Quotes about art
page 17

Marsden Hartley photo
Piet Mondrian photo
Jacoba van Heemskerck photo

“For you it must be a great satisfaction that you have done so much for modern art. If Der Sturm had not worked like this for ten years then Germany would not have been at the forefront of the movement.”

Jacoba van Heemskerck (1876–1923) Dutch painter

translation from Dutch, Fons Heijnsbroek, 2018, version in Dutch / citaat van Jacoba van Heemskerck, in het Nederlands vertaald: Voor jou een grote bevrediging dat je zo veel voor de moderne kunst gedaan hebt. Als Der Sturm niet tien jaren zo gewerkt had [met o.a. maandelijkse exposities!] dan had Duitsland niet aan de spits van de beweging gestaan.
In her letter to Herwarth Walden, 24 August 1921; as cited in Jacoba van Heemskerck van Beest, 1876 – 1923: schilderes uit roeping, A. H. Huussen jr. (ed. Marleen Blokhuis), (ISBN: 90-400-9064-5); Waanders, Zwolle, 2005, p. 183
Jacoba refers to the almost monthly exhibitions and the many publications of Der Sturm
1920's

Conor Oberst photo
Camille Paglia photo

“Lacan is a tyrant who must be driven from our shores. Narrowly trained English professors who know nothing of art history or popular culture think they can just wade in with Lacan and trash everything in sight.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 213

Brian Eno photo

“If you don’t call it art, you’re likely to get a better result.”

Brian Eno (1948) English musician, composer, record producer and visual artist

March 24, 1995, p. 83
A Year With Swollen Appendices (1996)

Erik Naggum photo

“Computer programming is like the ability or skill to see what Picasso saw from all the different angles at once. If it is an art, the crucial element of art is to look at things from an angle that produces new insight or at least has that potential.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Guide to Lisp, v1.20 http://groups.google.com/group/comp.lang.lisp/msg/f7bc99564506e851 (Usenet article).
Usenet articles, Miscellaneous

Robert Pinsky photo

“Muslims had two more advantages in addition to their aggressiveness and superiority in the art of warfare. “During this long period of Indian resistance”, observes Dr. Misra, “the infiltration of Arabs, and later on the Turks, continued almost unabated into India, both through armed invasions as well as through peaceful migration from Central Asia. The Hindus, true to their catholicity of religious outlook and rich tradition of tolerance, never obstructed the peaceful immigrants and even zealously granted them security and full religious freedom… The greatest Chishti saint of India, Shaikh Muinuddin Chishti, came to Ajmer just before the battles of Tarain and was able to attract a number of devoted followers… It is all the more remarkable that this Hindu tolerance towards the Muslim merchants and mystics should have continued even after the invasions of Sultan Mahmud of Ghazni… As Professor Habib points out, ‘the far-flung campaigns of Sultan Mahmud would have been impossible without an accurate knowledge of trade routes and local resources, which was probably obtained from Muslim merchants.’ The same can be said to hold good about the invasions of Muhammad Ghori or Qutbuddin Aibak.””

Ram Gopal (1925) Indian author and historian

The sufis were working not only as the spies of Islamic imperialism but also as deceivers of gullible Hindu masses.
Quoted from S.R. Goel, (1994) Heroic Hindu resistance to Muslim invaders, 636 AD to 1206 AD.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

“Telling the truth is the basis of all classic art.”

Margery Allingham (1904–1966) English writer of detective fiction

from Introduction
The Oaken Heart

“Art is not merely a decorative enhancement of our lives but a sign of our desire to live in the world fully and honestly.”

Jan Zwicky (1955) Canadian philosopher

Governor Generals Award for Poetry, Nov. 1999.
Other

Martin Luther King, Jr. photo

“Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

Georges Bataille photo
Anaïs Nin photo
Frank Bunker Gilbreth, Sr. photo
Zakir Hussain (musician) photo
Lawrence Durrell photo
Tyler Perry photo

“I didn’t want to be the kind of man that my father was. So I’ve tried, my entire life, to be the complete and utter opposite of that. And it has served not only the art well, but I think the audience well.”

Tyler Perry (1966) American actor, director, screenwriter, playwright, producer, author, and songwriter

Interview: Tyler Perry, movie mogul, 21 August 2010

“Memoir is the art of inventing the truth.”

William Zinsser (1922–2015) writer, editor, journalist, literary critic, professor

Source: On Writing Well (Fifth Edition, orig. pub. 1976), Chapter 12, Writing About Yourself: The Memoir, p. 99.

Vitruvius photo
Leo Tolstoy photo
George Holmes Howison photo
Robert Maynard Hutchins photo
Leo Tolstoy photo
Theo van Doesburg photo
Joseph Strutt photo
El Lissitsky photo

“Proun is the the Step-over from the art of painting to Architecture [original text in German:] (Umsteige-station von Malerei nach Architectur).”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

quote, 1925: in 'Kunstismen' ('Artisms', art magazine published by Lissitzky and Hans Arp, 1925); as quoted in: Richtingen in de Hedendaagsche schilderkunst (Trends in the Present Day Art of Painting), Jacob Bendien; W.L & J. Brusse N.V. Rotterdam, 1935 (transl: Anne Porcelijn), p. 99
1915 - 1925

Charles Symmons photo
Richard Leakey photo
Hans Arp photo

“By the time I was 16, the everlasting copying of stuffed birds and withered flowers at the Strasbourg School of Applied Art not only poisoned drawing for me but destroyed my taste for all artistic activity. I took refuge in poetry.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Looking, Arp, Jean; as quoted by Soby, James Thrall. Arp: The Museum of Modern Art. Doubleday, New York, 1958, Print. p. 12
1960s

Fernand Léger photo

“It is an outrage towards the masses.... It's wanting to treat them as though they're incapable of raising themselves up to this new realism [promoted by Léger and Le Corbusier ] which is that of their area, which they've made with their hands... To want to say to these men 'the modern is not for you it's an art for the rich bourgeoisie..”

Fernand Léger (1881–1955) French painter

attack on the notion of Social Realism art
Quote, c. 1949, in: Fernand Léger - The Later Years, catalogue ed. Nicolas Serota, published by the Trustees of the Whitechapel Art gallery, London, Prestel Verlag, 1988, p. 58
Quotes of Fernand Leger, 1940's

Ernest Flagg photo
André Derain photo

“I have found a boat, small with two sails, that would make me happy. Unfortunately, I need one hundred francs.... and I haven't got it! If you want, I could give you two canvases which you could sell, just to make you some many and you could give me the hundred francs... Kahnweiler [Paris' art-dealer] is the only one who gives me money, and just what we need to live on.”

André Derain (1880–1954) French painter and engraver

Quote from Derain's letter, 23 August 1909 to Maurice de Vlaminck, in Lettres à Vlaminck, p. 205; as cited and translated in 'Report: André Derain's 'Trees by a Lake', by F. Whitlum-Cooper and Cleo Nisse http://courtauld.ac.uk/wp-content/uploads/2015/06/Report-Derain-by-F-Whitlum-Cooper-and-Cleo-Nisse.compressed.pdf, p. 10 - note 8

William Moulton Marston photo

“The picture story fantasy cuts loose the hampering debris of art and artifice and touches the tender spots of universal human desires and aspirations. Comics speak, without qualm or sophistication to the innermost ears of the wishful self.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): pp 35-44. as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

Mark Rothko photo
James Tod photo

“Those who expect from a people like the Hindus a species of composition of precisely the same character as the historical works of Greece and Rome commit the very gregarious error of overlooking the peculiarities which distinguish the natives of India from all other races, and which strongly discriminate their intellectual productions of every kind from those of the West. Their philosophy, their poetry, their architecture, are marked with traits of originality; and the same may be expected to pervade their history, which, like the arts enumerated, took a character from its intimate association with the religion of the people. It must be recollected, moreover,… that the chronicles of all the polished nations of Europe, were, at a much more recent date, as crude, as wild, and as barren, as those of the early Rajputs.” … “My own animadversions upon the defective condition of the annals of Rajwarra have more than once been checked by a very just remark: ‘When our princes were in exile, driven from hold to hold, and compelled to dwell in the clefts of the mountains, often doubtful whether they would not be forced to abandon the very meal preparing for them, was that a time to think of historical records?’ ”… “If we consider the political changes and convulsions which have happened in Hindustan since Mahmood’s invasion, and the intolerant bigotry of many of his successors, we shall be able to account for the paucity of its national works on history, without being driven to the improbable conclusion, that the Hindus were ignorant of an art which has been cultivated in other countries from almost the earliest ages. Is it to be imagined that a nation so highly civilized as the Hindus, amongst whom the exact sciences flourished in perfection, by whom the fine arts, architecture, sculpture, poetry, music, were not only cultivated, but taught and defined by the nicest and most elaborate rules, were totally unacquainted with the simple art of recording the events of their history, the character of their princes and the acts of their reigns?”

James Tod (1782–1835) 1782-1835, English officer of the British East India Company and an Oriental scholar

[The fact appears to be that] “After eight centuries of galling subjection to conquerors totally ignorant of the classical language of the Hindus; after every capital city had been repeatedly stormed and sacked by barbarous, bigoted, and exasperated foes; it is too much to expect that the literature of the country should not have sustained, in common with other interests, irretrievable losses.”
James Tod, Annals and Antiquities of Rajasthan, Routledge and Kegan Paul (London,l829,1957), 2 vols., I quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

“I can count on one of my hands, how many competent people are working in the [Hungarian] media today. But the situation is also woeful in the areas of theatre, film production and fine arts. The whole Hungarian culture is in a deep crisis, the putrescence reigning this country – in a cultural, economic, political, moral and mentalecological sense – consumes everything.”

Róbert Puzsér (1974) hungarian publicist

Egy kezemen meg tudom számolni, hány alkalmas ember dolgozik ma a médiában. De siralmas a helyzet a színház, a filmgyártás és a képzőművészet területén is. Az egész magyar kultúra mélységes válságban van, a rothadás, ami uralja az országot – kulturálisan, gazdaságilag, politikailag, etikailag és mentálökológiailag – mindent elemésztő.
Idegen test az RTL Klubon - Puzsér Róbert-interjú, hvg.hu, 2012. március 20.
Quotes from him, Interviews

James Huneker photo

“Great art is an instant arrested in eternity.”

James Huneker (1857–1921) American music critic

The Pathos of Distance (1915), p. 120

Patrick Dixon photo

“Each line is now the actual experience with its own innate history. It does not illustrate — it is the sensation of its own realization. [a written art note by Twombly on a painting he created in 1957].”

Cy Twombly (1928–2011) American painter

Quote of Twombly in 'Writings', Flash Art International, Laura Cherubini, October 2008 (translation from Italian: Beatrice Barbareschi)
1950 - 1960

Daniel Levitin photo
John Banville photo
Andy Warhol photo
Evelyn Waugh photo

“There is a great deal to be said for the Arts. For one thing they offer the only career in which commercial failure is not necessarily discreditable.”

Evelyn Waugh (1903–1966) British writer

"The Way to Fame" HTTP://BOOKS.GOOGLE.COM/books?&id=FWxbAAAAMAAJ&q=%22there+is+a+great+deal+to+be+said+for+the+arts+for+one+thing+they+offer+the+only+career+in+which+commercial+failure+is+not+necessarily+discreditable%22&pg=PA9#v=onepage

Roger Fry photo

“As I understand it, art is one of the chief organs of what, for want of a better word, I must call the spiritual life.”

Roger Fry (1866–1934) English artist and art critic

Essay-Art And Socialism The Artist in the Great State ed H G Wells (1912)
Art Quotes

Hendrik Werkman photo

“the art-critic has provided the products of my lab with a (new) label: 'abracadabra'.... [but] one can not speak about abracadabra-ism, and that is its advantage on all –isms: it doesn't know time and limits and especially not the 'periods of time' [but] only seasons.... all -isms are dead, blown away, sprayed in the air, gone (here imagery does not fit, imagery is always wrong) - only for the 'abracadabra' is the future wall, the coming wall in the next house - how much the 'peinture' of other fabrics is curving and folding itself, polished or blown-up, it's all for nothing... We are not addressing those offspring but only the artists in this world..”

Hendrik Werkman (1882–1945) Dutch artist

version in original Dutch (origineel citaat van Hendrik Werkman, in het Nederlands): de critiek heeft de producten van mijn laboratorium voorzien van een (nieuw) etiket: abracadabra.. ..van abacadabraïsme kan men niet spreken en dat is haar voorsprong op alle ismen: het kent geen tijd en geen grenzen en vooral geen 'perioden' [maar] slechts jaargetijden.. ..alle ismen zijn dood, verwaaid, verstoven, weg (hier past beeldspraak niet, beeldspraak is altijd valsch) slechts voor het abracadabra is de toekomstige wand, de komende wand in het komende huis hoe ook de peintuur van ander maaksel zich kromt en plooit, poets of opblaast, het is al om niet.. ..wij richten ons immers niet tot deze nakomers maar uitsluitend tot de artisten op deze globe..
Quote of Werkman from his 'Proclamatie / Procamation 2. Nov. 1932, published at nr. 13, at the left border of the river Aa'; print on paper; (transl. Fons Heijnsbroek) - from the collection of Gemeentemuseum The Hague
Werkman is referring to an article by nl:Johan Dijkstra in the 'Provinciale Groninger Courant' who called Werkman's art-works 'abacadraba', but meant in a rather positive sense, because Dijkstra missed it at the exhibition of De Ploeg, Autumn 1932
1930's

Francis Bacon photo
Mary Robinette Kowal photo

“They could not see the effort which went into the art, and would consequently grow bored with it more quickly.”

Mary Robinette Kowal (1969) American writer and puppeteer

Source: Shades of Milk and Honey (2010), Chapter 3 (p. 38)

Antoni Tàpies photo

“In our world, in which religious images are losing their meaning, in which our customs are getting more and more secular, we are losing our sense of the eternal. I think it’s a loss that has done a great deal of damage to modern art. Painting is a return to origins.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

In an interview on the BBC arts program 'Omnibus', (1990); as quoted in 'Antoni Tàpies a Painter With Textures, Dies at 88', by William Grimes, in 'The New York Times', 8 Febr, 2012, p. B17
1981 - 1990

Ezra Pound photo

“Both in Greece and in Provence the poetry attained its highest rhythmic and metrical brilliance at times when the arts of verse and music were most closely knit together, when each thing done by the poet had some definite musical urge or necessity bound up within it.”

Ezra Pound (1885–1972) American Imagist poet and critic

"The Tradition", in Poetry, ed. by Harriet Monroe, III, 3 (Dec. 1913), p. 137; reprinted in Literary Essays of Ezra Pound (1968), p. 91.

“I have been strongly influenced by the Mahabharata, discourses of the Buddha, Sri Aurobindo and Plato. My masters have been Vyasa, Buddha and Sri Aurobindo, as elucidated by Ram Swarup. … Paganism was a term of contempt invented by Christianity for people in the countryside who lived close to and in harmony with Nature, and whose ways of worship were spontaneous as opposed to the contrived though-categories constructed by Christianity’s city-based manipulators of human minds. In due course, the term was extended to cover all spiritually spontaneous culture of the world – Greek, Roman, Iranian, Indian, Chinese, native American. It became a respectable term for those who revolted against Christianity in the modern West. But it has yet to recover its spiritual dimension which Christianity had eclipsed. For me, Hinduism preserves ancient Paganism in all its dimensions. In that sense, I am a Pagan. The term "Polytheism' comes from Biblical discourse, which has the term 'theism' as its starting point. I have no use for these terms. They create confusion. I dwell in a different universe of discourse which starts with 'know thyself' and ends with the discovery, 'thou art that'…
I met her [Mother Theresa] briefly in Calcutta in 1954 or 1955 when she was unknown. I had gone to see an American journalist who was a friend and had fallen ill, when she came to his house asking for money for her charity set-up. The friend went inside to get some cash, leaving his five or six year old daughter in the drawing room. Teresa told her, "He is not your real father. Your real father is in heaven." The girl said, "He is very ill." Theresa commented, "If he dies, your father does not die. For your real father who is in heaven never 'dies."”

Sita Ram Goel (1921–2003) Indian activist

The girl was in tears.
Interview, The Observer. Date : February 22, 1997. http://sathyavaadi.tripod.com/truthisgod/Articles/goel.htm https://egregores.blogspot.com/2009/10/buddha-sri-aurobindo-and-plato.html https://egregores.wordpress.com/2009/11/16/hindus-and-pagans-a-return-to-the-time-of-the-gods/

“[Design is] an expression of purpose. It may, if it is good enough, later be judged as art.”

Charles Eames (1907–1978) American designer, half of duo the Eames

In answer of the question: Is Design an expression of art?
Design Q & A with Charles Eames, 1972

“But fantasy kills imagination, pornography is death to art.”

The Message to the Planet (1989) p. 43.

Usama Mukwaya photo

“Inspirations come differently, sometimes you are just sleeping and get a bad dream, others are stories in papers. So people have different stories, it’s about art. I make sure I keep my brains awake.”

Usama Mukwaya (1989) Ugandan screenwriter

Source: " Ugandan film maker: I am living my dream http://www.newvision.co.ug/new_vision/news/1444750/ugandan-film-maker-living-dream#sthash.7Qz8HNn5.dpuf:" at New Vision. 24 January 2017 written by Glorias Musiime

Ernst Ludwig Kirchner photo

“Many thanks for your letter and the Gauguin woodcuts... One can see, incidentally, that Gauguin had Persian miniatures, Indian batik and Chinese art in his very blood. The shapes of the birds and the horse show that clearly. But although it looks very well, Gauguin can't stimulate us present-day artists much. We need a direct route from life to plastic form. And we get it by perpetually drawing everything we see.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Nele van de Velde ((daughter of Henry van de Velde), Frauenkirch, 29 November 1920; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 224-225
1920's

Eugène Delacroix photo
Alexej von Jawlensky photo

“The whole of French art is a matter of seeing Nature as beautiful, very beautiful, in fact. But on the whole this is not enough. You have to create your own Nature – Van Gogh!”

Alexej von Jawlensky (1864–1941) Russian painter

Jawlensky is looking back on his encounter with French art through his voyage with Marianne Werefkin to Normandy and Paris, in 1903 when he discovered Van Gogh
1900 - 1935
Source: Expressionism: A Revolution in German Art, Dietmer Elger, Taschen, 2002, p. 166

Brian Eno photo

“Rationality is what we do to organize the world, to make it possible to predict. Art is the rehearsal for the inapplicability and failure of that process.”

Brian Eno (1948) English musician, composer, record producer and visual artist

December 7, 1995, p. 272
A Year With Swollen Appendices (1996)

Georges Bataille photo
Gerhard Richter photo
Frances Kellor photo
Marc Chagall photo
George Steiner photo
Aldous Huxley photo

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Kunti photo
Edvard Munch photo

“What is art really? The outcome of dissatisfaction with life, the point of impact for the creative force, the continual movement of life.... in my art I attempt to explain life and its meaning to myself.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

N 45, as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 35
after 1930

El Lissitsky photo
Corneliu Zelea Codreanu photo
Albrecht Thaer photo

“Arriving in Berlin, I found myself in my element, and began to breathe freely. Jerusalem and Lessing had given us letters of introduction to the greatest men in Berlin; but they knew us already, Leisewitz as author of "Julius Von Tarent," and myself as author of my Dissertation. We had daily the choice of the first society; covers were laid for us in the first families daily, for dinner as well as supper. Von Zetlitz sent a general invitation that covers were laid for us every day during our stay in Berlin. Most of the time we could spare was divided between physicians and philosophers, of which the latter had the greater share. Spalding, Mendelsohn, Eberhard, Engel, Nicolai, Reichard, and Madame Bamberger, daughter of Doctor Sack, Bishop of Berlin, honoured us with their most sincere friendship. The latter, a highly gifted and accomplished lady, possessed the rare art of spreading over the most abstract hypothesis and theorem the brightest and most charming light; Jerusalem, the father of the ill-fated Werther (see the "Sorrows of Werther," by Goethe), used to send her his works to correct, and she alone was able to console and comfort him, when he was informed of the death of his beloved son. This amiable lady assumes in common life the character of a plain woman, and when at court, as friend of the Queen and the Princess Amalie, she won all hearts by her truly noble man ners and unconstrained courtesy: at court beloved, she was admired, nay, adored in the philosophical clubs. But do not think that here alone we spent all our time; Madame Bamberger knew how to blend study with amusement; she issued frequently cards of invitation to select parties, for suppers and balls, and her house was the point of union of all that was learned, beautiful, and amiable. Thus Berlin became my Paradise. I had the most tempting offers from the Minister of State to stay here; but the illness of my father obliged me, after a stay of three months, to return home. I visited Lessing on my journey back; stayed two days, which were the most interesting of all days I ever remember.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Lorin Morgan-Richards photo
Shashi Tharoor photo
Jean Dubuffet photo
Anish Kapoor photo

“Basically I hate categorical labels. As a young artist I already was very clear about this — that 'objectification' is not the final aim of art. For there are greater things than the object. The greatest thing is the human mind.”

Hans Hofmann (1880–1966) American artist

As quoted in The Artist's Voice : Talks With Seventeen Modern Artists (1962) by Katharine Kuh, p. 118
1960s

Edwin Lefèvre photo
Pierre-Auguste Renoir photo

“If I was accused of neglecting my art, or sacrificing my ideas for the sake of stupid ambition, then I would understand the critics; but as that isn't the case, there is nothing to be said. I sent a picture to the Salon for purely commercial reasons. Anyway, it is like some medicines – even if it does no good, it does no harm.”

Pierre-Auguste Renoir (1841–1919) French painter and sculptor

other impressionist artists then refused to send in their work to the Salon
Source: 1880's, Renoir – his life and work, 1975, p. 128 : in a letter to art-dealer Durand-Ruel, March 1881

Alfred Horsley Hinton photo

“Art seeks ever to conceal the means by which its effects are produced and the method in which the work is wrought.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 90

Vincent Van Gogh photo
Giorgio Vasari photo
Joseph Strutt photo
Christian Scriver photo
Jeet Thayil photo

“You may lose something, but you gain a double perspective, a double vision. Especially in terms of writing, or in terms of art, I think it's tremendously useful.”

Jeet Thayil (1959) Indian writer

On the intermingling of cultures
Jeet Thayil on why 'Where are you from?' is a complicated question for all of us

Arthur Schopenhauer photo
Ellsworth Kelly photo
Jeff Koons photo

“My work will use everything that it can to communicate. It will use any trick; it'll do anything — absolutely anything — to communicate and to win the viewer over. Even the most unsophisticated people are not threatened by it; they aren't threatened that this is something they have no understanding of. They can look at it and they can participate with it. And also somebody who has been very highly educated in art and deals with more esoteric areas can also view it and find that the work is open as far as being something that wants to add more to our culture. The work wants to meet the needs of' the people. It tries to bring down all the barriers that block people From their culture. that shield and hide them. It tells them to embrace the moment instead of always feeling that they're being indulged by things that they do not participate in. It tells them to believe in something and to eject their will. The idea of St. John and baptism right now is that there are greater things to come. And it's about embracing guilt and shame and moving forward instead of letting this negative society always thwart us — always a more negative society, always more negative.”

Jeff Koons (1955) American artist

Partly cited in: Linda Weintraub, Arthur Coleman Danto, Thomas McEvilley. Art on the edge and over: searching for art's meaning in contemporary society, 1970s-1990s. Art Insights, Inc., 1996. p. 201; And cited in Kristine Stiles, ‎Peter Howard Selz (1996). Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. p. 381
"From Full Phantom Five," 1988

Herbert Read photo

“All art originates in an act of intuition or vision.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Form in Modern Poetry(1932)

Roger Ebert photo

“I Am Curious (Yellow) is not merely not erotic. It is anti-erotic. Two hours of this movie will drive thoughts of sex out of your mind for weeks. See the picture and buy twin beds… I think there actually is a director in Sweden who is dull and square enough to seriously consider this an art of moviemaking.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-am-curious-yellow-1969 of I Am Curious (Yellow) (23 September 1969)
Reviews, One-star reviews

Amrita Sher-Gil photo