Quotes about death
page 44

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Jean de La Bruyère photo

“Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.”

Les douleurs muettes et stupides sont hors d'usage: on pleure, on récite, on répète, on est si touchée de la mort de son mari, qu'on n'en oublie pas la moindre circonstance.
Aphorism 79
Les Caractères (1688), Des Femmes

Philippe Sollers photo

“The world belongs to women.
In other words, to death.
But everyone lies about it.”

Philippe Sollers (1936) French philosopher

Women (1990), tr. of Femmes (1983)

Justina Robson photo

“Delirium, dream, death—Three-D. What was the fourth?”

Source: Natural History (2003), Chapter 3 “Uluru” (p. 45)

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Calvin Coolidge photo
Ray Comfort photo
Salvador Dalí photo

“This book ['Diary of a Genius', by Dali] will prove that that the daily life of a genius, his sleep, his digestion, his ecstasies, his nails, his colds, his blood, his life and death are essentially different from those of the rest of mankind.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 11 - in: the 'Prologue' of The Diary of a Genius

Hilaire Belloc photo
Robert Patrick (playwright) photo
Hannah Arendt photo
Nina Kiriki Hoffman photo
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Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Robert Charles Wilson photo
Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

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J.M. Coetzee photo
Tim O'Brien photo
Lars Ulrich photo

“If there are people that are dumb enough to use Metallica to interrogate prisoners, you're forgetting about all the music that's to the left of us. I can name, you know, 30 Norwegian death metal bands that would make Metallica sound like Simon & Garfunkel.”

Lars Ulrich (1963) Danish musician

Said upon discovering that, during the 2003 invasion of Iraq, uncooperative prisoners were exposed to the Metallica song "Enter Sandman" for extended periods by American interrogators.
Source: [Maddow, Rachel, Rachel Maddow, Lars Ulrich, Metallica's Lars Ulrich joins Maddow, The Rachel Maddow Show, MSNBC, April 27, 2009, https://www.youtube.com/watch?v=iuNfAFOv2F4&t=6m19s, April 18, 2015]

“In fact, all the additional knowledge gained by an irrationally constituted society may but enlarge and enhance the powers of death and destruction.”

Paul A. Baran (1909–1964) American Marxist economist

Source: The Political Economy Of Growth (1957), Chapter Eight, The Steep Ascent, p. 299

John Woolman photo
Gerald of Wales photo

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

“All these new demands, death penalty for rape and long terms in prison for harassing women will only have the offenders roaming free because the burden of proving "beyond reasonable doubt" will become the victim's problem.”

Flavia Agnes (1947) Indian activist and lawyer

On the proposal for stricter laws for sexual harassment, as quoted in " Sexism And The Workplace Wars http://www.outlookindia.com/article/sexism-and-the-workplace-wars/207315" Outlook India (19 April 1999)

Horace Mann photo

“Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear.”

Horace Mann (1796–1859) American politician

As quoted in Gems of Thought : Being a Collection of More Than a Thousand Choice Selections, Or Aphorisms, from Nearly Four Hundred and Fifty Different Authors, and on One Hundred and Forty Different Subjects (1888) edited by Charles Northend

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Wilkie Collins photo

“Ask yourself if there is any explanation of the mystery of your own life and death.”

Wilkie Collins (1824–1889) British writer

The Haunted Hotel: A Mystery of Modern Venice [Rose-Belford, 1878] ( p.288 https://books.google.com/books?id=zyFjcZUO3CUC&pg=PA288)
Also in The Supernatural And English fiction by Glen Cavaliero [Oxford University Press, 1995, ISBN 0-192-12607-5] (p. 39)

Edgar Rice Burroughs photo
Robert E. Howard photo

“What shall a man say when a friend has vanished behind the doors of Death? A mere tangle of barren words, only words.”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (c. May 1928)
Letters

Rod McKuen photo

“If we only have love
We can melt all the guns
And then give the new world
To our daughters and sons. If we only have love
Then Jerusalem stands
And then death has no shadow
There are no foreign lands.”

Rod McKuen (1933–2015) American poet, songwriter, composer, and singer

Translations and adaptations, If We Only Have Love (1968)

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Emily Brontë photo
Lana Turner photo
Edward Young photo

“Virtue alone has majesty in death.”

Source: Night-Thoughts (1742–1745), Night II, Line 650.

Aldo Capitini photo
Amy Lee photo
Bruce Palmer Jr. photo
Marie-Louise von Franz photo
Pope Benedict XVI photo
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David Hume photo

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

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Margaret Atwood photo
Leonid Brezhnev photo

“Every man must be made to realize that further retreat is impossible. He must realize with his mind and heart that this is a matter of life and death of the Soviet state, of the life and death of the people of our country…the Nazi troops must be stopped now, before it is too late.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Statement made in World War II, as a commissar on the southern front, as quoted in Leonid I. Brezhnev : Pages from his Life (1978) by Academy of Sciences of the USSR, p. 49; also in For the Soul of Mankind : The United States, the Soviet Union, and the Cold War (2007) by Melvyn P. Leffler, p. 237

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Martin Firrell photo

“When we speak plainly of death we stand equal to it.”

Martin Firrell (1963) British artist and activist

"Complete Hero" (2009)

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Nisargadatta Maharaj photo
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Ravachol photo

“We would no doubt end up understanding quicker that the anarchists are right when they say that in order to have moral and physical tranquillity, we must destroy the causes that create crimes and criminals : it is not by suppressing he who, rather than die a slow death by the deprivations that he has had to and will have to undergo, with no hope of seeing them end, prefers, if he has a bit of energy, take by force that which can assure him well-being, even at the risk of his own death which can only be an end to his sufferings.”

Ravachol (1859–1892) French anarchist

On finira sans doute plus vite par comprendre que les anarchistes ont raison lorsqu'ils disent que pour avoir la tranquillité morale et physique, il faut détruire les causes qui engendrent les crimes et les criminels : ce n'est pas en supprimant celui qui, plutôt que de mourir d'une mort lente par suite de privation qu'il a eues et aurait à supporter, sans espoir de les voir finir, préfère, s'il a un peu d'énergie, prendre violemment ce qui peut lui assurer le bien-être, même au risque de sa mort qui ne peut être qu'un terme à ses souffrances.
Trial statement

Marguerite Yourcenar photo

“The skirmishes with the theologians had had their charm, but he knew well that no lasting accord exists between those who seek, ponder, and dissect and pride themselves on being capable of thinking tomorrow other than they do today, and those who accept the Faith, or declare that they do, and oblige their fellow men to do the same, on pain of death.”

il [Zénon] savait fort bien qu'il n'existe aucun accommodement durable entre ceux qui cherchent, pèsent, dissèquent, et s'honorent d'être capables de penser demain autrement qu'aujourd'hui, et ceux qui croient ou affirment croire, et obligent sous peine de mort leurs semblables à en faire autant.
The Indictment, p. 317
The Abyss (1968)

Charles Krauthammer photo
Shi Nai'an photo

“I have only [written the Water Margin] to fill up my spare time, and give pleasure to myself; […] I have written it so that the uneducated can read it as well as the educated […]. Alas! Life is so short that I shall not even know what the reader thinks about it, but still I shall be satisfied if a few of my friends will read it and be interested. Also I do not know what I may think of it in my future life after death, because then I may not able to even read it. So why think anything further about it?”

Shi Nai'an (1296–1372) Chinese writer

Variant translation by Pearl S. Buck: "Alas, I was born to die! How can I know what those who come after me and read my book will think of it? I cannot even know what I myself, born into another incarnation, will think of it. I do not even know if I myself afterwards can even read this book. Why therefore should I care?" (All Men are Brothers, 1933; p. xiii)
Preface to Water Margin

William Morris photo
Patrick Buchanan photo
Alexander Pope photo
Bruce Sterling photo

“Obsolescence and death, the reign of the archaic, the abandoned, and the corny: Really, if you saw Windows 3.0 on the sidewalk outside the building, would you bend over and pick it up?!?”

Bruce Sterling (1954) American writer, speaker, futurist, and design instructor

in the Long Now talk "The Singularity: Your Future as a Black Hole" (2004).

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“Thales said there was no difference between life and death. "Why, then," said some one to him, "do not you die?" "Because," said he, "it does make no difference."”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Thales, 9.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 1: The Seven Sages

Robert G. Ingersoll photo
Martin Luther King, Jr. photo

“Dead labour is far harder to control than the live stuff was, which is why the enlightenment project of interring gothic superstition was the royal road to the first truly vampiric civilization, in which death alone comes to rule.”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 7: "Fanged noumenon (passion of the cyclone)", p. 79

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James Thomson (poet) photo

“Cruel as death, and hungry as the grave.”

Source: The Seasons (1726-1730), Winter (1726), l. 393.

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“Philosophy takes it upon itself to throw off the fear of things earthly, to rob death of its poisonous sting.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

The Star of Redemption (1921), p. 3.

Montesquieu photo

“A man should be mourned at his birth, not at his death.”

Montesquieu (1689–1755) French social commentator and political thinker

No. 40. (Usbek writing to Ibben)
Lettres Persanes (Persian Letters, 1721)

“There has to be a constant flow of energy to maintain the organization of the system and to ensure its survival. Equilibrium is another word for death.”

Paul Cilliers (1956–2011) South African philosopher

Source: Complexity and Postmodernism (1998), p. 4; as cited in Richard Andrews et al. (2012, p. 129)

Henry Miller photo

“The frantic desire to Live, to live at any cost, is not a result of the life rhythm in us, but of the death rhythm.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

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John Gray photo

“Hobbes’s understanding of the dangers of anarchy resonates powerfully today. Liberal thinkers still see the unchecked power of the state as the chief danger to human freedom. Hobbes knew better: freedom’s worst enemy is anarchy, which is at its most destructive when it is a battleground of rival faiths. The sectarian death squads roaming Baghdad show that fundamentalism is itself a type of anarchy in which each prophet claims divine authority to rule. In well-governed societies, the power of faith is curbed. The state and the churches temper the claims of revelation and enforce peace. Where this kind is impossible, tyranny is better than being ruled by warring prophets. Hobbes is a more reliable guide to the present than the liberal thinkers who followed. Yet his view of human beings was too simple, and overly rationalistic. Assuming that humans dread violent death more than anything, he left out the most intractable sources of conflict. It is not always because human beings act irrationally that they fail to achieve peace. Sometimes it is because they do not want peace. They may want the victory of the One True Faith – whether a traditional religion or a secular successor such as communism, democracy or universal human rights. Or – like the young people who joined far-Left terrorist groups in the 1970s, another generation of which is now joining Islamist networks – they may find in war a purpose that is lacking in peace. Nothing is more human than the readiness to kill and die in order to secure a meaning in life.”

Post-Apocalypse: After Secularism (pp. 262-3)
Black Mass: Apocalyptic Religion and the Death of Utopia (2007)

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