Quotes about art
page 18

Vladimir Lenin photo

“You are known among us as a protector of the arts so you must remember that, of all the arts, for us the cinema is the most important.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Из всех искусств важнейшим для нас является кино.
Conversation with A.V.Lunacharsky (April 1919); also quoted in A Concise History of the Cinema: Before 1940 (1971) by Peter Cowie, p. 137, Complete Works of V.I.Lenin - 5th Edition - Vol. 44. - p. 579.
1910s

Maurice Denis photo
Giorgio Morandi photo

“The role of art is to give food for thought, to act as a stimulant, to entice the onlooker to inspect things, people, emotions, from a new point of view.”

Jim Ede (1895–1990) art collector

Undated mauscript c 1941.Kettle's Yard archive,Cambridge.

Herbert Marcuse photo
Paul Cézanne photo

“You can't ask a man to talk sensibly about the art of painting if he simply doesn't know anything about it. But by God, how can he [ Zola was his youth friend, who used Cezanne as a model in Zola's novel 'L'Oeuvre'] dare to say that a painter is done because he has painted one bad picture? When a picture isn't realized, you pitch it in the fire and start another one.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard in Cezanne's studio in Aix - after the death of Zola in 1902; as quoted in Cézanne, Ambroise Vollard, Dover publications Inc. New York, 1984, p. 74
Quotes of Paul Cezanne, after 1900

“The operational sciences hoped to nourish business management, which however largely ignored them, and the latter continues to be undernourished by the business schools which are fairly broad but shallow everywhere. By over focus on short-range financial values, business management in the United States has lost a dozen major markets to the Japanese, added pollution in all its forms, and enriched itself out of all proportion to its value as just one factor of production.
Action science, developed by the social sciences over many years in relative isolation from the applied physical sciences, and which might otherwise have humanized them and made engineering more productive, was doomed to fail by being on one end of the two-culture problem wherein science and the humanities do not even speak the same language.
I could go on listing a few dozen paradigms: art, law, computer software design, medicine, politics, and architecture, each addressed to a certain context, level, or phase, each good in itself, but each limited to the fields of its origin and its purposes. The methodological problem is the same as if, in designing any large system, each subsystem designer were left to design each subsystem to the best requirements he knew. The overall requirement might not be met; overall harmony could not be achieved, and conflict could ensue to cause failure at the system level.
What is envisioned is a new synthesis, a unified, efficient, systems methodology (SM): a multiphase, multi-level, multi-paradigmatic creative problem-solving process for use by individuals, by small groups, by large multi-disciplinary teams, or by teams of teams. It satisfies human needs in seeking value truths by matching the properties of wanted systems, and their parts, to perform harmoniously with their full environments, over their entire life cycles”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Metasystems Methodology, (1989), p.xi-xii, cited in Philip McShane (2004) Cantower VII http://www.philipmcshane.ca/cantower7.pdf

Wassily Kandinsky photo
Eugène Delacroix photo

“The so-called conscientiousness of the great majority of painters is nothing but perfection laboriously applied to the art of being boring.”

Eugène Delacroix (1798–1863) French painter

25 January 1857 (p. 346)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Anton Mauve photo

“I ordered Major [transport company] tomorrow afternoon 2 o'clock to pack the paintings, I am still completely in all the paintings - as nightmares they are flying around me, now you know as of old how that is, but tomorrow afternoon at 2 o'clock I am free. I believe there are nice things among them, the drawing has become a little too fat, but there is much good in it, and it is very well-finished. I send to Peacock. The forest with wood hackers, which was hanging above the door of my studio, then the sheep [small composition-sketch of a sheep herd with shepherd] and... I believe you know them all, 7 pieces together, afterwards I have to start working for Arnold & Tripp [art-sellers in Paris], I let those guys wait and that's not right to do..”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) Morgen middag 2 uur heb ik Majoor [transportbedrijf] besteld om de schilderijen in te pakken ik ben nu nog geheel in alle die schilderijen als nacht merries zijn ze om me heen nu je weet wel van ouds, hoe of dat is maar morgen om 2 uur ben ik vrij. Ik geloof dat er aardige dingen bij zijn, de teekening is wel wat dik geworden, doch veel goeds er in, en erg af ik verzend aan Peacock Het bosch met hout hakkers, dat boven de deur van mijn atelier hing dan de schapen [klein compositieschetsje schaapskudde met herder] en [klein compositieschetsje schapen op bospad] en [klein compositieschetsje met schaapskudde] en [klein compositieschetsje koe?] en [klein compositieschetsje schaapskudde met vliegdennen] en de teekening (schapen uit het bosch komende) ik geloof dat je ze allen kent, 7 stuks te zamen, ik moet daarna ook voor Arnold & Tripp [kunsthandelaars in Parijs] aan de gang, die luitjes laat ik maar wachten en dat mag niet..
In a letter of Mauve from Laren, 27 June 1887 original text of the letter in RKD Archive https://rkd.nl/explore/excerpts/10, The Hague
1880's

Vitruvius photo
Paula Modersohn-Becker photo

“Please let your 'hot-blooded iconoclasm' slumber a bit longer, and for a while permit me simply to be your Madonna. It's meant to be for your own good, do you believe that? Keep your mind on art, our gracious muse, dear. Let us both plan to paint all this week. And then early Saturday I shall come to you.”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her husband Otto Modersohn, after 12 September 1900; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 200
1900 - 1905

William Beebe photo
Báb photo
Báb photo
Camille Pissarro photo
Daniel Tosh photo
Caitlín R. Kiernan photo

“Art should never be a slave to commerce, but for all working artists that's exactly what it must be.”

Caitlín R. Kiernan (1964) writer

31 January 2005
Unfit for Mass Consumption (blog entries), 2005

Mohammad Hidayatullah photo

“Where obscenity and art are mixed art must be so preponderating as to throw the obscenity into shadow.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

His view as a connoisseur of art, inconsistent with public morals and decency.
Full Court Reference in Memory of The Late Justice M. Hidayatullah

Giorgio Vasari photo
Lawrence Weiner photo
Asger Jorn photo

“This calls for an explanation and it may be this, that no painting, however good it seems to us is anything in itself, except chemicals smeared on a flat surface. The value in the work of art is in the spectator, you see, and a painting has no bigger value than the mental and intellectual forces it arouses in the spectator.”

Asger Jorn (1914–1973) Danish artist

Jorn's quote, from his speech at the library of Silkeborg, September l0th 1953 (translated from an unpublished Danish manuscript by Guy Atkins) ; as quoted on the website of the Jorn Museum Articles by Jorn http://www.museumjorn.dk/en/article_presentation.asp?AjrDcmntId=255
1949 - 1958, Various sources

Isadora Duncan photo
Koenraad Elst photo

“In Swami Dayananda's view, the term Arya was not coterminous with the term Hindu. The classical meaning of the word Arya is 'noble'. It is used as an honorific term of address, used in addressing the honoured ones in ancient Indian parlance. The term Hindu is reluctantly accepted as a descriptive term for the contemporary Hindu society and all its varied beliefs and practices, while the term Arya is normative and designates Hinduism as it ought to be…. Elsewhere in Hindu society, 'Arya' was and is considered a synonym for 'Hindu', except that it may be broader, viz. by unambiguously including Buddhism and Jainism. Thus, the Constitution of the 'independent, indivisible and sovereign monarchical Hindu kingdom' (Art.3:1) of Nepal take care to include the Buddhist minority by ordaining the king to uphold 'Aryan culture and Hindu religion' (Art.20: 1)…. The Arya Samaj's misgivings about the term Hindu already arose in tempore non suspecto, long before it became a dirty Word under Jawaharlal Nehru and a cause of legal disadvantage under the 1950 Constitution. Swami Dayananda Saraswati rightly objected that the term had been given by foreigners (who, moreover, gave all kinds of derogatory meanings to it) and considered that dependence on an exonym is a bit sub-standard for a highly literate and self-expressive civilization. This argument retains a certain validity: the self-identification of Hindus as 'Hindu' can never be more than a second-best option. On the other hand, it is the most practical choice in the short run, and most Hindus don't seem to pine for an alternative.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

Paul Klee photo

“.. I thought I had come into the clear in art when for the first time I was able to apply an abstract style to nature.”

Paul Klee (1879–1940) German Swiss painter

Paul Klee, in an autobiographical text for Wilhelm Hausenstein, 1919; as quoted in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html
1916 - 1920

George Holmes Howison photo
André Malraux photo

“One cannot create an art that speaks to me when one has nothing to say.”

André Malraux (1901–1976) French novelist, art theorist and politician

L'espoir [Man's Hope] (1938)

Henry Moore photo

“And for me Michelangelo's greatest work is one that was in his studio partly finished, partly unfinished when he died 'The Rondanini Pietà'. I don't know of any other single work of art by anyone that is more poignant, more moving. It isn't the most powerful of Michelangelo's works – it's a mixture, in fact, of two styles…. the changing became so drastic that I think he knocked the head off the sculpture… So the figure must originally have been a good deal taller. And if we see also the proportion of the length of the body of Christ compared with the length of the legs, there's no doubt that the whole top of the original sculpture has been cut away. Now this to me is a great question. Why should I and other sculptors I know, my contemporaries – I think that Giacometti feels this, I know Marino Marini feels it – find this work one of the most moving and greatest works we know of when it's a work which has such disunity in it?… But that's so moving, so touching: the position of the heads, the whole tenderness of the top part of the sculpture, is in my opinion more what it is by being in contrast with the rather finished, tough, leathery, typical Michelangelo legs. The top part is Gothic and the lower part is sort of Renaissance.”

Henry Moore (1898–1986) English artist

Quote of Henri Moore in his interview with David Silvester, in 'The Sunday Times Magazine', 16 Febr. 1964, pp. 18, 20-22
1955 - 1970

Thomas Carlyle photo
Peter Greenaway photo

“Perhaps, sadly, in the end, cinema is only a translator's art, and you know what they say about translators: traitors all.”

Peter Greenaway (1942) British film director

"105 Years of Illustrated Text" in the Zoetrope All-Story, Vol. 5 No. 1.
105 Years of Illustrated Text

Filippo Tommaso Marinetti photo
Anthony Burgess photo
El Lissitsky photo
Willa Cather photo
John Ruskin photo

“Nothing as drastic an innovation as abstract art could have come in to existence, save as the consequence of a most profound, relentless, unquenchable need. The need is for felt experience - intense, immediate, direct, subtle, unified, warm, vivid, rhythmic.”

Robert Motherwell (1915–1991) American artist

1951; as cited in 'Robert Motherwell, American Painter and Printmaker' https://www.theartstory.org/artist-motherwell-robert-life-and-legacy.htm#writings_and_ideas_header, on 'Artstory'
1950s

Giovanni Gentile photo
Piet Mondrian photo

“The principle of this art [as Mondrian proposes his view on modern art] is not a negation of matter, but a great love of matter, whereby it is seen in the highest, most intense manner possible, and depicted in the artistic creation.”

Piet Mondrian (1872–1944) Peintre Néerlandais

quote from Mondrian's sketchbook II, 1912/13; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 78
1910's

George Steiner photo
Max Euwe photo

“Alekhine is a poet who creates a work of art out of something that would hardly inspire another man to send home a picture post card.”

Max Euwe (1901–1981) Dutch chess Grandmaster, mathematician, and author

Max Euwe, in: Fred Reinfeld (1956) Why You Lose at Chess, p. 180.

“To study the art of living is to engage in one of its forms.”

Alexander Nehamas (1946) Professor of philosophy

Source: The Art of Living (1998), p. 15.

Willem de Kooning photo
Lawrence Lessig photo
Stanley Spencer photo

“Do you know what good art is? It is saying "ta" to God.”

Stanley Spencer (1891–1959) English painter

As quoted in Times Thievish Progress (1970) by John Rothenstein; "ta" is a British form of "thank you."

Ilya Kabakov photo

“Fear is the reason for making art. It is a means to freedom.”

Ilya Kabakov (1933) Soviet and American conceptual artist

Quoted in: Kelly Rae Roberts (2008). Taking Flight: Inspiration And Techniques To Give Your Creative Spirit Wings. p. 35

Arshile Gorky photo
Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Edvard Munch photo
Roy Lichtenstein photo
Jack Vance photo
Happy Rhodes photo

“My time's too short to waste on
Things you say without your brain.
Will you paint works of art
When you speak?
When you open your mouth
Will I weep?”

Happy Rhodes (1965) American singer-songwriter

"Words Weren't Made For Cowards"
Warpaint (1991)

Ursula K. Le Guin photo

“You’ll know what to say when the time comes. That’s the art, eh? What to say, and when to say it. And the rest is silence.”

Ursula K. Le Guin (1929–2018) American writer

“The Bones of the Earth” (p. 139)
Earthsea Books, Tales from Earthsea (2001)

Eric R. Kandel photo
Charles Babbage photo
Henry Adams photo
Piero Manzoni photo
Man Ray photo

“There is no progress in art, any more than there is progress in making love. There are simply different ways of doing it.”

Man Ray (1890–1976) American artist and photographer

"To Be Continued, Unnoticed" (1948)

Pauline Kael photo
Arthur Schopenhauer photo
E.M. Forster photo

“To make us feel small in the right way is a function of art; men can only make us feel small in the wrong way.”

E.M. Forster (1879–1970) English novelist

"A Book That Influenced Me"
Two Cheers for Democracy (1951)

David Hume photo
Charles Dickens photo

“Whatever was required to be done, the Circumlocution Office was beforehand with all the public departments in the art of perceiving — HOW NOT TO DO IT.”

Bk. I, Ch. 10
Little Dorrit (1855-1857)
Variant: Whatever was required to be done, the Circumlocution Office was beforehand with all the public departments in the art of perceiving — HOW NOT TO DO IT.

“A good work of art reveals something that is in reality. A new metaphor, a new myth, a new type of character, all these reveal a feature of reality for which we previously had no name.”

Michael Roberts (writer) (1902–1948) English schoolteacher and man of letters

Hulme and Modrern Poetry' in ' T E Hulme ',Carcanet Press,Manchester, 1982

Sinclair Lewis photo
Brook Taylor photo
Letitia Elizabeth Landon photo
Willa Cather photo

“What was any art but an effort to make a sheath, a mould in which to imprison for a moment the shining, elusive element which is life itself — life hurrying past us and running away, too strong to stop, too sweet to lose?”

Part IV, Ch. 3
Sometimes paraphrased: What was any art but a mould in which to imprison for a moment the shining elusive element which is life itself — life hurrying past us and running away, too strong to stop, too sweet to lose.
The Song of the Lark (1915)

Thomas Tredgold photo

“Engineering is the art of directing the great sources of power in nature for the use and convenience of man.”

Thomas Tredgold (1788–1829) engineer

Thomas Tredgold (1828), used in the Royal Charter of the Institution of Civil Engineers (ICE) published in: The Times, London, article CS102127326, 30 June 1828.

Gerhard Richter photo

“Art is the highest form of hope.”

Gerhard Richter (1932) German visual artist, born 1932

in text for catalogue of documenta 7, Kassel, 1982; as cited on collected quotes on the website of Gerhard Richter: 'on Art' https://www.gerhard-richter.com/en/quotes/art-1
1980's

Arthur James Balfour photo
Richard Holt Hutton photo

“Whenever I am sent a new book on the lively arts, the first thing I do is look for myself in the index.”

Julie Burchill (1959) British writer

Burchill (1992) in The Spectator. 16 January 1992; cited in: Ned Sherrin (2008) Oxford Dictionary of Humorous Quotations. p. 170

“Video art is art that will stretch the boundaries of the art world.”

Gregory Battcock (1937–1980)

Gregory Battcock early 1970s, as quoted in: "Art history course 2013-14," at uchicago.edu, Department of Art History, 18 Feb. 2014.

Mary McCarthy photo
Roy Lichtenstein photo
Wassily Kandinsky photo

“The word (classical) carries the implication that the works of art and literature produced in Graeco-Roman antiquity possess an absolute value, that they form the standard by which all others are to be judged.”

Jasper Griffin (1937–2019) Public Orator and Professor of Classical Literature

The Oxford History of the Classical World (with John Boardman and Oswyn Murray, Oxford: Oxford University Press, 1986) p. 3

Gustav Metzger photo
Northrop Frye photo

“What if criticism is a science as well as an art? Not a "pure" or "exact" science, of course, but these phrases belong to a nineteenth-century cosmology which is no longer with us.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

"Quotes", Anatomy of Criticism: Four Essays (1957), Polemical Introduction

Mao Zedong photo

“[Our purpose is] to ensure that literature and art fit well into the whole revolutionary machine as a component part, that they operate as powerful weapons for uniting and educating the people and for attacking and destroying the enemy, and that they help the people fight the enemy with one heart and one mind.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Chapter 32 https://www.marxists.org/reference/archive/mao/works/red-book/ch32.htm, originally published in Talks at the Yenan Forum on Literature and Art (May 1942), Selected Works, Vol. III, p. 84.
Quotations from Chairman Mao Zedong (The Little Red Book)

George Steiner photo

“The Socratic demonstration of the ultimate unity of tragic and comic drama is forever lost. But the proof is in the art of Chekhov.”

George Steiner (1929–2020) American writer

Source: The Death of Tragedy (1961), Ch. VIII (p. 302).

Arshile Gorky photo

“The Persian art is great, I feel compelled to tell you this my Mouguch [pet name for his wife], because it pleases me so much. I adore those sick and lovely Persian – civilization which reveals there ancient custom's to me, which is deeply impregnated with my own.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1942 - 1948, Arshile Gorky, – Goats on the roof' (2009), p. 356: in a letter to his wife Mougouch Gorky, late Summer 1947

Kurt Schwitters photo
Thornton Wilder photo
Manuel Castells photo

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: Modernity — An Incomplete Project, 1983, p. 8-9

Leo Tolstoy photo
Phillip Guston photo
Gerhard Richter photo
Helen Hayes photo
Edvard Munch photo