Quotes about change
page 6

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Anthony de Mello photo

“The one who would be constant in happiness must frequently change.”

Anthony de Mello (1931–1987) Indian writer

Source: Awareness: Conversations with the Masters

William Makepeace Thackeray photo
Terry Pratchett photo

“What does one prefer? An art that struggles to change the social contract, but fails? Or one that seeks to please and amuse, and succeeds?”

Robert Hughes (1938–2012) Australian critic, historian, writer

Source: The Shock of the New

Chuck Klosterman photo
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Dattopant Thengadi photo
Nisargadatta Maharaj photo
Friedrich Engels photo
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Sarvepalli Radhakrishnan photo

“If experience is the soul of religion, expression is the body through which it fulfills its destiny. We have the spiritual facts and their interpretations by which they are communicated to others. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Internet Encyclopedia of Philosophy
Variant: We have spiritual facts and their interpretations by which they are communicated to others, sruti or what is heard, and smṛti or what is remembered. Śaṅkara equates them with pratyakṣa or intuition and anumana or inference. It is the distinction between immediacy and thought. Intuitions abide, while interpretations change.

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“Things don't stay the way they are," said Finnerty. "It's too entertaining to try to change them.”

Source: Player Piano (1952), Chapter 34 (p. 313)

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Aurelius Augustinus photo

“It was pride that changed angels into devils; it is humility that makes men as angels.”
Humilitas homines sanctis angelis similes facit, et superbia ex angelis demones facit.

Aurelius Augustinus (354–430) early Christian theologian and philosopher

As quoted in Manipulus Florum (c. 1306), edited by Thomas Hibernicus, Superbia i cum uariis; also in Best Thoughts Of Best Thinkers: Amplified, Classified, Exemplified and Arranged as a Key to unlock the Literature of All Ages (1904) edited by Hialmer Day Gould and Edward Louis Hessenmueller
Disputed

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“You have shown what history teaches us — that at defining moments like this one, the change we need doesn't come from Washington. Change comes to Washington.”

Barack Obama (1961) 44th President of the United States of America

Nomination Acceptance Speech (29 August 2008) http://my.barackobama.com/page/community/post/samgrahamfelsen/gG5l5C
2008

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Mark Twain photo

“We began to stir against slavery. Hearts grew soft, here, there, and yonder. There was no place in the land where the seeker could not find some small budding sign of pity for the slave. No place in all the land but one—the pulpit. It yielded at last; it always does. It fought a strong and stubborn fight, and then did what it always does, joined the procession—at the tail end. Slavery fell. The slavery text remained; the practice changed, that was all.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false.
"Bible Teaching and Religious Practice" (1923)

Anne Frank photo

“How wonderful it is that no one has to wait, but can start right now to gradually change the world! How wonderful it is that everyone, great and small, can immediately help bring about justice by giving of themselves! […] You can always — always — give something, even if it's a simple act of kindness!”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

"Give!" (26 March 1944)
Variant translation: How wonderful it is that nobody need wait a single moment before beginning to improve the world! [...] You can always, always give something, even if it is only kindness!
Tales from the Secret Annex

Alphonse Karr photo

“The more it changes, the more it’s the same thing.”

Alphonse Karr (1808–1890) French critic, journalist, and novelist

Plus ça change, plus c'est la même chose.
The more it changes, the more it stays the same. http://www.oxforddictionaries.com/definition/english/plus-%C3%A7a-change
The more things change, the more they stay the same. https://en.wiktionary.org/wiki/the_more_things_change,_the_more_they_stay_the_same
The more that things change, the more they stay the same.
It changes superficially; but, underneath, its essence is always the same.
Les Guêpes, January 1849, vi
Also quoted by Rush in “Circumstances,” Hemispheres (October 29, 1978).

Shahrukh Khan photo
Napoleon I of France photo

“The genius continually discovers fate, and the more profound the genius, the more profound the discovery of fate. To spiritlessness, this is naturally foolishness, but in actuality it is greatness, because no man is born with the idea of providence, and those who think that one acquires it gradually though education are greatly mistaken, although I do not thereby deny the significance of education. Not until sin is reached is providence posited. Therefore the genius has an enormous struggle to reach providence. If he does not reach it, truly he becomes a subject for the study of fate. The genius is an omnipotent Ansich [in itself] which as such would rock the whole world. For the sake of order, another figure appears along with him, namely fate. Fate is nothing. It is the genius himself who discovers it, and the more profound the genius, the more profoundly he discovers fate, because that figure is merely the anticipation of providence. If he continues to be merely a genius and turns outward, he will accomplish astonishing things; nevertheless, he will always succumb to fate, if not outwardly, so that it is tangible and visible to all, then inwardly. Therefore, a genius-existence is always like a fairy tale if in the deepest sense the genius does not turn inward into himself. The genius is able to do all things, and yet he is dependent upon an insignificance that no one comprehends, an insignificance upon which the genius himself by his omnipotence bestows omnipotent significance. Therefore, a second lieutenant, if he is a genius, is able to become an emperor and change the world, so that there becomes one empire and one emperor. But therefore, too, the army may be drawn up for battle, the conditions for the battle absolutely favorable, and yet in the next moment wasted; a kingdom of heroes may plead that the order for battle be given-but he cannot; he must wait for the fourteenth of June. And why? Because that was the date of the battle of Marengo. So all things may be in readiness, he himself stands before the legions, waiting only for the sun to rise in order to announce the time for the oration that will electrify the soldiers, and the sun may rise more glorious than ever, an inspiring and inflaming sight for all, only not for him, because the sun did not rise as glorious as this at Austerlitz, and only the sun of Austerlitz gives victory and inspiration. Thus, the inexplicable passion with which such a one may often rage against an entirely insignificant man, when otherwise he may show humanity and kindness even toward his enemies. Yes, woe unto the man, woe unto the woman, woe unto the innocent child, woe unto the beast of the field, woe unto the bird whose flight, woe unto the tree whose branch comes in his way at the moment he is to interpret his omen.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Søren Kierkegaard The Concept of Anxiety, Nichol p. 98-100 (1844)
About

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Maurice Maeterlinck photo
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“I recognize there is a certain presumptuousness in this, a certain audacity, to this announcement. I know that I haven't spent a lot of time learning the ways of Washington, but I've been there long enough to know that the ways of Washington must change. People who love their country can change it.”

Barack Obama (1961) 44th President of the United States of America

Announcement of Candidacy for President of the United States. (10 February 2007) http://www.cnn.com/2007/POLITICS/02/10/obama.president/index.html
2007

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Malala Yousafzai photo
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Bertrand Russell photo

“Change is one thing, progress is another.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, Unpopular Essays (1950)

Robert Browning photo

“They are perfect; how else?—they shall never change:
We are faulty; why not?—we have time in store.”

Robert Browning (1812–1889) English poet and playwright of the Victorian Era

Old Pictures in Florence, xvi.
Bartlett's Familiar Quotations, 10th ed. (1919)

Friedrich Nietzsche photo

“Meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting and by living dangerously. Life consists of an infinite number of possibilities, and the healthy person explores as many of them as possible. Religions that teach pity, self-contempt, humility, self-restraint and guilt are incorrect. The good life is ever-changing, challenging, devoid of regret, intense, creative, and risky.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Attributed to Nietzsche on quotes sites and on social media, the original quotation is from An Introduction to the History of Psychology by B. R. Hergenhahn (2008, page 226) and is the author's summary of Nietzsche's ideas: "The meaning and morality of one's life come from within oneself. Healthy, strong individuals seek self-expansion by experimenting, by living dangerously. Life consists of an almost infinite number of possibilities, and the healthy person (the superman) explores as many of them as possible. Religions or philosophies that teach pity, humility, submissiveness, self-contempt, self-restraint, guilt, or a sense of community are simply incorrect. [...] For Nietzsche, the good life is ever-changing, challenging, devoid of regret, intense, creative, and risky."
Misattributed

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Joseph Stalin photo

“I know that the gentlemen in the enemy camp may think of me however they like. I consider it beneath me to try to change the minds of these gentlemen.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Omitted portion of an interview between Stalin and Emil Ludwig (13 December 1931) http://chss.montclair.edu/english/furr/research/stalinludwig_missing_eng.html
Stalin's speeches, writings and authorised interviews

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Thomas Mann photo

“Has the world ever been changed by anything save the thought and its magic vehicle the Word?”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Freud and the Future (1937)

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“It is said (I do not know with what truth) that a certain Hindu thinker believed the earth to rest upon an elephant. When asked what the elephant rested upon, he replied that it rested upon a tortoise. When asked what the tortoise rested upon, he said, "I am tired of this. Suppose we change the subject."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

This illustrates the unsatisfactory character of the First-Cause argument.
"Is There a God?" (1952)
1950s

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Bertrand Russell photo

“I have been accused of a habit of changing my opinions … I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. … The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s

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“The overdevelopment of the maternal instinct is identical with that well-known image of the mother which has been glorified in all ages and all tongues. This is the motherlove which is one of the most moving and unforgettable memories of our lives, the mysterious root of all growth and change; the love that means homecoming, shelter, and the long silence from which everything begins and in which everything ends. Intimately known and yet strange like Nature, lovingly tender and yet cruel like fate, 'oyous and untiring giver of life-mater dolorosa and mute implacable portal that closes upon the dead. Mother is motherlove, my experience and my secret. Why risk saying too much, too much that is false and inadequate and beside the point, about that human being who was our mother, the accidental carrier of that great experience which includes herself and myself and all mankind, and indeed the whole of created nature, the experience of life whose children we are? The attempt to say these things has always been made, and probably always will be; but a sensitive person cannot in all fairness load that enormous burden of meaning, responsibility, duty, heaven and hell, on to the shoulders of one frail and fallible human being-so deserving of love, indulgence, understanding, and forgiveness-who was our mother. He knows that the mother carries for us that inborn image of the mater nature and mater spiritualis, of the totality of life of which we are a small and helpless part.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172

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“The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The Problem of China (1922), Ch. XII: The Chinese Character
1920s

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Julian Assange photo

“It is the media that controls the boundaries of what is politically permissible, so better to change the media. Profit motives work against it, but if we can have the audience understand that most other forms of journalism are not credible, then it may be a forced move.”

Julian Assange (1971) Australian editor, activist, publisher and journalist

Source: [Peter, Farquhar, http://www.news.com.au/technology/ipad/wikileaks-founder-julian-assange-adamant-his-site-broke-collateral-murder-encryption/story-fn5knrwy-1225868870785, Wikileaks founder Julian Assange adamant his site broke Collateral Murder encryption, News.com.au, May 19, 2010, 2010-06-17]

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Barack Obama photo

“There is no change without risk, and no progress without sacrifice, and no freedom without solidarity.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Richard Henry Dana Jr. photo

“The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream… the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Barack Obama photo

“Now it is time to stand up and fight back.… There are no good crackers, and if you find one, kill him before he changes.”

Khalid Abdul Muhammad (1948–2001) American activist

Speech at Columbia University, quoted in Chicago Sun-Times (30 January 1994) "Some like Muhammad's Boldness"

Barack Obama photo

“But what’s also true is that each of us have to cultivate an attitude of tolerance and mutual respect. And for young people, we have to try to encourage each other to be tolerant and respectful. So in the United States, obviously one of the biggest problems historically has been the issue of racial discrimination. And part of our efforts to overcome racial discrimination involve passing laws like the Civil Rights Law and the Voting Rights Law, and that required marches and protests and Dr. King. But part of the effort was also people changing the hearts and minds, and realizing that just because somebody doesn’t look like me doesn’t mean that they’re not worthy of respect. And when you’re growing up and you saw a friend of yours call somebody by a derogatory name, a rude name because they were different, it’s your job to say to that person, actually, that’s not the right way to think. If you are Christian and you have a friend who says I hate Muslims, then it’s up to you to say to that friend, you know what, I don’t believe in that; I think that’s the wrong attitude, I think we have to be respectful of the Muslim population. If you’re Buddhist and you say -- you hear somebody in your group say I want to treat a Hindu differently, it’s your job to speak out. So the most important thing I think is for you to, in whatever circle of influence you have, speak out on behalf of tolerance and diversity and respect. If you are quiet, then the people who are intolerant, they’ll own the stage and they’ll set the terms of the debate. And one of the things that leadership requires is saying things even when it’s uncomfortable, even when it’s unpopular -- especially when it’s unpopular. So I hope that as you get more influence, you’ll continue to speak out on behalf of these values.”

Barack Obama (1961) 44th President of the United States of America

2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)

Gottlob Frege photo
Rosa Parks photo

“Thank you very much. I honor my late husband Raymond Parks, other Freedom Fighters, men of goodwill who could not be here. I'm also honored by young men who respect me and have invited me as an elder. Raymond, or Parks as I called him, was an activist in the Scottsboro Boys case, voter registration, and a role model for youth. As a self-taught businessman, he provided for his family, and he loved and respected me. Parks would have stood proud and tall to see so many of our men uniting for our common man and committing their lives to a better future for themselves, their families, and this country. Although criticism and controversy has been focused on in the media instead of benefits for the one million men assembling peacefully for spiritual food and direction, it is a success. I pray that my multiracial and international friends will view this [some audio unclear] gathering as an opportunity for all men but primarily men of African heritage to make changes in their lives for the better. I am proud of all groups of people who feel connected with me in any way, and I will always work for human rights for all people. However, as an African American woman, I am proud, applaud, and support our men in this assembly. I would a lot like to have male students of the Pathways to Freedom to join me here and wave their hands, but I don't think they're here right now. But thank you all young men of the Pathways to Freedom. Thank you and God bless you all. Thank you.”

Rosa Parks (1913–2005) African-American civil rights activist

Rosa Park speech to social activists assembled in Washington, D.C. ( 1995) http://www.sweetspeeches.com/s/2316-rosa-parks-speech-at-the-million-man-march)

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“And I've always believed in what Martin Luther King, Jr. called “the fierce urgency of now” -- we should not fear change, we should embrace it.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)

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“The politician may change sides so frequently as to find himself always in the majority, but most politicians have a preference for one party to the other, and subordinate their love of power to this preference.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

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“Accidents, try to change them - it's impossible. The accidental reveals man.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Quote in Vogue, 1 November 1956.
1950s

Douglass C. North photo

“Schumpeter’s approach has an important implication for political behavior. If the constellation of economic interests regularly changes because of innovation and entry, politicians face a fundamentally different world than those in a natural state: open access orders cannot manipulate interests in the same way as natural states do. Too much behavior and formation of interests take place beyond the state’s control. Politicians in both natural states and open access orders want to create rents. Rent-creation at once rewards their supporters and binds their constituents to support them. Because, however, open access orders enable any citizen to form an organization for a wide variety of purposes, rents created by either the political process or economic innovation attract competitors in the form of new organizations. In Schumpeterian terms, political entrepreneurs put together new organizations to compete for the rents and, in so doing, reduce existing rents and struggle to create new ones. As a result, creative destruction reigns in open access politics just as it does in open access economies. Much of the creation of new interests is beyond the control of the state. The creation of new interests and the generation of new sources of rents occur continuously in open access orders.”

Douglass C. North (1920–2015) American Economist

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

José Saramago photo

“In between these four whitewashed walls, on this tiled floor, notice the broken corners, how some tiles have been worn smooth, how many feet have passed this way, and look how interesting this trail of ants is, travelling along the joins as if they were valleys, while up above, projected against the white sky of the ceiling and the sun of the lamp, tall towers are moving, they are men, as the ants well know, having, for generations, experienced the weight of their feet and the long, hot spout of water that falls from a kind of pendulous external intestine, ants all over the world have been drowned or crushed by these, but it seems they will escape this fate now, for the men are occupied with other things. […]
Let's take this ant, or, rather, let's not, because that would involve picking it up, let us merely consider it, because it is one of the larger ones and because it raises its head like a dog, it's walking along very close to the wall, together with its fellow ants it will have time to complete its long journey ten times over between the ants' nest and whatever it is that it finds so interesting, curious or perhaps merely nourishing in this secret room […]. One of the men has fallen to the ground, he's on the same level as the ants now, we don't know if he can see them, but they see him, and he will fall so often that, in the end, they will know by heart his face, the color of his hair and eyes, the shape of his ear, the dark arc of his eyebrow, the faint shadow at the corner of his mouth, and later, back in the ants' nest, they will weave long stories for the enlightenment of future generations, because it is useful for the young to know what happens out there in the world. The man fell and the others dragged him to his feet again, shouting at him, asking two different questions at the same time, how could he possibly answer them even if he wanted to, which is not the case, because the man who fell and was dragged to his feet will die without saying a word. Only moans will issue from his mouth, and in the silence of his soul only deep sighs, and even when his teeth are broken and he has to spit them out, which will prompt the other two men to hit him again for soiling state property, even then the sound will be of spitting and nothing more, that unconscious reflex of the lips, and then the dribble of saliva thickened with blood that falls to the floor, thus stimulating the taste buds of the ants, who telegraph from one to the other news of this singularly red manna fallen from such a white heaven.
The man fell again. It's the same one, said the ants, the same ear shape, the same arc of eyebrow, the same shadow at the corner of the mouth, there's no mistaking him, why is it that it is always the same man who falls, why doesn't he defend himself, fight back. […] The ants are surprised, but only fleetingly. After all, they have their own duties, their own timetables to keep, it is quite enough that they raise their heads like dogs and fix their feeble vision on the fallen man to check that he is the same one and not some new variant in the story. The larger ant walked along the remaining stretch of wall, slipped under the door, and some time will pass before it reappears to find everything changed, well, that's just a manner of speaking, there are still three men there, but the two who do not fall never stop moving, it must be some kind of game, there's no other explanation […]. [T]hey grab him by the shoulders and propel him willy-nilly in the direction of the wall, so that sometimes he hits his back, sometimes his head, or else his poor bruised face smashes into the whitewash and leaves on it a trace of blood, not a lot, just whatever spurts forth from his mouth and right eyebrow. And if they leave him there, he, not his blood, slides down the wall and he ends up kneeling on the ground, beside the little trail of ants, who are startled by the sudden fall from on high of that great mass, which doesn't, in the end, even graze them. And when he stays there for some time, one ant attaches itself to his clothing, wanting to take a closer look, the fool, it will be the first ant to die, because the next blow falls on precisely that spot, the ant doesn't feel the second blow, but the man does.”

Source: Raised from the Ground (1980), pp. 172–174

Bismillah Khan photo

“Tradition takes time to change. But it changes, all right. All that I have to do is to keep trying.”

Bismillah Khan (1916–2006) Indian musician

After this he was invited to play the Shehnai solo on the All India Radio
Quote, Encyclopedia of Bharat Ratnas

Abraham Lincoln photo

“We are now a mighty nation, we are thirty — or about thirty millions of people, and we own and inhabit about one‑fifteenth part of the dry land of the whole earth. We run our memory back over the pages of history for about eighty‑two years and we discover that we were then a very small people in point of numbers, vastly inferior to what we are now, with a vastly less extent of country, with vastly less of everything we deem desirable among men, we look upon the change as exceedingly advantageous to us and to our posterity, and we fix upon something that happened away back, as in some way or other being connected with this rise of prosperity. We find a race of men living in that day whom we claim as our fathers and grandfathers; they were iron men, they fought for the principle that they were contending for; and we understood that by what they then did it has followed that the degree of prosperity that we now enjoy has come to us. We hold this annual celebration to remind ourselves of all the good done in this process of time of how it was done and who did it, and how we are historically connected with it; and we go from these meetings in better humor with ourselves — we feel more attached the one to the other, and more firmly bound to the country we inhabit. In every way we are better men in the age, and race, and country in which we live for these celebrations. But after we have done all this we have not yet reached the whole.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech at Chicago (1858)

Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

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