Quotes about housing
page 27

William Cobbett photo

“But I do not remember ever having seen a newspaper in the house; and, most certainly, that privation did not render us less industrious, happy, or free.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Source: Life and Adventures of Peter Porcupine (1796), P. 22.

Jack Vance photo
Clement Clarke Moore photo

“T was the night before Christmas, when all through the house
Not a creature was stirring,—not even a mouse;
The stockings were hung by the chimney with care,
In hopes that St. Nicholas soon would be there.”

Clement Clarke Moore (1779–1863) American biblical scholar

A Visit from St. Nicholas, published anonymously in the Troy, New York Sentinel on December 23, 1823 and was reprinted frequently thereafter with no name attached; later attributed to Clement Clarke Moore and included in an 1844 anthology of his works.

Letitia Elizabeth Landon photo
Ernst Ludwig Kirchner photo

“[that] simple people brought their bodies and shared their scanty bread with the artists. Kirchner learned the course of life again in their houses.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

later quote of Kirchner (writing in the third person); as quoted in Claire Louise Albiez https://www.researchgate.net/publication/272168564, in Brücke und Berlin: 100 Jahre Expressionismus; submitted to the Division of Humanities New College of Florida, Sarasota, Florida, May 2013, p. 38
about the relaxed atmosphere, not only found in die Brücke's ateliers, but also through the Brücke-artists' contact to common people in the working quarter of the city of Dresden, c. 1906-10
undated

Anthony Burgess photo

“…a fetid cabaret with a beer-bar, two houses of ill-fame disguised as coffee-shops…”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Bernie Sanders photo
Ian McEwan photo

“Nearby, where the main road forked, stood an iron cross on a stone base. As the English couple watched, a mason was cutting in half a dozen fresh names. On the far side of the street, in the deep shadow of a doorway, a youngish woman in black was also watching. She was so pale they assumed at first she had some sort of wasting disease. She remained perfectly still, with one hand holding an edge of her headscarf so that it obscured her mouth. The mason seemed embarrassed and kept his back to her while he worked. After a quarter of an hour an old man in blue workman's clothes came shuffling along in carpet slippers and took her hand without a word and led her away. When the propriétaire came out he nodded at the other side of the street, at the empty space and murmured, 'Trois. Mari et deux frères,' as he set down their salads.This sombre incident remained with them as they struggled up the hill in the heat, heavy with lunch, towards the Bergerie de Tédenat. They stopped half way up in the shade of a stand of pines before a long stretch of open ground. Bernard was to remember this moment for the rest of his life. As they drank from their water bottles he was struck by the recently concluded war not as a historical, geopolitical fact but as a multiplicity, a near-infinity of private sorrows, as a boundless grief minutely subdivided without diminishment among individuals who covered the continent like dust, like spores whose separate identities would remain unknown, and whose totality showed more sadness than anyone could ever begin to comprehend; a weight borne in silence by hundreds of thousands, millions, like the woman in black for a husband and two brothers, each grief a particular, intricate, keening love story that might have been otherwise. It seemed as though he had never thought about the war before, not about its cost. He had been so busy with the details of his work, of doing it well, and his widest view had been of war aims, of winning, of statistical deaths, statistical destruction, and of post-war reconstruction. For the first time he sensed the scale of the catastrophe in terms of feeling; all those unique and solitary deaths, all that consequent sorrow, unique and solitary too, which had no place in conferences, headlines, history, and which had quietly retired to houses, kitchens, unshared beds, and anguished memories. This came upon Bernard by a pine tree in the Languedoc in 1946 not as an observation he could share with June but as a deep apprehension, a recognition of a truth that dismayed him into silence and, later, a question: what possible good could come of a Europe covered in this dust, these spores, when forgetting would be inhuman and dangerous, and remembering a constant torture?”

Page 164-165.
Black Dogs (1992)

John Constable photo
William T. Sherman photo
Elbert Hubbard photo

“Every spirit makes his own house, but as afterwards the house confines its spirit, you had better build well.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Source: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 16.

Camille Paglia photo
Charles Lamb photo
André Maurois photo
Kay Bailey Hutchison photo
Alice A. Bailey photo
Leonard Cohen photo

“This is the very contrary of dropping out. Most people can't wait to get home to their house or apartment and shut that door and turn on the TV. To me, that's dropping out.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

On his living at a Zen center, as quoted in Los Angeles Times (24 September 1995)

Jack White photo
Basava photo

“In a brahmin house
where they feed the fire as a god
when the fire goes wild and burns the house
they splash on it
the water of the gutter and the dust of the street,
beat their breasts
and call the crowd.
These men then forget their worship
and scold their fire,
O lord of the meeting rivers!”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Basava’s saying in his “The Lord of the Meeting Rivers: Devotional Poems of Basavanna” quoted in The Lord of the Meeting Rivers Quotes, 23 November 2013, Goodreads.com http://www.goodreads.com/work/quotes/3772282-the-lord-of-the-meeting-rivers-devotional-poems-of-basavanna,

John Allen Fraser photo
Anthony Trollope photo
Joseph E. Stiglitz photo
David C. McClelland photo

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? ­­What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Luis Barragán photo
Tanith Lee photo
Rachel Whiteread photo
Firuz Shah Tughlaq photo

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Muhammad photo

“A person who circumambulates this House (the Ka’bah) seven times and performs the two Rak’at Salat (of Tawaaf) in the best form possible will have his sins forgiven.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Biharul Anwar, Volume 96, Page 49
Shi'ite Hadith

Nguyen Khanh photo
Richard Cobden photo
Wilford Woodruff photo
Enoch Powell photo
John Fante photo
Eugene V. Debs photo

“You remember that, at the close of Theodore Roosevelt’s second term as President, he went over to Africa to make war on some of his ancestors. You remember that, at the close of his expedition, he visited the capitals of Europe; and that he was wined and dined, dignified and glorified by all the Kaisers and Czars and Emperors of the Old World. He visited Potsdam while the Kaiser was there; and, according to the accounts published in the American newspapers, he and the Kaiser were soon on the most familiar terms. They were hilariously intimate with each other, and slapped each other on the back. After Roosevelt had reviewed the Kaiser’s troops, according to the same accounts, he became enthusiastic over the Kaiser’s legions and said: “If I had that kind of an army, I could conquer the world.” He knew the Kaiser then just as well as he knows him now. He knew that he was the Kaiser, the Beast of Berlin. And yet, he permitted himself to be entertained by that Beast of Berlin; had his feet under the mahogany of the Beast of Berlin; was cheek by jowl with the Beast of Berlin. And, while Roosevelt was being entertained royally by the German Kaiser, that same Kaiser was putting the leaders of the Socialist Party in jail for fighting the Kaiser and the Junkers of Germany. Roosevelt was the guest of honor in the white house of the Kaiser, while the Socialists were in the jails of the Kaiser for fighting the Kaiser. Who then was fighting for democracy? Roosevelt? Roosevelt, who was honored by the Kaiser, or the Socialists who were in jail by order of the Kaiser? “Birds of a feather flock together.””

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

William Morley Punshon photo
Mohammad Hidayatullah photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Nasreddin photo

“Nasrudin walked into a house and exclaimed, "The moon is more useful than the sun."
"Why?" he was asked.
"Because at night we need the light more."”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

Paul Blenkiron, Stories and Analogies in Cognitive Behaviour Therapy (2010), , p. 43

Hillary Clinton photo

“We used to say in the White House that if a place is too dangerous, too small or too poor, send the First Lady.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Iowa stump speech. http://www.rollingstone.com/nationalaffairs/index.php/2008/03/11/sinbad-on-his-and-hillarys-red-phone-moments-in-bosnia/
Presidential campaign (January 20, 2007 – 2008)

Calvin Coolidge photo
Qutb al-Din Aibak photo

“The first thing the Muslim Sultanate of Delhi started on was construction of impressive buildings. The first sultan Qutbuddin Aibak had to establish Muslim power in India and to raise buildings "as quickly as possible, so that no time might be lost in making an impression on their newly-conquered subjects". Architecture was considered as the visual symbol of Muslim political power. It denoted victory with authority. The first two buildings of the early period in Delhi are the Qutb Minar and the congregational mosque named purposefully as the Quwwat-ul-Islam (might of Islam) Masjid. This mosque was commenced by Aibak in 592/1195. It was built with materials and gold obtained by destroying 27 Hindu and Jain temples in Delhi and its neighborhood. A Persian inscription in the mosque testifies to this. The Qutb Minar, planned and commenced by Aibak sometime in or before 1199 and completed by Iltutmish, was also constructed with similar materials, "the sculptured figures on the stones being either defaced or concealed by turning them upside down". A century and a quarter later Ibn Battutah describes the congregational mosque and the Qutb Minar. "About the latter he says that its staircase is so wide that elephants can go up there." About the former his observations are interesting. "Near the eastern gate of the mosque their lie two very big idols of copper connected together by stones. Every one who comes in and goes out of the mosque treads over them. On the site of this mosque was a bud khana, that is an idol house. After the conquest of Delhi it was turned into a mosque."”

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Gordon Sanderson, 'Archaeology at the Qutb', Archaeological Survey of India Report, 1912-13; Ibn Battutah)

Han-shan photo
Barbara Ehrenreich photo
Garth Nix photo
Robert Penn Warren photo
Geezer Butler photo
Allen West (politician) photo
Stanley Baldwin photo
Benito Mussolini photo

“My labor had not been easy nor light; our Masonry had spun a most intricate net of anti-religious activity; it dominated the currents of thought; it exercised its influence over publishing houses, over teaching, over the administration of justice and even over certain dominant sections of the armed forces. To give an idea of how far things had gone, this significant example is sufficient. When, in parliament, I delivered my first speech of November 16, 1922, after the Fascist revolution, I concluded by invoking the assistance of God in my difficult task. Well, this sentence of mine seemed to be out of place! In the Italian parliament, a field of action for Italian Masonry, the name of God had been banned for a long time. Not even the Popular party — the so-called Catholic party — had ever thought of speaking of God. In Italy, a political man did not even turn his thoughts to the Divinity. And, even if he had ever thought of doing so, political opportunism and cowardice would have deterred him, particularly in a legislative assembly. It remained for me to make this bold innovation! And in an intense period of revolution! What is the truth! It is that a faith openly professed is a sign of strength. I have seen the religious spirit bloom again; churches once more are crowded, the ministers of God are themselves invested with new respect. Fascism has done and is doing its duty.”

1920s
Source: My Autobiography (1928)

Neil Peart photo

“Miracles will have their claimers
More will bow to Rome
He and she are in the house
But there's only me at home.
-- Anagram (For Mongo) (1989)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

Kurt Schwitters photo
John McCain photo
Li Bai photo
Bob Keeshan photo

“Let me introduce myself. My name is, uh, Kangaroo… Kangaroo — Captain Kangaroo … I'm the keeper here of the Treasure House.”

Bob Keeshan (1927–2004) United States Marine

Premiere episode of Captain Kangaroo (3 October 1955)

Michael Foot photo
Thomas Brooks photo
Ramakrishna photo
George Carlin photo

“Hansel and Gretel discovered the ginger bread house about 45 minutes after they discovered the mushrooms.”

George Carlin (1937–2008) American stand-up comedian

Toledo Window Box (1974)

Lewis Mumford photo
Christopher Hitchens photo

“If you think that the intifada in France is about housing, go and try covering the story wearing a yarmulka.”

Christopher Hitchens (1949–2011) British American author and journalist

2005-11-07

The Laura Ingraham Show, quoted in * 2005-11-10

http://leninology.blogspot.com/2005/11/christopher-hitchens-bad-language.html

Christopher Hitchens' Bad Language

Lenin's Tomb

2011-12-19
2000s, 2005

William Alcott photo

“No child, I think, can walk through a common market or slaughter-house without receiving moral injury; nor am I quite sure that any virtuous adult can.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), pp. 270-271

Dylan Moran photo

“This is our Smeg fridge, the whole house is made of Smeg. We're made of Smeg, aren't we, Roy?”

Dylan Moran (1971) Irish actor and comedian

"Yes, dear."
On visiting your children's friends' parents.
Monster (2004)

Peter Singer photo

“Everyone wants to kill me! The Americans want to kill me, the Shiites want to kill me, the Kurds want to kill me and even the insurgents.... Every night a different car passes by my house.”

"A Nation in Blood and Ink" by Dexter Filkins, The New York Times, August 14, 2005
Commenting on the suspicions against him due to his roles as member of the constitutional committee, and as a Sunni Muslim who knows people with ties to the Iraqi insurgency.

Gabriele Münter photo
Guy Lafleur photo
Neville Chamberlain photo
Ibn Battuta photo

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Marianne von Werefkin photo
Alexander Pope photo

“The famous Lord Hallifax (though so much talked of) was rather a pretender to taste, than really possessed of it.—When I had finished the two or three first books of my translation of the Iliad, that lord, "desired to have the pleasure of hearing them read at his house." Addison, Congreve, and Garth, were there at the reading.—In four or five places, Lord Hallifax stopped me very civilly; and with a speech, each time of much the same kind: "I beg your pardon, Mr. Pope, but there is something in that passage that does not quite please me.—Be so good as to mark the place, and consider it a little at your leisure.—I am sure you can give it a little turn."—I returned from Lord Hallifax's with Dr. Garth, in his chariot; and as we were going along, was saying to the doctor, that my lord had laid me under a good deal of difficulty, by such loose and general observations; that I had been thinking over the passages almost ever since, and could not guess at what it was that offended his lordship in either of them.—Garth laughed heartily at my embarrassment; said, I had not been long enough acquainted with Lord Hallifax, to know his way yet: that I need not puzzle myself in looking those places over and over when I got home. "All you need do, (said he) is to leave them just as they are; call on Lord Hallifax two or three months hence, thank him for his kind observations on those passages; and then read them to him as altered. I have known him much longer than you have, and will be answerable for the event."—I followed his advice; waited on Lord Hallifax some time after: said, I hoped he would find his objections to those passages removed[; ] read them to him exactly as they were at first; and his lordship was extremely pleased with them, and cried out, "Ay now, Mr. Pope, they are perfectly right! nothing can be better."”

Alexander Pope (1688–1744) eighteenth century English poet

As quoted in Anecdotes, Observations, and Characters, of Books and Men (1820) by Joseph Spence [published from the original papers; with notes, and a life of the author, by Samuel Weller Singer]; "Spence's Anecdotes", Section IV. pp. 134–136.
Attributed

Hugh Macmillan, Baron Macmillan photo
Le Corbusier photo

“You employ stone, wood and concrete, and with these materials you build houses and palaces. That is construction. Ingenuity is at work.
But suddenly you touch my heart, you do me good, I am happy and I say: "This is beautiful."”

Le Corbusier (1887–1965) architect, designer, urbanist, and writer

That is Architecture. Art enters in.
Vers une architecture [Towards an Architecture] (1923)

Edmund Burke photo

“Laws, like houses, lean on one another.”

Edmund Burke (1729–1797) Anglo-Irish statesman

From the Tracts Relative to the Laws Against Popery in Ireland (c. 1766), not published during Burke's lifetime.
1760s

Henry Campbell-Bannerman photo

“We are keenly in sympathy with the representatives of Labour. We have too few of them in the House of Commons. …The Liberal party, high and low, have discovered, if they ever forgot it, that the real road to success…lies in adhering to the old principles of the party.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

Speech to Liberals in Belmont (2 January 1903), quoted in John Wilson, C.B.: A Life of Sir Henry Campbell-Bannerman (London: Constable, 1973), p. 394
Leader of the Opposition

Harry Chapin photo
Jean Metzinger photo

“The house was filled with the piano and violin. I turned towards the art of painting.”

Jean Metzinger (1883–1956) French painter

Cubism was born

Tom Robbins photo
John Cleese photo
Clement Attlee photo
Robert G. Ingersoll photo
Theodore L. Cuyler photo
Rob Cohen photo
Nancy Peters photo
Andreas Schelfhout photo

“[four years younger! ], you better paint houses, you better focus yourself on townscapes.”

Andreas Schelfhout (1787–1870) Dutch painter, etcher and lithographer

(translation from original Dutch: Fons Heijnsbroek, original Dutch, citaat van Schelfhout:) Jonge Bart [vier jaar jonger!], je mot liever huize schilderen, leg je liever toe op stadsgezigtjes.
short quote of Schelfhout, c. 1814; as cited in 'Van IJs naar Sneeuw - De ontwikkeling van het wintergezicht in de 19de eeuw', by Arsine Nazarian, July 2008 Utrecht Student-number: 03609533.8
Schelfhout was the four years older nephew of the painter and gave him this advice

Muhammad photo
Jeong Yak-yong photo
Leo Tolstoy photo
Boris Yeltsin photo

“Your commanders have ordered you to storm the White House and to arrest me. But I as the elected President of Russia give you the order to turn your tanks and not to fight against your own people.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

Appeal to the military to not participate in the coup attempt, while standing on a tank during troop movements against the Russian White House. (19 August 1991)
1990s