Quotes about destiny
page 10

“You’ve built me a cabin but I want more, and more and more, now build me an office tower with an automatic door. Build me a fence that I can wrap around my state. If anyone tries to break through, I pity his fate.”

Dawud Wharnsby (1972) Canadian musician

"Wood and Nails"
Blue Walls and The Big Sky (1995)

“"A newspaper man has got to know when to keep his mouth and his mind shut. You might end up dead."
"Isn't that the usual fate of men, Harry?"”

R. A. Lafferty book Fourth Mansions

Source: Fourth Mansions (1969), Ch. 8

Men, Dead

“The towers shine in a larger blue, and the portals bloom with a mystic light. Silence was ordered and mute in terror fell the world. From on high he begins. His holy words have weight heavy and immutable and the Fates follow his voice.”
Radiant majore sereno culmina et arcano florentes lumine postes. postquam jussa quies siluitque exterritus orbis, incipit ex alto: grave et inmutabile sanctis pondus adest verbis, et vocem fata sequuntur.

Statius book Thebaid

Source: Thebaid, Book I, Line 209

World, Light, Silence

“Apple's emphasis on short term greed instead of long-term investment will end up hurting the company and its shareholders and customers over the long haul. … What Apple does not seem to understand … is the fate that almost all niche platform providers eventually succumb to — gradual loss of influence, power, and profitability, followed by irrelevance.”

Henry Blodget (1966) American equity research analyst

Apple Is Being Shortsighted — And This Could Clobber The Company http://www.businessinsider.com/apple-is-being-greedy-2013-9 in Business Insider (12 September 2013)

Understanding, Loss, Hurt

“Monotheism introduced the idea that we should passively accept whatever fate God dealt. Gambling seemed to be a refusal to do that.”

Aaron C. Brown (1956) American financial analyst

Source: The Poker Face of Wall Street (2006), Chapter 4, A Brief History of Risk Denial, p. 75

God, Idea

“The problem is not the harshness of Fate, for anything we want strongly enough we get. The trouble is rather that when we have it we grow sick of it, and then we should never blame Fate, only our own desire.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Problem

“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

The Roots of Anticapitalism

Life, Men, People, World

“Democracy serves big business. Because of the expensive, competitive character of the multiparty system, democracy requires ample funds. It therefore naturally becomes the servant of the big international Jewish financiers, who enslave her by paying her. In this manner, a nation's fate is placed in the hands of a clique of bankers.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Democracy, Business, Nature

“Not by hazard are ye come; divine fate, I ween, hath brought you to my shores.”
Haud temere est, fato divum reor ad mea vectos litora vos.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book IV, Lines 741–742

“I have found power in the mysteries of thought,
exaltation in the changing of the Muses;
I have been versed in the reasonings of men;
but Fate is stronger than anything I have known.”

Euripidés Alcestis

Source: Alcestis (438 BC), l. 962

Men, Change

“The slave-owner is at times visited with a nightmare. He finds that his free will, in spite of its freedom, is thwarted, not by a superior will but by things-in-themselves – by inferior wills, accidents, mistakes, and his own ignorance. Yet he is still unable to conceive his will except as being thwarted like that of his slave’s by another will, and since he the master is so thwarted, might not even the world’s master and his – God Himself – be thwarted in his volition by some grand over-riding will, by Will-in-Itself? This is the slaveowning conception of Moira, or Fate, a comparatively late development reaching its noblest expression in Greek tragedy. This Fate, in spite of its closeness to bourgeois determinism, betrays its slave-owning parentage by the fact that it is always visualised as a consciously forseeing Will, and always as thwarting, not determining human wills as well as events, but interfering with human wills by means of events.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

God, World, Freedom, Time

“The power is ours to make or mar
Our fate as on the earliest morn,
The Darkness and the Radiance are
Creatures within the spirit born.
Yet, bathed in gloom too long, we might
Forget how we imagined light.
Not yet are fixed the prison bars:
The hidden light the spirit owns
If blown to flame would dim the stars
And they who rule them from their thrones:
And the proud sceptred spirits thence
Would bow to pay us reverence.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Imagination, Star, Light, Forgetting

“The usual thing — the statistically normal thing — is for the speaker to tell the graduating class that they are going out into a world torn by dissent, racked by problems of unprecedented knottiness and difficulty, and headed for the abyss of destruction unless the graduating class shoulders its burden and does something splendid to put everything right. The speaker generally admits that he is at the end of his tether: he is old, and broken on the wheel of Fate; his decrepitude and his wounds have been received in this great battle with the world's problems. Nothing — absolutely nothing — is to be expected of him in the future. From his failing hands he throws the torch; he plants the task of setting the world right square on the graduating class. He says that he does it with confidence. But he is usually so gloomy that one wonders how much his confidence is worth. Sometimes one gets the impression that immediately after Convocation he is going home to die.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

What Will the Age of Aquarius Bring
One-Half of Robertson Davies (1977)

World, Home, Confidence, Problem

“These days, it seemed that the only thing he was certain about was the knowledge that he wouldn't trade his years with Gabby for anything. Without her, his life had little meaning. He was a small-town husband with a small-town occupation and his cares were no different from anyone else's. He'd been neither a leader nor a follower, nor had he been someone who would be remembered long after he passed away. He was the most ordinary of men with only one exception: He'd fallen in love with a woman named Gabby, his love deepening in the years they'd been married. But fate had conspired to ruin all that, and now he spent long periods of his days wondering whether it was humanly possible to fix things between them.”

Nicholas Sparks (1965) American writer and novelist

Travis Parker, Chapter 15, p. 199
2000s, The Choice (2007)

Love, Life, Men, Knowledge

“A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

(JP IV A81) 1843
1840s, The Journals of Søren Kierkegaard, 1840s

Truth, Secret, Soul, Imagination

“Goddess of woods, tremendous in the chase
To mountain boars, and all the savage race!
Wide o'er the ethereal walks extends thy sway,
And o'er the infernal mansions void of day!
Look upon us on earth! unfold our fate,
And say what region is our destined seat?
Where shall we next thy lasting temples raise?
And choirs of virgins celebrate thy praise?”
Diva potens nemorum terror silvestribus ac spes! Cui licet anfractus ire per ethereos, Infernasque domos terrestria iura resolve. Et dic quas terras nos habitare velis. Dic certam sedem qua te venerabor in euum. Qua tibi virgineis templa dicabo choris.

Geoffrey of Monmouth The History of the Kings of Britain

Diva potens nemorum terror silvestribus ac spes!
</ref>Cui licet anfractus ire per ethereos,
Infernasque domos terrestria iura resolve.
Et dic quas terras nos habitare velis.
Dic certam sedem qua te venerabor in euum.
Qua tibi virgineis templa dicabo choris.
Bk. 1, ch. 11; pp. 100-101.
Historia Regum Britanniae (History of the Kings of Britain)

Mountain

“We will teach them to win referendums. For a referendum is an ideal way to manipulate people while maintaining their illusion of having chosen their fate on their own.”

Yurii Andrukhovych book The Moscoviad

The Moscoviad
Source: The Moscoviad. Yuri Andrukhovych. Spuyten Duyvil, New York City. ISBN1933132523, p. 175

People, Way

“It lies not in our power to love or hate,
For will in us is overruled by fate.”

Christopher Marlowe book Hero and Leander

First Sestiad
Hero and Leander (published 1598)

Love, Hate

“Minds are in limited supply, and each mind has a limited capacity for memes, and hence there is considerable competition among memes for entry in as many minds as possible. This competition is the major selective force in the memosphere, and, just as in the biosphere, the challenge has been met with great ingenuity. For instance, whatever virtues (from our perspective) the following memes have, they have in common the property of having phenotypic expressions that tend to make their own replication more likely by disabling or preempting the environmental forces that would tend to extinguish them: the meme for faith, which discourages the exercise of the sort of critical judgment that might decide that the idea of faith was, all things considered a dangerous idea; the meme for tolerance or free speech; the meme of including in a chain letter a warning about the terrible fates of those who have broken the chain in the past; the conspiracy theory meme, which has a built-in response to the objection that there is no good evidence of a conspiracy: "Of course not — that's how powerful the conspiracy is!" Some of these memes are "good" perhaps and others "bad"; what they have in common is a phenotypic effect that systematically tends to disable the selective forces arrayed against them. Other things being equal, population memetics predicts that conspiracy theory memes will persist quite independently of their truth, and the meme for faith is apt to secure its own survival, and that of the religious memes that ride piggyback on it, in even the most rationalistic environments. Indeed, the meme for faith exhibits frequency-dependent fitness: it flourishes best when it is outnumbered by rationalistic memes; in an environment with few skeptics, the meme for faith tends to fade from disuse.”

Daniel Dennett book Consciousness Explained

Consciousness Explained (1991)

Truth, Faith, Exercises, Idea

“The time has come to deal the enemy a terrific blow in Western Europe.
The blow will be struck by the combined sea, land and air forces of the Allies together constituting one great Allied team, under the supreme command of General Eisenhower.
On the eve of this great adventure I send my best wishes to every soldier in the Allied team.
To us is given the honour of striking a blow for freedom which will live in history; and in the better days that lie ahead men will speak with pride of our doings. We have a great and a righteous cause.
Let us pray that " The Lord Mighty in Battle " will go forth with our armies, and that His special providence will aid us in the struggle.
I want every soldier to know that I have complete confidence in the successful outcome of the operations that we are now about to begin.
With stout hearts, and with enthusiasm for the contest, let us go forward to victory.
And, as we enter the battle, let us recall the words of a famous soldier spoken many years ago :
"He either fears his fate too much,
Or his deserts are small,
Who dare not put it to the touch,
To win or lose it all. "

Good luck to each one of you. And good hunting on the main land of Europe.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Personal message to troops of 21st Army Group on the eve of D-Day

Men, Lie, Fear, Confidence

“Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.”

Immanuel Kant book Critique of Pure Reason

Preface, A vii
Critique of Pure Reason (1781; 1787)

Question, Nature, Knowledge

“I had thought if you are CEO, it's like you're the captain of a ship. You are bound together and share your fate with the ship until she goes down, but I realised, as the ship sank, there are people who can swim it through so well ahead of others and be saved.”

Yoo Byung-eun (1941–2014) South Korean religious leader and businessman

[Kim, Miyoung, http://uk.reuters.com/article/2014/04/22/uk-korea-ship-company-idUKBREA3L0TS20140422, Company that owned ill-fated South Korea ferry has chequered past, Reuters, Uk.Reuters, 22 April 2014, 29 May 2014]
Yoo in a 1999 interview with a monthly magazine Chosun after filing for bankruptcy.

People

“She was sweet as a rose at the dawning,
But somehow fate hadn't meant her for me;
Though I sailed with the tide in the morning,
Still my heart's on the Isle of Capri.”

Jimmy Kennedy (1902–1984) Irish songwriter

Song The Isle of Capri
Song lyrics

Heart

“I imagine that a desire for purpose is innate for many of us. We presuppose that learning occurs within larger, cosmic narrative structures. Things matter because there is an implicit reason behind their occurrence, and it is our job to discern the organic meaning within. Constellating and creating our own sense of meaning from such moments can feel insufficient; discovering some preordained answer seems more compelling. In that moment I wanted to be handed a fate, not fashion my own.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 93)

Feeling, Imagination, Fashion, Sense

“Heredity is not the dark specter which some people have thought—merciless and unchangeable, the embodiment of Fate itself. This dark, pessimistic belief which tinges even the literature of to-day comes, no doubt, from the general lack of knowledge of the laws governing the interaction of these two ever-present forces of heredity and environment wherever there is life.
My own studies have led me to be assured that heredity is only the sum of all past environment, in other words environment is the architect of heredity; and I am assured of another fact: acquired characters are transmitted and—even further—that all characters which are transmitted have been acquired…”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

p, 125
The Training of the Human Plant (1907)

Life, People, Law, Literature

“The fate of the soil system depends on society's willingness to intervene in the market place, and to forego some of the short-term benefits that accrue from 'mining' the soil so that soil quality and fertility can be maintained over the longer term.”

Eugene P. Odum (1913–2002) mathematician, ecologist, natural philosopher, and systems ecologist

Eugene Odum (1993) Ecology and our endangered life-support systems. p. 143

Dependency

“Injustice in this world is not something comparative; the wrong is deep, clear, and absolute in each private fate.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. IV: The Aristocratic Ideal

World

“When youth was lord of my unchallenged fate,
And time seemed but the vassal of my will,
I entertained certain guests of state—
The great of older days.”

Silas Weir Mitchell (1829–1914) American physician

On a Boy's first Reading of "King Henry V", reported in Bartlett's Familiar Quotations, 10th ed. (1919); comparable to "I am the master of my fate", William Ernest Henley, Invictus (1875).

Youth, Time

“Vyshinsky: "And did you expect any other fate than to be utilised by Fascism and then thrown away like a useless rag?"”

Grigori Sokolnikov (1888–1939) Soviet diplomat

“With the world began a war that will only end with the world, and not before: that of man against nature, mind against matter, freedom against fate. History is nothing but the story of this endless struggle.”

Jules Michelet (1798–1874) French historian

[Introduction à l'histoire universelle, Michelet, Jules, Hachette, 1843, 9]
Introduction to Universal History , 1831, 1831

War, World, History, Nature

“My body is white; my fate, softly rounded,
rising and sinking like mountains in streams.
Whatever way hands may shape me,
at center my heart is red and true.”

Hồ Xuân Hương (1772–1822) Vietnamese poet

"The Floating Cake" (a metaphor for "woman")
Spring Essence (2000)

Way, Mountain, Heart

“Protocols:
of himself and of humanity all will discern as it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown path….
That the people may know and love their king, it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of two forces which are now divided one from another by us by the terror.
The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), p.89

Love, People, World, Way

“Yes — you, you alone must pay for everything because you turned up like this, because I'm a scoundrel, because I'm the nastiest, most ridiculous, pettiest, stupidest, and most envious worm of all those living on earth who're no better than me in any way, but who, the devil knows why, never get embarrassed, while all my life I have to endure insults from every louse — that's my fate. What do I care that you do not understand any of this?”

Fyodor Dostoyevsky book Notes from Underground

Part 2, Chapter 9 (pages 108-109)
Notes from Underground (1864)

Life, Way, Understanding

“While I usually came back from meeting Gandhiji elated and inspired but always a bit sceptical, and from talks with Jawaharlal, fired with emotional zeal but often confused and unconvinced, meetings with Vallabhbhai were a joy from which I returned with renewed confidence in the future of our country. I have often thought that if fate had decreed that he, instead of Jawaharlal, would be the younger of the two, India would have followed a very different path and would be in better economic shape that it is today.”

J. R. D. Tata (1904–1993) Indian businessman

Keynote: Excerpts from his speeches and chairman's statements to shareholders

Confidence, Future, Joy, Country

“"You are certain you can keep the truth from her?"
"Sure," Ed said confidently. "I know I can."
"All right." The Old Man nodded slowly. "I will send you back. But you must tell no one." He swelled visibly. "Remember: you will eventually come back to me — everyone does, in the end — and your fate will not be enviable."”

Philip K. Dick book Adjustment Team

Adjustment Team (1954)

Truth, Confidence

“It was fate, and being angry at fate was as futile as being angry at the weather.”

Ian McDonald book Desolation Road

Source: Desolation Road (1988), Chapter 23 (p. 116).

Weather

“Is it our job to judge? The gendarme, policemen and bureaucrats have been especially prepared by fate for that job. Our job is to write, and only to write.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to L.A. Avilova (April 27, 1899)
Letters

“He picked up the lemons that Fate had sent him and started a lemonade-stand.”

Elbert Hubbard (1856–1915) American writer, publisher, artist, and philosopher fue el escritor del jarron azul

Hubbard, Elbert (1922). Selected Writings of Elbert Hubbard. V. Wm. H. Wise & Co./The Roycrofters. p. 237. Often quoted as "When life gives you lemons, make lemonade" Also: A genius is a man who takes the lemons that Fate hands him and starts a lemonade stand with them. (As quoted in Reader's Digest (October 1927) http://archive.org/details/ReadersDigestno.66October1927, p. 343).

“The reader should understand that this book forms a small part of a larger intellectual program: a struggle against fate through thought, an effort to give new meaning and new life to projects of individual and social liberation that for the last two hundred years have shaken and aroused the whole world, a fight to imagine the forms that those projects can and should take if they are to have a future.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 187

Life, Books, World, Imagination

“But hear, ye gods! and Heaven's great ruler, hear,
With due regard, a king's and father's prayer!
My dear, dear Pallas, if the fates ordain
Safe to return, and bless these eyes again:
With age, pain, sickness, this one blessing give;
On this condition I'll endure to live.
But oh! if fortune has decreed his doom,
Now, now, by death, prevent my woes to come;
Now, while my hopes and fears uncertain flow,
Now, ere she lifts her hand to strike the blow;
While in these feeble arms I strain the boy,
My sole delight, my last surviving joy.
Ere the sad news of his untimely doom
Shall bow this head with sorrow to the tomb!”

Christopher Pitt (1699–1748) English poet

Book VIII, line 776
The Æneid of Virgil (1740)

Death, God, Pain, Age

“With deep sighs and tears, he burst forth into the following complaint: – "O irreversible decrees of the Fates, that never swerve from your stated course! why did you ever advance me to an unstable felicity, since the punishment of lost happiness is greater than the sense of present misery?"”
In hec verba cum fletu et singultu prupit. "O irrevocabilia seria fatorum quae solito cursu fixum iter tenditis cur unquam me ad instabilem felicitatem promovere volvistis cum maior pena sit ipsam amissam recolere quam sequentis infelicitatis presentia urgeri."

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 2, ch. 12; p. 117.
Historia Regum Britanniae (History of the Kings of Britain)

Happiness, Sense, Tear

“I have the principles of an Englishman, and I utter them without apprehension or reserve… this is not the language of faction; let it be tried by that criterion, by which alone we can distinguish what is factious, from what is not— by the principles of the English constitution. I have been bred up in these principles, and I know that when the liberty of the subject is invaded, and all redress denied him, resistance is justifiable… the constitution has its political Bible, by which if it be fairly consulted, every political question may, and ought to be determined. Magna Charta, the Petition of Rights and the Bill of Rights, form that code which I call the Bible of the English constitution. Had some of his Majesty's unhappy predecessors trusted less to the commentary of their Ministers, and been better read in the text itself, the glorious Revolution might have remained only possible in theory, and their fate would not now have stood upon record, a formidable example to all their successors.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (22 January 1770), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), p. 98.

Question, Reading

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Happiness, World, Color, Mountain

“To hell with the fate that makes you share a man… You slave like the maid, but without the pay. If I had known how it would go, I think I would have lived alone.”

Hồ Xuân Hương (1772–1822) Vietnamese poet

As quoted in Vietnam Past and Present: The North, ed. Andrew Forbes and David Henley (Cognoscenti Books, 2012)

Hell, Thinking

“{Music symbolizes the loss of faith, of common belief. ] The small, intimate church is closed, the organs are dead, it is sadder than before. Only those whom fate designs for the eternal mass of infinite love remain. They compose only a very small chapel of clarity in space and time.”

Louis-ferdinand Céline (1894–1961) French writer

45
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Love, Faith, Music, Loss

“Arms, and the man I sing, who, forced by Fate,
And haughty Juno's unrelenting hate,
Expell'd and exil'd, left the Trojan shore;
Long labours both by sea and land he bore.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Aeneis, Book I, lines 1–4.
The Works of Virgil (1697)

Hate, Singing, Sea

“When I behold the skylark move in perfect joy towards its love the sun, when I behold the skylark, growing drunk with joy, forget the use of wings, so that it topples from the height of heavens, I envy the bird's fate.”

Bernart de Ventadorn troubador

Can vei la lauzeta mover
De joi sas alas contra·l rai,
Que s'oblid'e·s laissa chazer
Per la doussor c'al cor li vai,
Ai, tan grans enveya m'en ve
De cui qu'eu veya jauzïon.
"Can vei la lauzeta mover", line 1; translation from James Branch Cabell The Cream of the Jest ([1917] 1972) p. 33.

Love, Bird, Sun, Joy

“This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, "love of fate," love of the fate that is inevitably death, constitutes the experience of the tragic art…”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

Love, Life, Death, World

“My sins, my wild loves, and Fate herself
have all conspired against me.”

Luís de Camões (1524–1580) Portuguese poet

Erros meus, má fortuna, amor ardente
Em minha perdição se conjuraram.
Selected Sonnets: A Bilingual Edition (2008), ed. William Baer, p. 99
Lyric poetry, Não pode tirar-me as esperanças, Erros meus, má fortuna, amor ardente

Love

“It's bad to use words like 'genius' unless you are talking about the late Jean-Michel Basquiat, the black Chatterton of the 80s who, during a picturesque career as sexual hustler, addict and juvenile art-star, made a superficial mark on the cultural surface by folding the conventions of street graffiti into those of art brut before killing himself with an overdose at the age of twenty-seven. The first stage of Basquiat's fate, in the mid-80s, was to be effusively welcomed by an art industry so trivialized by fashion and blinded by money that it couldn't tell a scribble from a Leonardo. Its second stage was to be dropped by the same audience, when the novelty of his work wore off. The third was an attempt at apotheosis four years after his death, with a large retrospective at the Whitney Museum designed to sanitise his short, frantic life and position him as a kind of all-purpose, inflatable martyr-figure, thus restoring the dollar value of his oeuvre in a time of collapsing prices for American contemporary art. One contributor to the catalogue proclaimed that "Jean remains wrapped in the silent purple toga of immortality"; another opined that "he is as close to Goya as American painting has ever produced." A third, not to be outdone, extolled Basquiat's "punishing regime of self-abuse" as part of "the disciplines imposed by the principle of inverse ascetism to which he was so resolutely committed."”

Robert Hughes (1938–2012) Australian critic, historian, writer

These disciplines of inverse ascetism, one sees, mean shooting smack until you drop dead.
Page 195
Culture of Complaint (1993)

Life, Death, Money, Age

“My personal indignation cannot be compared with the magnitude of my concern for the sad fate of our country! These traitors have thrown the country - which had a good reputation as an island of peace - into the furnace of the American's war! The freedom and solidarity of the nation have been completely destroyed. Millions of our fellow countrymen will rise up to liquidate the reactionary group of Lon Nol and Sirik Matak and their American masters!… I call on all my children, both military and civilian, who cannot stand to remain under the traitor's power, and who are courageous and determined to liberate the fatherland, to fight our enemy. If the children already have weapons, I will bring the ammunition and even new weapons to strengthen them. If the children have no weapons and want to undergo training, I will take measures to help them leave for the military school, deep in the jungle to avoid enemy detection. For those children who are in Europe and wish to serve, come to Moscow or Peking to see me. Long live Cambodia!”

Norodom Sihanouk (1922–2012) Cambodian King

As quoted by Haing S. Ngor (1987) Surviving the Killing Fields, pages 46-47.
Speeches

War, Children, Sadness, School

“But first I would like to explain why I cannot be with you in person today. Last month I was released from almost six years of house arrest. The regaining of my freedom has in turn imposed a duty on me to work for the freedom of other women and men in my country who have suffered far more -- and who continue to suffer far more -- than I have. It is this duty which prevents me from joining you today. Even sending this message to you has not been without difficulties. But the help of those who believe in international cooperation and freedom of expression has enabled me to overcome the obstacles. They made it possible for me to make a small contribution to this great celebration of the struggle of women to mould their own destiny and to influence the fate of our global village.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, Men, Freedom, Suffering

“Seeing only what is fair,
Sipping only what is sweet,
Thou dost mock at fate and care.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

To the humble Bee
Bartlett's Familiar Quotations, 10th ed. (1919)

“The fate of our times is characterized by rationalization and intellectualization and, above all, by the disenchantment of the world. Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. It is not accidental that our greatest art is intimate and not monumental.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

"Science as a Vocation" (1917)

Life, World, Art, Time

“Go with your fate, but not beyond. Beyond leads to dark places.”

Mary Renault book The Bull from the Sea

The Bull from the Sea (1962)

“In the Greek world in which Homer's songs were sung, it was taken for granted that everyone's life is ruled by fate and chance. For Homer, human life is a succession of contingencies: all good things are vulnerable to fortune. Socrates could not accept this archaic tragic vision. He believed that virtue and happiness were one and the same: nothing can harm a truly good man. So he re-envisioned the good to make it indestructible. Beyond the goods of human life - health, beauty, pleasure, friendship, life itself - there was a Good that surpassed them all. In Plato, this became the idea of the Form of the Good, the mystical fusion of all values into a harmonious spiritual whole - an idea later absorbed into the Christian conception of God. But the idea that ethics is concerned with a kind of value that is beyond contingency, that can somehow prevail over any kind of loss or misfortune, came from Socrates. It was he who invented 'morality.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Socrates, the inventor of morality (p. 106)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Life, God, Friendship, Happiness

“FORTRAN's tragic fate has been its wide acceptance, mentally chaining thousands and thousands of programmers to our past mistakes.”

Edsger W. Dijkstra (1930–2002) Dutch computer scientist

1970s, The Humble Programmer (1972)

Past

“Bishop Berkeley destroyed this world in one volume octavo; and nothing remained after his time, but mind — which experienced a similar fate from the hand of Mr. Hume, in 1737.”

Sydney Smith (1771–1845) English writer and clergyman

Introduction
Elementary Sketches of Moral Philosophy (1849)

World, Time

“The fates could not possibly be so malevolent, now that he had only a few hundred meters to go.
He was whistling in the dark, of course. How many aircraft had crashed at the very edge of the runway, after safely crossing an ocean? How many times had machines or muscles failed when there were only millimeters to go? Every possible piece of luck, bad as well as good, happened to somebody, somewhere. He had no right to expect any special treatment.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 53 “Fade-Out” (pp. 272-273)

Time

“You would have understood me, had you waited;
I could have loved you, dear! as well as he:
Had we not been impatient, dear! and fated
Always to disagree.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

You Would Have Understood Me

Love, Waiting

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, World

“In the root of the word "faith" itself… there is implicit the idea of confidence, of surrender to the will of another, to a person. Confidence is placed only in persons. We trust in Providence, which we perceive as something personal and conscious, not in Fate, which is something impersonal. And thus it is in the person who tells us the truth, in the person that gives us hope, that we believe, not directly or immediately in truth itself or in hope itself.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IX : Faith, Hope, and Charity

Truth, Faith, Hope, Confidence

“What we have of systematic and orderly action and speech … seems to go back to primeval systematic orderliness as found in magic. The scientific tendency to link everything with everything else, to regard nothing as indifferent, clearly already belonged to the age of magic. If we reach the dependence of human fate on empirical describable conditions, we are much closer in our way of thinking to the men of the magical times that we are commonly apt to suspect.”

Otto Neurath (1882–1945) austrian economist, philosopher and sociologist

Source: 1930s, "Empirical Sociology" (1931), p. 320; as cited in: Cartwright (2008;199)

Men, Age, Way, Thinking

“I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take?
Representatives of the World I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?”

Haile Selassie (1892–1975) Emperor of Ethiopia

Address to the League of Nations (1936)

Pain, People, World, Suffering

“No British minister was forced to resign over Iraq or has been held properly accountable for it, despite the disastrous decision to go to war made collectively by the Cabinet on 17 March 2003. … Far from paying any price, the British system has rewarded ministers for their fateful decision on Iraq.”

Mark Curtis (British author) British journalist and historian

For the British political elite, the invasion of Iraq never happened http://www.middleeasteye.net/columns/british-political-elite-invasion-iraq-never-happened-435103022 (19 March 2018), Middle East Eye.

War, Decision

“Ah! let not Censure term our fate our choice,
The stage but echoes back the public's voice;
The drama's laws the drama's patrons give,
For we that live to please must please to live.”

Samuel Johnson (1709–1784) English writer

Prologue at the Opening of Drury Lane Theatre (1747)

Law

“I cannot believe that our existence in this universe is a mere quirk of fate, an accident of history, an incidental blip in the great cosmic drama. Our involvement is too intimate.”

Paul Davies (1946) British physicist

Source: The Mind of God: The Scientific Basis for a Rational World (1992), Ch. 9: 'The Mystery at the End of the Universe', p. 232

History, Universe

“It did not matter, after all. He was only one man. One man’s fate is not important.
“If it is not, what is?”
He could not endure those remembered words.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, Rocannon’s World (1966), Chapter 9

“Born enemies don't fight. Nations you would say were designed to go to war against each other — by their skins, their language, their smell: always jealous of each other, always hating each other — they're not the ones who fight. You will find the real antagonists in nations fate has groomed and made ready for the same war.”

Jean Giraudoux The Trojan War Will Not Take Place

Tiger at the Gates (1935)

Hate, War, Fight

“For the Able Man, meet him where you may, is definable as the born enemy of Falsity and Anarchy, and the born soldier of Truth and Order: into what absurdest element soever you put him, he is there to make it a little less absurd, to fight continually with it till it become a little sane and human again. Peace on other terms he, for his part, cannot make with it; not he, while he continues able, or possessed of real intellect and not imaginary. There is but one man fraught with blessings for this world, fated to diminish and successively abolish the curses of the world; and it is he. For him make search, him reverence and follow; know that to find him or miss him, means victory or defeat for you, in all Downing Streets, and establishments and enterprises here below.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

Truth, World, Peace, Search

“He spoke, and unaware that fate was driving him on the path of tardy expiation, gives his arms for this last time to his attendants to bind with harness.”
Dixit et urgentis post saeva piacula fati nescius extremum hoc armis innectere palmas dat famulis.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book IV, Lines 252–254

Time

“Fate steals along with silent tread,
Found oftenest in what least we dread,
Frowns in the storm with angry brow,
But in the sunshine strikes the blow.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

"A Fable" (or "The Raven"), line 36.

“The great wheel of Fate rolls on like a Juggernaut, and crushes us all in turn, some soon, some late”

H. Rider Haggard book Allan Quatermain

Allan Quatermain (1887), INTRODUCTION

“So, march away; and let due praise be given
Neither to fate nor fortune, but to Heaven.”

Christopher Marlowe The Jew of Malta

Ferneze, Act V
The Jew of Malta (c. 1589)

“The Guide sang: Nearly they stood who fall; Themselves as they look back See always in the track The one false step, where all Even yet, by lightest swerve Of foot not yet enslaved, By smallest tremor of the smallest nerve, Might have been saved. Nearly they fell who stand, And with cold after fear Look back to mark how near They grazed the Siren’s land, Wondering that subtle fate, By threads so spidery fine, The choice of ways so small, the event so great, Should thus entwine. Therefore oh, man, have fear Lest oldest fears be true, Lest thou too far pursue The road that seems so clear, And step, secure, a hair-breadth bourne, Which, being once crossed forever unawares, Denies return.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 181
The Pilgrim's Regress (1933)

Fear, Way, Falseness

“You may think, passer-by, that Fate
Is a pit-fall outside of yourself,
Around which you may walk by the use of foresight
And wisdom.”

Edgar Lee Masters (1868–1950) American writer

" Lyman King http://www.poemhunter.com/poem/lyman-king/"

Wisdom, Thinking

“Therefore the love which us doth bind,
But Fate so enviously debars,
Is the conjunction of the mind,
And opposition of the stars.”

Andrew Marvell (1621–1678) English metaphysical poet and politician

The Definition of Love (1650-1652)

Love, Star

“Many a time I have sat in the jungle in Central India watching a bait, in the form of a bullock or calf tied to a tree, awaiting the arrival of the lord of the forest, and put there as a trap to entice him to his doom. On this occasion, I have exactly the same feelings as those of the miserable animal whom I have so often looked upon in that position, and, if I compare myself to that bait, I may compare my right hon. Friend the Member for Epping (Mr. Churchill) to the tiger. I hope that hon. Members and the right hon. Gentleman himself will remember, however, that there is waiting for the tiger a pair of lynx eyes and a sure and safe rifle to ensure his ultimate fate.”

Rab Butler (1902–1982) British politician

Speech on Indian Constitutional Reform http://hansard.millbanksystems.com/commons/1933/mar/29/indian-constitutional-reform (29 March 1933).

Hope, Feeling, Tree, Time

“The gods were fighting over her children but she could not seek the help of any of them. And she had so much choice. She had grown up a Buddhist, her ex-husband was alleged a Moslem when he died, her own sister was a Christian - so many options for salvation. […] Chelsea would have settled for solace through prayer. But she did not believe that there was an invisible hand behind the farce that was her life's play. At the very least she did not believe in a benevolent God. […] Surely it was better to lay the blame for the machinations of fate at the door of chance?”

Shamini Flint book Inspector Singh Investigates: A Most Peculiar Malaysian Murder

Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 13

Life, God, Children, Sister

“That’s what being human means: to be master of your own fate.”

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 23 (p. 262).

“It was India's Karma, her fate, to be conquered, and in her turn, to conquer her conqueror. She has already done so with her Mohammedan victors: Educated Mohammedans are Sufis, scarcely to be distinguished from Hindus. Hindu thought has permeated their civilisation; they assumed the position of learners. And England will be conquered in her turn. Today she has the sword, but it is worse than useless in the world of ideas. You know what Schopenhauer said of Indian thought. He foretold that its influence would be as momentous in Europe, when it became well known, as the revival of Greek and Latin; culture after the Dark Ages.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Source: Complete Works of Swami Vivekananda, Vol. 5, p. 190

Age, World, Education, Idea

“For all we have and are,
For all our children's fate,
Stand up and take the war.
The Hun is at the gate!”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

For All We Have and Are http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p1/forall.html, Stanza 1 (1914). Other works

War, Children

“Few are the beliefs, still fewer the superstitions of to-day. We pretend to account for everything, till we do not believe enough for that humility so essential to moral discipline. But the dark creed of the fatalist still holds its ground — there is that within us, which dares not deny what, in the still depths of the soul, we feel to have a mysterious predominance. To a certain degree we controul our own actions — we have the choice of right or wrong; but the consequences, the fearful consequences, lie not with us. Let any one look upon the most important epochs of his life; how little have they been of his own making — how one slight thing has led on to another, till the result has been the very reverse of our calculations. Our emotions, how little are they under our own controul! how often has the blanched lip, or the flushed cheek, betrayed what the will was strong to conceal! Of all our sensations, love is the one which has most the stamp of Fate. What a mere chance usually leads to our meeting the person destined to alter the whole current of our life. What a mystery even to ourselves the influence which they exercise over us. Why should we feel so differently towards them, to what we ever felt before? An attachment is an epoch in existence — it leads to casting off old ties, that, till then, had seemed our dearest; it begins new duties; often, in a woman especially, changes the whole character; and yet, whether in its beginning, its continuance or its end, love is as little within our power as the wind that passes, of which no man knows whither it goeth or whence it comes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains

Love, Life, Lie, Fear

““Blessed are they that mourn, for they shall be comforted.” With each beatitude the gulf is widened between the disciples and the people, their call to come forth from the people becomes increasingly manifest. By “mourning” Jesus, of course, means doing without what the world calls peace and prosperity: He means refusing to be in tune with the world or to accommodate oneself to its standards. Such men mourn for the world, for its guilt, its fate, and its fortune.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Beatitudes, p. 108.

Men, People, World, Peace

“Spirit, that ruleth man's life to its ending,
Chance, Fortune, Fate, answer my summoning now;
The storm o'er the face of the night is descending,—
Fair moon, the dark clouds hide thy silvery brow.
Let these bring thy answer, and tell me if sadness
For ever man's penance and portion must be;
Doth the morning come forth from a birthplace of gladness?
Is there peace, is there rest, in thine empire or thee?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A Night in May
The Venetian Bracelet (1829)

Life, Sadness, Peace, Chance

“His greatest fear, or nightmare, is not to be thought hip or cool, and if to avoid that terrible fate it means that he has to glamorize evil--well, so be it.”

Theodore Dalrymple (1949) English doctor and writer

Romancing Opiates: Pharmacological Lies and the Addiction Bureaucracy (2006)

Fear, Evil

“For his Spiritual Church Joachim of Fiore foresaw the continuance of the Papacy (much modified), but the bishops were to disappear. If I think at all of the Church to come, then I hope and pray above all for a revival, indeed resurrection of the episcopal office. To my mind it is still a prisoner of its almost thousand-year long disastrous fusion with temporal power. Strange - only a few years ago I thought the Emperor Otto I just marvellous and was full of admiration for his genius in raising the bishops to Reichsfürsten - princes of the realm - thus securing an unshakeable foundation for his Empire. Politically it was a brilliant decision… Yet I can imagine no way in which a mortal enemy of the Church in all craft and cunning could have fastened a worse fate upon her… For how often was their charismatic office as pastors overshadowed, indeed frequently rendered impossible, by their temporal mission and worldly achievements..”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Letters 1951-59.

Hope, Way, Imagination, Thinking

“As I crossed a few hours ago from Scotland I said to myself,—"The majority there are Radicals. They are going to vote next week for the Home Rule Bill. What would they say to a proposal which was to subject them to the same kind of Government or the same kind of men to which, for the sake of party interests, they are willing to sacrifice you?" They would never accept it. I know Scotland well, and I believe that, rather than submit to such a fate, the Scottish people would face a second Bannockburn or a second Flodden.”

Bonar Law (1858–1923) Former Prime Minister of the United Kingdom

'Mr. Bonar Law In Ulster.', The Times (9 April, 1912), p. 7.

Men, People, Home

“We sailed away on a winter's day
With fate as malleable as clay
But ships are fallible, I say
And the nautical, as all things, fades.”

Joanna Newsom (1982) American musician

Bridges & Balloons
The Milk-Eyed Mender (2004)

Winter

“From life, from the apple cut by the flaming knife,
what grain will be saved?My son, believe me, nothing remains,
Only adult toil,
the furrow of fate in the palm.
Only toil,
Nothing more.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Farewell" (1945)
Rescue (1945)

Life

“Arms and the man I sing who first from Troy
Came to the Italian and Lavinian shores,
Exiled by fate; much tossed on land and sea
By power divine and cruel Juno's rage;
Much too in war he suffered, till he reared
A city and to Latium brought his gods:
Whence sprung the Latin progeny, the kings
Of Alba, and the walls of towering Rome.”

Joseph Trapp (1679–1747) English poet

The Æneis of Virgil (1718)

God, War, Suffering, Rage

“In the entire range of Sikh history, the account of Banda Singh Bahadur has remained almost an enigmatic phenomenon for the historians. Most scholars have not been able to perceive how an ascetic of some credibility, engaged in exercise of occult powers made an instant decision of joining the Khalsa-fold after a short but fateful meeting with Guru Gobind Singh in his own hermitage.”

Banda Singh Bahadur (1670–1716) Sikh military commander

Life & exploits of Banda Singh Bahadur by Sohan Singh

Exercises, History, Decision

““Are we innately aggressive?” asked Aquinas. “Was the nuclear predicament symptomatic of a more profound depravity? Nobody knows. But if this is so—and I suspect that it is—then the responsibility for what we are pleased to call our inhumanity still rests squarely in our blood-soaked hands. The killer-ape hypothesis does not specify a fate—it lays out an agenda. Beware, the fable warns. Caution. Trouble ahead. Genocidal weapons in the hands of creatures who are bored by peace.”
“I think I’m going to throw up,” said Brat.
“But the fable went unheeded. And the weapons, unchecked. And then, one cold Christmas season, death came to an admirable species—a species that wrote symphonies and sired Leonardo da Vinci and would have gone to the stars. It did not have to be this way. Three virtues only were needed—creative diplomacy, technical ingenuity, and moral outrage. But the greatest of these is moral outrage.””

James K. Morrow (1947) (1947-) science fiction author

Source: This Is the Way the World Ends (1986), Chapter 16, “In Which the Essential Question Is Answered and Something Very Much Like Justice Is Served” (p. 211)

Death, Peace, Way, Star