Quotes about appearance (3560 quotes, page 24)

“Having an interest in clothes is a sign of vanity and English men don't like to be seen to be vain. That's what is so fantastic about this format, it gives men permission to take an interest in clothes and their appearance. And as a result their self-esteem goes up.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding Trinny & Susannah Undress...; as quoted in "Laid Bare" by Nicola Methven in The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

Men , Clothes

“Lincoln's appeal to "the better angels of our nature" failed to avert a fratricidal war. But the compassionate wisdom of Lincoln's first and second inaugurals bequeathed to the Union, cemented with blood, a moral heritage which, when drawn upon in times of stress and strife, is sure to find specific ways and means to surmount difficulties that may appear to be insurmountable.”

Felix Frankfurter (1882–1965) American judge

Concurring, Cooper v. Aaron, 358 U.S. 1 (1958).
Judicial opinions

Wisdom , War , Angels , Way

“The West never came close to proletarian revolution. The Left likes to believe that it did. They like to argue that 'Franklin Roosevelt saved capitalism from itself'. This is another way of saying that John Maynard Keynes saved capitalism from itself. Both arguments are incorrect. Roosevelt and Keynes met only once. Roosevelt correctly assessed Keynes as a mathematician, not an economist. This was true. Keynes got his degree in mathematics, not economics. Roosevelt was the source of what we call Keynesianism, 1933-36, not Keynes, whose General Theory appeared in 1936. But scholars like to believe that academic arguments shape the world. They don't. They conform what has already begun to take root in the thinking and practices of the general public. When men decided that "thou shalt not steal" means "thou shalt not steal, except by majority vote," the Keynesian worldview was born. This view is dominant today. Marxism is dead. So is " means this: it is immoral to steal, with or without majority vote. This has nothing to do with the mode of production.”

Gary North (economist) (1942) American Christian Reconstructionist and economic historian

"Cultural Marxism Is an Oxymoron" http://www.garynorth.com/public/12623.cfm (1 July 2014), Gary North.

Men , World , Way , Mathematics

“Quantum mechanics is the most useful and powerful theory physicists have ever devised. Yet today, nearly 90 years after its formulation, disagreement about the meaning of the theory is stronger than ever. New interpretations appear every year. None ever disappear. … The message from QBism is this: You needn't feel guilty about never getting nervous about this stuff. You were right not to be bothered. But for the sake of intellectual coherence, you had better reexamine what you wrongly may have thought you understood perfectly well about the nature of probability.”

David Mermin (1935) American physicist

Fixing the shifty split http://dx.doi.org/10.1063/PT.3.1618, Physics Today, Volume 65, Issue 7, July 2012, p. 8

Feeling , Nature

“Wherever capitalism appears, in pursuit of its mission of exploitation, there will Socialism, fertilized by misery, watered by tears, and vitalized by agitation be also found, unfurling its class-struggle banner and proclaiming its mission of emancipation.”

Eugene V. Debs (1855–1926) American labor and political leader

"The American Movement" http://www.marxists.org/archive/debs/works/1898/america.htm (written 1898, first published 1908)

Tear , Water

“Contemporary with Vitellio and Peccam was… Roger Bacon, a man of almost universal genius, and who wrote on almost every branch of science. He frequently quotes Alhazen on the subject of optics, and seems to have carefully studied his writings, as well as those of other Arabians, which were the fountains of natural knowledge in those days, and which had been introduced into Europe by means of the Moors in Spain. Notwithstanding the pains this great man took with the subject of opticks, it does not appear that, with respect to theory, he made any considerable advance upon what Alhazen had done before him.”

Joseph Priestley (1733–1804) English theologian, chemist, educator, and political theorist

Period I To the Revival of Letters in Erope
The History and Present State of Discoveries Relating to Vision, Light, and Colours (1772)

Pain , Quotes , Nature , Knowledge

“I believe it has required a long series of accepted observations for us to have arrived at this idea, now so natural in appearance, that the modifications produced within our nervous system are the only states of which we can have a direct consciousness; and as experimental demonstration is always limited, there can be no absolute certainty that things never happen otherwise, that we never go outside ourselves, and that neither our consciousness nor our nervous influx can exteriorise itself, shoot beyond our material organs, and travel afar in pursuit of objects in order to know or to modify them.”

Alfred Binet (1857–1911) French psychologist and inventor of the first usable intelligence test

Source: The Mind and the Brain, 1907, p. 17

Travel , Idea , Nature

“On the other hand, when we think of what would have happened to us, to France or to Belgium if the Germans had won; when we think of the terms which they exacted from Rumania, or of the terms of the Treaty of Brest-Litovsk; when we remember that up to a few months of the end of the War German authorities refused to consider that Belgium could ever be liberated, but said that she should be kept in thrall for military purposes for ever, I do not think that we need break our hearts in deploring the treatment that Germany is receiving now. Germany is not satisfied; but…no concession which has been made has produced any very marked appearance of gratitude. Once it has been conceded it has seemed less valuable than when it was demanded.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1933/apr/13/adjournment-easter-1#column_2790 in the House of Commons (13 April 1933)
The 1930s

War , Thinking , Heart , Gratitude

“But, When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order…
(Incidentally, it is in this aspect of public order that most symptoms of mental disorder seem to make themselves felt initially.) The rules pertaining to this area of conduct I shall call situational proprieties.”

Erving Goffman (1922–1982) Sociologist, writer, academic

Source: 1950s-1960s, Behavior in Public Places, 1963, p. 23; Cited in: Philip Manning, Erving Goffman and Modern Sociology (Stanford University Press, 1992), p. 88.

Fate , Communication , Personality

“Even in Scandinavia, where social democratic institutions were far more culturally ingrained, membership of the EU—or even just participation in the World Trade Organization and other international agencies—appeared to constrain locally-initiated legislation. In short, social democracy seemed doomed by that same internationalization which its early theorists had so enthusiastically adumbrated as the future of capitalism.
From this perspective, social democracy—like liberalism—was a byproduct of the rise of the European nation-state: a political idea keyed to the social challenges of industrialization in developed societies. Not only was there no ‘socialism’ in America, but social democracy as a working compromise between radical goals and liberal traditions lacked widespread support in any other continent. There was no shortage of enthusiasm for revolutionary socialism in much of the non-Western world, but the distinctively European compromise did not export well.”

Tony Judt (1948–2010) British historian

Ill Fares the Land (2010), Conclusion: What Is Living and What Is Dead in Social Democracy?

World , Democracy , Idea , Support

“As Commissar for the Armed Forces and a member of the Politburo he [Trotsky] still appeared powerful, but by 1923 he was isolated and helpless. All his former tergiversations were turned against him. When he came to realize his situation he attacked the bureaucratization of the party and the stifling of intra-party democracy: like all overthrown Communist leaders he became a democrat as soon as he was ousted from power. However, it was easy for Stalin and Zinovyev to show not only that Trotsky’ s democratic sentiments and indignation at party bureaucracy were of recent date, but that he himself, when in power, had been a more extreme autocrat than anyone else: he had supported or initiated every move to protect party "unity", had wanted – contrary to Lenin’ s policy – to place the trade unions under state control and to subject the whole economy to the coercive power of the police, and so on. In later years Trotsky claimed that the policy, which he had supported, of prohibiting "fractions" was envisaged as an exceptional measure and not a permanent principle. But there is no proof that this was so, and nothing in the policy itself suggests that it was meant to be temporary. It may be noted that Zinovyev showed more zeal than Stalin in condemning Trotsky – at one stage he was in favour of arresting him – and thus supplied Stalin with useful ammunition when the two ousted leaders tried, belatedly and hopelessly, to join forces against their triumphant rival.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 21
Main Currents Of Marxism (1978), Three Volume edition, Volume III: The Breakdown

Democracy , Support

“Within the past ten years there have appeared with increasing frequency books, articles, conferences, and monograms dealing with system engineering, system analysis, system design, the systems approach, the design of systems, system theory, and problems of systems engineering. The number of publications and the stature of their authors does not allow the dismissal of the subject as a passing fad. The breadth of engineering activity involved in even a cursory examination of recent publications is of interest… It is therefore obvious that whatever Systems Engineering may or may not be, it is non-sectarian and encompasses activities that are of concern in all phases of engineering. On the other hand undergraduate college offerings akin to Systems Engineering are rather limited and even graduate programs are not extensive.”

Allen B. Rosenstein (1920–2018) American systems engineers

Source: Systems engineering and Modern Engineering Design (1965), p. 1.

Books , Problem , Past

“The fundamental tenet of the Védántí school, to which in a more modern age the incomparable Sancara was a firm and illustrious adherent, consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure (to deny which would be lunacy), but, in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms, that external appearances and sensations are illusory, and would vanish into nothing if the divine energy, which alone sustains them, were suspended but for a moment; an opinion which Epicharmus and Plato seem to have adopted, and which has been maintained in the present century with great elegance, but with little publick applause; partly because it has been misunderstood, and partly because it has been misapplied by the false reasoning of some unpopular writers, who are said to have disbelieved in the moral attributes of God, whose omnipresence, wisdom, and goodness are the basis of the Indian philosophy… [N]othing can be farther removed from impiety than a system wholly built on the purest devotion; and the inexpressible difficulty, which any man, who shall make the attempt, will assuredly find in giving a satisfactory definition of material substance, must induce us to deliberate with coolness, before we censure the learned and pious restorer of the ancient Véda; though we cannot but admit, that, if the common opinions of mankind be the criterion of philosophical truth, we must adhere to the system of Gotama, which the Bráhmens of this province almost universally follow.”

William Jones (1746–1794) Anglo-Welsh philologist and scholar of ancient India

II. pp. 238-239
"On the Philosophy of the Asiatics" (1794)

Wisdom , God , Truth , Age

“Underneath the shifting appearances of the world as perceived by our unreliable senses, is there, or is there not, a bedrock of objective reality?”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 8, The Oracle of Copenhagen, Science is about information, p. 64

World , Reality , Sense

“When I stand up from my writing desk, "John Banville", or "Benjamin Black" – that is, the one whose name will appear on the title page – vanishes on the instant, since he only existed while the writing was being done.”

John Banville (1945) Irish writer

John Banville on the birth of his dark twin, Benjamin Black (2011)

“Algebra in the Renaissance period received its first serious consideration in Pacioli's Sūma (1494)… which characterized in a careless way the knowledge… thus far accumulated. By the aid of the crude symbolism then in use it gave a considerable amount of work in equations.
The noteworthy work… and the first to be devoted entirely to the subject, was Rudolff's Coss (1525). This work made no decided advance in the theory, but it improved the symbolism for radicals and made the science better known in Germany. Stiffel's edition of this work (1553-1554) gave the subject still more prominence.
The first epoch-making algebra to appear in print was the Ars Magna of Cardan (1545). The next great work… to appear in print was the General Trattato of Tartaglia…”

David Eugene Smith (1860–1944) American mathematician

Source: History of Mathematics (1925) Vol.2, p. 384; Ch. 6: Algebra

Way , Knowledge , Science

“His days were full of meaningless ceremonies whose sacredness appeared to be in inverse ratio to their comprehensibility or usefulness.”

Mervyn Peake (1911–1968) English writer, artist, poet and illustrator

Source: Gormenghast (1950), Chapter 80 (p. 802)

“The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely… was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various… The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 6-7

Imagination , Star , Light , Time

“So there is little cause for the fear that our journalism, merely because it is prosperous, is likely to betray us. But it calls for additional effort to avoid even the appearance of the evil of selfishness. In every worthy profession, of course, there will always be a minority who will appeal to the baser instinct. There always have been, and probably always will be some who will feel that their own temporary interest may be furthered by betraying the interest of others. But these are becoming constantly a less numerous and less potential element in the community. Their influence, whatever it may seem at a particular moment, is always ephemeral. They will not long interfere with the progress of the race which is determined to go its own forward and upward way. They may at times somewhat retard and delay its progress, but in the end their opposition will be overcome. They have no permanent effect. They accomplish no permanent result. The race is not traveling in that direction. The power of the spirit always prevails over the power of the flesh. These furnish us no justification for interfering with the freedom of the press, because all freedom, though it may sometime tend toward excesses, bears within it those remedies which will finally effect a cure for its own disorders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Fear , Way , Travel , Feeling

“We must carry the war into every corner the enemy happens to carry it: to his home, to his centers of entertainment; a total war. It is necessary to prevent him from having a moment of peace, a quiet moment outside his barracks or even inside; we must attack him wherever he may be; make him feel like a cornered beast wherever he may move. Then his moral fiber shall begin to decline. He will even become more beastly, but we shall notice how the signs of decadence begin to appear.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Message to the Tricontinental (1967)

War , Peace , Feeling , Home

“When does the building of the Spirit really begin to appear in a man's heart? It begins, so far as we can judge, when he first pours out his heart to God in prayer.”

J.C. Ryle (1816–1900) Anglican bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 470.

God , Heart

“Like most philosophers, Kant worked to shore up the conventional beliefs of his time. Schopenhauer did the opposite. Accepting the arguments of Hume and Kant that the world is unknowable, he concluded that both the world and the individual subject that imagines it knows it are maya, dreamlike constructions with no basis in reality. … Schopenhauer accepted the sceptical side of Kant's philosophy and turned it against him. Kant demonstrated that we are trapped in the world of phenomena and cannot know things in themselves. Schopenhauer went one step further and observed that we ourselves belong in the world of appearances. Unlike Kant, Schopenhauer was ready to follow his thoughts wherever they led. Kant argued that unless we accept that we are autonomous, freely choosing selves we cannot make sense of our moral experience. Schopenhauer responded that our actual experience is not of freely choosing the way we live but of being driven along by our bodily needs - by fear, hunger and, above all, sex.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Deception: Schopenhauer's Crux (p. 42-3)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Hunger , World , Fear , Sex

“A world view is a coherent collection of concepts and theorems that must allow us to construct a global image of the world, and in this way to understand as many elements of our experience as possible.
Societies, as well as individuals, have always contemplated deep questions relating to their being and becoming, and to the being and becoming of the world. The configuration of answers to these questions forms their world view. Research on world views, although we are convinced of its practical value and necessity, will always be primarily an expression of a theoretical interest. It reflects the unlimited openness of the human mind to reality as a whole. Even if this research would not appear to be of any immediate value or necessity – quod non – we still should promote and encourage it energetically, because it also expresses the most unselfish striving of humanity “the desire to know,” a property of “Homo sapiens sapiens.””

Diederik Aerts (1953) Belgian theoretical physicist

Source: World views. From Fragmentation to Integration (1994), p. 8

World , Way , Understanding , Question

“It should now be clear that "wonder" and philosophizing are connected with each other in a more essential sense than may at first appear in the statement, "Philosophy begins in wonder." For wonder is not merely the beginning, in the sense of initium, the first stage or phase of philosophy. Rather, wonder is the beginning in the sense of the "principle" (principium), the abiding, ever-intrinsic origin of philosophizing. It is not true to say that the philosopher, insofar as he philosophizes, ever "emerges from his wonder"”

Josef Pieper (1904–1997) German philosopher

if he does depart from his state of wonder, he has ceased to philosophize.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 105–106

Sense

“…this visionary [ Emanuel Swedenborg in his book Heaven and Hell ] tells us, under the form of images, that each angel, each society of angels, and the whole of heaven comprehensively surveyed, appear in human form, and in the virtue of this human form the Lord rules them as one man.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Books , Angels , Hell

“[Roosevelt] was always… finding new victims to loot and new followers to reward, flouting common sense, and boldly denying its existence, demonstrating by his anti-logic that two and two made five, promising larger and larger slices of the moon. His career will greatly engage historians, if any good ones ever appear in America, but it will be of even more interest to psychologists. He was the first American to penetrate to the real depths of vulgar stupidity. He never made the mistake of overestimating the intelligence of the American mob. He was its unparalleled professor.”

H.L. Mencken (1880–1956) American journalist and writer

April 15, 1945
1940s–present, The Diary of H.L. Mencken (1989)

Stupidity , Intelligence , Sense

“The Forsytes were resentful of something, not individually, but as a family; this resentment expressed itself in an added perfection of raiment, an exuberance of family cordiality, an exaggeration of family importance, and — the sniff. Danger — so indispensable in bringing out the fundamental quality of any society, group, or individual — was what the Forsytes scented; the premonition of danger put a burnish on their armour. For the first time, as a family, they appeared to have an instinct of being in contact, with some strange and unsafe thing.”

John Galsworthy book The Man of Property

The Man of Property (1906) Volume I of The Forsyte Saga.

Family , Time , Perfection

“Society did not recognize philosophy or the right of philosophizing. There was no harmony between philosophy and society. The philosophers were very far from being exponents of society or of parties. They defended the interests of philosophy and of nothing else. In doing this, they believed indeed that they were defending the highest interests of mankind. The exoteric teaching was needed for protecting philosophy. It was the armor in which philosophy had to appear. It was needed for political reasons. It was the form in which philosophy became visible to the political community. It was the political aspect of philosophy. It was "political" philosophy.”

Leo Strauss book Persecution and the Art of Writing

Persecution and the Art of Writing (1952), Introduction

Communication

“The destruction of the atom [the split of it, in modern physics] seemed to me to be the same as the destruction of the world.... science to me appeared to be dead: its most important basis was only a lunacy, a mistake perpetrated by learned men.... who blindly mistook one object for another.”

Wassily Kandinsky (1866–1944) Russian painter

Source: 1916 -1920, Autobiography', 1918, p. 16

Men , World , Learning , Science

“Thoughts aren’t personal. They just appear, like raindrops. Would you argue with a raindrop?”

Byron Katie (1942) American spiritual writer

Loving What Is: Four Questions That Can Change Your Life (2002)

Personality

“Parallelism' can be pointed out in the different parts of a single object, looked at alone; it is even more obvious when one puts several objects of the same kind next to each other. Now if we compare our own lives and customs with these appearances in nature, we shall be astonished to find the same principle repeated... When an important event is being celebrated, the people face and move in the same direction. These are parallels following each other..”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

People , Nature , Parting

“[On his work appearing on the Internet] It's a conflicted feeling. I'm really a populist, down in the very center of me. I like the power people can accrue for themselves, and I like the idea of user-generated content and taking power from the corporations. The other half of the conflict, though, is that, traditionally speaking, artists are protected from copyright infringement. Fortunately, I don't have to worry about solving this issue. It's someone else's job.”

George Carlin (1937–2008) American stand-up comedian

Las Vegas CityLife, August 9, 2007 http://www.lvcitylife.com/articles/2007/08/10/ae/stage/iq_15893857.txt
Interviews, Print Interviews

People , Feeling , Idea

“During late Autumn 1956, in connection with a marketing study, I forecast the imminence of a major U. S. economic recession, triggered by the over-stretching of a post-1954 credit-bubble centered in financing of automobiles, housing, and analogous consumer goods. This recession broke out in February 1957 statistics, and was generally, if reluctantly acknowledged to have occurred several months later. The recession-spiral lasted into mid-1958, and was followed by a prolonged stagnation until an upturn appeared under the Kennedy administration.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

"The Coming Disintegration of Financial Markets" (June 1994) http://spanish.larouchepac.com/static/about-larouche.html.

Autumn , Study , Housing

“The astonishing thing about Einstein's equations is that they appear to have come out of nothing.”

Ernest Barnes (1874–1953) English mathematician and clergyman

As quoted by Gerald James Whitrow, The Structure of the Universe: An Introduction to Cosmology (1949)

“Now we must remember that there is no Orion's belt in the sky. There is only a collection of stars that appear to us, once they are pointed out, to resemble what we imagine Orion's belt to have been. But there is no more relationship between the stars comprising the belt than there is between all the stars in the universe. The only relationship is that which we have created in our own fantasy. A medical diagnosis is like Orion's belt. It doesn't really exist. It is just putting together a few easily observed findings that seem to have some special relationship. But when we do this, we ignore all the thousands of other findings that are really just as equally related and equally important in the whole universe of the patient.”

John Diamond (doctor) (1934) Australian doctor

Source: Facets of a Diamond: Reflections of a Healer (2002), p. 15

Imagination , Star , Universe

“The function of these unmediated concepts that have been derived from the fetishistic forms of objectivity is to make the phenomena of capitalist society appear as supra-rational historical essences.”

György Lukács book History and Class Consciousness

Source: History and Class Consciousness (1968), p. 14

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain , Health , Pleasure , Youth

“If they be dead, as I can no longer doubt, we must submit to the will of God and trust in His divine Providence, that He who has given the blood of His only Son to maintain His Church will do nothing but what will redound to the advancement of His glory and the preservation of His Church—however impossible it may appear. And though we all were to die, and all this poor people were massacred and driven out, we still must trust that God will not abandon his own.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

On the loss of some of his brothers, in a letter to his brother John, as quoted in William the Silent (1897) by Frederic Harrison, p. 76

God , People , Dead

“It is still in the lap of the gods whether a society can succeed which is based on "civil liberties and human rights" conceived as I have tried to describe them; but of one thing at least we may be sure: the alternatives that have so far appeared have been immeasurably worse.”

Learned Hand (1872–1961) American legal scholar, Court of Appeals judge

"A Fanfare for Prometheus" (29 January 1955).
Extra-judicial writings

God

“It is remarkable that this generalization of plane geometry to surface geometry is identical with that generalization of geometry which originated from the analysis of the axiom of parallels. …the construction of non-Euclidean geometries could have been equally well based upon the elimination of other axioms. It was perhaps due to an intuitive feeling for theoretical fruitfulness that the criticism always centered around the axiom of parallels. For in this way the axiomatic basis was created for that extension of geometry in which the metric appears as an independent variable. Once the significance of the metric as the characteristic feature of the plane has been recognized from the viewpoint of Gauss' plane theory, it is easy to point out, conversely, its connection with the axiom of parallels. The property of the straight line as being the shortest connection between two points can be transferred to curved surfaces, and leads to the concept of straightest line; on the surface of the sphere the great circles play the role of the shortest line of connection… analogous to that of the straight line on the plane. Yet while the great circles as "straight lines" share the most important property with those of the plane, they are distinct from the latter with respect to the axiom of the parallels: all great circles of the sphere intersect and therefore there are no parallels among these "straight lines". …If this idea is carried through, and all axioms are formulated on the understanding that by "straight lines" are meant the great circles of the sphere and by "plane" is meant the surface of the sphere, it turns out that this system of elements satisfies the system of axioms within two dimensions which is nearly identical in all of it statements with the axiomatic system of Euclidean geometry; the only exception is the formulation of the axiom of the parallels.”

Hans Reichenbach (1891–1953) American philosopher

The geometry of the spherical surface can be viewed as the realization of a two-dimensional non-Euclidean geometry: the denial of the axiom of the parallels singles out that generalization of geometry which occurs in the transition from the plane to the curve surface.
The Philosophy of Space and Time (1928, tr. 1957)

Way , Feeling , Idea , Understanding

“It would appear that practical morality consists in making the meeting of men and women as casual as that of animals.”

George Moore (novelist) (1852–1933) Irish novelist, short-story writer, poet, art critic, memoirist and dramatist

Apologia Pro Scriptis Meis.
Memoirs of My Dead Life http://www.gutenberg.org/dirs/etext05/8mmdl10.txt (1906)

Women , Men , Animals

“But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life , People , World , Law

“Secular movements… try to avoid myths and rites…. How shall Christianity face them? Shall Christianity tell them: Come to us, we are a better religion?… Shall we make of the Christian message a success story, and tell them, like advertisers: try it with us, and you will see how important Christianity is for everybody? Some missionaries and some ministers and some Christian laymen use these methods. They show a total misunderstanding of Christianity. The apostle who was a missionary and a minister and a layman all at once says something different. He says: No particular religion matters, neither ours nor yours. But I want to tell you that something has happened that matters, something that judges you and me, your religion and my religion. A New Creation has occurred, a New Being has appeared; and we are all asked to participate in it.”

Paul Tillich (1886–1965) German-American theologian and philosopher

Chap. 2: The New Being
The New Being (1955)

Religion , Success

“(Picture of Keith Richards and Mick Jagger of The Rolling Stones appear) This week, the California Raisins announced plans for a new world tour.”

Amy Poehler (1971) American actress

citation needed
Weekend Update samples

World

“The proletariat thus shared its dictatorship with nobody. As to the question of the "majority", this never troubled Lenin much. In an article "Constitutional Illusions" (Aug. 1917; Works, vol. 25, p. 201) he wrote: "in time of revolution it is not enough to ascertain the ‘ will of the majority’ – you must prove to be stronger at the decisive moment and at the decisive place; you must win … We have seen innumerable examples of the better organized, more politically conscious and better armed minority forcing its will upon the majority and defeating it." (pg. 503) Trotsky, however, answers questions [in The Defence of Terrorism] that Lenin evaded or ignored. "Where is your guarantee, certain wise men ask us, that it is just your party that expresses the interests of historical development? Destroying or driving underground the other parties, you have thereby prevented their political competition with you, and consequently you have deprived yourselves of the possibility of testing your line of action." Trotsky replies: "This idea is dictated by a purely liberal conception of the course of the revolution. In a period in which all antagonisms assume an open character; and the political struggle swiftly passes into a civil war, the ruling party has sufficient material standard by which to test its line of action, without the possible circulation of Menshevik papers. Noske crushes the Communists, but they grow. We have suppressed the Mensheviks and the S. R. s [Socialist Republics] … and they have disappeared. This criterion is sufficient for us" (p. 101). This is one of the most enlightening theoretical formulations of Bolshevism, from which it appears that the "rightness" of a historical movement or a state is to be judged by whether its use of violence is successful. Noske did not succeed in crushing the German Communists, but Hitler did; it would thus follow from Trotsky’ s rule that Hitler "expressed the interests of historical development". Stalin liquidated the Trotskyists in Russia, and they disappeared – so evidently Stalin, and not Trotsky, stood for historical progress.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 510
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Men , War , Idea , Question

“On the 7th azar I went to see and shoot on the tank of Pushkar, which is one of the established praying-places of the Hindus, with regard to the perfection of which they give (excellent) accounts that are incredible to any intelligence, and which is situated at a distance of three kos from Ajmir. For two or three days I shot waterfowl on that tank, and returned to Ajmir. Old and new temples which, in the language of the infidels, they call Deohara are to be seen around this tank. Among them Rana Shankar, who is the uncle of the rebel Amar, and in my kingdom is among the high nobles, had built a Deohara of great magnificence, on which 100,000 rupees had been spent. I went to see that temple. I found a form cut out of black stone, which from the neck above was in the shape of a pig's head, and the rest of the body was like that of a man. The worthless religion of the Hindus is this, that once on a time for some particular object the Supreme Ruler thought it necessary to show himself in this shape; on this account they hold it dear and worship it. I ordered them to break that hideous form and throw it into the tank. After looking at this building there appeared a white dome on the top of a hill, to which men were coming from all quarters. When I asked about this they said that a Jogi lived there, and when the simpletons come to see him he places in their hands a handful of flour, which they put into their mouths and imitate the cry of an animal which these fools have at some time injured, in order that by this act their sins may be blotted out. I ordered them to break down that place and turn the Jogi out of it, as well as to destroy the form of an idol there was in the dome”

Jahangir (1569–1627) 4th Mughal Emperor

Ajmer, Pushkar (Rajasthan) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. I, pp. 254-55.

Men , Religion , Fools , Intelligence

“Whatever be the substance which takes possession of such a soul, it will produce the same result, and will change into a pretext for not conforming to any concrete purpose. If it appears as reactionary or anti-liberal it will be in order to affirm that the salvation of the State gives a right to level down all other standards, and to manhandle one's neighbour, above all if one's neighbour is an outstanding personality. But the same happens if it decides to act the revolutionary; the apparent enthusiasm for the manual worker, for the afflicted and for social justice, serves as a mask to facilitate the refusal of all obligations, such as courtesy, truthfulness and, above all, respect or esteem for superior individuals. … As regards other kinds of Dictatorship, we have seen only too well how they flatter the mass-man, by trampling on everything that appeared to be above the common level.”

José Ortega Y Gasset book The Revolt of the Masses

Source: The Revolt of the Masses (1929), Chapter XV: We Arrive At The Real Question

Truth , Justice , Soul , Affliction

“What in the whole denotes a causal equilibrium process, appears for the part as a teleological event.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Bertalanffy (1929, p. 306) cited in: Cliff Hooker ed. (2011) Philosophy of Complex Systems. p. 190
1920s

Parting

“I hope to make it appear, that the use of reason in religion is not so dangerous as commonly represented.”

John Toland book Christianity not Mysterious

Christianity not Mysterious (1696), Preface

Religion , Hope

“And then there is a second thing, a second principle that we've got to go back and rediscover. And that is that all reality has spiritual control. In other words, we've got to go back and rediscover the principle that there is a God behind the process. Well this you say, "Why is it that you raise that as a point in your sermon, in a church? The mere fact we are at church, we believe in God, we don't need to go back and rediscover that. The mere fact that we are here, and the mere fact that we sing and pray, and come to church—we believe in God." Well, there's some truth in that. But we must remember that it's possible to affirm the existence of God with your lips and deny his existence with your life. The most dangerous type of atheism is not theoretical atheism, but practical atheism […]. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Rediscovering Lost Values (1954)

Life , God , People , Truth

“Transforming hereditary privilege into ‘merit,’ the existing system of educational selection, with the Big Three [Harvard, Princeton, Yale] as its capstone, provides the appearance if not the substance of equality of opportunity. In so doing, it legitimates the established order as one that rewards ability over the prerogatives of birth. The problem with a ‘meritocracy,’ then, is not only that its ideals are routinely violated (though that is true), but also that it veils the power relations beneath it. For the definition of ‘merit,’ including the one that now prevails in America’s leading universities, always bears the imprint of the distribution of power in the larger society. Those who are able to define ‘merit’ will almost invariably possess more of it, and those with greater resources—cultural, economic and social—will generally be able to ensure that the educational system will deem their children more meritorious.”

Jerome Karabel (1950) American sociologist

The Chosen: The Hidden History of Admission and Exclusion at Harvard, Yale, and Princeton (Houghton Mifflin: 2005), pp. 549-550.

Children , Education , Birth , Problem

“I can illustrate the … approach with the … image of a nut to be opened. The first analogy that came to my mind is of immersing the nut in some softening liquid, and why not simply water? From time to time you rub so the liquid penetrates better, and otherwise you let time pass. The shell becomes more flexible through weeks and months — when the time is ripe, hand pressure is enough, the shell opens like a perfectly ripened avocado! A different image came to me a few weeks ago. The unknown thing to be known appeared to me as some stretch of earth or hard marl, resisting penetration … the sea advances insensibly in silence, nothing seems to happen, nothing moves, the water is so far off you hardly hear it … yet finally it surrounds the resistant substance.”

Alexander Grothendieck (1928–2014) French mathematician

C. McLarty, The Rising Sea: Grothendieck on simplicity and generality, in J. J. Gray and K.H. Parshall eds., Episodes in the History of Modern Algebra (1800–1950), Amer. Math. Soc., Providence, RI, 2007.Link http://math.stanford.edu/~vakil/216blog/FOAGjun1113public.pdf

Silence , Water , Time , Sea

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain , People , World , Education

“What is really meant when we talk of the need for men to make relationships a priority is that we would like to have the best of both worlds by preserving the qualities that make the young man a creative and dedicated technological person, while superimposing on that an equal competence in relationships. In fact, the psychological undertow that makes one possible, to the same degree makes the other impossible. … Achieving the ultimate in externalization and internalization at the same time is a psychological impossibility, because one exists to the degree that the other doesn't. You can't have the best of both worlds. You can only manipulate matters enough to give the temporary appearance of having the best of both worlds.”

Herb Goldberg (1937–2019) American psychologist

We can send a man to the moon but we still can't handle relationships: exploring a misleading cliche, pp. 269–270
The Inner Male (1987)

Men , World , Time , Personality

“Whereas guerrilla forces and commando units are small, somewhat independent, and can choose the time and place of attack, with lightning strikes, and disappear as quickly as they appeared, like little David with Goliath: one little guerrilla defied a whole army; like Gideon and his little band: a bunch of guerrillas who defied a whole army; like Jonathan and his armor bearer; two more guerrillas who defied a whole army. And, boy, if you've got God with you, you're unbeatable, no matter how small you are!”

David Berg (1919–1994) Children of God founder

Attack!

God , Boy , Time

“Time was a flickering gray fire constantly consuming all things, so that what appeared to be motion was actually the oxidation and reduction of possibilities, the collapse of potential matter from grace to nothingness.”

Michael Swanwick book Stations of the Tide

Source: Stations of the Tide (1991), Chapter 6, “Lost in the Mushroom Rain” (p. 105)

Time

“This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance — a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Paul Harrison
Cause, Principle, and Unity (1584)

Color , Way

“The practice of declaring people FAIR GAME will cease. FAIR GAME may not appear on any Ethics Order. It causes bad public relations.
This P/L does not cancel any policy on the treatment or handling of an SP.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

"Cancellation of Fair Game" (21 October 1968).
Scientology Policy Letters

People , Game

“The moral government of God is a movement in a line onwards towards some grand consummation, in which the principles, indeed, are ever the same, but the developments are always new,— in which, therefore, no experience of the past can indicate with certainty what new openings of truth, what new manifestations of goodness, what new phases of the moral heaven may appear.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 284.

God , Truth , Past

“Both Abrams and Westmoreland would have been judged as authentic military "heroes" at a different time in history. Both men were outstanding leaders in their own right and in their own way. They offered sharply contrasting examples of military leadership, something akin to the distinct differences between Robert E. Lee and Ulysses S. Grant of our Civil War period. They entered the United States Military Academy at the same time in 1932- Westmoreland from a distinguished South Carolina family, and Abrams from a simpler family background in Massachusetts- and graduated together with the Class of 1936. Whereas Westmoreland became the First Captain (the senior cadet in the corps) during their senior year, Abrams was a somewhat nondescript cadet whose major claim to fame was as a loud, boisterous guard on the second-string varsity football squad. Both rose to high rank through outstanding performance in combat command jobs in World War II and the Korean War, as well as through equally commendable work in various staff positions. But as leaders they were vastly different. Abrams was the bold, flamboyant charger who wanted to cut to the heart of the matter quickly and decisively, while Westmoreland was the more shrewdly calculating, prudent commander who chose the more conservative course. Faultlessly attired, Westmoreland constantly worried about his public image and assiduously courted the press. Abrams, on the other hand, usually looked rumpled, as though he might have slept in his uniform, and was indifferent about his appearance, acting as though he could care less about the press. The sharply differing results were startling; Abrams rarely receiving a bad press report, Westmoreland struggling to get a favorable one.”

Bruce Palmer Jr. (1913–2000) United States Army Chief of Staff

Source: The 25-Year War: America's Military Role in Vietnam (1984), p. 134

Men , War , World , Family

“Optimal Foraging Strategy models… have asserted that what appears to be "conservation" among hunting peoples was (and is) actually a by-product of attempting to maximize hunting efficiency and use of time. Thus hunter-gatherers ignored depleted habitats and placed taboos on certain species not to achieve conservation but in search of maximum yield for minimum effort. As wildlife populations shrank, this hypothesis argues, hunters actually hunted more, and they range farther afield.”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

People , Search , Optimism , Effort

“I have begun drafting a memorandum for the prosecuting authorities, together with all evidence necessary to establish not only the existence of numerous specific instances of scientific or economic fraud in relation to the official "global warming" storyline but also the connections between these instances, and the overall scheme of deception that the individual artifices appear calculated to reinforce.”

Christopher Monckton (1952) British public speaker and hereditary peer

Making the police state work for you http://www.climatedepot.com/2011/12/15/fmr-thatcher-advisor-lord-monckton-to-pursue-fraud-charges-against-climategate-scientists-will-present-to-police-the-case-for-numerous-specific-instances-of-scientific-or-economic-fraud/ climatedepot.com, December 15, 2011.

Fraud

“Appear tougher or cooler or funnier than you feel and there is a chance you’ll make it.”

Craig Ferguson book American on Purpose

American on Purpose (2009)

Feeling , Chance

“Departure' [also the title of a famous triptych painting of Max Beckmann], yes departure from the illusion of life toward the essential things that wait behind appearance... We must insist that Departure is not bound to a political trend, but is symbolic for all times.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

In a letter to his art dealer Curt Valentin, Amsterdam, 11 February 1938; as quoted in Max Beckmann – On my Painting in the preface, Mayen Beckmann; Tate Publishing London, 2003
1930s

Life , Departure , Time , Waiting

“When [Nelson Mandela] was in prison I admired him for his moral strength…
Of his period in power I can see few results. Apartheid no longer exists, at least to all appearances, but no one understands what the new government in South Africa is doing.”

Mengistu Haile Mariam (1937) Former dictator of Ethiopia

As quoted in Riccardo Orizio, Talk of the Devil: Encounters with Seven Dictators, (Walker and Company, 2003), p. 148

Understanding

“Indeed at times we feel tempted to think that they had finished with their seriously meant philosophical investigations ever before their twelfth year and that at that age they had for the rest of their lives settled their view on the nature of the world and on everything pertaining thereto. We feel so tempted because after all the philosophical discussions and dangerous deviations, … they always come back to what is usually made plausible to us at that tender age and appear to accept this even as the criterion of truth. All heterodox philosophical doctrines, with which they must at times be concerned in the course of their lives, appear to them to exist merely to be refuted and this to establish those others the more firmly.”

Arthur Schopenhauer book Parerga and Paralipomena

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth , Age , World , Feeling

“No sound of joy or sorrow
Was heard from either bank;
But friends and foes in dumb surprise,
With parted lips and straining eyes,
Stood gazing where he sank;
And when above the surges,
They saw his crest appear,
All Rome sent forth a rapturous cry,
And even the ranks of Tuscany
Could scarce forbear to cheer.”

Thomas Babington Macaulay, 1st Baron Macaulay book Lays of Ancient Rome

Horatius, st. 60
Lays of Ancient Rome (1842)

Joy , Parting , Cry

“All appeared new, and strange at first, inexpressibly rare and delightful and beautiful. I was a little stranger, which at my entrance into the world was saluted and surrounded with innumerable joys. My knowledge was Divine. I knew by intuition those things which since my Apostasy, I collected again by the highest reason.”

Thomas Traherne (1636–1674) English poet

Third Century, sect. 2.
Centuries of Meditations

World , Beauty , Knowledge , Joy

“Right discrimination is of two kinds — analytical and synthetical. The first leads one from the phenomena to the Absolute Brahman, while by the second one knows how the Absolute Brahman appears as the universe.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 862

Universe

“I wish to know whether I must increase the number of pack-horses. Orders have been given for one thousand; but General Sullivan thinks near five hundred more will be wanted. It does not appear so to me; but I am not a good judge of the business. The Board of War are out of lead; and I fear the ammunition will not be ready. This is only conjectural.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 April 1779)

War , Fear , Business , Thinking

“His musical inspiration operates in a world uncluttered by conventional bar lines, conventional chord changes, and conventional ways of blowing or fingering a saxophone. Such practical 'limitations' did not even have to be overcome in his music; they somehow never existed for him. Despite this--or more accurately, because of this--his playing has a deep inner logic. Not an obvious surface logic, it is based on subtleties of reaction, subtleties of timing and color that are, I think, quite new to jazz--at least they have never appeared in so pure and direct a form.”

Ornette Coleman (1930–2015) American jazz musician

Gunther Schuller, quoted in [All American Music: Composition in the Late Twentieth Century, 1983, Rockwell, John, New York, Alfred A. Knopf, ISBN 0394511638].
About

World , Music , Color , Way

“Really, universally, relations stop nowhere, and the exquisite problem of the artist is eternally but to draw, by a geometry of his own, the circle within which they shall happily appear to do so.”

Henry James Roderick Hudson

Roderick Hudson.
Prefaces (1907-1909)

Problem , Universe , Drawing

“In other words, the conception is a philosophical and real account of the nature of an isolated human being, or created spirit, the numerical unit in the created universe, viewed as such a spirit appears in what has well been called its natural aspect; viewed, that is, as the organising subject of a natural-scientific experience, marked by fragmentariness that is forever being tentatively overcome and enwholed, — if I may coin a word to match the excellent German one ergänzt.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.90-1

Nature , Universe

“The Dead! the Dead! and sleep they here,
The lost of other years —
The Dead! the Dead! can they be here,
Where nought of Death appears?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(7th October 1826) The Tumuli
The London Literary Gazette, 1826

Death , Sleep , Dead

“The intention of not only the screenwriter, but also the entire production staff, was to focus on how people would react if a creature such as Godzilla really did appear. What would the politicians do? How about the scientists? How would the military handle the situation? Given this, it was inevitable that the film would seem at least somewhat like a documentary.”

Ishirō Honda (1911–1993) Japanese film director

As quoted by David Milner, "Ishiro Honda Interview" http://www.davmil.org/www.kaijuconversations.com/honda.htm, Kaiju Conversations (December 1992)

People

“The founders of the English laws have with excellent forecast contrived, that no man should be called to answer to the king for any capital crime, unless upon the preparatory accusation of twelve or more of his fellow subjects, the grand jury: and that the truth of every accusation, whether preferred in the shape of indictment, information, or appeal, should afterwards be confirmed by the unanimous suffrage of twelve of his equals and neighbours, indifferently chosen, and superior to all suspicion. So that the liberties of England cannot but subsist, so long as this palladium remains sacred and inviolate, not only from all open attacks, (which none will be so hardy as to make) but also from all secret machinations, which may sap and undermine it; by introducing new and arbitrary methods of trial, by justices of the peace, commissioners of the revenue, and courts of conscience. And however convenient these may appear at first, (as doubtless all arbitrary powers, well executed, are the most convenient) yet let it be again remembered, that delays, and little inconveniences in the forms of justice, are the price that all free nations must pay for their liberty in more substantial matters; that these inroads upon this sacred bulwark of the nation are fundamentally opposite to the spirit of our constitution; and that, though begun in trifles, the precedent may gradually increase and spread, to the utter disuse of juries in questions of the most momentous concern.”

William Blackstone book Commentaries on the Laws of England

Book IV, ch. 27 http://avalon.law.yale.edu/18th_century/blackstone_bk4ch27.asp: Of Trial, And Conviction.
Commentaries on the Laws of England (1765–1769)

Truth , Secret , Peace , Justice

“Looking backward on a period which is finished, we are looking at actually realized returns, costs, etc., as those items are registered in the bookkeeping of business. In such an ex post calculation there is, as we will show later, an exact balance between the invested waiting and the value of gross investment [Phil: he appears to mean savings and investment]. Looking forward there is no such balance except under certain conditions which remain to be ascertained. In the ex ante calculus it is a question not of realized results but of anticipations, calculations, and plans driving the dynamic process forward. Had this distinction been kept in mind, much confusion about “saving and investment” would have been avoided. There is in fact no contradiction at all between the statement of an exact bookkeeping balance ex post and the obvious inference that in a situation in which saving is increasing without a corresponding increase in investment, or perhaps with an adverse movement in investment, there must be a tendency ex ante to disparity.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 34

Question , Business , Waiting

“If ever Christianity appears in its power, it is when it erects its trophies upon the tomb; when it takes up its votaries where the world leaves them; and fills the breast with immortal hope in dying moments.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.

World , Hope

“There seems to be no end to the senseless wickedness done on this little planet in a minor solar system, and we puny mortals appear to be decreasing in importance so far as the universe is concerned.”

Alec Guinness (1914–2000) English actor

My Name Escapes Me (Penguin, 1997), 1st paperback edition, p. 57.

Universe

“Our choice is apparently most free, and we are least obviously driven to determine our course, in those cases where the future is most obscure, that is, when the balance of advantage appears most doubtful.”

Samuel Butler (1835–1902) novelist

Choice
The Note-Books of Samuel Butler (1912), Part XX - First Principles

Future

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life , Hostility , World , Way

“From his high pedestal, Prof. Sharma could afford to disregard the 'very few authors whose work effectively addresses the feudalism thesis in a critical manner', and he 'appears to have been in no mood to take heed of criticism levelled at his work'. This disregarding and ignoring of counter-evidence is tactically the best way to prolong your dominant position (which is why this tactic was adopted by most secularists in the Ayodhya debate): it denies publicity and respectability to the critic's alternative thesis. But to the progress of science, this upholding of dogma and suppression of debate is detrimental. According to Prof. Wink, the effect has been this : 'Under the impact of the feudalism thesis the historiography of the period is still in utter disarray.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Way , Mood , Science

“One young lady asserted that she had never looked at any of the cards in the cars in which she had been riding for years. When questioned further, it appeared that she knew by heart almost every advertisement appearing on the line (Chicago and Evanston line), and that the goods advertised had won her highest esteem. She was not aware of the fact that she had been studying the advertisements, and flatly resented the suggestion that she had been influenced by them. Some of the goods advertised were known to her only by these advertisements, yet she supposed that they had nothing to do with her esteem of the goods. She supposed that she had always known them, that they were used in her home, or that they had been recommended to her. She did not remember when she had first heard of them.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: The Psychology of Advertising in Theory and Practice, 1908, p. 370-371

Cars , Home , Question , Study

“I know lots of people like Albert. I might be like him myself. He was a hopeless romantic, he lived on anticipation. He was always yearning for the next thing. He was always envisioning some wonderful life with somebody else, while grimly enduring life with the woman he was with. If I think about it, I would say that that was kind of the key to his psychology, that he had the lure of the perfect situation, the perfect person. Of course if you're Einstein, you want everything that you want your way and then you want to be left alone. So you want love, and you want affection, you want a good meal, but then you don't want any interference outside of that, so you don't want any obligations interfering with your life, with your work. Which is a difficult stance to maintain in an adult relationship; it doesn't work. Everything has to be a give and take.
Einstein always felt Paradise was just around the corner, but as soon as he got there, it started looking a little shabby and something better appeared. I've known a lot of people like Albert in my time, I have felt lots of shocks of recognition. I feel like I got to know Albert as a person in the course of this, and I have more respect for him as a physicist than I did when I started, I have more a sense of what he accomplished and how hard it really was to be Einstein than I did before. It's a great relief to be able to think of him as a real person. If he was around I'd love to buy him a beer ….. but I don't know if I'd introduce him to my sister.”

Dennis Overbye (1944) American writer

On Albert Einstein, in Sex and Physics : A Talk with Dennis Overbye (2001) http://www.edge.org/3rd_culture/overbye/overbye_print.html

Love , Life , People , Way

“Bobbio’s theoretical defence of the distinction between Left and Right, for all its eloquence, may thus be more vulnerable than it appears. If we ask why this should be so, the answer surely lies in the difficulty of constructing an axiology of political values without coherent reference to the empirical social world. Bobbio often writes as if he could separate his ideal taxonomy from contemporary history, but of course he cannot. In practice he admits the political scenery of the present into his account selectively, for the purposes of his argument. But it is in that present that the deeper reasons and limits of his intervention lie.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 6. "Plotting Values, Norberto Bobbio" (1998)

Lie , World , History

“Quantum physicists today are reconciled to randomness at the individual event level, but to expect causality to underlie statistical quantum phenomena is reasonable. Suppose a person shakes an ink pen such that ink spots are formed on a white wall, in what appears for all intents and purposes, randomly. Let us further suppose the random ink spots accumulate to form precise pictures of different known persons' faces every time. We will not regard the overall result to be a happenchance; we are apt to suspect there must be a "method" to the person who is shaking the ink pen.”

Ravi Gomatam (1950) Indian academic

R.Gomatam’s response http://www.bvinst.edu/gomatam/pub-2006-01%20original.htm to Nobel Laureate Steven Weinberg's article "Einstein's Mistakes" published in Physics Today, Volume 59, Issue 4, Letters http://www.physicstoday.org/resource/1/phtoad/v59/i4/p10_s1?bypassSSO=1, October, 2005.

Time , Personality

“All agree in recognising the fact that females exist in the human species; today as always they make up about one half of humanity. And yet we are told that femininity is in danger; we are exhorted to be women, remain women, become women. It would appear, then, that every female human being is not necessarily a woman; to be so considered she must share in that mysterious and threatened reality known as femininity.”

Simone de Beauvoir book The Second Sex

Introduction : Woman as Other http://www.marxists.org/reference/subject/ethics/de-beauvoir/2nd-sex/introduction.htm
The Second Sex (1949)

Women , Reality

“It is characteristic of the Oxford school of criticism to understand these [metaphysical] fallacies as logical non sequiturs—as though philosophers throughout the centuries had been, for reasons unknown, just a bit too stupid to discover the elementary flaws in their arguments. The truth of the matter is that elementary logical mistakes are quite rare in the history of philosophy; what appear to be errors in logic to minds disencumbered of questions that have been uncritically dismissed as “meaningless” are usually caused by semblances, unavoidable for beings whose whole existence is determined by appearance. Hence, In our context the only relevant question is whether the semblances are inauthentic or authentic ones, whether they are caused by dogmatic beliefs and arbitrary assumptions, mere mirages that disappear upon closer inspection, or whether they are inherent in the paradoxical condition of a living being that, though itself part of the world of appearances, is in possession of a faculty, the ability to think, that permits the mind to withdraw from the world without ever being able to leave it or transcend it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 45.

Truth , Stupidity , World , School

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Sadness , Feeling , Question , Thinking

“I then arrived at the certainty that it was necessary to posit that mathematics writes that which, of being itself, is pronounceable in the field of a pure theory of the Multiple. The entire history of rational thought appeared to me to be illuminated once one assumed the hypothesis that mathematics, far from being a game without object, draws the exceptional severity of its law from being bound to support the discourse of ontology.”

Alain Badiou (1937) French writer and philosopher

Introduction
Being and Event (1988)

Law , History , Game , Mathematics

“If the purpose of comedy be to chastise human weaknesses I see no reason why any class of people should be exempt. This particular failing is one of the most damaging of all in its public consequences and we have seen that the theatre is a great medium of correction. The finest passages of a serious moral treatise are all too often less effective than those of a satire and for the majority of people there is no better form of reproof than depicting their faults to them: the most effective way of attacking vice is to expose it to public ridicule. People can put up with rebukes but they cannot bear being laughed at: they are prepared to be wicked but they dislike appearing ridiculous.”

Molière book Tartuffe

Si l’emploi de la comédie est de corriger les vices des hommes, je ne vois pas par quelle raison il y en aura de privilégiés. Celui-ci est, dans l’État, d’une conséquence bien plus dangereuse que tous les autres ; et nous avons vu que le théâtre a une grande vertu pour la correction. Les plus beaux traits d’une sérieuse morale sont moins puissants, le plus souvent, que ceux de la satire ; et rien ne reprend mieux la plupart des hommes que la peinture de leurs défauts. C’est une grande atteinte aux vices que de les exposer à la risée de tout le monde. On souffre aisément des répréhensions ; mais on ne souffre point la raillerie. On veut bien être méchant, mais on ne veut point être ridicule.
Preface http://books.google.com/books?id=HH4fAAAAYAAJ&q=%22On+veut+bien+%C3%AAtre+m%C3%A9chant+mais+on+ne+veut+point+%C3%AAtre+ridicule%22&pg=PT87#v=onepage, as translated by John Wood in The Misanthrope and Other Plays (Penguin, 1959), p. 101
Variant translation http://books.google.com/books?id=vdFMAQAAIAAJ&q=%22People+do+not+mind+being+wicked+but+they+object+to+being+made+ridiculous%22&pg=PA127#v=onepage: People do not mind being wicked; but they object to being made ridiculous.
Tartuffe (1664)

People , Way

“On the one hand, the student has been informed by some writers that the only certain way lies in the use of the entropy-function and the thermodynamic potentials; on the other hand, he is told with equal authority that the method used by the original investigators has been the consideration of cyclic processes, and that the former method is nothing but a mathematical (perhaps unnecessary) refinement of the results obtained by the latter. These extreme attitudes appear to me to be unfortunate, and more especially when one observes the physical clearness introduced by the use of cyclic processes, but at the same time remembers that most of the results obtained by separate investigators using cyclic processes had, with a great many more, previously been found by J. Willard Gibbs by means of a purely analytical method.”

J. R. Partington (1886–1965) British chemist

A Text-Book of Thermodynamics with Special Reference to Chemistry (1913)

Way , Mathematics , Time

“The passive strength of materials of all kinds has been very fully investigated, and many new conclusions have been formed respecting it, which are of immediate importance to the architect and to the engineer, and which appear to contradict the results of some very elaborate calculations.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

“The Latin American player doesn’t get the recognition he deserves. Neither does the Negro player, unless he does something spectacular, like Willie Mays. We have self-satisfaction, yes. But after the season is over, nobody cares about us. Zoilo Versalles was the Most Valuable Player in the American League, but how many times has he been asked to make appearances at dinners or meetings during the winter? Juan Marichal is one of the greatest pitchers in the game, but does he get invited to banquets? … I am an American citizen … but some people act like they think I live in the jungle someplace. This is a matter of sports, of a man’s ability and his accomplishments. What matters what language he speaks best?”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "Clemente Waves Banner for Spanish-Speaking Players: Don't Get Due Recognition" https://news.google.com/newspapers?id=KyMhAAAAIBAJ&sjid=1mUEAAAAIBAJ&pg=4684%2C5055151 by Dick Couch (AP), in The Sarasota Herald-Tribune (Tuesday, August 23, 1966), p. 15
Other, <big><big>1960s</big></big>, <big>1966</big>

People , Game , Thinking , Sport

“I always think twice before reading the biography of a writer I admire. Biographers sometimes latch onto small details, unreliable eyewitness accounts, character traits that appear puzzling or disappointing – all of which is like the crackling sound that messes with radio transmissions, making the music and the voices impossible to hear. It is only by actually reading his books that we gain intimacy with a writer. This is when he is at his best and he is speaking to us in a low voice without any of the static.”

Patrick Modiano (1945) French writer

From Nobel Lecture (2014)

Books , Music , Disappointment , Thinking

“This doctrine found wide acceptance among the nonconformist clergy who later made up the Congregational Church. The great apostle of this movement was the Reverend John Wise, of Massachusetts. He was one of the leaders of the revolt against the royal governor Andros in 1687, for which he suffered imprisonment. He was a liberal in ecclesiastical controversies. He appears to have been familiar with the writings of the political scientist, Samuel Pufendorf, who was born in Saxony in 1632. Wise published a treatise, entitled "The Church's Quarrel Espoused", in 1710, which was amplified in another publication in 1717. In it he dealt with the principles of civil government. His works were reprinted in 1772 and have been declared to have been nothing less than a textbook of liberty for our Revolutionary fathers.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Suffering

“The hazardous part of the business is also the mere possibility, still to be admitted, that the ultimate insight into the nature of things attainable by man, into his very being and that of the world, might not coincide exactly with the doctrines which were in part made known to the former little race of the Jews and in part appeared in Jerusalem eighteen hundred years ago.”

Arthur Schopenhauer book Parerga and Paralipomena

Das Bedenkliche bei der Sache ist auch bloß die doch einzuräumende Möglichkeit, daß die letzte dem Menschen erreichbare Einsicht in die Natur der Dinge, in sein eigenes Wesen und das der Welt nicht gerade zusammenträfe mit den Lehren, welche theils dem ehemaligen Völkchen der Juden eröffnet worden, theils vor 1800 Jahren in Jerusalem aufgetreten sind.
Sämtliche Werke, Bd. 5, p. 154, E. Payne, trans. (1974) Vol. 1, p. 142
Parerga and Paralipomena (1851), On Philosophy in the Universities

World , Business , Nature , Parting