Quotes about death
page 38

“The death of Black Jade coincided with the wedding hour of Pao-yu and Precious Virtue. Shortly after Snow Duck was taken to the wedding chambers, Black Jade had regained consciousness. During this lucid moment, which was not unlike the afterglow of the setting sun, she took Purple Cuckoo's hand and said to her with an effort, "My hour is here. You have served me for many years, and I had hoped that we should be together the rest of our lives… but I am afraid…"
The effort exhausted her and she fell back, panting. She still held Purple Cuckoo's hand and continued after a while, "Mei-mei, I have only one wish. I have no attachment here. After my death, tell them to send my body back to the south––"
She stopped again, and her eyes closed slowly. Purple Cuckoo felt her mistress' hand tighten over hers. Knowing this was a sign of the approaching end, she sent for Li Huan, who had gone back to her own apartment for a brief rest. When the latter returned with Quest Spring, Black Jade's hands were already cold and her eyes dull. They suppressed their sobs and hastened to dress her. Suddenly Black Jade cried, "Pao-yu, Pao-yu, how––" Those were her last words.
Above their own lamentations, Li Huan, Purple Cuckoo, and Quest Spring thought they heard the soft notes of an ethereal music in the sky. They went out to see what it was, but all they could hear was the rustling of the wind through the bamboos and all they could see was the shadow of the moon creeping down the western wall.”

Wang Chi-chen (1899–2001)

Source: Dream of the Red Chamber (1958), p. 307

Hope, Music, Spring, Effort

“Jesus himself could not perform miracles where the people had not faith beforehand, and when sensible men, the learned and rulers of those times, demanded of him a miracle which could be submitted to examination, he, instead of granting the request, began to upbraid them; so that no man of this stamp could believe in him. It was not until thirty to sixty years after the death of Jesus, that people began to write an account of the performance of these miracles, in a language which the Jews in Palestine did not understand. And this was at a time when the Jewish nation was in a state of the greatest disquietude and confusion, and when very few of those who had known Jesus were still alive. Nothing then was easier for them than to invent as many miracles as they pleased, without fear of their writings being readily understood or refuted. It had been impressed upon all converts from the beginning that it was both advantageous and soul-saving to believe, and to put the mind captive under the obedience of faith; and consequently there was as much credulity among them as there was "pia fraud" or "deception from good motives" among their teachers; and both of these, as is well known, prevailed in the highest degree in the early Christian church.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, pp. 73–74

Men, People, Fear, Faith

“Talk not so much, then, young artist, of the great old masters, who but painted and chisell’d. Study not only their productions. There is a still higher school for him who would kindle his fire with coal from the altar of the loftiest and purest art. It is the school of all grand actions and grand virtues, of heroism, of the death of patriots and martyrs — of all the mighty deeds written in the pages of history — deeds of daring, and enthusiasm, devotion, and fortitude.”

Walt Whitman (1819–1892) American poet, essayist and journalist

"Talk to an Art-Union (A Brooklyn fragment)" (1839)

School, Art, History, Study

“Great is the rose
Infected by the tomb,
Yet burgeoning
Indifferent to death.”

Nathalia Crane (1913–1998) American writer

"Tadmore"
Venus Invisible and Other Poems (1928)

Indifference

“Human relationships didn't work anyhow. Only the first two weeks had any zing, then the participants lost their interest. Masks dropped away and real people began to appear: cranks, imbeciles, the demented, the vengeful, sadists, killers. Modern society had created its own kind and they feasted on each other. It was a duel to the death--in a cesspool.”

Charles Bukowski book Women

Women (1978)

People, Appearance

“Life is ever lord of Death
And Love can never lose its own.”

John Greenleaf Whittier (1807–1892) American Quaker poet and advocate of the abolition of slavery

Snow Bound, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Love, Life

“We reach vague-gesturing hands, we lift our heads,
Hear sounds far off,—and dream, with quivering breath,
Our curious separate ways through life and death.”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Life, Dreams, Way

“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74 Cato Maior de Senectute – On Old Age (44 BC)

Youth, Fear, Soul, Indifference

“The death of the spirit is the price of progress.”

Eric Voegelin (1901–1985) American philosopher

Eric Voegelin (1987), The New Science of Politics: An Introduction, ISBN 0226861147, p. 131

“The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.”

Nanak (1469–1539) Founder of Sikhism

Asa di Var

Beauty, Soul, Birth, Wealth

“I've always assumed that every time a child is born, the Divine reenters the world. Okay? That's the meaning of the Christmas story. And every time that child's purity is corrupted by society, that's the meaning of the Crucifixion story. Your man Jesus stands for that child, that pure spirit, and as its surrogate, he's being born and put to death again and again, over and over, every time we inhale and exhale, not just at the vernal equinox and on the twenty-fifth of December.”

Tom Robbins Fierce Invalids Home from Hot Climates

Fierce Invalids Home from Hot Climates (2000)

World, Time, Christmas

“Because I have seen hell, death and the devil, because I had to watch the madness of destruction, because I was one of the many horses pulling the wagon and couldn't escape left or right because of the will of the driver, I now feel called upon and have the desire to tell what happened.”

Adolf Eichmann (1906–1962) German Nazi SS-Obersturmbannführer

CBC report (2000)

Feeling, Hell, Horse, Madness

“Asking for the meaning of life is no different than a fortune teller casting tea leaves, chicken bones, or Tarot cards, then looking at the random mess they created and wondering what that means. Abrahamic religion offers no purpose either, apart from a Stockholm syndrome, because the best you can hope for is to be imprisoned by an indomitable despot and have to press your lips to his colon for the rest of eternity –or else suffer a fate worse than death. You’re damned if you do, damned if you don’t.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Anti-theist Answers to Christian Questions http://www.patheos.com/blogs/reasonadvocates/2015/11/22/anti-theist-answers-to-christian-questions/ (November 22, 2015)

Life, Fate, Religion, Hope

“Death is the mother of beauty”

Wallace Stevens book Harmonium

"Sunday Morning"
Harmonium (1923)

Beauty

“If you must commit suicide – and there is no knowing to what people may be brought – always contrive to do it as decorously as possible; the decencies, whether of life or of death, should never be lost sight of.”

George Borrow book Lavengro

Source: Lavengro (1851), Ch. 23

Life, People, Suicide

“Of what is't fools make such vain keeping?
Sin their conception, their birth, weeping:
Their life, a general mist of error,
Their death, a hideous storm of terror.”

John Webster (1578–1634) English dramatist

Act IV, scene ii.
Duchess of Malfi (1623)

Life, Fools, Error, Birth

“Existence continues at death for the believer in a fuller, more fulfilling way. Death should hold no fear for the believer.”

Paul P. Enns (1937) American theologian

Source: Heaven Revealed (Moody, 2011), p. 35

Fear, Way

“Don't be afraid to feel as angry or as loving as you can, because when you feel nothing, it's just death.”

Lena Horne (1917–2010) American singer, actress, civil rights activist and dancer

Quoted in: The New Bajan, (1990) p. 22

Love, Feeling

“One moment’s inattention, and the long expected death came at last—unexpectedly! In that agonized moment, sprawled helpless upon the uncaring ground, Polletti realized that no preparation for one’s own death is possible. Death has had too much experience in catching men off guard, in piercing their attitudes and reducing their poses.”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 15 (p. 126)

Men

“A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken. Six thousand warriors were put to death, and all their relations and dependents were taken as slaves. Protection was given to the merchants, artisans and the agriculturists. Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed and every horseman got a share of four hundred dirams weight. After this, Muhammad Kasim said that some plan should be devised for realizing the money to be sent to the Khalifa. He was pondering over this, when suddenly a Brahman came and said, 'Heathenism is now at an end, the temples are thrown down, the world has received the light of Islam, and mosques are built instead of idol temples. I have heard from the elders of Multan that in ancient times there was a chief in this city whose name was Jibawin, and who was a descendent of the Rai of Kashmir. He was a Brahman and a monk, he strictly followed his religion, and always occupied his time in worshipping idols. When his treasures exceeded all limits and computation, he made a reservoir on the eastern side of Multan, which was hundred yards square. In the middle of it he built a temple fifty yards square, and he made a chamber in which he concealed forty copper jars each of which was filled with African gold dust. A treasure of three hundred and thirty mans of gold was buried there. Over it there is an idol made of red gold, and trees are planted round the reservoir.'… It is related by historians, on the authority of… Ali bin Muhammad who had heard it from Abu Muhammad Hindui that Muhammad Kasim arose and with his counsellors, guards and attendants, went to the temple. He saw there an idol made of gold, and its two eye were bright red rubies… Muhammad Kasim ordered the idol to be taken up. Two hundred and thirty mans of gold were obtained, and forty jars filled with gold dust… This gold and the image were brought to treasury together with the gems and pearls and treasures which were obtained from the plunder of Multan.”

Muhammad bin Qasim (695–715) Umayyad general

Multan (Punjab) . The Chach Nama, in: Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 205-06.
Quotes from The Chach Nama

Money, Pain, War, World

“Once again, the world is faced with a transcendent conflict between those who love life and those who love death both for themselves and their enemies. Which is why we tremble. Upon witnessing the first atomic bomb explode at the Trinity site at Alamogordo, J. Robert Oppenheimer recited a verse from the Hindu scripture "Bhagavad Gita": "Now I am become death, the destroyer of worlds." We tremble because for the first time in history, nihilism will soon be armed with the ultimate weapons of annihilation. For the first time in history, the nihilist will have the means to match his ends. Which is why the war declared upon us on September 11 is the most urgent not only of our lives, but in the life of civilization itself.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)

Love, Life, War, World

“God cannot lie; and if, fleeing for refuge, you have run to the hope set before you in the gospel — if, nestling in some invitation or promise of God's changeless word, you are resolved that Death and the Judgment shall find you there, you are safe. The way to honor God is to trust His truth, and hidden in His word you are also hidden in His love. Rest there.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 240.

Love, God, Truth, Lie

“Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century…. However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc. Sikandar offered the Kashmiris the choice between Islam and death. Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. …By the time of Akbar’s annexation of Kashmir (C. E. 1586) the valley had turned mainly Mohammadan. When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.””

Sikandar Butshikan

When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted.
K. S. Lal (1993). Indian Muslims: Who are they. New Delhi: Voice of India.

Men, People, Family, Faith

“We all know the type of American executive or professional man who does not allow himself to age, but by what appears to be almost sheer will keeps himself “well-preserved,” as if in creosote. … The will which burns within him, while often admirable, cannot be said to be truly “his”: it is compulsive; he has no control over it, but it controls him. He appears to exist in a psychological deep-freeze; new experience cannot get at him, but rather he fulfills himself by carrying out ever-renewed tasks which are given by his environment: he is borne along on the tide of cultural agendas. So long as these agendas remain, he is safe; he does not acquire wisdom, as the old of some cultures are said to do, but he does not lose skill—or if he does, is protected by his power from the consequences, perhaps the awareness, of loss of skill. In such a man, responsibility may substitute for maturity. Indeed, it could be argued that the protection furnished such people in the united States is particularly strong since their “youthfulness” remains a social and economic prestige-point and wisdom might actually, if it brought awareness of death and which the culture regarded as pessimism, be a count against them. … They prefigure … the cultural cosmetic that makes Americans appears youthful to other peoples. And, since they are well-fed, well-groomed, and vitamin-dosed, there may be an actual delay-in-transit of the usual physiological declines to partly compensate for lack of psychological growth. Their outward appearance of aliveness may mask inner sterility.”

David Riesman (1909–2002) American Sociologist

“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Wisdom, People, Youth, Age

“I love being with people. But I need a script, a role, something that will help me overcome my fears of rejection and shame. Most religions and belief systems provide a blueprint for some sort of community. And the religion’s leaders model a way of being. For example, in my book Choke, a character enacts his own death and resurrection every night – as does the narrator in Fight Club. Here’s Jesus, allowing himself to look terrible in front of his peers. That’s the biggest purpose of religious gathering: permission to look terrible in public.”

Chuck Palahniuk (1962) American novelist, essayist

Quoted in Andrew Lawless, "Those burnt tongue moments - Chuck Palahniuk in interview" http://www.threemonkeysonline.com/threemon_article_chuck_palahniuk_haunted_interview.htm, Three Monkeys (May 2005)

Love, People, Books, Fear

“Animals, these beings trapped
As I am trapped but not, themselves, the trap,
Aging, but without knowledge of their age,
Kept safe here, knowing not of death, for death
— Oh, bars of my own body, open, open!The world goes by my cage and never sees me.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Woman at the Washington Zoo," lines 14-19
The Woman at the Washington Zoo (1960)

Age, World, Knowledge, Animals

“You feel that nothing you have learned has put down roots, that while you’re capable of entering the magical universe, you cannot remain submerged in it. You feel that all of this may be nothing but a fantasy dreamed up by people to fend off their fear of death.”

Paulo Coelho book Aleph

Aleph (2011)

People, Fear, Dreams, Feeling

“The idea that an afterlife had been invented to reassure people who couldn’t face the finality of death was no more plausible than the idea that the finality of death had been invented to reassure people who couldn’t face the nightmare of endless experience.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 3

People, Idea

“Clinton's actions have been reckless and have directly led to the loss of American lives. And her extreme immigration policies, as also laid out by American victims in Cleveland, will cause the preventable deaths of countless more -- while putting all residents, from all places, at greater risk of terrorism. As Bernie Sanders said on numerous occasions, Hillary Clinton suffers from "bad judgement."”

Donald J. Trump (1946) 45th President of the United States of America

She is not qualified to serve as Commander in Chief. Written statement responding to Khizr M. Khan http://web.archive.org/web/20160731082150/https://www.donaldjtrump.com/press-releases/setting-the-record-straight (July 30, 2016) 2010s, 2016, July

Suffering, Loss

“No one can deny the success of freedom, but some men rage and fight against it. And one of the main sources of reaction and opposition is radical Islam—the perversion by a few of a noble faith into an ideology of terror and death.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

Men, Faith, Freedom, Rage

“The enemy fought with savage fury, and met death with all its horrours, without shrinking or complaining: not one asked to be spared, but fought as long as they could stand or sit.”

Davy Crockett (1786–1836) American politician

General John Coffee, on American Indian fighters in the Battle of Tallushatchee, in an official report to Andrew Jackson (November 1813), as quoted in Life of Andrew Jackson (1860) by James Porton
Misattributed

“In vain she strives with dying hands
To wrench away the blade:
Fixed in her ribs the weapon stands,
Closed by the wound it made.
Bloodless and faint, she gasps for breath;
Her heavy eyes sink down in death;
Her cheek's bright colors fade.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book XI, p. 427

Color

“I think Prince was heads, hands and feet about all the rest of them, I thought he left (Michael) Jackson in the dust. Prince was way beyond that. But how pathetic that he killed himself. Don't kid yourself, that's what he did. Slowly, I'll grant you … but that's what drugs and alcohol is: a slow death.”

Gene Simmons (1949) Israeli-born American rock bass guitarist, singer-songwriter, record producer, entrepreneur, and actor

About Prince's death. http://www.rollingstone.com/music/news/gene-simmons-on-prince-how-pathetic-that-he-killed-himself-20160510 (May 10, 2016)

Alcohol, Way, Thinking

“In the most affirming places of their love
Suddenly they grew tired, out of breath
Little by little they felt the death
Of some places left in darkness”

Ataol Behramoğlu (1942) Turkish writer

"Black Song"
I've Learned Some Things (2008)

Love

“Libertarians have always battled the age-old scourge of war. They understood that war brought death and destruction on a grand scale, disrupted family and economic life, and put more power in the hands of the ruling class — which might explain why the rulers did not always share the popular sentiment for peace. Free men and women, of course, have often had to defend their own societies against foreign threats; but throughout history, war has usually been the common enemy of peaceful, productive people on all sides of the conflict.”

David Boaz (1953) libertarian, author and editor

"Key Concepts of Libertarianism" (1 January 1999)

Life, Women, Men, War

“Life and death are balanced as it were on the edge of a razor.”

Samuel Butler (1835–1902) novelist

The Iliad of Homer, Rendered into English Prose (1898), Book X

Life

“Night threw her shadow on the world. Sailors out at sea looked up at the circling Bear and the stars of Orion. Travellers and watchmen longed for sleep, and oblivion came at last to mothers mourning for their children's death. In the town, dogs ceased to bark and men to call to one another; silence reigned over the deepening dark. But gentle sleep did not visit Medea. In her yearning for Jason, fretful cares kept her awake. She feared the great strength of the bulls; she saw him face them in the field of Ares; she saw him meet an ignominious end. Her heart fluttered within her, restless…”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 744–755

Men, Children, World, Fear

“So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Wisdom, God, War

“Marriage is a fight to the death, before which the wedded couple ask a blessing from heaven, because it is the rashest of all undertakings to swear eternal love; the fight at once commences and victory, that is to say liberty, remains in the hands of the cleverer of the two.”

Honoré de Balzac book Physiology of Marriage

Le mariage est un combat à outrage avant lequel les deux époux demandent au ciel sa bénédiction, parce que s'aimer toujours est la plus téméraire des entreprises; le combat ne tarde pas à commencer, et la victoire, c'est-à-dire la liberté, demeure au plus adroit. Part I, Meditation I: The Subject http://en.wikisource.org/wiki/The_Physiology_of_Marriage/Part_1/Med_1. Physiology of Marriage (1829)

Love, Marriage, Wedding, Victory

“Could we, with human reason, process the finality of death, we would be very different souls, giving more than we take, forgiving easily, and listening with all that is in us for the answers to questions we would not have otherwise asked.”

Donald Miller (1971) American writer

Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)

Soul, Forgiveness, Question

“No one in the history of the written word, not even William MacGonagall, or Spike Milligan or D. H. Lawrence, is so wide open to damaging quotation. Try this, more or less at random: 'A murderer in the moment of his murder could feel a sense of beauty and perfection as complete as the transport of a saint.' Or this: Film is a phenomenon whose resemblance to death has been ignored for too long. His italics.
On every page Mailer will come up with a formulation both grandiose and crass. This is expected of him. It is also expected of the reviewer to introduce a lingering 'yet' or 'however' at some point, and say that 'somehow' Mailer's 'fearless honesty' redeems his notorious excesses. He isn't frightened of sounding outrageous; he isn't frightened of making a fool of himself; and, above all, he isn't frightened of being boring. Well, fear has its uses. Perhaps he ought to be a little less frightened of being frightened.”

Martin Amis (1949) Welsh novelist

Review of The Essential Mailer by Norman Mailer, p. 267
The War Against Cliché: Essays and Reviews 1971-2000 (2001)

Fear, Beauty, Fools, Feeling

“The fall of the patriciate by no means divested the Roman commonwealth of its aristocratic character. We have already indicated that the plebeian party carried within it that character from the first as well as, and in some sense still more decidedly than, the patriciate; for, while in the old body of burgesses an absolute equality of rights prevailed, the new constitution set out from a distinction between the senatorial houses who were privileged in point of burgess rights and of burgess usufructs, and the mass of the other citizens. Immediately, therefore, on the abolition of the patriciate and the formal establishment of civic equality, a new aristocracy and a corresponding opposition were formed; and we have already shown how the former engrafted itself as it were on the fallen patriciate, and how, accordingly, the first movements of the new party of progress were mixed up with the last movements of the old opposition between the orders. The formation of these new parties began in the fifth century, but they assumed their definite shape only in the century which followed. The development of this internal change is, as it were, drowned amidst the noise of the great wars and victories, and not merely so, but the process of formation is in this case more withdrawn from view than any other in Roman history. Like a crust of ice gathering imperceptibly over the surface of a stream and imperceptibly confining it more and more, this new Roman aristocracy silently arose; and not less imperceptibly, like the current concealing itself beneath and slowly extending, there arose in opposition to it the new party of progress. It is very difficult to sum up in a general historical view the several, individually insignificant, traces of these two antagonistic movements, which do not for the present yield their historical product in any distinct actual catastrophe. But the freedom hitherto enjoyed in the commonwealth was undermined, and the foundation for future revolutions was laid, during this epoch; and the delineation of these as well as of the development of Rome in general would remain imperfect, if we should fail to give some idea of the strength of that encrusting ice, of the growth of the current beneath, and of the fearful moaning and cracking that foretold the mighty breaking up which was at hand. The Roman nobility attached itself, in form, to earlier institutions belonging to the times of the patriciate. Persons who once had filled the highest ordinary magistracies of the state not only, as a matter of course, practically enjoyed all along a higher honour, but also had at an early period certain honorary privileges associated with their position. The most ancient of these was doubtless the permission given to the descendants of such magistrates to place the wax images of these illustrious ancestors after their death in the family hall, along the wall where the pedigree was painted, and to have these images carried, on occasion of the death of members of the family, in the funeral procession.. the honouring of images was regarded in the Italo-Hellenic view as unrepublican, and on that account the Roman state-police did not at all tolerate the exhibition of effigies of the living, and strictly superintended that of effigies of the dead. With this privilege were associated various external insignia, reserved by law or custom for such magistrates and their descendants:--the golden finger-ring of the men, the silver-mounted trappings of the youths, the purple border on the toga and the golden amulet-case of the boys--trifling matters, but still important in a community where civic equality even in external appearance was so strictly adhered to, and where, even during the second Punic war, a burgess was arrested and kept for years in prison because he had appeared in public, in a manner not sanctioned by law, with a garland of roses upon his head.(6) These distinctions may perhaps have already existed partially in the time of the patrician government, and, so long as families of higher and humbler rank were distinguished within the patriciate, may have served as external insignia for the former; but they certainly only acquired political importance in consequence of the change of constitution in 387, by which the plebeian families that attained the consulate were placed on a footing of equal privilege with the patrician families, all of whom were now probably entitled to carry images of their ancestors. Moreover, it was now settled that the offices of state to which these hereditary privileges were attached should include neither the lower nor the extraordinary magistracies nor the tribunate of the plebs, but merely the consulship, the praetorship which stood on the same level with it,(7) and the curule aedileship, which bore a part in the administration of public justice and consequently in the exercise of the sovereign powers of the state.(8) Although this plebeian nobility, in the strict sense of the term, could only be formed after the curule offices were opened to plebeians, yet it exhibited in a short time, if not at the very first, a certain compactness of organization--doubtless because such a nobility had long been prefigured in the old senatorial plebeian families. The result of the Licinian laws in reality therefore amounted nearly to what we should now call the creation of a batch of peers. Now that the plebeian families ennobled by their curule ancestors were united into one body with the patrician families and acquired a distinctive position and distinguished power in the commonwealth, the Romans had again arrived at the point whence they had started; there was once more not merely a governing aristocracy and a hereditary nobility--both of which in fact had never disappeared--but there was a governing hereditary nobility, and the feud between the gentes in possession of the government and the commons rising in revolt against the gentes could not but begin afresh. And matters very soon reached that stage. The nobility was not content with its honorary privileges which were matters of comparative indifference, but strove after separate and sole political power, and sought to convert the most important institutions of the state--the senate and the equestrian order--from organs of the commonwealth into organs of the plebeio-patrician aristocracy.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome - Volume 2

Men, War, Youth, Fear

“When I came to Intel, I was scared to death. I left a very secure job where I knew what I was doing and started running R&D for a brand new venture in untried territory. It was terrifying.”

Andrew S. Grove (1936–2016) Hungarian-born American businessman, engineer, and author

1980s - 1990s Source: Andrew Grove (1993), cited in: " Andy Grove, Valley Veteran Who Founded Intel, Dies at 79 http://www.bloomberg.com/news/articles/2016-03-22/andy-grove-taught-silicon-valley-how-to-do-business-dies-at-79," Bloomberg.com, March 21, 2016

“what can only be termed, a self-imposed European death wish.”

Ted Malloch (1952) American businessman

Europa, Eurabia and the Last man

“The bourgeoisie … lets him have the appearance of acting from a free choice, of making a contract with free, unconstrained consent, as a responsible agent who has attained his majority. Fine freedom, where the proletarian has no other choice than that of either accepting the conditions which the bourgeoisie offers him, or of starving, of freezing to death, of sleeping naked among the beasts of the forests!”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Source: The Condition of the Working Class in England in 1844 (1845), p. 112

Sleep, Freedom, Appearance

“To make their case more convincing, Armenians hiked the number of deaths. They also altered their story line from having died as belligerents against the Turks to having perished like unarmed helpless lambs.”

Bruce Fein (1947) American lawyer

Lies, Damn Lies, and Armenian Deaths (2009)

“She called three gods to father his sons. Dharma, or Yudhisthira, was born of god Yama, also called [[Dharma, the god of death and regulation. A year later the second son Bhima was born of the wind god. He was a giant in stature and powers. The next year, the third son Arjuna was born of Indra, the king of gods. These three sons are called Kaunteya (sons of Kunti) in the Mahabharata. Kunti’s co-wife Madri begged Pandu to ask Kunti to give her a mantra too. Kunti did so. Madri called the twin gods Ashvini and gave birth to twins called Nakula and Sahadeva. They were called Madreya, sons of Madri. All the five children were collectively called Pandavas, the sons of Pandu.”

Kunti character from Indian epic Mahabharata

Source: The End Of An Epoch, p. 12.

God, Children, Birth

“From a high tower I have looked to the four points of the horizon.
I will go and lift up the dead on the battlefield.
I will stretch out their contorted arms and legs.
I will close their cold eyelids on their fixed pupils.
I cannot bear to see eyes if I do not receive any words.
Invisible life entrusts us with sad tasks,
I look back to my years, and the pains I have suffered
are not enough.
Soon there will be clashings of men and horrible clanging sounds.
And people hunted, pushed, wrenched.
Also I will find myself in the midst of the madness of war.
I will open pure words, orders of thought, fraternal acts.
In the meantime they will bring forward the man
condemned to death and they will tell him to dig his own grave.
He will look up at the still hills and the sky.
Some distant sounds of life will still reach him.
He will not have time to think back to his many days –
to the voices of his dear people, and the close relationships.
Not even will he be able to look ahead,
to come to terms with what is happening now.
And when the shots will be fired, with the flash a cry will go up
The human cry which is too late, and it’s lost.
To free, to free as soon as possible.
They will ask me: why don’t you come to fight with us?
They will not understand, they will carry on with the war.
I loved to be with other people, as the light of the day.
It is so good to work together, in trust, in mutual help.
To lose myself in the crowd in modest clothes.
In a circle of equals to listen and to speak.
And now nobody wants to listen, and yet they are all people.
I have become a stranger, the others do not know that I am there.
The abrupt reply, the friend who looks the other way.
It would be easy to join them in earnest action.
Forgetting the deeper unity, beyond the war?
I remain here, isolated from everybody,
working for a deeper togetherness.
Everything was only a trial, reality must yet begin.
Every being was partaking of another reality yet he did not know.
But now this reality is becoming clear,
and it matters only what opens us to it.”

Aldo Capitini (1899–1968) Italian philosopher and political activist

Love, Life, Men, Pain

“The sword sung on the barren heath,
The sickle in the fruitful field;
The sword he sung a song of death,
But could not make the sickle yield.”

William Blake (1757–1827) English Romantic poet and artist

The Sword Sung
1790s, Poems from Blake's Notebook (c. 1791-1792)

“May we not imagine that possibly this earthly life of ours is to the other life what sleeping is to waking? May not all our life be a dream and death an awakening? But an awakening to what? And supposing that everything is but the dream of God and that God one day will awaken? Will He remember His dream?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Life, God, Dreams, Imagination

“I know death hath ten thousand several doors
For men to take their exits.”

John Webster (1578–1634) English dramatist

Act IV, scene ii. Compare: "Death hath so many doors to let out life", John Fletcher, The Custom of the Country, act ii, scene 2.
Duchess of Malfi (1623)

Men

“At the conscious approach of death, faith in the Biblical Religion, with its God and Christ and written Revelation, never weakens, but almost or quite always strengthens, and very often advances to a splendid assurance; while unbelief under the same circumstances never strengthens, but almost or quite always weakens and falters, and very often fails utterly.”

Enoch Fitch Burr (1818–1907) American astronomer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

God, Faith, Religion, Christ

“Let us bring the question to the test of experience and fact; and ask ourselves, considering our nature in its entire extent, what light we derive from a sustained and comprehensive view of its component parts, which may enable us to assert with certainty that we do or do not live after death.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Question, Nature, Light, Parting

“I shall tell you how my Guru’s Guru died. After announcing that his end was nearing, he stopped eating, without changing the routine of his daily life. On the eleventh day, at prayer time he was singing and clapping vigorously and suddenly died! Just like that, between two movements, like a blown out candle. Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it.”

Nisargadatta Maharaj (1897–1981) Indian guru

Death
Source: I am That, P.181.

Life, Happiness, Change, Singing

“And, indeed, when I reflect on this subject I find four reasons why old age appears to be unhappy: first, that it withdraws us from active pursuits; second, that it makes the body weaker; third, that it deprives us of almost all physical pleasures; and, fourth, that it is not far removed from death.”
Etenim, cum complector animo, quattuor reperio causas, cur senectus misera videatur: unam, quod avocet a rebus gerendis; alteram, quod corpus faciat infirmius; tertiam, quod privet fere omnibus voluptatibus; quartam, quod haud procul absit a morte.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 15 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D15 Cato Maior de Senectute – On Old Age (44 BC)

Pleasure, Age, Appearance

“The idea of enemies is awful it makes one stop remembering eternity and the fear of death. That is what enemies are. Possessions are the same as enemies only less so, they too make one forget eternity and the fear of death.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Wars I Have Seen (1945)

Fear, Idea, Forgetting

“It was my ambition to fight Becerra. I didn't care where. But that very year Becerra was unlucky enough to be responsible for the death of Walt Ingram, whom he had boxed in Mexico. I don't think he wanted to fight too much after that. He continued for another year, or until he himself was knocked out over the weight in Mexico by Eloy Sanchez. Then he did retire.”

Eder Jofre (1936) Brazilian boxer

Jofre. E. Boxing & Wrestling. Vol 2, No 9. March 1963, Page 19, Why I am the Strongest Little Champ.

Thinking, Fight, Box

“The media was capitalizing my brother's death. My family and my life were falling apart, and I couldn't stop the downward spiral. I made one bad decision after another. One of those guys they quote for T-shirts once said, "Heroes aren't born, they're cornered."”

Jim Belushi (1954) American actor, comedian, singer, and musician

Oh, I was cornered. And I found out that I was no hero.
Jim Belushi (2006), Real Men Don't Apologize, p. 10

Life, Family, Guy, Quotes

“The anxiety about death is met in two ways. The reality of death is excluded from daily life to the highest possible degree. The dead are not allowed to show that they are dead; they are transformed into a mask of the living. The other and more important way of dealing with death is the belief in a continuation of life after death, called the immortality of the soul. This is not a Christian and hardly a Platonic doctrine. Christianity speaks of resurrection and eternal life, Platonism of a participation of the soul in the transtemporal sphere of essences. But the modern idea of immortality means a continuous participation in the productive process.”

Paul Tillich book The Courage to Be

Source: The Courage to Be (1952), p. 110

Life, Way, Soul, Idea

“I base my opinion on historical evidence. After Guru Gobind Singh's death, Sikh peasantry rose in arms under Banda Bahadur. Then Jats in the Sikh Misl [armed groups] fought all through the 18th century to establish Khalsa raj [rule]. Out of the 12 Sikh misls, 9 were headed by Jat chiefs. In this struggle, they made tremendous sacrifices. If one generation was wiped out, the next generation took up arms. Finally, they emerged victorious at the end of the century.”

Khushwant Singh (1915–2014) Indian novelist and journalist

On his pro-Jat bias in his historical book.
Khushwant Singh: "Japji Sahib is Based on the Upanishads

Victory

“I believe that our people’s traditional belief in the right of trial by jury is in perilous decline. That decline is bound to be confirmed, and indeed accelerated, by the repeated spectacle of a man’s going to his death because a judge found that an aggravating factor existed. We cannot preserve our veneration for the protection of the jury in criminal cases if we render ourselves callous to the need for that protection by regularly imposing the death penalty without it.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Ring v. Arizona (2006) (concurring).
2000s

People, Penalty

“I kiss'd her lips: oh, God, the chill!
My heart is frozen with it still:—
It was as suddenly on me
Open'd my depths of misery.
I flung me on the ground, and raved,
And of the wind that past me craved
One breath of poison, till my blood
From lip and brow gush'd in one flood.
I watch'd the warm stream of my veins
Mix with the death wounds clotted stains;
Oh! how I pray'd that I might pour
My heart's tide, and her life restore!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Canto III
The Troubadour (1825)

Life, God, Past, Heart

“Think,' I told him, 'what may be waiting for you. You may discover the meaning of Spirit. You may open up a new world, as rich as the old one, but imperishable. You may prove to mankind their immortality and deliver them for ever from the fear of death. Why, man, you are picking at the lock of all the world's mysteries.”

John Buchan (1875–1940) British politician

Space (1912)

World, Fear, Thinking, Waiting

“Death will come when thou art dead,
Soon, too soon —
Sleep will come when thou art fled;
Of neither would I ask the boon
I ask of thee, beloved Night —
Swift be thine approaching flight,
Come soon, soon!”

Percy Bysshe Shelley To Night

To Night (1821), st. 5

Art, Sleep, Night, Dead

“He had brought nothing to read except The Tibetan Book of the Dead, hoping to find its exotic iconography ridiculous enough to purge any fantasies he might still cling to about consciousness continuing after death.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 3

Books, Hope, Reading, Dead

“A people is not led according to its will; the democratic formula; nor according to the will of one individual: the dictatorial formula. But according to laws. I do not talk here of man-made laws. There are norms, natural laws of life; and there are norms, natural laws of death. Laws of life and laws of death. A nation is headed for life or death according to its respect for one or the other of these laws.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, People, Law, Nature

“Excellent; all is well. The 'everlasting tedium' exactly countervenes the 'immediate onset of death' and I am left only with the 'canker' which, in the person of Firx, already afflicts me. One must use his wits in dealing with maledictions.”

Jack Vance Dying Earth

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 2, "Cil"

Affliction, Personality

“The hero [of a narrative] must be male, regardless of the gender of the text-image, because the obstacle, whatever its personification, is morphologically female…. The hero, the mythical subject, is constructed as human being and as male; he is the active principle of culture, the establisher of distinction, the creator of differences. Female is what is not susceptible to transformation, to life or death; she (it) is an element of plot-space, a topos, a resistance, matrix and matter.”

Teresa de Lauretis (1938) Italian academic

de Lauretis, Teresa (1984). "Desire in Narrative", Alice Doesn't, p.118-119. Indiana University Press. ISBN 0253203163.

Life

“We see human heroism broken into units and say, this unit did little – might as well not have been. But in this way we might break up a great army into units; in this way we might break the sunlight into fragments, and think that this and the other might be cheaply parted with. Let us rather raise a monument to the soldiers whose brave hearts only kept the ranks unbroken and met death – a monument to the faithful who were not famous, and who are precious as the continuity of the sunbeams is precious, though some of them fall unseen and on barrenness.”

George Eliot book Felix Holt, the Radical

Source: Felix Holt, the Radical (1866), Chapter 16 (at page 158)

Faith, Way, Thinking, Heart

“The more I write the less substance do I see in my work, … It is tolerably awful. And I face it, I face it but the fright is growing on me. My fortitude is shaken by the view of the monster. It does not move; its eyes are baleful; it is as still as death itself — and it will devour me. Its stare has eaten into my soul already deep, deep.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Edward Garnett written in March 1899, published in The Collected Letters of Joseph Conrad, edited by Frederick R. Karl and Laurence Davies, Vol. 2, p. 177

Soul

“There are no ghosts, my love. Death is final. The soul is that ineffable combination of memory and personality which we carry through life…when life departs, the soul also dies. Except for what we leave in the memory of those who loved us.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 27 (p. 578)

Love, Life, Soul, Memory

“Brand: Answer me, God, in the jaws of death:
Is there no salvation for the Will of Man?
No small measure of salvation?
[The avalanche buries him. The valley is swallowed up. ]
A Voice: [Calls through the crashing thunder] He is the God of Love.”

Henrik Ibsen (1828–1906) Norwegian playwright, theatre director, and poet

Act V
Brand (1866)

Love, God

“Death!
Plop.
The barges down in the river flop.
Flop, plop,
Above, beneath.
From the slimy branches the grey drips drop…
To the oozy waters, that lounge and flop…
And my head shrieks--"Stop"
And my heart shrieks--"Die"…”

Theo Marzials (1850–1920) Anglo-French poet and eccentric

A Tragedy, reported by several critics to be the worst poem published in the English language. http://www.reedleycollege.edu/academic/Departments/CompLitComm/sbowie/Tragedy.htm.

Water, Heart

“The Hellenistic world was international to a degree, polyglot and inspired by many religious faiths. …the Greek ideals were pagan and the Hellenistic age witnessed their death struggle against Asiatic and Egyptian mysteries, on the one side, and against Judaism, on the other.”

George Sarton (1884–1956) American historian of science

Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)

Age, World, Faith

“There is nothing unscientific in the idea that, beyond the lines of force felt by the senses, the universe may be — as it has always been — either a supersensuous chaos or a divine unity, which irresistibly attracts, and is either life or death to penetrate. Thus far, religion, philosophy and science seem to go hand in hand. The schools begin their vital battle only there.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, School, Religion, Idea

“It takes time for the absent to assume their true shape in our thoughts. After death they take on a firmer outline and then cease to change.”

Colette (1873–1954) 1873-1954 French novelist: wrote Gigi

"The Captain", Earthly Paradise (1966) ed. Robert Phelps

Change, Time

“Around this time Siward, the mighty earl of Northumbria, almost a giant in stature, very strong mentally and physically, sent his son to conquer Scotland. When they came back and reported to his father that he had been killed in battle, he asked, "Did he receive his fatal wound in the front or the back of his body?" The messengers said, "In the front." Then he said, "That makes me very happy, for I consider no other death worthy for me or my son."”
Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori." At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."

Henry of Huntingdon book Historia Anglorum

Circa hoc tempus Siwardus consul fortissimus Nordhymbre, pene gigas statura, manu uero et mente predura, misit filium suum in Scotiam conquirendam. Quem cum bello cesum patri renuntiassent, ait, "Recepitne uulnus letale in anteriori uel posteriori corporis parte?" Dixerunt nuntii, "In anteriori."
At ille, "Gaudeo plane, non enim alio me uel filium meum digner funere."
Book VI, §22, pp. 376-7.
Historia Anglorum (The History of the English People)

Happiness, Strong, Time

“There is, I am convinced, a sea of goodwill out in the country of people and places yearning to help. We need to tap into it. We need to make that connection. We need to come up with new ways and new ideas to make life better for those affected by this war, so that kids can go to school, incomes can be sustained, and homes can be both purchased and lived in for a long time. The truth is, we live in deeds, not days; in actions and thoughts and feelings, not heartbeats. If the untimely battlefield deaths of generations of American heroes have taught us nothing else, it should be this unalterable fact: what you do with your time here on earth is far more important than the time you had to do it. Those who live most are those who love most, who act the noblest and do their best.”

Michael Mullen (1946) U.S. Navy admiral and 17th Chairman of the Joint Chiefs of Staff

From Op-Ed "Memorial Day" (26 May 2008)

Love, Life, War, People

“If a warrior is not unattached to life and death, he will be of no use whatsoever. The saying that "All abilities come from one mind" sounds as though it has to do with sentient matters, but it is in fact a matter of being unattached to life and death. With such non-attachment one can accomplish any feat.”

Tsunetomo Yamamoto book Hagakure

Hagakure (c. 1716)

Life

“My thoughts are crowded with death
and it draws so oddly on the sexual
that I am confused
confused to be attracted
by, in effect, my own annihilation.”

Thom Gunn (1929–2004) English poet

"In Time Of Plague," in The Man With Night Sweats (1992)
Other

Drawing

“But I still couldn't quite believe in personal life after death. I preferred to think of our psychic experiences as emphasizing, instead, the unknown abilities of our present consciousness. "The Seth material could be coming from some deep inner source, an intuitive bank of inner knowledge available to everyone if they only look for it," I said.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 122

Life, Knowledge, Thinking, Personality

““Pascal’s Wager never appealed to me. It seems logically… shallow.”
“Perhaps because it posits only two choices,” said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. “Spiritual resurrection and immortality or death and damnation,” she said.
“Those last two aren’t the same thing,” I said.
“No, but perhaps to someone like Blaise Pascal they were. Someone terrified of ‘the eternal silence of these infinite spaces.’”
“A spiritual agoraphobic,” I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
“Religion seems to have always offered that false duality,” she said, setting her cup of tea on a flat stone. “The silences of infinite space or the cozy comfort of inner certainty.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 10 (p. 166)

Love, Religion, Silence, Help

“In Hitler's Germany, when to be a Communist or Socialist or militant trade unionist or liberal och democrat meant arrest, the concentration camp, and often death and torture, when there was institued one of the most thoroughgoing "purges" of litterature and burning of books that the world has ever known, when Schiller's "Don Carlos", the poems of Heine and the novels of Thomas Mann were banned or burned as "subversive", the writings of Trotsky were widely translated and distributed.”

James Klugmann (1912–1977) British writer

From Trotsky to Tito (1951)

Books, World

“I spit on my life.
Death in battle would be better for me
than that I, defeated, survive.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

This statement is made in reference to his battle against the personification of temptation to evil, Mara.
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta

Life

“O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love. Neither lawgivers nor philosophers taught this truth, and it did not exist in Greece or Rome; and when I say, not in Rome, that means the whole world. The dry and cold teaching of the Stoics, to which virtuous people rally, tempers the heart as a sword is tempered, but it makes it indifferent rather than better.”

Henryk Sienkiewicz book Quo Vadis

Quo Vadis (1895)

Love, Life, God, Happiness

“I reject republicanism. At the head of races, above the elite, there is Monarchy. Not all monarchs have been good. Monarchy, however, has always been good. The individual monarch must not be confused with the institution of Monarchy, the conclusions drawn from this would be false. There can be bad priests, but this does not mean that we can draw the conclusion that the Church must be ended and God stoned to death. There are certainly weak or bad monarchs, but we cannot renounce Monarchy. The race has a line of life. A monarch is great and good, when he stays on this line; he is petty and bad, to the extent that he moves away from this racial line of life or he opposes it. There are many lines by which a monarch can be tempted. He must set them all aside and follow the line of the race. Here is the law of Monarchy.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Politics

Life, God, Law, Drawing

“England is a cesspit. England is the breeding ground of fundamentalist Muslims. Its social logic is to allow all religions to preach openly. But this is illogic, because none of the other religions preach apocalyptic violence. And yet England allows it. Remember, that country was the breeding ground for communism, too. Karl Marx did all his work in libraries there…. We should assemble all those who are pure and cannot abide other faiths, put them all in rockets, and fire them into space….. A virus has attacked the world of sense and sensibility, and it has spread to Nigeria…. The assumption of power over life and death then passed to every single inconsequential Muslim in the world-as if someone had given them a new stature…Al Qaeda is the descendent of this phenomenon. The proselytization of Islam became vigorous after this. People went to Saudi Arabia. Madrassas were established everywhere.”

Wole Soyinka (1934) Nigerian writer

Wole Soyinka: Duncan Gardham - Mutallab: Again Soyinka Blames UK For Breeding Terrorists http://thewillnigeria.com/world/3592-Mutallab-Again-Soyinka-Blames-For-Breeding-Terrorists.html - TheWill, February 2, 2010</ref><ref>James Meikle - England is 'cesspit' breeding Islamists, says Soyinka http://www.guardian.co.uk/books/2010/feb/02/soyinka-england-cesspit-islamists - The Guardian, February 2, 2010

Life, People, World, Faith

“I don't like the death penalty, although if there is one case where there should be an execution, the fairest case would be for Saddam. But I would never wish for that.”

Mohammad Khatami (1943) Iranian prominent reformist politician, scholar and shiite faqih.

press After a cabinet meeting in Tehran http://www.gettyimages.co.uk/detail/news-photo/iranian-president-mohammad-khatami-speaks-to-the-press-news-photo/2816904 (18 December 2003) Attributed

Penalty

“Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers….”

Thomas Pynchon book V.

Source: V. (1963), Chapter Two, Part I

Love, World, Music, Light

“To feed on Death is to become food for Death. To live by others' pain is to become a prey for pain. So has decreed the Omniwill. Know that and choose your course, Micayon.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Pain, Food

“The old man murmured: “Aye, we draw to an end. Dying hurts. Nonetheless the forefathers were wise who in their myths made Nan coequal with Lesu. A thing which endured forever would become unendurable. Death opens a way, for peoples as well as for people.””

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 11 (p. 124)

People, Way, Hurt, Drawing

“Three conclusions can be safely drawn from a study of these 21 inscriptions. Firstly, the destruction of Hindu temples continued throughout the Muslim rule, from the date of its first establishment at Delhi in AD 1192 to its downfall with the death of the Mughal emperor Muhammad Shah in 1748. Secondly, the destruction took place all over India and was undertaken by rulers belonging to all Muslim dynasties, imperial as well as provincial. Thirdly, the destruction had no economic or political motive as has been proposed by Marxist scholars and Muslim apologists; it was inspired by religious zeal and regarded as a pious performance by Muslim kings and commanders, all of whom took considerable pride in it and sought blessing from Allãh and the Prophet. The iconoclasts, it may be added, have been idolised all along as paragons of faith, virtue, justice and generosity. These conclusions become clearer still when we come to evidence from Islamic literary sources.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Faith, Justice, Motivation, Study

“There's nothing that tastes of death more than the summer sun, the powerful light, exuberant nature. You sniff the air and listen to the woods and know that the plants and animals don't give a damn about you. Everything lives and consumes itself. Nature is death…”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The devil in the hills (1949), Chapter 7, p. 311

Nature, Light, Sun, Animals

“Do we really believe in a culture of death? Absolutely not. We believe in the culture of martyrdom. Martyrdom is valuable, sacred, respectable, and great, not something that can be used as an accusation. It is an honor for us to be accused of believing in the culture of martyrdom. What is martyrdom? It is death for the sake of Allah, and in defense of what is just…. Hizbullah, when it comes to matters of jurisprudence pertaining to its general direction, as well as to its Jihad direction, based itself on the decisions of the Jurisprudent. It is the Jurisprudent who permits, and it is the Jurisprudent who forbids. When the resistance of Hizbullah was launched in 1982, it was based on the jurisprudent position and decision of Imam Khomeini, who deemed fighting Israel to be an obligation, and therefore, we adhered to this opinion…. Even with regard to martyrdom operation – a person cannot kill himself unless he has jurisprudent permission.”

Naim Qassem (1953) deputy general secretary of Hezbollah

Deputy Secretary-General of Hizbullah, Sheik Naim Qassem: We Received Jurisprudent Permission to Carry Out "Martyrdom" Operations and to Fire Misilles at Israeli Civilians from Iran, MEMRI, April 2007 http://www.memritv.org/clip_transcript/en/1425.htm,

Decision, Fight, Personality

“No martyr ever went the way of duty, and felt the shadow of death upon it. The shadow of death is darkest in the valley, which men walk in easily, and is never felt at all on a steep place, like Calvary. Truth is everlasting, and so is every lover of it; and so he feels himself almost always.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 339.

Men, Truth, Way, Feeling