Roberts book Pavane

Fifth measure “The White Boat” (p. 179)
Pavane (1968)

Christ

“Behind man lies the abyss, nothingness; the Outsider knows this; it is his business to sink claws of iron into life to grasp it tighter than the indifferent bourgeois, to build, to Will, in spite of the abyss.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

Life, Business

“We are sure to displease when we speak too long and too often of one subject, and when we try to turn the conversation upon subjects that we think more instructive than others, we should enter indifferently upon every subject that is agreeable to others, stopping where they wish, and avoiding all they do not agree with.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), V. On Conversation

Thinking

“Between going and staying the day wavers,
in love with its own transparency.
The circular afternoon is now a bay
where the world in stillness rocks.
All is visible and all elusive,
all is near and can't be touched.
Paper, book, pencil, glass,
rest in the shade of their names.
Time throbbing in my temples repeats
the same unchanging syllable of blood.
The light turns the indifferent wall
into a ghostly theater of reflections.
I find myself in the middle of an eye,
watching myself in its blank stare.
The moment scatters. Motionless,
I stay and go: I am a pause.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Between Going and Staying

Love, Books, World, Light

“The Palestinian cause is the cause of the entire Islamic world, and we cannot stay indifferent to it.”

Ahmad Khatami (1960) Iranian ayatollah

Ahmad Khatami, Member of Iranian Assembly of Experts: Israel Is a "Dying Political Corpse" http://www.memritv.org/clip_transcript/en/1487.htm May 2007.

World

“The studious and good and true, never suffer their minds to be warped by the passions of hatred and envy, which unfit men duly to weigh the arguments that are advanced in behalf of truth, or to appreciate the proposition that is even fairly demonstrated. Neither do they think it unworthy of them to change their opinion if truth and undoubted demonstration require them to do so. They do not esteem it discreditable to desert error, though sanctioned by the highest antiquity, for they know full well that to err, to be deceived, is human; that many things are discovered by accident and that many may be learned indifferently from any quarter, by an old man from a youth, by a person of understanding from one of inferior capacity.”

William Harvey (1578–1657) English physician

"Dedication to Dr. Argent and Other Learned Physicians".
De Motu Cordis et Sanguinis (1628)

Men, Truth, Youth, Error

“[The taxidermist is] a historian, dealing with an animal's past; the zookeeper is a politician, dealing with an animal's present; and everyone else is a citizen who must decide on that animal's future (…) The indifference of the many, combined with the active hatred of the few, has sealed the fate of animals.”

Yann Martel (1963) Canadian author best known for the book Life of Pi

Source: Beatrice & Virgil (2010), p. 97

Fate, Past, Future, Animals

“Breakfast had been prepared by the kitchen maid, an indifferent performer who had used the scorched earth policy on the bacon again.”

P.G. Wodehouse book Spring Fever

Spring Fever (1948)

“We must have friendship for all; we must be merciful toward those that are in misery; when people are happy, we ought to be happy; and to the wicked we must be indifferent. These attitudes will make the mind peaceful.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Friendship, Happiness, People, Peace

“In the spiritual realm nothing is indifferent: what is not useful is harmful.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VII

“[…] and you, my compatriots in Norway, have no grounds for complaining that we have forgotten the dear, familiar and specific character with which God has endowed our land and our nation. That is so firmly entrenched in our being that it finds expression, whether we like it or not. Do not, therefore, insult us further with such [an accusation]; it hurts our feelings, and thereby proves how unfounded it is, for otherwise it would be easy to treat it with indifference.”

Hans Gude (1825–1903) Norwegian painter

Reported in Frode Haverkamp. Hans Fredrik Gude: From National Romanticism to Realism in Landscape, trans. Joan Fuglesang (in Norwegian).
Attributed

God, Feeling, Hurt

“Money expresses all qualitative differences of things in terms of "how much?" Money, with all its colorlessness and indifference, becomes the common denominator of all values; irreparably it hollows out the core of things, their individuality, their specific value, and their incomparability. All things float with equal specific gravity in the constantly moving stream of money. All things lie on the same level and differ from one another only in the size of the area which they cover.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

The Metropolis and Modern Life (1903)

Money, Lie

“We seek the support of all political groups and protection of the government, which is also our government, in our struggle. For too many years we have been treated like the lowest of the low. Our wages and working conditions have been determined from above, because irresponsible legislators who could have helped us, have supported the rancher's argument that the plight of the Farm Worker was a "special case." They saw the obvious effects of an unjust system, starvation wages, contractors, day hauls, forced migration, sickness, illiteracy, camps and sub-human living conditions, and acted as if they were irremediable causes. The farm worker has been abandoned to his own fate — without representation, without power — subject to mercy and caprice of the rancher. We are tired of words, of betrayals, of indifference. To the politicians we say that the years are gone when the farm worker said nothing and did nothing to help himself. From this movement shall spring leaders who shall understand us, lead us, be faithful to us, and we shall elect them to represent us. We shall be heard.”

Cesar Chavez (1927–1993) American farm worker, labor leader, and civil rights activist

The Plan of Delano (1965)

Fate, Faith, Spring, Understanding

“With traps and obstacles and hazards confronting us on every hand, only blindness or indifference will fail to turn in all humility, for guidance or for warning, to the study of examples.”

Benjamin N. Cardozo (1870–1938) United States federal judge

"Law and Literature" in Law and Literature and Other Essays and Addresses (1931), p. 9
Other writings

Study

“Some one, I think it was Isaac Disraeli, said that he who did not make himself acquainted with the best thoughts of the greatest writers would one day be mortified to observe that his best thoughts are their indifferent ones, and it is from the great books that have stood the test of time that we shall get, not only the most lasting pleasure, but a standard by which to measure our own thoughts, the thoughts of others, and the excellence of the literature of our own day.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Recreation (1919)

Pleasure, Books, Literature, Thinking

“Perhaps misguided moral passion is better than confused indifference.”

Iris Murdoch book The Book and the Brotherhood

The Book and the Brotherhood (1987) p. 248.

Passion

“When . . . some leisurely passer-by stopped . . . and spoke of cheating, that was in its way the stupidest lie ever invented by indifference and inborn malice, since it was not the hunger artist who was cheating, he was working honestly, but the world was cheating him of his reward.”

Franz Kafka (1883–1924) author

"A Hunger Artist"
The Complete Stories (1971)

Hunger, Lie, World, Way

“Both Abrams and Westmoreland would have been judged as authentic military "heroes" at a different time in history. Both men were outstanding leaders in their own right and in their own way. They offered sharply contrasting examples of military leadership, something akin to the distinct differences between Robert E. Lee and Ulysses S. Grant of our Civil War period. They entered the United States Military Academy at the same time in 1932- Westmoreland from a distinguished South Carolina family, and Abrams from a simpler family background in Massachusetts- and graduated together with the Class of 1936. Whereas Westmoreland became the First Captain (the senior cadet in the corps) during their senior year, Abrams was a somewhat nondescript cadet whose major claim to fame was as a loud, boisterous guard on the second-string varsity football squad. Both rose to high rank through outstanding performance in combat command jobs in World War II and the Korean War, as well as through equally commendable work in various staff positions. But as leaders they were vastly different. Abrams was the bold, flamboyant charger who wanted to cut to the heart of the matter quickly and decisively, while Westmoreland was the more shrewdly calculating, prudent commander who chose the more conservative course. Faultlessly attired, Westmoreland constantly worried about his public image and assiduously courted the press. Abrams, on the other hand, usually looked rumpled, as though he might have slept in his uniform, and was indifferent about his appearance, acting as though he could care less about the press. The sharply differing results were startling; Abrams rarely receiving a bad press report, Westmoreland struggling to get a favorable one.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 134

Men, War, World, Family

“A man's own dinner is to himself so important that he cannot bring himself to believe that it is a matter utterly indifferent to every one else.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 10

“The founders of the English laws have with excellent forecast contrived, that no man should be called to answer to the king for any capital crime, unless upon the preparatory accusation of twelve or more of his fellow subjects, the grand jury: and that the truth of every accusation, whether preferred in the shape of indictment, information, or appeal, should afterwards be confirmed by the unanimous suffrage of twelve of his equals and neighbours, indifferently chosen, and superior to all suspicion. So that the liberties of England cannot but subsist, so long as this palladium remains sacred and inviolate, not only from all open attacks, (which none will be so hardy as to make) but also from all secret machinations, which may sap and undermine it; by introducing new and arbitrary methods of trial, by justices of the peace, commissioners of the revenue, and courts of conscience. And however convenient these may appear at first, (as doubtless all arbitrary powers, well executed, are the most convenient) yet let it be again remembered, that delays, and little inconveniences in the forms of justice, are the price that all free nations must pay for their liberty in more substantial matters; that these inroads upon this sacred bulwark of the nation are fundamentally opposite to the spirit of our constitution; and that, though begun in trifles, the precedent may gradually increase and spread, to the utter disuse of juries in questions of the most momentous concern.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 27 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch27.asp: Of Trial, And Conviction. Commentaries on the Laws of England (1765–1769)

Truth, Secret, Peace, Justice

“There's no such word, though there should be, as "adeism" or as being an "adeist", but if there was one I would say that's what I was. I don't believe that we are here as the result of a design or that by following the appropriate rituals we can overcome death. If there was such a force, if there was an entity that was responsible for the beginning of the cosmos, and that also happened to be busily engineering the very laborious production of life on our little planet, it still wouldn't prove that this entity cared about us; answered prayers; cared what church we went to, or whether we went to one at all; cared who we had sex with or in what position or by what means; cared what we ate or on what day; cared whether we lived or died. There's no reason at all why this entity isn't completely indifferent to us. You cannot get from deism to theism - except by a series of extraordinarily generous (to yourself) assumptions. The deist has all his work still ahead of him to show that it leads to revelation; to redemption; to salvation; or to suspensions of the natural order.”

Christopher Hitchens (1949–2011) British American author and journalist

Christopher Hitchens vs. William Lane Craig, 04/04/2009 http://www.youtube.com/watch?v=4KBx4vvlbZ8&t=42m38s 2000s, 2009

Life, Death, Sex, Nature

“As for acquiescing in what a man understands not, or cannot reconcile to his reason, they know best the fruits of it that practice it. For my part, I'm a stranger to it, and cannot reconcile myself to such a principle. On the contrary, I am pretty sure he pretends in vain to convince the judgment, who explains not the nature of the thing. A man may give his verbal assent to he knows not what, out of fear, superstition, indifference, interest, and the like feeble and unfair motives: but as long as he conceives not what he believes, he cannot sincerely acquiesce in it, and remains deprived of all solid satisfaction. … But he that comprehends a thing, is as sure of it as if he were himself the author.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Section II: That the Doctrines of the Gospel are not contrary to Reason, Chapter 1

Fear, Motivation, Understanding, Nature

“Everywhere and always, since its very inception, Christianity has turned the earth into a vale of tears; always it has made of life a weak, diseased thing, always it has instilled fear in man, turning him into a dual being, whose life energies are spent in the struggle between body and soul. In decrying the body as something evil, the flesh as the tempter to everything that is sinful, man has mutilated his being in the vain attempt to keep his soul pure, while his body rotted away from the injuries and tortures inflicted upon it.
The Christian religion and morality extols the glory of the Hereafter, and therefore remains indifferent to the horrors of the earth. Indeed, the idea of self-denial and of all that makes for pain and sorrow is its test of human worth, its passport to the entry into heaven.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

The Failure of Christianity (1913)

Life, Pain, Fear, Disease

“It is a mistake always to contemplate the good and ignore the evil, because by making people neglectful it lets in disaster. There is a dangerous optimism of ignorance and indifference.”

Helen Keller book Optimism

Optimism (1903)

People, Optimism, Evil

“I turned to Brecht and asked him why, if he felt the way he did about Jerome and the other American Communists, he kept on collaborating with them, particularly in view of their apparent approval or indifference to what was happening in the Soviet Union. […] Brecht shrugged his shoulders and kept on making invidious remarks about the American Communist Party and asserted that only the Soviet Union and its Communist Party mattered. […] But I argued… it was the Kremlin and above all Stalin himself who were responsible for the arrest and imprisonment of the opposition and their dependents. It was at this point that he said in words I have never forgotten, 'As for them, the more innocent they are, the more they deserve to be shot.' I was so taken aback that I thought I had misheard him. 'What are you saying?' I asked. He calmly repeated himself, 'The more innocent they are, the more they deserve to be shot.' […] I was stunned by his words. 'Why? Why?' I exclaimed. All he did was smile at me in a nervous sort of way. I waited, but he said nothing after I repeated my question. I got up, went into the next room, and fetched his hat and coat. When I returned, he was still sitting in his chair, holding a drink in his hand. When he saw me with his hat and coat, he looked surprised. He put his glass down, rose, and with a sickly smile took his hat and coat and left. Neither of us said a word. I never saw him again.”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Smile, Way, Drink, Question

“After the war we reassured ourselves that it would be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

War, Night

“Goethe, … who lived through the struggle against Napoleon, was once asked how he had managed to exist during the days of shame, defeat, and humiliation. He replied: “I have nothing to complain of. Like one who, from the fastness of a cliff, gazes down on the raging sea, unable to help the ship-wrecked crew, but also out of the reach of the billows—according to Lucretius, a not unpleasant feeling—I have been standing in security, and have watched the fury of the storm passing by me.” …
It was not only on the political combats and storms of his emasculate fellow-countrymen that Goethe looked down with indifference; to those troubles of the heart, which Rousseau’s teaching had quickened, a philanthropic and educational enthusiasm, he was not merely apathetic; he was positively hostile. … “As of old Lutherdom, so now French ideals are forcing us away from a peaceful development of culture,” he used to say.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), pp. 29-30.

Hostility, Education, Peace, Feeling

“Nothing is so fatal to religion as indifference.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to William Smith, Member of the Irish Parliament (29 January 1795), quoted in R. B. McDowell (ed.), The Correspondence of Edmund Burke, Volume VIII: September 1794–April 1796 (Cambridge University Press, 1969), p. 128
/ 1790s

Religion

“Never has so much indifference masqueraded as so much compassion; never has there been such willful blindness. The once pragmatic English have become a nation of sleepwalkers.”

Theodore Dalrymple (1949) English doctor and writer

Seeing Is Not Believing.
City Journal (1998 - 2008)

“Out of a desire that there may be a progress in these directions, with all that such progress means, this great Society continues its efforts. It recognizes that whoever has an evil tongue cannot have a pure mind. We read that 'out of the abundance of the heart the mouth speaketh'. This is a truth which is worthy of much thought. He who gives license to his tongue only discloses the contents of his own mind. By the excess of his words he proclaims his lack of discipline. By his very violence he shows his weakness. The youth or man who by disregarding this principle thinks he is displaying his determination and resolution and emphasizing his statements is in reality only revealing an intellectual poverty, a deficiency in self-control and self-respect, a want of accurate thinking and of spiritual insight, which cannot come save from a reverence for the truth. There are no human actions which are unimportant, none to which we can be indifferent. All of them lead either towards destruction and death, or towards construction and life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Death, Truth, Youth

“Hatred of the Jews has changed form but it still remains. If not racial superiority, then religious superiority is the order of the day. The world's indifference in light of this hatred has also remained. The world has very quickly become accustomed to hearing declarations only 65 years after the Holocaust, declarations of intent to annihilate millions of Jews – and the world continues to act in the same manner. The hesitancy of enlightened countries to act against extreme regimes which threaten us and threaten world peace – this too has not changed. The only thing that has truly changed is our ability and our determination to act to defend ourselves and prevent another Holocaust. This truth is a source of heavy and constant responsibility – to ensure by any means necessary the future and security of the State of Israel against those who seek our destruction. This is the last will and testament of the six million, our brothers and sisters who perished in the Holocaust and it is our duty – and we will carry it out.”

Benjamín Netanyahu (1949) Israeli prime minister

Speech at the opening of the permanent exhibition in Block 27 at Auschwitz-Birkenau in June 2013 http://www.netanyahu.org.il/en/news/538-pm-benjamin-netanyahu-s-speech-at-the-opening-of-the-permanent-exhibition-in-block-27-at-auschwitz-birkenau. 2010s, 2013

Truth, World, Peace, Sister

“Hence the one-sided errors—ces erreurs d'idée fixe—which we cannot escape when we stand too near to one or the other party; either deceives, yet does it unaware, and we confide most willingly in those who think as we do. But if we are by chance of such indifferent nature that we, without special predilection, keep in continual intercourse with all, then we are bewildered by the perfect self-confidence of either party, and our judgement is neutralised in the most depressing manner.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

French Affairs page 156
The Romantic School (1836)

Error, Confidence, Nature, Thinking

“Those who have been immersed in the tragedy of massive death during wartime, and who have faced it squarely, never allowing their senses and feelings to become numbed and indifferent, have emerged from their experiences with growth and humanness greater than that achieved through almost any other means.”

Elisabeth Kübler-Ross (1926–2004) American psychiatrist

Source: Death: The Final Stage of Growth (1975), Ch. 5

Death, Feeling, Sense

“We went to a club where singers and stand-up comedians performed in the hope of being discovered. A thin girl with bright red hair and sequined T-shirt reached the end of her passionately murmured song on a sudden shrill, impossible top note. All conversation ceased. Someone, perhaps maliciously, dropped a glass. Halfway through, the note became a warbling vibrato and the singer collapsed on the stage in an abject curtsy, arms held stiffly in front of her, fists clenched. Then she sprang to her tiptoes and held her arms high above her head with the palms flat as if to forestall the sporadic and indifferent applause."They all want to be Barbra Streisand or Liza Minnelli," George explained as he sucked a giant cocktail through a pink plastic straw. "But no one's looking for that kind of stuff anymore."”

Ian McEwan book In Between the Sheets

Page 139. (From the seventh and final short story, 'Psychopolis')
In Between the Sheets (1978)

Hope, Girl, Passion

“The very possibility that there may exist timeless truths is a reproach to the life of laxness and indifference which modern egotism encourages. … Ideas which have their reference to the periphery or individuum, to the particular in space and time, are false and stand in the way of integration.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 68.

Life, Truth, Way, Idea

“Experience taught him that the future was uncertain and one could prepare for it only by learning indifference to disappointment and loss.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 8 (p. 99)

Disappointment, Learning, Loss, Future

“She ends her letter, characteristically, by picturing me and her other critics as indifferent to the suffering of women. But many feminists, including several who wrote or spoke to me about my review, regret her single-minded concentration on lurid sex. They think that though it has predictably attracted much publicity, it tends to stereotype women as victims, and takes attention from still urgent questions of economic, political, and professional equality.”

Ronald Dworkin (1931–2013) American legal philosopher

"Pornography: An Exchange" http://www.nybooks.com/articles/2310, response by Ronald Dworkin to Catherine Mackinnon, New York Review of Books 41(5), March 3, 1994.

Women, Sex, Question, Thinking

“It is better to teach a few things perfectly than many things indifferently, and an overloaded curriculum is useless. The object of instruction is not to produce technicians, but good active minds.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

“Caprice
You held a wild flower in your finger -tips,
Idly you pressed it to indifferent lips,
Idly you tore its crimson leaves apart…
Alas! It was my heart You held wine-cup in your finger-tips,
Lightly you raised it to indifferent lips,
Lightly you drank and flung away the bowl…,
Alas! It was my soul. Page 153”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Her poem in [Gokak, Vinayak Krishna, The Golden Treasury of Indo-Anglian Poetry, 1828-1965, http://books.google.com/books?id=WLE8GVsAfEMC, 1970, Sahitya Akademi, 978-81-260-1196-4, 153]
Poetry

Soul, Flowers, Wine, Heart

“We know nothing about the Christian transcendental God except His total indifference both to individual suffering and to the collapse of the pseudo Christian civilization which the Church supported. The pretension to a transcendental authority… was a hypnotic given to children and remaining with them as adults. During one period in history it served a purpose… its early rational opponents… were strangely naive, for they imagined that a half-developed faculty called "reason" should, and could, lead the species. But reason… is not a prime mover.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

The Universe of Experience: A Worldview Beyond Science and Religion (1974)

God, Children, Imagination, History

“When we believe ourselves in possession of the only truth, we are likely to be indifferent to common everyday truths.”

Eric Hoffer (1898–1983) American philosopher

Section 83
The Passionate State Of Mind, and Other Aphorisms (1955)

Truth

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“The main result reached by the new theory was that the classical mechanics can be made to account for the whole range of spectral phenomena, provided entirely new meanings are given to such symbols as p and q which had hitherto been taken to describe the position and motion of the electron…. The most significant of the new properties is that the product pq is no longer the same as the product qp - in other words the order in which the two factors are multiplied together is no longer a matter of indifference. The difference between pq and qp is found to be always the same, being Planck's constant h multiplied by a numerical multiplier.”

James Jeans (1877–1946) British mathematician and astronomer

Physics and Philosophy (1942)

“Poverty of body in itself mattered nothing; what Francis wanted was poverty of pride, and the external robe or the bare feet were outward and necessary forms of protection against its outward display. Against riches or against all external and visible vanity, rules and laws could be easily enforced if it were worth while, although the purest humility would be reached only by those who were indifferent and unconscious of their external dress; but against spiritual pride the soul is defenceless, and of all its forms the subtlest and the meanest is pride of intellect. […] Lord Bacon held much the same opinion. [..:] "Let men please themselves as they will in admiring and almost adoring the human mind, this is certain:— that, as an uneven mirror distorts the rays of objects according to its own figure and section, so the mind … cannot be trusted …"”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)

Men, Law, Soul

“A soul so pitiably forlorn,
If such do on this earth abide,
May season apathy with scorn,
May turn indifference to pride;
And still be not unblest—compared
With him who grovels, self-debarred
From all that lies within the scope
Of holy faith and christian hope;
Or, shipwrecked, kindles on the coast
False fires, that others may be lost.”

William Wordsworth (1770–1850) English Romantic poet

To the Lady Fleming, st. 7 (1823).

Faith, Hope, Soul, Falseness

“Indifference to life and indifference to the purity and amenity that sweeten existence must necessarily go together.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 17

Life

“The female body is a chthonian machine, indifferent to the spirit who inhabits it.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 10

““Scripture and the Fathers recognize only two principles of all human actions,” says Bishop Colbert, “charity, the principle of all good actions; cupidity, the principle of all bad ones. The Jesuits, on the contrary, introduce a host of principles of human actions.” There would thus be actions which were neither good nor evil, “an innumerable multitude of indifferent actions, of no consequence either for good or for ill.”… Thus man would have constituted for himself a sphere where there was no longer any question between himself and God either of sin or of virtue…. God, at the last judgment, would not ask him to account for actions which were unrelated to his salvation and which did not concern the divinity. In that area, the Christian would enjoy a legitimate freedom, without fear of constantly sinning; he would be a sinner only when the occasion of sin arose, in specific cases. The rest of the time he would live between heaven and hell, between charity and concupiscence.”

Bernard Groethuysen (1880–1946) French literary historian, translator and writer

Source: The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1927), pp. 119-120

God, Fear, Hell, Question

“We contemplate eternity
Beneath the vast indifference of heaven.”

Warren Zevon (1947–2003) American singer-songwriter

"The Indifference of Heaven"
Mutineer (1995)

“To listen to someone is to put oneself in his place while he is speaking. To put oneself in the place of someone whose soul is corroded by affliction, or in near danger of it, is to annihilate oneself. It is more difficult than suicide would be for a happy child. Therefore the afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
That is why there is no hope for the vagrant as he stands before the magistrate. Even if, through his stammerings, he should utter a cry to pierce the soul, neither the magistrate nor the public will hear it. His cry is mute. And the afflicted are nearly always equally deaf to one another; and each of them, constrained by the general indifference, strives by means of self-delusion or forgetfulness to become deaf to his own self.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 71

Happiness, Hope, Soul, Suicide

“(17.2. 1914) Beyond some bars, out of arm's reach, lies an objective [a banana]; on this side, in the background of the experiment room, is placed a sawn-off castor-oil bush, whose branches can be easily broken off. It is impossible to squeeze the tree through the railings, on account of its awkward shape; besides, only one of the bigger apes could drag it as far as the bars. Sultan is let in, does not immediately see the objective, and, looking about him indifferently, sucks one of the branches of the tree. But, his attention having been drawn to the objective, he approaches the bars, glances outside, the next moment turns round, goes straight to the tree, seizes a thin slender branch, breaks it off with a sharp jerk, runs back to the bars, and attains the objective. From the turning round upon the tree up to the grasping of the fruit with the broken-off branch, is one single quick chain of action, without the least 'hiatus', and without the slightest movement that does not, objectively considered, fit into the solution described.”

Wolfgang Köhler book The Mentality of Apes

Source: The Mentality of Apes, 1925, p. 94; As cited in: Arthur Koestler, The Act of Creation, 1964, p. 103

Jerk, Tree

“That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed (…)”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Love, Health, Disappointment, Suicide