Quotes about well
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2016, Presidential transition of Donald Trump (November 2016)

Talk to schoolchildren in Oyster Bay, Christmastime (1898) http://www.trsite.org/content/pages/speaking-loudly, as quoted in The Bully Pulpit : A Teddy Roosevelt Book of Quotations (2002) by H. Paul Jeffers, p. 22
1890s

“Ask counsel of him who rules himself well.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s

1790s, Discourse to the Theophilanthropists (1798)

2013, Eulogy of Nelson Mandela (December 2013)

2015, Bloody Sunday Speech (March 2015)

2014, Statement on Cuban policy (December 2014)

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

Source: Reforming Education: The Opening of the American Mind (1990), p. 316

The Art of Persuasion

‘Demokratie. Der Gott, Der Keiner Ist’ http://www.lewrockwell.com/hoppe/hoppe9.html

“And as well as I dream, I reason if I want, for that's just another kind of dream.”
Ibid., p. 320
The Book of Disquiet
Original: E assim como sonho, raciocino se quiser, porque isso é apenas uma outra espécia de sonho.

1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)

Maybe I should've told my story first.
Blue Collar Comedy Tour Rides Again

Interview with Putra Nababan in the White House https://www.youtube.com/watch?v=38sFgxBhpkU (March 2010)
2010

2015, Address to the People of India (January 2015)

Source: 2000s, Anti-Americanism (2003), p. 143
“Capitalism is the exploitation of man by man. Yes? Well socialism is exactly the reverse.”
Funeral in Berlin (1964; repr. Harmondsworth: Penguin, 1966) p. 145
Another Czech joke

How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23

Source: The Self and Its Brain (1977), p. 467

Napoleon : In His Own Words (1916)

1980s, Second term of office (1985–1989), Farewell Address (1989)

"The City in Modern Life", Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), p. 226. Book review in The Atlantic Monthly (April 1895)
1890s

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

1860s, Letter to James C. Conkling (1863)

The Last Messiah [Den sidste Messias] (1933)

Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 909

“Hatred, as well as love, renders its votaries credulous.”
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, V

from "My Day" (January 8, 1936)
Source: https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227 Eleanor Roosevelt, "My Day, January 8, 1936," The Eleanor Roosevelt Papers Digital Edition (2017), accessed 7/24/2018, https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227.

Lotfi Asker Zadeh, George Jiri Klir, Bo Yuan (1996) Fuzzy Sets, Fuzzy Logic, and Fuzzy Systems: Selected Papers. p. 238
1990s

2014, Sixth State of the Union Address (January 2014)

“That man lives badly who does not know how to die well.”
On Tranquility of the Mind

As quoted in New York Times (25 October 1970)

Part I, p. 26
A Jewish Writer in America (2011)

Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992); (statement modeled after Lloyd Bentsen's jibe at Dan Quayle during debate in 1988)
Post-presidency (1989–2004)

Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.

Letter to Arsacius, High-priest of Galatia (June? 362), as translated by Emily Wilmer Cave Wright, in The Works of the Emperor Julian, Volume III (1913)
General sources
Context: The Hellenic religion does not yet prosper as I desire, and it is the fault of those who profess it; for the worship of the gods is on a splendid and magnificent scale, surpassing every prayer and every hope. May Adrasteia pardon my words, for indeed no one, a little while ago, would have ventured even to pray for a change of such a sort or so complete within so short a time. Why, then, do we think that this is enough, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead and the pretended holiness of their lives that have done most to increase atheism? I believe that we ought really and truly to practise every one of these virtues. And it is not enough for you alone to practise them, but so must all the priests in Galatia, without exception. … In every city establish frequent hostels in order that strangers may profit by our benevolence; I do not mean for our own people only, but for others also who are in need of money. I have but now made a plan by which you may be well provided for this; for I have given directions that 30,000 modii of corn shall be assigned every year for the whole of Galatia, and 60,000 pints of wine. I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us. Teach those of the Hellenic faith to contribute to public service of this sort, and the Hellenic villages to offer their first fruits to the gods; and accustom those who love the Hellenic religion to these good works by teaching them that this was our practice of old.

1910s, The Progressives, Past and Present (1910)
Context: Our whole experiment is meaningless unless we are to make this a democracy in the fullest sense of the word, in the broadest as well as the highest and deepest significance of the word. It must be made a democracy economically, as well as politically. This does not mean that there shall not, be leadership in the economic as in the political world, or that there shall not be ample reward for high distinction and great service.

Quoted in letter (in Nepali) sent to his brother PM Bam Bahadur Kunwar. English translations retrieved from http://www.dipeshrisal.com/dibya-upadesh-of-sorts/
Context: If you want to earn good name, you must go of greed and comparison. If you see idle men in need of help, don't make them pay court to you, rather get some work out of them. If it will please the masses, don't hesitate to kill even your own son. Forget about jealousy and anger, forget about wealth, and make moves that please largest section of population. Don't hesitate to add good men to your inner council: given them status, but don't chase after status yourself. Make your countrymen, as well as foreigners, believe that you mete out justice fairly, and that you see everyone as family. If you have to lie in the course of politics, do it by deluding masses so that they remain happy. It will then be easy to remain Prime Minister. Otherwise, there will be trouble. If you do anything that makes people unhappy, you will face real danger real fast.

As quoted in The Life and Public Service of Abraham Lincoln (1865) by Henry J. Raymond
Posthumous attributions
Context: If I were to try to read, much less answer, all the attacks made on me, this shop might as well be closed for any other business. I do the very best I know how — the very best I can; and I mean to keep doing so until the end. If the end brings me out all right, what's said against me won't amount to anything. If the end brings me out wrong, ten angels swearing I was right would make no difference.

The Tonight Show, 11 September 2006
Context: In a world where there is enlightenment, intelligence, kindness, awareness of others' needs and others' well-being, there is no terrorism. And in a world of viciousness and narrow-mindedness and only one way, there will be terrorism. Our challenge, in our country, is to find a way to disagree amongst ourselves without being so awful about it.

Book I (1668), Dedication "To Monseigneur the Dauphin".
Fables (1668–1679)

Foreword
My Life (1930)
Context: I know well enough, from my own experience, the historical ebb and flow. They are governed by their own laws. Mere impatience will not expedite their change. I have grown accustomed to viewing the historical perspective not from the stand point of my personal fate. To understand the causal sequence of events and to find somewhere in the sequence one's own place – that is the first duty of a revolutionary. And at the same time, it is the greatest personal satisfaction possible for a man who does not limit his tasks to the present day.

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

“I do not define time, space, place, and motion, as being well known to all.”
Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
Context: I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.

In Muncie, Indiana on Saturday, April 12, 2008 clarifying the remarks he had made in his San Francisco speech the previous Sunday. Transcript of Obama's Remarks in Muncie, Indiana (12 April 2008) http://thepage.time.com/transcript-of-obamas-remarks-in-muncie-indiana/
2008
Context: Lately there has been a little typical sort of political flare up because I said something that everybody knows is true which is that there are a whole bunch of folks in small towns in Pennsylvania, in towns right here in Indiana, in my hometown in Illinois who are bitter. They are angry. They feel like they have been left behind. They feel like nobody is paying attention to what they're going through. So I said well you know when you're bitter you turn to what you can count on. So people they vote about guns, or they take comfort from their faith and their family and their community. And they get mad about illegal immigrants who are coming over to this country or they get frustrated about you know how things are changing. That's a natural response. And now I didn't say it as well as I should have because you know the truth is is that these traditions that are passed on from generation to generation those are important. That's what sustains us. But what is absolutely true is that people don't feel like they are being listened to. And so they pray and they count on each other and they count on their families. You know this in your own lives and what we need is a government that is actually paying attention. Government that is fighting for working people day in and day out making sure that we are trying to allow them to live out the American dream. And that's what this campaign is about. We've got to get past the divisions. We've got to get past the distractions of our politics and fight for each other. That is why I am running for president of the United States. And I think we've got an opportunity to bring about that change right here and right now. But I'm gonna need your help Indiana. I'm gonna need your help.

Letter to Major R.M. Sawyer https://books.google.com/books?id=KZAtAAAAIAAJ&pg=PA280&lpg=PA280&dq=%22If+they+want+eternal+war%22&source=bl&ots=hqqkcQXgYR&sig=op8FljMWJcliz6HsZRrfGO9ShJs&hl=en&sa=X&ved=0ahUKEwjx38jz5KrKAhVHMz4KHbleCckQ6AEIIjAB#v=onepage&q=%22If%20they%20want%20eternal%20war%22&f=false (31 January 1864), from Vicksburg.
1860s, 1864, Letter to R.M. Sawyer (January 1864)
Context: p>If they want eternal war, well and good; we accept the issue, and will dispossess them and put our friends in their place. I know thousands and millions of good people who at simple notice would come to North Alabama and accept the elegant houses and plantations there. If the people of Huntsville think different, let them persist in war three years longer, and then they will not be consulted. Three years ago by a little reflection and patience they could have had a hundred years of peace and prosperity, but they preferred war; very well. Last year they could have saved their slaves, but now it is too late.All the powers of earth cannot restore to them their slaves, any more than their dead grandfathers. Next year their lands will be taken, for in war we can take them, and rightfully, too, and in another year they may beg in vain for their lives. A people who will persevere in war beyond a certain limit ought to know the consequences. Many, many peoples with less pertinacity have been wiped out of national existence.</p

"School's Out" - Lyrics online http://www.songfacts.com/detail.php?id=596.
School's Out (1972)

God and the State (1871; publ. 1882)
Context: I bow before the authority of special men because it is imposed upon me by my own reason. I am conscious of my inability to grasp, in all its details and positive developments, any very large portion of human knowledge. The greatest intelligence would not be equal to a comprehension of the whole. Thence results, for science as well as for industry, the necessity of the division and association of labor. I receive and I give — such is human life. Each directs and is directed in his turn. Therefore there is no fixed and constant authority, but a continual exchange of mutual, temporary, and, above all, voluntary authority and subordination.

1910s, Address to the Knights of Columbus (1915)
Context: I am certain that the only permanently safe attitude for this country as regards national preparedness for self-defense is along its lines of universal service on the Swiss model. Switzerland is the most democratic of nations. Its army is the most democratic army in the world. There isn't a touch of militarism or aggressiveness about Switzerland. It has been found as a matter of actual practical experience in Switzerland that the universal military training has made a very marked increase in social efficiency and in the ability of the man thus trained to do well for himself in industry. The man who has received the training is a better citizen, is more self-respecting, more orderly, better able to hold his own, and more willing to respect the rights of others and at the same time he is a more valuable and better paid man in his business. We need that the navy and the army should be greatly increased and that their efficiency as units and in the aggregate should be increased to an even greater degree than their numbers. An adequate regular reserve should be established. Economy should be insisted on, and first of all in the abolition of useless army posts and navy yards. The National Guard should be supervised and controlled by the Federal War Department. Training camps such as at Plattsburg should be provided on a nation-wide basis and the government should pay the expenses. Foreign-born as well as native-born citizens should be brought together in those camps; and each man at the camp should take the oath of allegiance as unreservedly and unqualifiedly as the men of its regular army and navy now take it. Not only should battleships, battle cruisers, submarines, ample coast and field artillery be provided and a greater ammunition supply system, but there should be a utilization of those engaged in such professions as the ownership and management of motor cars, in aviation, and in the profession of engineering. Map-making and road improvement should be attended to, and, as I have already said, the railroads brought into intimate touch with the War Department. Moreover, the government should deal with conservation of all necessary war supplies such as mine products, potash, oil lands, and the like. Furthermore, all munition plants should be carefully surveyed with special reference to their geographic distribution and for the possibility of increased munition and supply factories. Finally, remember that the men must be sedulously trained in peace to use this material or we shall merely prepare our ships, guns, and products as gifts to the enemy. All of these things should be done in any event, but let us never forget that the most important of all things is to introduce universal military service. But let me repeat that this preparedness against war must be based upon efficiency and justice in the handling of ourselves in time of peace. If belligerent governments, while we are not hostile to them but merely neutral, strive nevertheless to make of this nation many nations, each hostile to the others and none of them loyal to the central government, then it may be accepted as certain that they would do far worse to us in time of war. If they encourage strikes and sabotage in our munition plants while we are neutral, it may be accepted as axiomatic that they would do far worse to us if we were hostile. It is our duty from the standpoint of self-defense to secure the complete Americanization of our people, to make of the many peoples of this country a united nation, one in speech and feeling, and all, so far as possible, sharers in the best that each has brought to our shores.
“Thus they have a good side as well as a bad side.”
All and Everything: Views from the Real World (1973)
Context: LIBERATION LEADS TO LIBERATION. These are the first words of truth — not truth in quotation marks but truth in the real meaning of the word; truth which is not merely theoretical, not simply a word, but truth that can be realized in practice. The meaning behind these words may be explained as follows:
By liberation is meant the liberation which is the aim of all schools, all religions, at all times.
This liberation can indeed be very great. All men desire it and strive after it. But it cannot be attained without the first liberation, a lesser liberation. The great liberation is liberation from influences outside us. The lesser liberation is liberation from influences within us.
At first, for beginners, this lesser liberation appears to be very great, for a beginner depends very little on external influences. Only a man who has already become free of inner influences falls under external influences.
Inner influences prevent a man from falling under external influences. Maybe it is for the best. Inner influences and inner slavery come from many varied sources and many independent factors — independent in that sometimes it is one thing and sometimes another, for we have many enemies.
There are so many of these enemies that life would not be long enough to struggle with each of them and free ourselves from each one separately. So we must find a method, a line of work, which will enable us simultaneously to destroy the greatest possible number of enemies within us from which these influences come.
I said that we have many independent enemies, but the chief and most active are vanity and self-love. One teaching even calls them representatives and messengers of the devil himself.
For some reason they are also called Mrs. Vanity and Mr. Self-Love.
As I have said, there are many enemies. I have mentioned only these two as the most fundamental. At the moment it is hard to enumerate them all. It would be difficult to work on each of them directly and specifically, and it would take too much time since there are so many. So we have to deal with them indirectly in order to free ourselves from several at once.
These representatives of the devil stand unceasingly at the threshold which separates us from the outside, and prevent not only good but also bad external influences from entering. Thus they have a good side as well as a bad side.
For a man who wishes to discriminate among the influences he receives, it is an advantage to have these watchmen. But if a man wishes all influences to enter, no matter what they may be — for it is impossible to select only the good ones — he must liberate himself as much as possible, and finally altogether, from these watchmen, whom some considerable undesirable.
For this there are many methods, and a great number of means. Personally I would advise you to try freeing yourselves and to do so without unnecessary theorizing, by simple reasoning, active reasoning, within yourselves.

Bernard, section VIII
The Waves (1931)
Context: We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest. The vainest of us, Louis perhaps, does not care what people think. Neville’s tortures are at rest. Let others prosper — that is what he thinks. Susan hears the breathing of all her children safe asleep. Sleep, sleep, she murmurs. Rhoda has rocked her ships to shore. Whether they have foundered, whether they have anchored, she cares no longer.

The History of the Quakers (1762)
Context: Being of opinion that the doctrine and history of so extraordinary a sect as the Quakers were very well deserving the curiosity of every thinking man, I resolved to make myself acquainted with them, and for that purpose made a visit to one of the most eminent of that sect in England, who, after having been in trade for thirty years, had the wisdom to prescribe limits to his fortune, and to his desires, and withdrew to a small but pleasant retirement in the country, not many miles from London. Here it was that I made him my visit. His house was small, but neatly built, and with no other ornaments but those of decency and convenience.

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98

No. 85
The Federalist Papers (1787–1788)
Context: I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.

Just Say No (1986)
Context: As a mother, I've always thought of September as a special month, a time when we bundled our children off to school, to the warmth of an environment in which they could fulfill the promise and hope in those restless minds. But so much has happened over these last years, so much to shake the foundations of all that we know and all that we believe in. Today there's a drug and alcohol abuse epidemic in this country, and no one is safe from it — not you, not me, and certainly not our children, because this epidemic has their names written on it. Many of you may be thinking: "Well, drugs don't concern me." But it does concern you. It concerns us all because of the way it tears at our lives and because it's aimed at destroying the brightness and life of the sons and daughters of the United States.

Tradition and the Individual Talent (1919)
Context: The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.

Light (1919), Ch. XXIII - Face To Face
Context: Only the idolatrous and the weak have need of illusion as of a remedy. The rest only need see and speak.
She smiles, vague as an angel, hovering in the purity of the evening between light and darkness. I am so near to her that I must kneel to be nearer still. I kiss her wet face and soft lips, holding her hand in both of mine.
Yes, there is a Divinity, one from which we must never turn aside for the guidance of our huge inward life and of the share we have as well in the life of all men. It is called the truth.

Letter to the Grand Duchess Christina (1615)
Context: Some years ago, as Your Serene Highness well knows, I discovered in the heavens many things that had not been seen before our own age. The novelty of these things, as well as some consequences which followed from them in contradiction to the physical notions commonly held among academic philosophers, stirred up against me no small number of professors — as if I had placed these things in the sky with my own hands in order to upset nature and overturn the sciences. They seemed to forget that the increase of known truths stimulates the investigation, establishment, and growth of the arts; not their diminution or destruction.<!-- ¶1

"Roman Polanski: An Exclusive Interview" by Taylor Montague http://web.archive.org/web/20041121095701/http://www.geocities.com/mishaca/interviews/polanski.html
Context: It's already getting more and more difficult to make an ambitious and original film. There are less and less independent producers or independent companies and an increasing number of corporations who are more interested in balance sheets than in artistic achievement. They want to make a killing each time they produce a film. They're only interested in the lowest common denominator because they're trying to reach the widest audience. And you got some kind of entropy. That's the danger; they look more alike, those films. The style is all melting and it all looks the same. Even young directors — for most of them, their only standard of achievement is how well their films do on the first weekend or whatever. It worries me. But then, from time to time, you have a film like The Usual Suspects or.... I'm trying to think of something American with some kind of originality... Pulp Fiction.

Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1 : Of the Principle of Utility
Context: Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.

Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Now Daniel, considered the horns, and behold there came up among them another horn, before whom there were three of the first horns plucked up by the roots; and behold in this horn were eyes like the eyes of a man, and a mouth speaking great things,—and his look was more stout than his fellows,—and the same horn made war with the saints, and prevailed against them... and speak great words against the most High, and wear out the saints, and think to change times and laws... By its eyes it was a Seer; and by its mouth speaking great things and changing times and laws, it was a Prophet as well as a King. And such a Seer, a Prophet and a King, is the Church of Rome. A Seer, Επισκοπος, is a Bishop in the literal sense of the word; and this Church claims the universal Bishopric. With his mouth he gives laws to kings and nations as an Oracle; and pretends to Infallibility, and that his dictates are binding to the whole world; which is to be a Prophet in the highest degree.

“Well, I've worried some about, you know, why write books”
"A Talk with Kurt Vonnegut. Jr." by Robert Scholes in The Vonnegut Statement (1973) edited by Jerome Klinkowitz and John Somer October 1966), later published in Conversations With Kurt Vonnegut (1988), p. 123
Various interviews
Context: Well, I've worried some about, you know, why write books … why are we teaching people to write books when presidents and senators do not read them, and generals do not read them. And it's been the university experience that taught me that there is a very good reason, that you catch people before they become generals and presidents and so forth and you poison their minds with … humanity, and however you want to poison their minds, it's presumably to encourage them to make a better world.

Objecting to his sister Elisabeth, about her marriage to the anti-semite Bernhard Förster, in a Christmas letter (1887) http://www.geocities.com/thenietzschechannel/nlett1887.htm in Friedrich Nietzsche's Collected Letters, Vol. V, #479
Context: You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. … It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. … It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

Young Man Luther : A Study in Psychoanalysis and History (1958), p. 70
Context: Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit; for such mutilation undercuts the life principle of trust, without which every human act, may it feel ever so good and seem ever so right is prone to perversion by destructive forms of conscientiousness.

2012, Re-election Speech (November 2012)
Context: The role of citizen in our democracy does not end with your vote. America's never been about what can be done for us. It's about what can be done by us together through the hard and frustrating, but necessary work of self-government. That's the principle we were founded on. This country has more wealth than any nation, but that's not what makes us rich. We have the most powerful military in history, but that's not what makes us strong. Our university, our culture are all the envy of the world, but that's not what keeps the world coming to our shores. What makes America exceptional are the bonds that hold together the most diverse nation on earth. The belief that our destiny is shared; that this country only works when we accept certain obligations to one another and to future generations. The freedom which so many Americans have fought for and died for comes with responsibilities as well as rights. And among those are love and charity and duty and patriotism. That's what makes America great.

Source: A Brief History of Time (1988), Ch. 1
Context: It has certainly been true in the past that what we call intelligence and scientific discovery have conveyed a survival advantage. It is not so clear that this is still the case: our scientific discoveries may well destroy us all, and even if they don’t, a complete unified theory may not make much difference to our chances of survival. However, provided the universe has evolved in a regular way, we might expect that the reasoning abilities that natural selection has given us would be valid also in our search for a complete unified theory, and so would not lead us to the wrong conclusions.

1910s, The New Nationalism (1910)
Context: If our political institutions were perfect, they would absolutely prevent the political domination of money in any part of our affairs. We need to make our political representatives more quickly and sensitively responsive to the people whose servants they are. More direct action by the people in their own affairs under proper safeguards is vitally necessary. The direct primary is a step in this direction, if it is associated with a corrupt-services act effective to prevent the advantage of the man willing recklessly and unscrupulously to spend money over his more honest competitor. It is particularly important that all moneys received or expended for campaign purposes should be publicly accounted for, not only after election, but before election as well. Political action must be made simpler, easier, and freer from confusion for every citizen. I believe that the prompt removal of unfaithful or incompetent public servants should be made easy and sure in whatever way experience shall show to be most expedient in any given class of cases.

1960s, The Autobiography of Bertrand Russell (1967-1969)
Context: He asked my religion and I replied 'agnostic'. He asked how to spell it, and remarked with a sigh: 'Well, there are many religions, but I suppose they all worship the same God. This remark kept me cheerful for about a week.

1910s, The New Nationalism (1910)
Context: I believe in shaping the ends of government to protect property as well as human welfare. Normally, and in the long run, the ends are the same; but whenever the alternative must be faced, I am for men and not for property, as you were in the Civil War. I am far from underestimating the importance of dividends; but I rank dividends below human character. Again, I do not have any sympathy with the reformer who says he does not care for dividends. Of course, economic welfare is necessary, for a man must pull his own weight and be able to support his family. I know well that the reformers must not bring upon the people economic ruin, or the reforms themselves will go down in the ruin. But we must be ready to face temporary disaster, whether or not brought on by those who will war against us to the knife. Those who oppose reform will do well to remember that ruin in its worst form is inevitable if our national life brings us nothing better than swollen fortunes for the few and the triumph in both politics and business of a sordid and selfish materialism.