Quotes about history
page 44

Bruce Palmer Jr. photo
Michelle Obama photo
Joseph E. Stiglitz photo
Lois McMaster Bujold photo
David C. McClelland photo

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? ­­What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

Georg Brandes photo
Harry V. Jaffa photo

“The United States is engaged today in a great mission to spread democracy to the Middle East, beginning with Afghanistan, and continuing with Iraq. The inhabitants of Iraq are divided into many groups and factions that hate and distrust each other. The attitude of Sunni and Shia Muslims toward each other resembles that of Catholic and Protestant Christians in the sixteenth century, which persist today in northern Ireland, each regarding the other as heretics. Under the tyranny of Saddam Hussein, the minority of Sunnis persecuted the majority Shias. It is understandable that the minority Sunnis are today resisting majority rule, while the majority Shia favor it. The Sunnis clearly believe that majority rule by Shia will be used as a means of retribution and revenge. The Sunnis look upon majority rule by the Shia the way the South looked upon the election of Lincoln in 1860. It is inconceivable to the Sunnis that the rule of the Shia majority will be anything other than tyranny. Indeed, it is inconceivable to them that any political power, whether of a minority or a majority, would be non-tyrannical. The idea of non-tyrannical government is alien to their history and their experience. They regard our assertions of Jeffersonian or Lincolnian principles as mere hypocrisy, as they see no other form of rule other than that of force. Our government assumes that the people of the Middle East, like people elsewhere, seek freedom for others no less than for themselves. But that is an assumption that has not yet been confirmed by experience.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Central Idea (2006)

Ayn Rand photo
Tommy Douglas photo
Alfred Denning, Baron Denning photo

“Limitation is not a matter of justice. It is a rule of public policy which has its origin in history and its justification in convenience.”

Alfred Denning, Baron Denning (1899–1999) British judge

The Bramley Moore [1964] P 200 at 220, commenting on the limitation of liability in maritime claims.
Judgments

Hunter S. Thompson photo
Winston S. Churchill photo

“Is there any need for further floods of agony? Is the only lesson of history to be that mankind is unteachable? Let there be justice, mercy and freedom. The people have only to will it, and all will achieve their hearts' desire.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech at Zurich University (September 19, 1946) ( partial text http://www.churchill-society-london.org.uk/astonish.html) ( http://www.peshawar.ch/varia/winston.htm).
Post-war years (1945–1955)

Richard Holbrooke photo
Jeet Thayil photo
Charles Rollin photo
Henry Wadsworth Longfellow photo
Chris Jericho photo
George W. Bush photo
John Moffat photo
Douglas MacArthur photo
Douglas MacArthur photo
William Dalrymple photo

“Adaptability is the holy grail of MovNat. This is what we have done throughout human history. But we have lost touch with the world that created us.”

The Workout that Time Forgot, Outside https://www.outsideonline.com/1748821/outside-magazine-jan-2011_r=0

Paulo Freire photo

“It is when the majorities are denied their right to participate in history as Subjects that they become dominated and alienated.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4

Nisargadatta Maharaj photo
C. D. Broad photo

“. The central theme of contemporary autonomist Marxism is a shift from giant organizations and insurrectional seizure to gradualism and Exodus. The rapid transformation of the working class, the blurring of the lines between work and the rest of life, and the shift in meeting a growing share of our needs into the informal and social economy, mean that the Old Left’s workerism (and like Harry Cleaver, I include syndicalism and council communism in the Old Left), its focus on the production process as the center of society, and its treatment of the industrial proletariat as the subject of history, have become obsolete. In this regard, read Toni Negri’s contrast of the Multitude to previous Old Left ideas of the proletariat. Mostly, I call it a heroic fantasy because any model that envisions a post-capitalist transition based on the universal adoption of any monolithic, schematized social model is as ridiculous as Socrates and Glaucon discussing what musical instruments and poetic metres will be permitted in the perfect state. The real world version of the post-capitalist transition — just as with the transition to capitalism five centuries earlier — isn’t a matter of any single cohesive social class, as the subject of history, systematically remaking the world guided by some single, comprehensive ideology, and organized around a uniform institutional model. It’s a matter of a wide variety of prefigurative institutions and technological building blocks that already exist in the present society, continuing to grow and coalesce together until they reach sufficient critical mass for a phase transition — a phase transition whose outlines can only be guessed at in the most general terms. This is the model advocated by Michel Bauwens, by Paul Mason, by John Holloway, by Peter Frase, and by a lot of other people who can hardly be fitted into any American individualist ghetto.”

Kevin Carson (1963) American academic

'In Which the Anarcho-Syndicalists Discover C4SS' (2016)
Other Writing

John Dalberg-Acton, 1st Baron Acton photo
Calvin Coolidge photo
David Icke photo
Robert E. Howard photo
William Winwood Reade photo

“Reade was an emancipating writer because he seemed to speak as man to man to resolve history into an intelligible pattern in which there was no need for miracles. Even if he was wrong, he was grown-up.”

William Winwood Reade (1838–1875) British historian

George Orwell Collected Essays, Journalism and Letters (1970) vol. 4, p. 147.
Criticism of The Martyrdom of Man

Alfred North Whitehead photo
Mikhail Gorbachev photo
Seyyed Hossein Nasr photo

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

Jean-Marie Le Pen photo
Allen West (politician) photo
Peter Schweizer photo
Bonar Law photo

“These people in the North-east of Ireland, from old prejudices perhaps more from anything else, from the whole of their past history, would prefer, I believe, to accept the government of a foreign country rather than submit to be governed by honourable gentlemen below the gangway”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

i.e. the Irish Nationalist Party
Speech http://hansard.millbanksystems.com/commons/1913/jan/01/clause-1-establishment-of-irish in the House of Commons (1 January 1913) rejecting the Home Rule Bill

Michele Bachmann photo
James Branch Cabell photo

“The Terrible and Marvellous History of Manuel Pig-Tender That Afterwards Was Named Manuel the Redeemer.”

James Branch Cabell (1879–1958) American author

Title of a fictional work that he "quotes" from at the start of the book.
The Certain Hour (1916)

Enoch Powell photo
John Mayer photo

“Who says I can’t be free?
From all of the things that I used to be.
Re-write my history.
Who says I can’t be free?”

John Mayer (1977) guitarist and singer/songwriter

Who Says
Song lyrics, Battle Studies (2009)

Manmohan Singh photo
Robert Fisk photo
Walther Funk photo
Douglas MacArthur photo
Marshall McLuhan photo

“The anguish of the third dimension is given its first verbal manifestation in poetic history in King Lear.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 18

Michele Bachmann photo
John Hirst photo
Ferdinand Marcos photo
Ed Bradley photo

“For nearly forty years, Ed Bradley dedicated his life to journalism and uncovered some of history's greatest stories. His legacy, his life's work, is a story for all of us to admire. Ed was a man of journalistic integrity, he not only set a high standard for his fellow journalists; he also helped to break down barriers in a field that traditionally has not reflected the true diversity of our Nation.”

Ed Bradley (1941–2006) News correspondent

[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About

Brian Clevinger photo
Ali Shariati photo
Roberto Mangabeira Unger photo
Corneliu Zelea Codreanu photo
Thorsten Heins photo

“History repeats itself again, I guess. The rate of innovation is so high in our industry that if you don't innovate at that speed you can be replaced pretty quickly. The user interface on the iPhone, with all due respect for what this invention was all about, is now five years old.”

Thorsten Heins (1957) German Canadian businessman

BlackBerry CEO calls Apple's iPhone user interface outdated http://appleinsider.com/articles/13/03/18/blackberry-ceo-calls-apples-iphone-user-interface-outdated in AppleInsider (18 March 2013).

Ben Witherington III photo
Martin Niemöller photo
Benito Mussolini photo

“We assert—and on the basis of the most recent socialist literature that you cannot deny—that the real history of capitalism is only now beginning, because capitalism is not just a system of oppression; it also represents a choice of value,…”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

As quoted in Mediterranean Fascism 1919-1945, edit., Charles F. Delzell, The MacMillian Press (1970) p. 23. Speech given on June 21, 1921 in Italy’s Chamber of Deputies.
1920s

R. G. Collingwood photo

“The chief business of seventeenth-century philosophy was to reckon with seventeenth-century science… the chief business of twentieth-century philosophy is to reckon with twentieth-century history.”

R. G. Collingwood (1889–1943) British historian and philosopher

R. G. Collingwood (1937), as cited in: Patrick Suppes (1973), Logic, methodology and philosophy of science: Proceedings.

“The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61. Soon after, in 1665, Aurangzeb imposed a pilgrim tax on the Hindus. In 1668, he prohibited celebration of all Hindu festivals, particularly Holi and Diwali. The Jats who rightly regarded themselves as the defenders of Hindu hounour were no longer in a mood to take it lying. (Jadunath Sarkar, History of Aurangzeb, Vol. III, Calcutta, 1972 )”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Christopher Hitchens photo
Learned Hand photo
Miguel de Unamuno photo

“Windelband, the historian of philosophy, in his essay on the meaning of philosophy (Was ist Philosophie? in the first volume of his Präludien) tells us that "the history of the word 'philosophy' is the history of the cultural significance of science." He continues: "When scientific thought attains an independent existence as a desire for knowledge, it takes the name of philosophy; when subsequently knowledge as a whole divides into its various branches, philosophy is the general knowledge of the world that embraces all other knowledge. As soon as scientific thought stoops again to becoming a means to ethics or religious contemplation, philosophy is transformed into an art of life or into a formulation of religious beliefs. And when afterwards the scientific life regains its liberty, philosophy acquires once again its character as an independent knowledge of the world, and in so far as it abandons the attempt to solve this problem, it is changed into a theory of knowledge itself." Here you have a brief recapitulation of the history of philosophy from Thales to Kant, including the medieval scholasticism upon which it endeavored to establish religious beliefs. But has philosophy no other office to perform, and may not its office be to reflect upon the tragic sense of life itself, such as we have been studying it, to formulate this conflict between reason and faith, between science and religion, and deliberately to perpetuate this conflict?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Harry V. Jaffa photo
Edward O. Wilson photo

“Nothing fundamental separates the course of human history from the course of physical history.”

Edward O. Wilson (1929) American biologist

Consilience: The Unity of Knowledge (1998)

Robert F. Kennedy photo
H. G. Wells photo

“Human history is in essence a history of ideas.”

Source: The Outline of History (1920), Ch. 40

John Polkinghorne photo
Richard Cobden photo

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

John Hirst photo
Edward Wood, 1st Earl of Halifax photo
James Bryce, 1st Viscount Bryce photo

“What do you think of J. M. Keynes's book? … The condemnation of the work of the Conference as a whole is none too severe. I remember few cases in history where negotiators might have done so much good, and have done so much evil.”

James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician

Letter to C. P. Scott (20 January 1920), in Trevor Wilson (ed.), The Political Diaries of C. P. Scott, 1911-1928 (London: Collins, 1970), p. 380
1920s

Paul Klee photo
Tina Fey photo

“Well, today in New York, after months of build up and anticipation, Star Jones made history and became the first person ever to get married.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/04/04eupdate.phtml

Vladimir Lenin photo
Eugene V. Debs photo

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Seth Lloyd photo

“For hundreds of millions of years, Sex was the most efficient method for propagating information of dubious provenance: the origins of all those snippets of junk DNA are lost in the sands of reproductive history. Move aside, Sex: the world-wide Web has usurped your role.”

Seth Lloyd (1960) American engineer

"Move Aside, Sex" http://www.edge.org/q2010/q10_3.html#lloyd, in The Edge Annual Question—2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

Alberto Manguel photo

“A book brings its own history to the reader.”

Alberto Manguel (1948) writer

The Last Page, p. 16.
A History of Reading (1996)

Ibn Battuta photo

“One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…”

Ibn Battuta (1304–1377) Moroccan explorer

Lahari Bandar (Sindh) . The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967, p. 10.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

Barney Frank photo

“I do have things I would like to see adopted on behalf of gay, lesbian, bisexual and transgender people: they include the right to marry the individual of our choice; the right to serve in the military to defend our country; and the right to a job based solely on our own qualifications. I acknowledge that this is an agenda, but I do not think that any self-respecting radical in history would have considered advocating people's rights to get married, join the army, and earn a living as a terribly inspiring revolutionary platform.”

Barney Frank (1940) American politician, former member of the House of Representatives for Massachusetts

Frank on being accused of having a "radical homosexual agenda" Statement of U.S. Representative Barney Frank on the Inclusion of people who are Transgender in Antidiscrimination Protection Legislation (March 2008) http://www.house.gov/frank/antidiscriminationmarch2008.html

Daniel Handler photo
Ha-Joon Chang photo

“It's not just about the current economic environment. History shows that slashing budgets always leads to recession.”

Ha-Joon Chang (1963) Economist

"Austerity has never worked" http://www.guardian.co.uk/commentisfree/2012/jun/04/austerity-policy-eurozone-crisis, The Guardian, 4 June 2012.

Camille Paglia photo

“Sappho and Emily Dickinson are the only woman geniuses in poetic history.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 203

Mark Tully photo
Larry Niven photo

“8) History never repeats itself.”

Larry Niven (1938) American writer

Niven's Laws