Quotes about fake
A collection of quotes on the topic of falseness, other, use, doing.
Best quotes about fake
“Be not false about the past.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“To what degree is something true or false?”
Attributed to Zadeh in: " What is Fuzzy Logic? http://www.azer.com/aiweb/categories/magazine/24_folder/24_articles/24_fuzzywhat.html" in: Azerbaijan international Vol 2.4 (Winter 1994). p. 47
This quote is introduced as "The question Zadeh always insists upon asking".
1990s
“Pain will force even the truthful to speak falsely.”
Maxim 232
Sentences, The Moral Sayings of Publius Syrus, a Roman Slave
“Passing time adds false memories and modifies real ones.”
Source: Joyland
Quotes about fake
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 9-10.
“He knew how to say many false things that were like true sayings.”
Part 3, Ch. 13, § 3.
Source: On the subject the ideal subjects for a totalitarian authority. Source: The Origins of Totalitarianism, published in 1951. As quoted by Scroll Staff (December 04, 2017): Ideas in literature: Ten things Hannah Arendt said that are eerily relevant in today’s political times https://web.archive.org/web/20191001213756/https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times. In: Scroll.in. Archived from the original https://scroll.in/article/856549/ten-things-hannah-arendt-said-that-are-eerily-relevant-in-todays-political-times on October 1, 2019.
“False words are not only evil in themselves, but they infect the soul with evil.”
Phaedo 115e
literally: 'For know well', he said, 'o dearest Kriton, that to not speak well is not only sinful by itself, but lets evil intrude into the soul.'(εὖ γὰρ ἴσθι, ἦ δ᾽ ὅς, ὦ ἄριστε Κρίτων, τὸ μὴ καλῶς λέγειν οὐ μόνον εἰς αὐτὸ τοῦτο πλημμελές, ἀλλὰ καὶ κακόν τι ἐμποιεῖ ταῖς ψυχαῖς.)
Plato, Phaedo
Me & Rumi (2004)
?
Books, The Beggar, Volume IV: Die Before Dying (Hari-Nama Press, 2005)
Source: Social Theory and Social Structure (1949), p. 477 (1968 Enlarged edition)
Context: The self-fulfilling prophecy is, in the beginning, a false definition of the situation evoking a new behaviour which makes the original false conception come "true". This specious validity of the self-fulfilling prophecy perpetuates a reign of error. For the prophet will cite the actual course of events as proof that he was right from the very beginning.
Remarks made during the Fifth Solvay International Conference (October 1927), as quoted in Physics and Beyond: Encounters and Conversations (1971) by Werner Heisenberg, pp. 85-86; these comments prompted the famous remark later in the day by Wolfgang Pauli: "Well, our friend Dirac, too, has a religion, and its guiding principle is "God does not exist and Dirac is His prophet." Variant translations and paraphrases of that comment are listed in the "Quotes about Dirac" section below.
Context: If we are honest — and scientists have to be — we must admit that religion is a jumble of false assertions, with no basis in reality. The very idea of God is a product of the human imagination. It is quite understandable why primitive people, who were so much more exposed to the overpowering forces of nature than we are today, should have personified these forces in fear and trembling. But nowadays, when we understand so many natural processes, we have no need for such solutions. I can't for the life of me see how the postulate of an Almighty God helps us in any way. What I do see is that this assumption leads to such unproductive questions as why God allows so much misery and injustice, the exploitation of the poor by the rich and all the other horrors He might have prevented. If religion is still being taught, it is by no means because its ideas still convince us, but simply because some of us want to keep the lower classes quiet. Quiet people are much easier to govern than clamorous and dissatisfied ones. They are also much easier to exploit. Religion is a kind of opium that allows a nation to lull itself into wishful dreams and so forget the injustices that are being perpetrated against the people. Hence the close alliance between those two great political forces, the State and the Church. Both need the illusion that a kindly God rewards — in heaven if not on earth — all those who have not risen up against injustice, who have done their duty quietly and uncomplainingly. That is precisely why the honest assertion that God is a mere product of the human imagination is branded as the worst of all mortal sins.
“Beware of false knowledge; it is more dangerous than ignorance.”
Canto I, lines 88–90 (tr. Ciardi).
The Divine Comedy (c. 1308–1321), Paradiso
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Meditation 8 - Illness as a special gift from God
Books, The Beggar, Volume III: False Ego: The Greatest Enemy of the Spiritual Leader (Hari-Nama Press, 2002)
Letter to Juana Gratia (1857)
Che cosa è fascismo? (What is fascism?), lecture delivered in Florence (March 8, 1925)
2008, Election victory speech (November 2008)
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 2, Chapter 3, verse 11, purport. Vedabase http://www.vedabase.com/en/sb/2/3/11
Quotes from Books: Loving God, Quotes from Books: Regression of Science
“To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”
Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
Close of chapter 30 http://la.wikisource.org/wiki/De_vita_et_moribus_Iulii_Agricolae_%28Agricola%29#XXX, Oxford Revised Translation
Variant translations:
They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace.
Loeb Classical Library edition
To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace.
As translated by William Peterson
More colloquially: They rob, kill and plunder all under the deceiving name of Roman Rule. They make a desert and call it peace.
This is a speech by the Caledonian chieftain Calgacus addressing assembled warriors about Rome's insatiable appetite for conquest and plunder. The chieftain's sentiment can be contrasted to "peace given to the world" which was frequently inscribed on Roman medals. The last part solitudinem faciunt, pacem appellant (they make a desert, and call it peace) is often quoted alone. Lord Byron for instance uses the phrase (in English) as follows,
Agricola (98)
Les fausses opinions ressemblent à la fausse monnaie qui est frappée d'abord par de grands coupables et dépensée ensuite par d'honnêtes gens qui perpétuent le crime sans savoir ce qu'ils font.
Les soirées de Saint-Pétersbourg, Ch. I
“Much of the debate in Washington has put forward a false choice when it comes to Libya.”
2011, Address on interventions in Libya (March 2011)
Context: Much of the debate in Washington has put forward a false choice when it comes to Libya. On the one hand, some question why America should intervene at all — even in limited ways — in this distant land. They argue that there are many places in the world where innocent civilians face brutal violence at the hands of their government, and America should not be expected to police the world, particularly when we have so many pressing needs here at home.
It’s true that America cannot use our military wherever repression occurs. And given the costs and risks of intervention, we must always measure our interests against the need for action. But that cannot be an argument for never acting on behalf of what’s right. In this particular country — Libya — at this particular moment, we were faced with the prospect of violence on a horrific scale. We had a unique ability to stop that violence: an international mandate for action, a broad coalition prepared to join us, the support of Arab countries, and a plea for help from the Libyan people themselves. We also had the ability to stop Qaddafi’s forces in their tracks without putting American troops on the ground.
To brush aside America’s responsibility as a leader and — more profoundly — our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are. Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as President, I refused to wait for the images of slaughter and mass graves before taking action.
The Inferno (1917), Ch. XIV
Context: Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, we saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, § 2, Readings in World Christian History (2013), p. 69
On First Principles
Context: The reason why all those we have mentioned hold false opinions and make impious or ignorant assertions about God appears to be nothing else but this, that scripture is not understood in its spiritual sense, but is interpreted according to the bare letter.
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 9 : Philosophy, p. 165
Corresponding to TS 213, Kapitel 87, 409
Article on Philosophy, Vol. 25, p. 667, as quoted in Main Currents of Western Thought : Readings in Western European Intellectual History from the Middle Ages to the Present (1978) by Franklin Le Van Baumer
Variant translation: Reason is to the philosopher what grace is to the Christian. Grace moves the Christian to act, reason moves the philosopher. Other men walk in darkness; the philosopher, who has the same passions, acts only after reflection; he walks through the night, but it is preceded by a torch. The philosopher forms his principles on an infinity of particular observations. … He does not confuse truth with plausibility; he takes for truth what is true, for forgery what is false, for doubtful what is doubtful, and probable what is probable. … The philosophical spirit is thus a spirit of observation and accuracy.
L'Encyclopédie (1751-1766)
Context: Reason is to the philosopher what grace is to the Christian.
Grace causes the Christian to act, reason the philosopher. Other men are carried away by their passions, their actions not being preceded by reflection: these are the men who walk in darkness. On the other hand, the philosopher, even in his passions, acts only after reflection; he walks in the dark, but by a torch.
The philosopher forms his principles from an infinity of particular observations. Most people adopt principles without thinking of the observations that have produced them, they believe the maxims exist, so to speak, by themselves. But the philosopher takes maxims from their source; he examines their origin; he knows their proper value, and he makes use of them only in so far as they suit him.
Truth is not for the philosopher a mistress who corrupts his imagination and whom he believes to be found everywhere; he contents himself with being able to unravel it where he can perceive it. He does not confound it with probability; he takes for true what is true, for false what is false, for doubtful what is doubtful, and probable what is only probable. He does more, and here you have a great perfection of the philosopher: when he has no reason by which to judge, he knows how to live in suspension of judgment...
The philosophical spirit is, then, a spirit of observation and exactness, which relates everything to true principles...
Variant: I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence.
Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 5
Context: I look upon my departure from Colonel Lloyd's plantation as one of the most interesting events of my life. It is possible, and even quite probable, that but for the mere circumstance of being removed from that plantation to Baltimore, I should have to-day, instead of being here seated by my own table, in the enjoyment of freedom and the happiness of home, writing this Narrative, been confined in the galling chains of slavery. Going to live at Baltimore laid the foundation, and opened the gateway, to all my subsequent prosperity. I have ever regarded it as the first plain manifestation of that kind providence which has ever since attended me, and marked my life with so many favors. I regarded the selection of myself as being somewhat remarkable. There were a number of slave children that might have been sent from the plantation to Baltimore. There were those younger, those older, and those of the same age. I was chosen from among them all, and was the first, last, and only choice.
I may be deemed superstitions, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.
“I was the shadow of the waxwing slain
by the false azure in the windowpane;”
Source: Pale Fire (1962)
Source: Adam Bede (1859)
Context: These fellow-mortals, every one, must be accepted as they are: you can neither straighten their noses, nor brighten their wit, nor rectify their dispositions; and it is these people — amongst whom your life is passed — that it is needful you should tolerate, pity, and love: it is these more or less ugly, stupid, inconsistent people whose movements of goodness you should be able to admire — for whom you should cherish all possible hopes, all possible patience. And I would not, even if I had the choice, be the clever novelist who could create a world so much better than this, in which we get up in the morning to do our daily work, that you would be likely to turn a harder, colder eye on the dusty streets and the common green fields — on the real breathing men and women, who can be chilled by your indifference or injured by your prejudice; who can be cheered and helped onward by your fellow-feeling, your forbearance, your outspoken, brave justice.
So I am content to tell my simple story, without trying to make things seem better than they were; dreading nothing, indeed, but falsity, which, in spite of one's best efforts, there is reason to dread. Falsehood is so easy, truth so difficult. The pencil is conscious of a delightful facility in drawing a griffin — the longer the claws, and the larger the wings, the better; but that marvellous facility which we mistook for genius is apt to forsake us when we want to draw a real unexaggerated lion. Examine your words well, and you will find that even when you have no motive to be false, it is a very hard thing to say the exact truth, even about your own immediate feelings — much harder than to say something fine about them which is not the exact truth.
“See, Biff, everybody around me is so false that I'm constantly lowering my ideals…”
Source: Death of a Salesman
Pt II, p. 162
Philosophical Investigations (1953)
Context: One can mistrust one's own senses, but not one's own belief.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
“In the unlikely story that is America, there has never been anything false about hope.”
Remarks of Senator Barack Obama on New Hampshire Primary Night (8 January 2008)
2008
Context: We have been told we cannot do this by a chorus of cynics who will only grow louder and more dissonant in the weeks to come. We've been asked to pause for a reality check. We've been warned against offering the people of this nation false hope. But in the unlikely story that is America, there has never been anything false about hope. For when we have faced down impossible odds; when we've been told that we're not ready, or that we shouldn't try, or that we can't, generations of Americans have responded with a simple creed that sums up the spirit of a people: Yes we can.
Context: We know the battle ahead will be long, but always remember that no matter what obstacles stand in our way, nothing can stand in the way of the power of millions of voices calling for change. We have been told we cannot do this by a chorus of cynics. They will only grow louder and more dissonant in the weeks and months to come. We've been asked to pause for a reality check; we've been warned against offering the people of this nation false hope. But in the unlikely story that is America, there has never been anything false about hope. For when we have faced down impossible odds; when we've been told we're not ready, or that we shouldn't try, or that we can't, generations of Americans have responded with a simple creed that sums up the spirit of a people: Yes we can.
As quoted in Teacher's Treasury of Stories for Every Occasion (1958) by Millard Dale Baughman, p. 69
1950s
Widely attributed to Emerson on the internet, this actually originates with "What is Success?” http://www.cas.sc.edu/engl/emerson/Ephemera/Success.html by Bessie Anderson Stanley in Heart Throbs Volume Two (1911) edited by Joseph Mitchell Chapple.
Misattributed
“A man may imagine things that are false, but he can only understand things that are true.”
“Security is a false God. Begin to make sacrifices to it and you are lost.”
Source: Pensées
When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Source: The Collected Poems of W.B. Yeats
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p
Polonius, Act I, scene iii.
Source: Hamlet (1600–1)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“Reputation is an idle and most false imposition; oft got without merit and lost without deserving.”
Iago, Act II, scene iii.
Source: Othello (1603–4)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: Leonardo's Notebooks
Source: Unpopular Essays
Statement first attributed in the New York Herald, (September 18, 1863) in response to allegations his most successful general drank too much; as quoted in Wit and Wisdom of the American Presidents: A Book of Quotations (2000) by Joslyn T. Pine, p. 26.
When some one charged Gen. Grant, in the President’s hearing, with drinking too much liquor, Mr. Lincoln, recalling Gen. Grant’s successes, said that if he could find out what brand of whisky Grant drank, he would send a barrel of it to all the other commanders.
The New York Times, October 30, 1863
Major Eckert asked Mr. Lincoln if the story of his interview with the complainant against General Grant was true. The story was: a growler called on the President and complained bitterly of General Grant’s drunkenness. The President inquired very solicitously, if the man could tell him where the General got his liquor. The man really was very sorry but couldn’t say where he did get it. The President replied that he would like very much to find out so he could get a quantity of it and send a barrel to all his Major Generals. Mr. Lincoln said he had heard the story before and it would be very good if he had said it, but he did not, and he supposed it was charged to him to give it currency. He then said the original of this story was in King George’s time. Bitter complaints were made to the King against his General Wolfe in which it was charged that he was mad. “Well,” said the King, “I wish he would bite some of my other Generals then.
Authenticity of quote first refuted in “The Military Telegraph During the Civil War in the United States” by William R. Plum, (1882).
Disputed
1990s, Declaration of War against the Americans (1996)
1900s, Inaugural Address (1905)
Ibid., p. 89
The Book of Disquiet
Original: A civilização consiste em dar a qualquer coisa um nome que lhe não compete, e depois sonhar sobre o resultado. E realmente o nome falso e o sonho verdadeiro criam uma nova realidade. O objecto torna-se realmente outro, porque o tornámos outro. Manufacturamos realidades.
Presidential address to the first Congress of the AFPFL (20 January, 1946)
which the Scriptures call "false peace"
Source: Peace of Soul (1949), Ch. 6, p. 112
Sec. 24
The Antichrist (1888)
No Compromise – No Political Trading (1899)
"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
xxiv. 15.
Vol. I, Ch. 10: Of the Prophecy of the Seventy Weeks
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Treatise on Demonstration of Problems of Algebra (1070).
Introduction, Tr. Montgomery Furth (1964)
Grundgesetze der Arithmetik, 1893 and 1903
Jill Lepore, The Secret History of Wonder Woman (2014), p. 136.
“A legal thief, a bloodless murderer,
A fiend incarnate, a false usurer.”
Virgidemarium (1598) IV.
ÉPOCA Interview (in Portuguese) http://revistaepoca.globo.com/Epoca/0,6993,EPT1061569-1666-2,00.html, São Paulo, 2005.
“To speak falsely is the mark of a slave, but the truth is noble.”
to Euphrates, Epp. Apoll. 83
Letters
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 384
1770s, African Slavery in America (March 1775)
“and where men build on false grounds, the more they build, the greater is the ruine:”
The Second Part, Chapter 26, p. 140
Leviathan (1651)
Letter to Christoffer Hansteen (1826) as quoted by Øystein Ore, Niels Henrik Abel: Mathematician Extraordinary (1957) & in part by Morris Kline, Mathematical Thought from Ancient to Modern Times (1972) citing Œuvres, 2, 263-65
Go Rin No Sho (1645), The Ground Book
Letter to Allen N. Ford (11 August 1846), reported in Roy Prentice Basler, ed., Abraham Lincoln: His Speeches and Writings (1990 [1946])
1840s
Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.
On Truth and Lie in an Extra-Moral Sense (1873)
The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting
Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long
“There is nothing that is more often clothed in an attractive garb than a false creed.”
Book XXXIX, sec. 16
History of Rome
I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram
However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters
Jan Hus (1415); quoted in: Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 12, 1891, p. 401
Section IX, "Man Alone with Himself" / aphorism 609
Human, All Too Human (1878), Helen Zimmern translation
"The Virgin & The Dynamo", p. 62
The Dyer's Hand, and Other Essays (1962)
Perennial fashion — Jazz, as quoted in The Sociology of Rock (1978) by Simon Frith