Quotes about death
page 43

Lin Yutang photo

“He who perceives death perceives a sense of the human comedy, and quickly becomes a poet.”

Source: The Importance of Living (1937), pp. 39–40

Pat Condell photo
Siad Barre photo
John Kenneth Galbraith photo

“And after they have started the action will always look, as it did to the frightened men in the Federal Reserve Board in February 1929, like a decision in favor of immediate as against ultimate death. As we have seen, the immediate death not only has the disadvantage of being immediate but of identifying the executioner.”

Chapter IX https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Cause and Consequence, Section VII, p 190
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Bill Whittle photo

“Death is an angel with two faces:
To us he turns
A face of terror, blighting all things fair;
The other burns
With glory of the stars, and love is there.”

Theodore Chickering Williams (1855–1915) American hymnwriter

A Thanatopsis, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Lama Ole Nydahl photo

“Able to save to the uttermost, "Lord to whom shall we go; Thou hast the words of eternal life?" Thou who hast abolished death, upon whom else shall we suspend our immortality?”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 231.

Richard Dawkins photo
Aldous Huxley photo
Thomas Carlyle photo
Cory Doctorow photo
Mary Mapes Dodge photo

“Life is a mystery as deep as ever death can be;
Yet oh, how dear it is to us, this life we live and see!”

Mary Mapes Dodge (1831–1905) Children's writer, novelist, poet, editor

The Two Mysteries (1904).

Simone Weil photo

“We should desire neither the immortality nor the death of any human being, whoever he may be, with whom we have to do.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Detachment (1947), p. 260

William Styron photo

“In many of Albrecht Dürer’s engravings there are harrowing depictions of his own melancholia; the manic wheeling stars of Van Gogh are the precursors of the artist’s plunge into dementia and the extinction of self. It is a suffering that often tinges the music of Beethoven, of Schumann and Mahler, and permeates the darker cantatas of Bach. The vast metaphor which most faithfully represents this fathomless ordeal, however, is that of Dante, and his all-too-familiar lines still arrest the imagination with their augury of the unknowable, the black struggle to come:
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura,
Ché la diritta via era smarrita.
In the middle of the journey of our life
I found myself in a dark wood,
For I had lost the right path.
One can be sure that these words have been more than once employed to conjure the ravages of melancholia, but their somber foreboding has often overshadowed the last lines of the best-known part of that poem, with their evocation of hope. To most of those who have experienced it, the horror of depression is so overwhelming as to be quite beyond expression, hence the frustrated sense of inadequacy found in the work of even the greatest artists. But in science and art the search will doubtless go on for a clear representation of its meaning, which sometimes, for those who have known it, is a simulacrum of all the evil of our world: of our everyday discord and chaos, our irrationality, warfare and crime, torture and violence, our impulse toward death and our flight from it held in the intolerable equipoise of history. If our lives had no other configuration but this, we should want, and perhaps deserve, to perish; if depression had no termination, then suicide would, indeed, be the only remedy. But one need not sound the false or inspirational note to stress the truth that depression is not the soul’s annihilation; men and women who have recovered from the disease — and they are countless — bear witness to what is probably its only saving grace: it is conquerable.”

Source: Darkness Visible (1990), X

Richard Rodríguez photo
Bill Bryson photo
Harvey Milk photo

“For we know the clod, by the grace of God
Will quicken with voice and breath;
And we know that Love, with gentle hand
Will beckon from death to death.”

These lines just before the final four do not appear in most published versions, but were included in the version published in The Book of Poetry (1927) edited by Edwin Markham. It is not known whether they existed in the second newspaper publication, of which no copies are known to survive, or derived from manuscript variants.
Evolution (1895; 1909)

Homér photo
Julian Simon photo

“This increase in the world's population represents humanity's victory against death.”

Julian Simon (1932–1998) American economist

"The State of Humanity: Steadily Improving," Cato Institute Policy Report, September/October 1995 http://www.cato.org/pubs/policy_report/pr-so-js.html

Eugène Delacroix photo

“I am more and more engrossed with the single poetic theme of Life and Death, for there doesn't seem to be any question more directly relevant than this one of what survives of all the beloved.”

Alun Lewis (1915–1944) Welsh poet

Letter written in 1943; cited from Jeremy Hooker and Gweno Lewis (eds.) Selected Poems of Alun Lewis (London: Unwin, 1987) p. 108.

Letitia Elizabeth Landon photo

“The Dead! the Dead! and sleep they here,
The lost of other years —
The Dead! the Dead! can they be here,
Where nought of Death appears?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(7th October 1826) The Tumuli
The London Literary Gazette, 1826

Amir Taheri photo
Alan Charles Kors photo
Wilfred Owen photo
Christopher Hitchens photo
Boris Johnson photo
Apuleius photo

“I approached the confines of death, and having trod on the threshold of Proserpine, I returned therefrom, being borne through all the elements. At midnight I saw the sun shining with its brilliant light; and I approached the presence of the Gods beneath, and the Gods of heaven, and stood near, and worshipped them.”
Accessi confinium mortis et calcato Proserpinae limine per omnia vectus elementa remeavi, nocte media vidi solem candido coruscantem lumine, deos inferos et deos superos accessi coram et adoravi de proximo.

Bk. 11, ch. 23; pp. 239-40.
Describing initiation into the mysteries of Isis.
Metamorphoses (The Golden Ass)

Joseph Strutt photo
Chuck Palahniuk photo
Bei Dao photo
Pierce Brown photo
Anthony Kennedy photo

“It is proper that we acknowledge the overwhelming weight of international opinion against the juvenile death penalty.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Roper v. Simmons, 543 U.S. 551 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=03-633 (1 March 2005).

“O. K., I'm a rock critic. I also write and record music. I write poetry, fiction, straight journalism, unstraight journalism, beatnik drivel, mortifying love letters, death threats to white jazz critics signed "The Mau Maus of East Harlem," and once a year my own obituary (latest entry: "He was promising…").”

Lester Bangs (1948–1982) American music critic and journalist

"An Instant Fan's Inspired Notes: You Gotta Listen" (1980), from Da Capo Best Music Writing 2000, ed. Peter Guralnick (Da Capo Press, 2000, ISBN 0306809990), p. 100

Pauline Kael photo

“Why do serious scholars persist in believing in the Aryan invasions?… Why is this sort of thing attractive? Who finds it attractive? Why has the development of early Sanskrit come to be so dogmatically associated with an Aryan invasion?… Where the Indo-European philologists are concerned, the invasion argument is tied in with their assumption that if a particular language is identified as having been used in a particular locality at a particular time, no attention need be paid to what was there before; the slate is wiped clean. Obviously, the easiest way to imagine this happening in real life is to have a military conquest that obliterates the previously existing population! The details of the theory fit in with this racist framework… Because of their commitment to a unilineal segmentary history of language development that needed to be mapped onto the ground, the philologists took it for granted that proto-Indo-Iranian was a language that had originated outside either India or Iran. Hence it followed that the text of the Rig Veda was in a language that was actually spoken by those who introduced this earliest form of Sanskrit into India. From this we derived the myth of the Aryan invasions. QED. The origin myth of British colonial imperialism helped the elite administrators in the Indian Civil Service to see themselves as bringing `pure' civilization to a country in which civilization of the most sophisticated (but `morally corrupt') kind was already nearly 6,000 years old. Here I will only remark that the hold of this myth on the British middle-class imagination is so strong that even today, 44 years after the death of Hitler and 43 years after the creation of an independent India and independent Pakistan, the Aryan invasions of the second millennium BC are still treated as if they were an established fact of history.”

Edmund Leach (1910–1989) British anthropologist

Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.

Charles Dickens photo
G. Gordon Liddy photo
Jo Walton photo

“It was only now that they realized that there is nothing that can really be a preparation for death.”

Source: Tooth and Claw (2003), Chapter 2, section 7 (p. 29)

Thomas Browne photo
Joachim von Ribbentrop photo

“Siward, the stalwart earl, being stricken by dysentery, felt that death was near, and said, "How shameful it is that I, who could not die in so many battles, should have been saved for the ignominious death of a cow! At least clothe me in my impenetrable breastplate, gird me with my sword, place my helmet on my head, my shield in my left hand, my gilded battle-axe in my right, that I, the bravest of soldiers, may die like a soldier." He spoke, and armed as he had requested, he gave up his spirit with honour.”
Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar." Dixerat, et ut dixerat armatus honorifice spiritum exalauit.

Siwardus, consul rigidissimus, pro fluuio uentris ductus mortem sensit imminere. Dixitque, "Quantus pudor me tot in bellis mori non potuisse, et uaccarum morti cum dedecore reseruarer! Induite me saltem lorica mea impenetrabili, precingite gladio. Sublimate galea. Scutum in leua. Securim auratam michi ponite in dextra, ut militum fortissimus modo militis moriar."
Dixerat, et ut dixerat armatus honorifice spiritum exalauit.
Book VI, §24, pp. 378-81.
Historia Anglorum (The History of the English People)

Subh-i-Azal photo
Otto Ohlendorf photo
Jean Tinguely photo
Eric Foner photo

“But we, the great, the valiant, and the wise,
When once the seal of death has closed our eyes,
Lost in the hollow tomb obscure and deep,
Slumber, to wake no more, one long unbroken sleep!”

Moschus Ancient Greek poet

'The Epitaph on Bion', tr. R. Polwhele, lines 129–132
The Idylliums of Moschus, Idyllium III

Frederick II of Prussia photo
Richard Eberhart photo
Max Stirner photo
C. J. Cherryh photo

“If you're up against a smart opponent, make him think himself to death.”

C. J. Cherryh (1942) United States science fiction and fantasy author

Chanur's Legacy (1992)

Wilhelm II, German Emperor photo

“England must…have the mask of Christian peaceableness torn publicly off her face…Our consuls in Turkey and India, agents, etc., must inflame the whole Mohammedan world to wild revolt against this hateful, lying, conscienceless people of hagglers; for if we are to be bled to death, at least England shall lose India.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note in a telegram from the German ambassador in St Petersburg, Count Friedrich von Pourtalès (30 July 1914), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 121
1910s

Anna Akhmatova photo

“My true single consolation is that she is not present to see me in my agony of her death.”

Albert Cohen (1895–1981) Swiss writer

Le livre de ma mère [The Book of My Mother] (1954)

Daniel J. Boorstin photo
Paul Bourget photo
Stephen Crane photo
Miguel de Cervantes photo

“There is a remedy for all things but death, which will be sure to lay us out flat some time or other.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 10.

Matilda Joslyn Gage photo
James A. Garfield photo

“I am receiving what I suppose to be the usual number of threatening letters on the subject. Assassination can be no more guarded against than death by lightning; it is best not to worry about either.”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

As quoted in Garfield of Ohio : The Available Man (1970) by John M. Tyler

Glenn Beck photo

“This is kind of complex, because Jesus did identify with the victims. But Jesus was not a victim. He was a conqueror…Jesus conquered death. He wasn’t victimized. He chose to give his life…. If he was a victim, and this theology was true, then Jesus would’ve come back from the dead and made the Jews pay for what they did. That’s an abomination.”

Glenn Beck (1964) U.S. talk radio and television host

Glenn Beck
Television
Fox News
2010-07-13
00:06:00
Glenn Beck: Jews Killed Jesus
2010-07-13
Huffington Post
http://www.huffingtonpost.com/2010/07/15/glenn-beck-jews-killed-je_n_648134.html
2010s, 2010

Seneca the Younger photo

“On him does death lie heavily, who, but too well known to all, dies to himself unknown.”
Illi mors gravis incubat Qui notus nimis omnibus Ignotus moritur sibi

Illi mors gravis incubat
Qui notus nimis omnibus
Ignotus moritur sibi
Thyestes, lines 401-403; (Chorus).
Alternate translation: Death weighs on him who is known to all, but dies unknown to himself. (The Philisophical Life by James Miller).
Tragedies

Mike Huckabee photo
John Galsworthy photo

“Love! Beyond measure — beyond death — it nearly kills. But one wouldn't have been without it.”

John Galsworthy (1867–1933) English novelist and playwright

Beyond (1917)

Bruce Fein photo
Leo Buscaglia photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

“A lethargy of sleep,
Most like to death, so calm, so deep.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book VI, p. 209

George Raymond Richard Martin photo

“Tolkien made the wrong choice when he brought Gandalf back. Screw Gandalf. He had a great death and the characters should have had to go on without him.”

George Raymond Richard Martin (1948) American writer, screenwriter and television producer

On a panel at Odyssey Con 2008 (April 2008)

Charles Babbage photo

“If this were true, the population of the world would be at a stand-still. In truth, the rate of birth is slightly in excess of death. I would suggest that the next edition of your poem should read: “Every moment dies a man, every moment 1 1/16 is born.” Strictly speaking, the actual figure is so long I cannot get it into a line, but I believe the figure 1 1/16 will be sufficiently accurate for poetry.”

Charles Babbage (1791–1871) mathematician, philosopher, inventor and mechanical engineer who originated the concept of a programmable c…

New Scientist, 4 December 1958, pg.1428.
Comment in response to Alfred Tennyson’s poem Vision of Sin, which included the line Every moment dies a man, // every moment one is born.

Catherine the Great photo
H. G. Wells photo

“Suppose, now, there is such a thing as an all-round inferior race. Is that any reason why we should propose to preserve it for ever…? Whether there is a race so inferior I do not know, but certainly there is no race so superior as to be trusted with human charges. The true answer to Aristotle’s plea for slavery, that there are “natural slaves,” lies in the fact that there are no “natural” masters… The true objection to slavery is not that it is unjust to the inferior but that it corrupts the superior. There is only one sane and logical thing to be done with a really inferior race, and that is to exterminate it. Now there are various ways of exterminating a race, and most of them are cruel. You may end it with fire and sword after the old Hebrew fashion; you may enslave it and work it to death, as the Spaniards did the Caribs; you may set it boundaries and then poison it slowly with deleterious commodities, as the Americans do with most of their Indians; you may incite it to wear clothing to which it is not accustomed and to live under new and strange conditions that will expose it to infectious diseases to which you yourselves are immune, as the missionaries do the Polynesians; you may resort to honest simple murder, as we English did with the Tasmanians; or you can maintain such conditions as conduce to “race suicide,” as the British administration does in Fiji. Suppose, then, for a moment, that there is an all-round inferior race… If any of the race did, after all, prove to be fit to survive, they would survive—they would be picked out with a sure and automatic justice from the over-ready condemnation of all their kind. Is there, however, an all-round inferior race in the world? Even the Australian black-fellow is, perhaps, not quite so entirely eligible for extinction as a good, wholesome, horse-racing, sheep-farming Australian white may think. These queer little races, the black-fellows, the Pigmies, the Bushmen, may have their little gifts, a greater keenness, a greater fineness of this sense or that, a quaintness of the imagination or what not, that may serve as their little unique addition to the totality of our Utopian civilisation. We are supposing that every individual alive on earth is alive in Utopia, and so all the surviving “black-fellows” are there. Every one of them in Utopia has had what none have had on earth, a fair education and fair treatment, justice, and opportunity…Some may be even prosperous and admired, may have married women of their own or some other race, and so may be transmitting that distinctive thin thread of excellence, to take its due place in the great synthesis of the future.”

Source: A Modern Utopia (1905), Ch. 10, sect. 3

Theodore Van Kirk photo
Edward R. Murrow photo
Matthew Arnold photo

“Her cabin’d, ample Spirit,
It flutter’d and fail’d for breath.
To-night it doth inherit
The vasty Hall of Death.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Requiescat" (1853), st. 4

Michel De Montaigne photo

“The day of your birth leads you to death as well as to life.”

Book I, Ch. 20
Essais (1595), Book I

Letitia Elizabeth Landon photo
Robert Charles Wilson photo

“And death?
I don’t fear death.
I dread the absence of it.”

Robert Charles Wilson (1953) author

Divided by Infinity (p. 195)
The Perseids and Other Stories (2000)

Casey Affleck photo

“When people ask me why I don’t eat meat or any other animal products, I say because they are unhealthy and they are the product of a violent and inhumane industry. Chickens, cows, and pigs in factory farms spend their whole lives in filthy, cramped conditions only to die a prolonged and painful death.”

Casey Affleck (1975) American actor

From a PETA video (6 February 2013) https://www.youtube.com/watch?v=hSuLrvwLoLA, reported in "Casey Affleck’s ‘Go Vegan’ PSA", in peta2.com http://www.peta2.com/heroes/casey-afflecks-go-vegan-psa/.

Colin Wilson photo
Tanith Lee photo
Charlie Sifford photo

“Golf is such a wonderful game, I love it to death.”

Charlie Sifford (1922–2015) professional golfer

Charlie Sifford hailed by Tiger Woods and others for breaking golf barriers https://www.pga.com/news/pga/charlie-sifford-hailed-tiger-woods-and-others-breaking-golf-barriers by The Associated Press (November 18, 2014)

André Maurois photo
Warren Farrell photo
Letitia Elizabeth Landon photo

“One sweet whisper from her came;
And he drank to catch her breath, —
Wine and sigh alike are death!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1836-3) (Vol.48) Subjects for Pictures. Second Series. II. A Supper of Madame de Brinvilliers
The Monthly Magazine

Joe the Plumber photo

“A vote for Obama is a vote for the death of Isreal.”

Joe the Plumber (1973) American conservative activist and commentator

Though Wurzelbacher agreed with a statement first made to him by an elderly audience member during a press appearance: "A vote for Obama is a vote for the death to Isreal, I'll guarantee you that.", he did not actually say it himself, but did reply, "You know what? I'll actually go ahead and agree with you on that one." - YouTube video including the statement in Columbus, Ohio (28 October 2008) http://www.youtube.com/watch?v=71iNvPQXuk0
Misattributed

Dylan Moran photo