Interview, IPMU News No 5 (March 2009) http://www.ipmu.jp/ipmu-news/005/012-015-Interview.pdf
Quotes about appearance
page 25
Karen Handel’s Statement On Today’s Attack In Virginia https://karenhandel.com/karen-handels-statement-todays-attack-virginia/ (June 14, 2017)
Diary, 5 November 1922 http://www.ashmolean.museum/gri/4sea1not.html.
Statement of Poisson's law also known as the Law of Large Numbers (1837), as quoted by [Richard Von Mises, Probability, Statistics and Truth, Allen and Unwin, 1957, 104-105]
Eat to Live https://books.google.it/books?id=gUy8CwAAQBAJ&pg=PT0 (New York: Hachette Book Group, 2011), Ch. 6.
In a letter to his son Lucien, 26 July 1892, as quoted in Letters of the great artists – from Blake to Pollock - , Richard Friedenthal, Thames and Hudson, London, 1963, p. 146
Quote of Pissarro, referring to a willow-painting of his former art-teacher Camille Corot
1890's
Letter to George Washington (May 1776)
[The Unknown Barry Switzer - Poverty, Tragedy Build Oklahoma Coach into a Winner, Tom Shatel, December 14, 1986, Chicago Tribune, http://www.chicagotribune.com/news/ct-xpm-1986-12-14-8604030680-story.html, October 1, 2018]
'The choice of public magistrates belongs unto the people by God's own allowance'.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
The King v. Inhabitants of Eriswell (1790), 3 T. R. 722.
Attributed
When ordinances were proposed to be introduced with the approval of the President on issues of shortening the poll campaign from three weeks to two weeks, and providing for reservation for Dalit Christians.
Source: Shubhankar Dam Presidential Legislation in India: The Law and Practice of Ordinances http://books.google.co.in/books?id=RvxGAgAAQBAJ&pg=PA218, Cambridge University Press, 16 December 2013, p. 218
“The appearance of [Virtue] was far different: her hair, seeking no borrowed charm from ordered locks, grew freely above her forehead; her eyes were steady; in face and gait she was more like a man; she showed a cheerful modesty; and her tall stature was set off by the snow-white robe she wore.”
[Virtutis] dispar habitus: frons hirta nec umquam
composita mutata coma, stans vultus, et ore
incessuque viro propior laetique pudoris
celsa umeros niveae fulgebat stamine pallae.
Book XV, lines 28–31
Punica
“To me, nature always appears more unbalanced than Gary Busey with a clogged Eustachian tube.”
The Buck Starts Here (17 June 2007)
Senior academic condemns ‘deluded’ supporters of GM food as being ‘anti-science’ and ignoring evidence of dangers (4 March 2015) http://www.dailymail.co.uk/news/article-2979645/Senior-academic-condemns-deluded-supporters-GM-food-anti-science-ignoring-evidence-dangers.html#ixzz4BZ4NnMuY
Foreword to Altered Genes, Twisted Truth (2015)
Introduction à l'Étude de la Médecine Expérimentale (1865)
Reported in Bill Zehme, " Michael Keaton's Batman http://www.rollingstone.com/movies/features/batman-19890629", Rolling Stone (June 29, 1989).
Arthur Beer (ed.), Vistas in Astronomy (1955) Introduction to Vol.1 https://ia600304.us.archive.org/35/items/VistasInAstronomy-Volume1/Beer-VistasInAstronomyVolume1.pdf
"The Hindu (1989)
Abhinaya and Netrābhinaya
Source: K. A. Chandrahasan, In pursuit of excellence (Performing Arts), "The Hindu", Sunday March 26, 1989
Question http://hansard.millbanksystems.com/commons/1995/feb/16/jury-trials in the House of Commons (16 February 1995).
1990s
Letter 1 (July 11, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)
The Snow-Storm
1840s, Poems (1847)
Hindu Temples – What Happened to Them, Volume I (1990)
Source: [Pope John Paul II, 2005, Memory and identity: conversations at the dawn of a millennium, Rizzoli]
Letter (1800-11-20) on people she met at a ball [Letters of Jane Austen -- Brabourne Edition]
Letters
Source: Women and leadership, 2007, p. 12
As quoted in "Tibet's Living Buddha" by Pico Iyer, p. 32.
The Dalai Lama: A Policy of Kindness (1990)
Source: Laws of Form, (1969), p. 104-05; as cited in: David Phillip Barndollar (2004) The Poetics of Complexity and the Modern Long Poem https://www.lib.utexas.edu/etd/d/2004/barndollardp50540/barndollardp50540.pdf, The University of Texas at Austin, p. 12-13.
Source: Atma Bodha (1987), p. 7: Quote nr. 4.
The Onassis Prize For Man and Mankind (1993)
Social Sciences as Sorcery (1972)
Source: Academy Series - Priscilla "Hutch" Hutchins, Chindi (2002), Chapter 24 (p. 335)
February 26, 1969, page 104.
Official Report of Proceedings of the Hong Kong Legislative Council
The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.
Testimony before the House Un-American Activities Committee (HUAC), October 14, 1955, regarding Mostel's appearance at a Communist Party fundraiser.
Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)
Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition
The Lost Cause (2003)
"The Pale Pink Roast" (1959)
p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85).
The Principles of Agriculture, 1844, Section III: Agronomy
p. vi http://books.google.com/books?id=h7JT-QDuAHoC&pg=PR6, as cited in: Patricia R. Allaire and Robert E. Bradley. " Symbolical algebra as a foundation for calculus: DF Gregory's contribution http://poncelet.math.nthu.edu.tw/disk5/js/history/gregory.pdf." Historia Mathematica 29.4 (2002): p. 409.
Examples of the processes of the differential and integral calculus, (1841)
Quotes in his letter to Jaque Berne, 29 April, 1949 (the day after his return to Paris); as cited in ; as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, p. 250
1940's
In a letter to Philip II, then still Prince of Spain, sent from Venice 11th Oct. 1552; as quoted in Titian: his life and times - With some account of his family... Vol. 2. J. A. Crowe & G.B. Cavalcaselle, Publisher London, John Murray, 1877, p. 218
For the first time in the annals of Italian painting history we are informed by this letter about a painting which is nothing more than a landscape! According to reports of visitors [for instance Aurelio Luini ] of Titian's studio, he very probably painted more landscapes, but all of them are perished.
1541-1576
“In behavior, as in appearance, every human individual is unique.”
Source: The Red Queen (1993), Ch. 1. Human Nature
Source: Imperialism, The Highest Stage of Capitalism (1917), Chapter One
All right.
An Interview Conducted by Frederik Nebeker, Center for the History of Electrical Engineering, 27 February 1995; Republished at Oral-History:Simon Ramo http://www.ieeeghn.org/wiki/index.php/Oral-History:Simon_Ramo, at ieeeghn.org, accessed May 30, 2014.
Letter to George Washington (January 1780)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Source: 1980s, The Ecstasy of Communication (1987), p. 59
Muslim Separatism – Causes and Consequences (1987)
Speech http://hansard.millbanksystems.com/commons/1931/mar/12/india in the House of Commons (12 March 1931).
1931
Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22
1910s, The New Freedom (1913)
"1777 Variables in the Magellanic Clouds" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.4
The Education of Henry Adams (1907)
“The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.”
Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.
De Ira (On Anger): Book 2, cap. 22, line 2
Alternate translation: Time discovers truth. (translator unknown).
Moral Essays
On construction of the Unity Bridge, January 2005 http://www.eastandard.net/archives/cl/hm_news/news.php?articleid=10287
2005
“To succeed in the world we do everything we can to appear successful already.”
Pour s'établir dans le monde, on fait tout ce que l'on peut pour y paraître établi.
Maxim 56.
Reflections; or Sentences and Moral Maxims (1665–1678)
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
Source: Women and leadership, 2007, p. 7
He shook his Head. He didn't continue.
"It's your Mate," Doctor Isaac assur'd him, "It's what happens when your Mate dies."
Mason & Dixon (1997)
No Compromise – No Political Trading (1899)
Regarding the generals of the First World War. 1 http://www.spartacus.schoolnet.co.uk/2WWmontgomery.htm
“Where religions fail, cults appear.”
Source: The Cultural Contradictions of Capitalism (1976), Chapter 4, Toward the Great Instauration, p. 168
Andere wieder, von diesen Wahrheitsforschern, schmelzen Philosophie und Religion zu einem Kentauren zusammen, den sie Religionsphilosophie nennen; Pflegen auch zu lehren, Religion und Philosophie seien eigentlich das Selbe;—welcher Sah jedoch nur in dem Sinne wahr zu seyn scheint, in welchem Franz I., in Beziehung auf Karl V., sehr versöhnlich gesagt haben soll: „was mein Bruder Karl will, das will ich auch,”—nämlich Mailand, Wieder andere machen nicht so viele Umstände, sondern reden geradezu von einer Christlichen Philosophie;—welches ungefähr so herauskommt, wie wenn man von einer Christlichen Arithmetik reden wollte, die fünf gerade seyn ließe. Dergleichen von Glaubenslehren entnommene Epitheta sind zudem der Philosophie offenbar unanständig, da sie sich für den Versuch der Vernunft giebt, aus eigenen Mitteln und unabhängig von aller Auktorität das Problem des Daseyns zu lösen.
Sämtliche Werke, Bd. 5, p. 155, E. Payne, trans. (1974) Vol. 1, pp. 142-143
Parerga and Paralipomena (1851), On Philosophy in the Universities
Distinction: A Social Critique of the Judgment of Taste (1973), p. 84
Text for the 'Old Sarum', print in 'English Landscape' 1835/36, as quoted in Leslie Parris and Ian Fleming-Williams, Constable (Tate Gallery Publications, London, 1993), p. 380
1830s
“Technologies of the Self,” Ethics, Subjectivity and Truth (1994), p. 228
"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/
George Jacob Holyoake in The History of Co-operation in England (1875; 1902).
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book VI, Chapter VIII, Sec. 9