The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA13, p. 13
The Ether of Space (1909)
Quotes about wave
page 9
The Golden Violet - The Haunted Lake
The Golden Violet (1827)
"Ode to the Goose" http://www.chinese-poems.com/lbw1.html (《咏鹅》)
Variant translation:
Geese, geese, geese,
Curl necks and sing.
White feathers floating on the green,
They swim with red webbed feet.
"On Geese", as translated by YeShell in How To Write Classical Chinese Poems (Lulu Press, 2015)
Madoc in Wales http://olivercowdery.com/texts/1805sout.htm#pg001, Part I, Sec. V - 48 (1805). Compare: "'Darkly, deeply, beautifully blue,' As some one somewhere sings about the sky", Lord Byron, Don Juan, canto iv. stanza 110.
Supreme Leader's Speech to Officials on Occasion of Birthday Anniversary of Holy Prophet (s.w.a.) 19/05/2003 http://english.khamenei.ir//index.php?option=com_content&task=view&id=1872&Itemid=4
2003
2007: Rob Enderle's take on the Apple iPhone http://youtube.com/watch?v=0AhtXAHECVo in YouTube (25 January 2007)
"The Hard Road" (行路難) I http://wengu.tartarie.com/wg/wengu.php?no=82&l=Tangshi, trans. Witter Bynner
<p>Quel est celui de nous qui n'a pas, dans ses jours d'ambition, rêvé le miracle d'une prose poétique, musicale sans rythme et sans rime, assez souple et assez heurtée pour s'adapter aux mouvements lyriques de l'âme, aux ondulations de la rêverie, aux soubresauts de la conscience?</p><p>C'est surtout de la fréquentation des villes énormes, c'est du croisement de leurs innombrables rapports que naît cet idéal obsédant.</p>
"Dédicace, À Arsène Houssaye" http://fr.wikisource.org/wiki/Petits_Po%C3%A8mes_en_prose
Le spleen de Paris (1862)
"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.
Part I, CH 3: Buford, p. 39
The Killer Angels (1974)
Awake in the Dark: The Best of Roger Ebert (2006)
Speech in Bristol (30 November, 1973), quoted in ' 'Democracy in danger' warning by Mr Benn', The Times (1 December, 1973), pp. 1-2
1970s
Superman Comes to the Supermarket (1960)
James K. Galbraith (2012), Inequality and Instability: A Study of the World Economy. p. 148; Cite in: " Muddling Towards the Next Crisis: James Kenneth Galbraith in conversation with The Straddler http://www.thestraddler.com/201310/piece2.php" at thestraddler.com, Winter 2013.
So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)
Book ii. Stanza 17.
The Minstrel; or, The Progress of Genius (1771)
Source: An Interview with Douglas T. Ross (1984), p. 11-12.
James Burnham (1961) Suicide of the West; as cited in: Suicide of the West http://nlt.ashbrook.org/2006/03/suicide-of-the-west.php Posted by Steven Hayward on ashbrook.org 2006/03; And in 2012 on powerlineblog.com http://www.powerlineblog.com/archives/2012/01/suicide-of-the-west.php
(p. 12)
Seismology and Plate Tectonics (1990)
Constance Reid Hilbert (Springer-Verlag, 1996) [ISBN 0-387-94674-8] p. 182. Also quoted in Max Jammer, The Conceptual Development of Quantum Mechanics (McGraw-Hill, 1966) pp. 207-208. Jammer cites the original reference: Edward U. Condon 60 Years of Quantum Physics, Physics Today 15 37-49 (1962)
Garðar Hólm
Brekkukotsannáll (The Fish Can Sing) (1957)
Daniel Bedingham, Detlef Dürr, GianCarlo Ghirardi, Sheldon Goldstein, Roderich Tumulka, Nino Zanghì, "Matter Density and Relativistic Models of Wave Function Collapse", J Stat Phys (2014) 154:623–631
Daily Telegraph 10 January 2002
2000s, 2002
Stanza 1.
The Landing of the Pilgrim Fathers http://www.poetry-archive.com/h/landing_of_the_pilgrim_fathers.html (1826)
"Six Possible Worlds of Quantum Mechanics" (1986), included in Speakable and Unspeakable in Quantum Mechanics (1987), p. 191
“Bye-bye," Auntie cooed, and waved a tattered wing. "Bye-bye, 12-8, you fool!”
After she kills Hortense; Chapter Seventeen: "Hortense's Story", p. 128
The Capture (2003)
Halliwell's Who's Who in the Movies (2001 ed): Art. Rosalind Russell p. 383
"The Gazelles", line 13; from The Centaur's Booty (London: Duckworth, 1903) p. ix.
(14th February 1829) Lines on Newton’s Picture of the Disconsolate
The London Literary Gazette, 1829
“You, Honor, you first veiled
The fountains of delight,
Denying those waves to the thirsting lovers.”
Tu prima, Onor, velasti
La fonte dei diletti,
Negando l'onde a l'amorosa sete.
Act I, Choro, line 358.
Aminta (1573)
<i>Damsel in Distress: Part 3 (Aug 1, 2013)</i>
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)
Source: Plague from Space (1965), Chapter 10 (p. 104)
"Quantum Locality", Found Phys (2011) 41: 705–733
The Death of the Virtuous. Compare: "The daisie, or els the eye of the day", Geoffrey Chaucer, Prologue of the Legend of Good Women, line 183.
Bartlett's Familiar Quotations, 10th ed. (1919)
What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm
Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s
Source: Blood Music (1985), Chapter 45 (p. 237)
To a Lily, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国,沉沉一线穿南北。烟雨莽苍苍,龟蛇锁大江。黄鹤知何去?剩有游人处。把酒酹滔滔,心潮逐浪高!
Source: The Bicameral Critic (1985), p. 188, George Bernard Shaw: A personal view (1979)
“The wave of the future is coming and there is no fighting it.”
The Wave of the Future (1940)
"Patriotism is not enough."
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 78.
1925
Dorothy Parker: Complete Broadway, 1918–1923 (2014) https://openlibrary.org/books/OL25758762M/Dorothy_Parker_Complete_Broadway_1918-1923, Chapter 4: 1921
“The golden sun rose from the silver wave,
And with his beams enamelled every green.”
Book I, stanza 35
Tasso's Jerusalem Delivered (1600)
Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM
“Lighter than a cork I danced on the waves.”
Plus léger qu'un bouchon j'ai dansé sur les flots.
St. 4
Le Bateau Ivre http://www.mag4.net/Rimbaud/poesies/Boat.html (The Drunken Boat) (1871)
Speech in Limehouse, East London (30 July 1909), quoted in Better Times: Speeches by the Right Hon. D. Lloyd George, M.P., Chancellor of the Exchequer (London: Hodder & Stoughton, 1910), p. 145.
Chancellor of the Exchequer
Pegasus, St. 2, p. 181
The New Book of Days (1961)
Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 328
Quotes from the Futuhat-i-Firuz Shahi
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 600.
Creation seminars (2003-2005), The Hovind theory
Robert J. Shiller (1984), Review of Rational Expectations and Econometric Practice by Robert E. Lucas, Thomas J. Sargent.
Qual vento a cui s'oppone o selva o colle,
Doppia nella contesa i soffj e l'ira;
Ma con fiato più placido e più molle
Per le campagne libere poi spira.
Come fra scoglj il mar spuma e ribolle:
E nell'aperto onde più chete aggira.
Così quanto contrasto avea men saldo,
Tanto scemava il suo furor Rinaldo.
Canto XX, stanza 58 (tr. Fairfax)
Gerusalemme Liberata (1581)
Daniel Drake (1834). The Western Journal of the Medical & Physical Sciences http://books.google.com.mx/books?id=gtpXAAAAMAAJ&printsec=frontcover#v=onepage&q&f=false. Volume 7, p. 618
Book I, lines 417–430 (pp. 23–24)
The Lusiad; Or, The Discovery of India: an Epic Poem (1776)
"Daily Trials" in Companion Poets (1871).
1995 and later, interview in Kirkeby’s home studio, Copenhagen (2012)
“With Your Whole Heart Jumping”
What are the wild Waves saying?, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Three “Whys” of the Russian Revolution (1995), p. 14
Helen Schucman (1976), in interview by David Hammond August 1976 in Belvedere, California. Quoted in: The Voice: A Historical Moment with Helen https://acim.org/Scribing/the_voice.html at acim.org. Accessed May 21, 2014. Also online ar merelyacim.wikispaces.com http://merelyacim.wikispaces.com/An+interview+with+Helen+Schucman.
In answer of question: "Regarding the voice you heard in the scribing A Course in Miracles, did it come from outside or from within?"
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 96
Sam Harris, in
2000s
Context: If I could wave a magic wand and get rid of either rape or religion, I would not hesitate to get rid of religion. I think more people are dying as a result of our religious myths than as a result of any other ideology. I would not say that all human conflict is born of religion or religious differences, but for the human community to be fractured on the basis of religious doctrines that are fundamentally incompatible, in an age when nuclear weapons are proliferating, is a terrifying scenario.
Address to the Society for Psychical Research (1897)
Context: These rays, as generated in the vacuum tube, are not homogeneous, but consist of bundles of different wave-lengths, analogous to what would be differences of colour could we see them as light. Some pass easily through flesh, but are partially arrested by bone, while others pass with almost equal facility through bone and flesh.
It seems to me that in these rays we may have a possible mode of transmitting intelligence which, with a few reasonable postulates, may supply a key to much that is obscure in psychical research. Let it be assumed that these rays, or rays even of higher frequency, can pass into the brain and act on some nervous center there. Let it be conceived that the brain contains a center which uses these rays as the vocal chords use sound vibrations (both being under the command of intelligence), and sends them out, with the velocity of light, to impinge on the receiving ganglion of another brain. In this way some, at least, of the phenomena of telepathy, and the transmission of intelligence from one sensitive to another through long distances, seem to come into the domain of law and can be grasped. A sensitive may be one who possesses the telepathic transmitting or receiving ganglion in an advanced state of development, or who, by constant practice, is rendered more sensitive to these high-frequency waves. Experience seems to show that the receiving and the transmitting ganglions are not equally developed; one may be active, while the other, like the pineal eye in man, may be only vestigial. By such an hypothesis no physical laws are violated; neither is it necessary to invoke what is commonly called the supernatural.
We'll Never Conquer Space (1960)
Context: When the pioneers and adventurers of our past left their homes in search of new lands, they said good-bye forever to the place of their birth and the companions of their youth. Only a lifetime ago, parents waved farewell to their emigrating children in the virtual certainty that they would never meet again.
And now, within one incredible generation, all this has changed.
“The fairest face that ever yet
Look'd in a wave as in a glass”
IV, p. 24.
The Ship in the Desert (1875)
Context: p>These be but men. We may forget
The wild sea-king, the tawny brave,
The frowning wold, the woody shore,
The tall-built, sunburnt men of Mars...But what and who was she, the fair?
The fairest face that ever yet
Look'd in a wave as in a glass;
That look'd as look the still, far stars,
So woman-like, into the wave
To contemplate their beauty there,
Yet look as looking anywhere?</p
This is the portion of "Jig of Life" which was actually written as well as spoken by Kate's brother John Carder Bush.
Song lyrics, Hounds of Love (1985), The Ninth Wave
Context: Can't you see where memories are kept bright?
Tripping on the water like a laughing girl.
Time in her eyes is spawning past life,
One with the ocean and the woman unfurled,
Holding all the love that waits for you here.
Catch us now for I am your future.
A kiss on the wind and we'll make the land.
Come over here to where When lingers,
Waiting in this empty world,
Waiting for Then, when the lifespray cools.
For Now does ride in on the curl of the wave,
And you will dance with me in the sunlit pools.
We are of the going water and the gone.
We are of water in the holy land of water
And all that's to come runs in
With the thrust on the strand.
1940s, Third inaugural address (1941)
War Memoirs (1938)
Post-Prime Ministerial
Context: Modern warfare, we discovered, was to a far greater extent than ever before a conflict of chemists and manufacturers. Manpower, it is true, was indispensable, and generalship will always, whatever the conditions, have a vital part to play. But troops, however brave and well led, were powerless under modern conditions unless equipped with adequate and up-to-date artillery (with masses of explosive shell), machine-guns, aircraft and other supplies. Against enemy machine-gun posts and wire entanglements the most gallant and best-led men could only throw away their precious lives in successive waves of heroic martyrdom. Their costly sacrifice could avail nothing for the winning of victory.
Poems and Ballads (1866-89), The Triumph of Time
Context: p>It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.</p
Source: The Gospel of Sri Ramakrishna (1942), p. 385
Context: The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as "I am such an important man" or "I am so and so". Level the mound of "I" to the ground by dissolving it with tears of devotion.