Quotes about help
page 4

Dutch Schultz photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Barack Obama photo
Mark Twain photo
Malala Yousafzai photo
James Hudson Taylor photo
Mark Twain photo
David C. McClelland photo
Barack Obama photo
Laisenia Qarase photo

“Two thousand and five is our Year of Forgiveness in Fiji. Again, we are seeking God’s help in reconciliation and in making the country whole. Each of the great religions teaches forgiveness. That is a golden thread that links them.”

Laisenia Qarase (1941) Prime Minister of Fiji

Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005

Ramana Maharshi photo
Nikola Tesla photo

“So we find that the three possible solutions of the great problem of increasing human energy are answered by the three words: food, peace, work. Many a year I have thought and pondered, lost myself in speculations and theories, considering man as a mass moved by a force, viewing his inexplicable movement in the light of a mechanical one, and applying the simple principles of mechanics to the analysis of the same until I arrived at these solutions, only to realize that they were taught to me in my early childhood. These three words sound the key-notes of the Christian religion. Their scientific meaning and purpose now clear to me: food to increase the mass, peace to diminish the retarding force, and work to increase the force accelerating human movement. These are the only three solutions which are possible of that great problem, and all of them have one object, one end, namely, to increase human energy. When we recognize this, we cannot help wondering how profoundly wise and scientific and how immensely practical the Christian religion is, and in what a marked contrast it stands in this respect to other religions. It is unmistakably the result of practical experiment and scientific observation which have extended through the ages, while other religions seem to be the outcome of merely abstract reasoning. Work, untiring effort, useful and accumulative, with periods of rest and recuperation aiming at higher efficiency, is its chief and ever-recurring command. Thus we are inspired both by Christianity and Science to do our utmost toward increasing the performance of mankind. This most important of human problems I shall now specifically consider.”

Nikola Tesla (1856–1943) Serbian American inventor

The Problem of Increasing Human Energy (1900)

Barack Obama photo
Periyar E. V. Ramasamy photo
Gabriel Iglesias photo

“The first time I came here, I got the chance to meet some people, and they said, "You know what, Gabriel, have you ever been here, have you ever been to Chicago?" I'm like, "No, it's my first time." They said, "Well, you know, we'd like to take you out eat if you're down." And I'm like, "Well, hello!" [Audience laughs] "I'm very down!" They took me to a restaurant called Portillo's." [Audience cheers] You've heard of it? So, we get there, and it was, it was very, very good. The hot dogs were delicious, I had a chicken chopped salad, it was amazing. I had a beef dip, really really good. But it wasn't until the meal was almost over that these new friends of mine said, "We'd like for you to try something you've might not have ever had before." And I'm like, "That's not likely." I said, "So, what is it you want me to try?" And they said, "Well, they sell a thing here at Portillo's called a Chocolate Cake Shake." [Audience cheers] I said, "You had me at 'Chocolate'." They said, "Well, you gotta go to the special window and you gotta order it from the lady." I go, "Okay, cool." So, I get up and walk to the lady, and she's like, "Can I help you?" I said, "Yes, my friends are telling me that I need to try this thing, called a 'Chocolate Cake Shake'." "Okay, what size would you like?" "How good is it?" "You'll want a large." [Audience laughs] "Alright, can I please have a large Chocolate Cake Shake?" "No problem." [Imitates her entering the order in on the cash register] And I pay, and she turns around and walks over to this little refrigerator that's on the counter, and she opens it up, and she pulls out a piece of chocolate cake. And I'm thinking to myself, "She must have misunderstood what I said. I didn't ask for a piece of chocolate cake, I asked for a Chocolate Cake Shake." She must've heard what I was thinking, because she's walking by and she's like, "It's gonna happen." She walks over to the blender, she takes the freaking lid off, she just looks at me and does this. [Mimes the cashier turning her hand over, dropping the chocolate cake in the blender] And I was like, "NO!" And she's like, "Oh, yeah." [Mimes the lady pushing the button and the blender blending the cake] And she pours it, and she hands me this, like, 44-ounce chocolate shake, which is WAY more than anybody should be drinking. The straw was so thick, you could almost put your thumb in it, okay? So, I grab this shake, and I begin to attempt to drink it. So, I'm [Mimics him trying to suck the shake through the straw, making heavy "MMM" sounds], and I can see the shake coming up. [Still makes the "MMM" sounds, while using his finger to show how show the shake's coming up the straw] And it hit, and then, all of a sudden, [Mimics his nipples getting hard] "WOOOOO!"”

Gabriel Iglesias (1976) American actor

I'm Sorry For What I Said When I Was Hungry (2016)

Mariah Carey photo

“Whenever I watch TV and see those poor, starving kids all over the world, I can't help but cry. I mean, I'd love to be skinny like that, but not with all those flies and death and stuff.”

Mariah Carey (1970) American singer-songwriter

This was actually taken from a phony satirical interview on a site called "Cupcake" that has been widely circulated as an actual quotation since its appearance in early 1996. See the Snopes http://www.snopes.com/quotes/carey.htm Urban Legends site for more information.
Misattributed

James Tobin photo
Tacitus photo

“There is a division of duties between the army and its generals. Eagerness for battle becomes the soldiers, but generals serve the cause by forethought, by counsel, by delay oftener than by temerity. As I promoted your victory to the utmost of my power by my sword and by my personal exertions, so now I must help you by prudence and by counsel, the qualities which belong peculiarly to a general.”
Divisa inter exercitum ducesque munia: militibus cupidinem pugnandi convenire, duces providendo, consultando, cunctatione saepius quam temeritate prodesse. ut pro virili portione armis ac manu victoriam iuverit, ratione et consilio, propriis ducis artibus, profuturum.

Book III, 20; Church-Brodribb translation
Histories (100-110)

Bhimrao Ramji Ambedkar photo
Alejandro Jodorowsky photo
Theodore Roosevelt photo
Hermann Hesse photo
Barack Obama photo
Theodore Roosevelt photo
A. P. J. Abdul Kalam photo
Theodore Roosevelt photo

“The collective power of the State can help; but it is the individual’s own power of self-help which is most important.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Irena Sendler photo

“Every child saved with my help and the help of all the wonderful secret messengers, who today are no longer living, is the justification of my existence on this earth, and not a title to glory.”

Irena Sendler (1910–2008) Polish resistance fighter and Holocaust rescuer

Letter to the Polish Senate (2007), quoted in "Irena Sendler, Lifeline to Young Jews, Is Dead at 98" http://www.nytimes.com/2008/05/13/world/europe/13sendler.html?em&ex=1210824000&en=cecafcbe4079750b&ei=5087%0A by Dennis Hevesi in The New York Times (13 May 2008)

Nathan Bedford Forrest photo

“Boys, do you hear that musketry and that artillery? It means that our friends are falling by the hundreds at the hands of the enemy, and here we are guarding a damned creek! Let's go and help them. What do you say?”

Nathan Bedford Forrest (1821–1877) Confederate Army general

Said to his men at Shiloh, 1862. As quoted in May I Quote You, General Forrest? by Randall Bedwell.
1860s

John Locke photo
Barack Obama photo

“I don't think me calling House Republican members would have been that helpful. I tend not to be that persuasive on that side of the aisle.”

Barack Obama (1961) 44th President of the United States of America

Interview with ABC News (10 October 2008) http://abcnews.go.com/Politics/Vote2008/story?id=5922487&page=1
2008

Jane Goodall photo
Margaret Fuller photo
T. B. Joshua photo

“Our position in Christ Jesus is enhanced each time we help someone in trouble.”

T. B. Joshua (1963) Nigerian Christian leader

From his message titled "Your Life Is A Solution" http://thenationallife.com/2009/07/12/your-life-is-a-solution/, published in a weekly column for the Nigerian Tabloid, The National Life (July 12 2009)

Barack Obama photo

“We are joined today by inspiring entrepreneurs from more than 120 countries and many from across Africa. And all of you embody a spirit that we need to take on some of the biggest challenges that we face in the world -- the spirit of entrepreneurship, the idea that there are no limits to the human imagination; that ingenuity can overcome what is and create what needs to be. And everywhere I go, across the United States and around the world, I hear from people, but especially young people, who are ready to start something of their own -- to lift up people’s lives and shape their own destinies. And that’s entrepreneurship. Entrepreneurship creates new jobs and new businesses, new ways to deliver basic services, new ways of seeing the world -- it’s the spark of prosperity. It helps citizens stand up for their rights and push back against corruption. Entrepreneurship offers a positive alternative to the ideologies of violence and division that can all too often fill the void when young people don’t see a future for themselves. Entrepreneurship means ownership and self-determination, as opposed to simply being dependent on somebody else for your livelihood and your future. Entrepreneurship brings down barriers between communities and cultures and builds bridges that help us take on common challenges together. Because one thing that entrepreneurs understand is, is that you don't have to look a certain way, or be of a certain faith, or have a certain last name in order to have a good idea.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama at the Global Entrepreneurship Summit at United Nations Compound in Nairobi, Kenya (July 25, 2015) https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-global-entrepreneurship-summit
2015

Abraham Lincoln photo
Juvenal photo

“No man will get my help in robbery, and therefore no governor will take me on his staff”
me nemo ministro fur erit, atque ideo nulli comes exeo

III, line 46.
Satires, Satire III

T. B. Joshua photo

“Your success and happiness depend on your willingness to help others solve their problems.”

T. B. Joshua (1963) Nigerian Christian leader

On the secret of success - "TB Joshua Sends Pastor Chris Member To School" https://archive.is/20130628101340/www.allvoices.com/contributed-news/3995918-tb-joshua-sends-pastor-chris-member-to-school All Voices (August 25 2009)

John Lennon photo
Abraham Lincoln photo
Jean De La Fontaine photo

“People must help one another; it is nature's law.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

"L'Ane et le Chien", as quoted in On a Darkling Plain (1995) by Richard Lee Byers, p. 94.

Barack Obama photo
Paul McCartney photo
Kurt Vonnegut photo

“I do feel that evolution is being controlled by some sort of divine engineer. I can't help thinking that. And this engineer knows exactly what he or she is doing and why, and where evolution is headed. That’s why we’ve got giraffes and hippopotami and the clap.”

Kurt Vonnegut (1922–2007) American writer

On evolution vs. "intelligent design", interviewed by Jon Stewart, The Daily Show http://www.thedailyshow.com/video/index.jhtml?videoId=18090&title=kurt-vonnegut/ (13 September 2005)
Various interviews

Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Stefan Zweig photo
Ramana Maharshi photo
Mark Twain photo
Johann Wolfgang von Goethe photo
Kurt Vonnegut photo
Alfred de Musset photo

“I can't help it, the idea of the infinite torments me.”

Alfred de Musset (1810–1857) French writer

Je ne puis;—malgré moi l'infini me tourmente.
L'Espoir en Dieu http://books.google.com/books?id=AyxCAAAAcAAJ&q=%22Malgr%C3%A9+moi+l'infini+me+tourmente%22&pg=PA522#v=onepage, Revue des deux Mondes (1838).

Conan O'Brien photo

“Today I interviewed a squirrel in my backyard and then threw to commercial. Somebody help me.”

Conan O'Brien (1963) American television show host and comedian

First Tweet on Twitter, February 24, 2010 Twitter http://twitter.com/conanobrien
The Tonight Show

Barack Obama photo
H.P. Lovecraft photo
Taslima Nasrin photo
David Tennant photo
Pope Paul VI photo
Philibert de l'Orme photo
Barack Obama photo
Thomas Paine photo
Barack Obama photo
Jordan Peterson photo
Laxmi Prasad Devkota photo
Ozzy Osbourne photo
Henri Barbusse photo
Joseph E. Stiglitz photo
Charlie Chaplin photo

“I am for people. I can't help it.”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

As quoted in The Observer [London] (28 September, 1952)

W.B. Yeats photo

“Mock mockers after that
That would not lift a hand maybe
To help good, wise or great
To bar that foul storm out, for we
Traffic in mockery.”

V, st. 4
The Tower (1928), Nineteen Hundred And Nineteen http://poetry.poetryx.com/poems/1547/

Napoleon I of France photo

“One can lead a nation only by helping it see a bright outlook. A leader is a dealer in hope.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Rita Hayworth photo

“Perhaps if we thought for a second of the classic, simple elegance of the Spanish lady it might help us to be "simply" ourselves.”

Rita Hayworth (1918–1987) American actress, dancer and director

Article written as guest columnist for Arlene Dahl, headlined "Rita Hayworth Sees Simplicity As Part Of Beauty" in The Toledo Blade (11 March 1964)

Ben Shapiro photo
Ronnie Coleman photo

“I want to help the up-and-coming kids. A lot of times, kids don't have much to do in the summer time. When I was a kid I didn't do nothing. I want to get body building out there and it will start with the younger generation.”

Ronnie Coleman (1964) American bodybuilder

Raymond Linex (June 12, 1998) "Strong arm of the law - Arlington policeman sets sights on Mr. Olympia title", The Dallas Morning News, p. 1B.

Hugo Diemer photo

“Students are here not for service or for culture, but for the selfish end of preparing for salary to come. Constantly I hear them asking, 'If I change over to your course, what kind of a job will it help me to get when I graduate?' Students are weighing every subject they take on the scales of jobs to come.”

Hugo Diemer (1870–1937) American mechanical engineer

Hugo Diemer, cited in: Michael Bezilla (June 1985) [1986]. " Shaping a Modern College http://web.archive.org/web/20080104065415/http://www.libraries.psu.edu/speccolls/psua/psgeneralhistory/bezillapshistory/083s03.htm". Penn State: An Illustrated History. Pennsylvania State University Press.

Nas photo
Georgi Dimitrov photo
Mark Twain photo

“Some German words are so long that they have a perspective. Observe these examples:

Freundschaftsbezeigungen.
Dilletantenaufdringlichkeiten.
Stadtverordnetenversammlungen.
These things are not words, they are alphabetical processions. And they are not rare; one can open a German newspaper any time and see them marching majestically across the page,—and if he has any imagination he can see the banners and hear the music, too. They impart a martial thrill to the meekest subject. I take a great interest in these curiosities. "Whenever I come across a good one, I stuff it and put it in my museum. In this way I have made quite a valuable collection. When I get duplicates, I exchange with other collectors, and thus increase the variety of my stock. Here are some specimens which I lately bought at an auction sale of the effects of a bankrupt bric-a-brac hunter:

Generalstaatsverordnetenversammlungen.
Alterthumswissenschaften.
Kinderbewahrungsanstalten.
Unabhaengigkeitserklaerungen.
Wiederherstellungsbestrebungen.
Waffenstillstandsunterhandlungen.
Of course when one of these grand mountain ranges goes stretching across the printed page, it adorns and ennobles that literary landscape,—but at the same time it is a great distress to the new student, for it blocks up his way; he cannot crawl under it, or climb over it or tunnel through it. So he resorts to the dictionary for help; but there is no help there. The dictionary must draw the line somewhere,—so it leaves this sort of words out. And it is right, because these long things are hardly legitimate words, but are rather combinations of words, and the inventor of them ought to have been killed.”

A Tramp Abroad (1880)

Kurt Vonnegut photo
Tomas Tranströmer photo
Ben Carson photo

“If things do go badly, will I wonder for the rest of my life what I might have done to help?”

Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon

Source: Take The Risk (2008), p. 20

Wilhelm Von Humboldt photo

“Governmental regulations all carry coercion to some degree, and even where they don't, they habituate man to expect teaching, guidance and help outside himself, instead of formulating his own.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in The Liberal Tradition in European Thought (1971) by David Sidorsky, p. 73

Takashi Tezuka photo
Georgi Dimitrov photo
Harland Sanders photo

“There's something inside of me that makes me want to help people, especially people who are having difficulty of some kind.”

Harland Sanders (1890–1980) American entrepreneur and businessman

Colonel Sanders: The Autobiography of the Original Celebrity Chef

José Saramago photo

“By the way, we feel we must mention that death, by herself and alone, with no external help, has always killed far less than mankind has.”

A propósito, não resistiremos a recordar que a morte, por si mesma, sozinha, sem qualquer ajuda externa, sempre matou muito menos que o homem.
Source: Death with Interruptions (2005), p. 117

C.G. Jung photo
Max Scheler photo

“All ancient philosophers, poets, and moralists agree that love is a striving, an aspiration of the “lower” toward the “higher,” the “unformed” toward the “formed,” … “appearance” towards “essence,” “ignorance” towards “knowledge,” a “mean between fullness and privation,” as Plato says in the Symposium. … The universe is a great chain of dynamic spiritual entities, of forms of being ranging from the “prima materia” up to man—a chain in which the lower always strives for and is attracted by the higher, which never turns back but aspires upward in its turn. This process continues up to the deity, which itself does not love, but represents the eternally unmoving and unifying goal of all these aspirations of love. Too little attention has been given to the peculiar relation between this idea of love and the principle of the “agon,” the ambitious contest for the goal, which dominated Greek life in all its aspects—from the Gymnasium and the games to dialectics and the political life of the Greek city states. Even the objects try to surpass each other in a race for victory, in a cosmic “agon” for the deity. Here the prize that will crown the victor is extreme: it is a participation in the essence, knowledge, and abundance of “being.” Love is only the dynamic principle, immanent in the universe, which sets in motion this great “agon” of all things for the deity.
Let us compare this with the Christian conception. In that conception there takes place what might be called a reversal in the movement of love. The Christian view boldly denies the Greek axiom that love is an aspiration of the lower towards the higher. On the contrary, now the criterion of love is that the nobler stoops to the vulgar, the healthy to the sick, the rich to the poor, the handsome to the ugly, the good and saintly to the bad and common, the Messiah to the sinners and publicans. The Christian is not afraid, like the ancient, that he might lose something by doing so, that he might impair his own nobility. He acts in the peculiarly pious conviction that through this “condescension,” through this self-abasement and “self-renunciation” he gains the highest good and becomes equal to God. …
There is no longer any “highest good” independent of and beyond the act and movement of love! Love itself is the highest of all goods! The summum bonum is no longer the value of a thing, but of an act, the value of love itself as love—not for its results and achievements. …
Thus the picture has shifted immensely. This is no longer a band of men and things that surpass each other in striving up to the deity. It is a band in which every member looks back toward those who are further removed from God and comes to resemble the deity by helping and serving them.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

Kurt Vonnegut photo
Friedrich Hayek photo

“The advice I would give is: If you have the courage to do so, don't feel patriotic in monetary matters. Choose the money which helps you best.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Interview in Silver & Gold Report (1980)

Matt Birk photo
Jane Addams photo
Pope Francis photo
Nikola Tesla photo

“As a son of this country [Croatia], I consider it my duty to help the City of Zagreb in every way, either through counsel or through action.”

Nikola Tesla (1856–1943) Serbian American inventor

City Counsel Zagreb, 24th May 1892; as quoted in [Milčec, Zvonimir, Nečastivi na kotačima: Civilizacijske novosti iz starog Zagreba, Bookovac, Zagreb, 1991, 25, 439099360, Croatian]

Gloria Estefan photo
Abraham Lincoln photo
W. H. Auden photo
Stefan Zweig photo
Socrates photo
Steve Shutt photo

“One highlight I have was playing with all the great players in Montreal. They were not only great players but they were great people. If you look around, a lot of these guys are still in the game. Not only have they been successful with the Montreal Canadiens, but they've helped a lot of other organizations.”

Steve Shutt (1952) ice hockey player

Quoted in Kevin Shea, "One on One with Steve Shutt," http://www.legendsofhockey.net/html/spot_oneononep199303.htm Legends of Hockey.net (2004-01-10)
Shutt comments on playing with players like Ken Dryden, Bob Gainey, Jacques Lemaire, Larry Robinson, Serge Savard, Rejean Houle and Mario Tremblay.

Ronald Reagan photo

“Thomas Jefferson dreamed of a land of small farmers, of shop owners and merchants. Abraham Lincoln signed into law the “Homestead Act” that ensured that the great western prairies of America would be the realm of independent, property-owning citizens-a mightier guarantee of freedom is difficult to imagine.
I know we have with us today employee-owners from La Perla Plantation in Guatemala. They have a stake in the place where they work and a stake in the freedom of their country. When Communist guerrillas came, these proud owners protected what belonged to them. They drove the Communists off their land and I know you join me in saluting their courage.
In this century, the United States has evolved into a great industrial power. Even though they are now, by and large, employees, our working people still benefit from property ownership. Most of our citizens own the homes in which they reside. In the marketplace, they benefit from direct and indirect business ownership. There are currently close to 10 million self-employed workers in the U. S.-nearly 9 percent of total civilian employment. And, millions more hope to own a business some day. Furthermore, over 47 million individuals reap the rewards of free enterprise through stock ownership in the vast number of companies listed on U. S. stock exchanges.
I can’t help but believe that in the future we will see in the United States and throughout the western world an increasing trend toward the next logical step, employee ownership. It is a path that befits a free people.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Speech on Project Economic Justice http://www.cesj.org/about-cesj-in-brief/history-accomplishments/pres-reagans-speech-on-project-economic-justice/ (The White House, 3 August 1987)
1980s, Second term of office (1985–1989)