Quotes about wave

page 10

The trial of Charles B. Reynolds for blasphemy (1887)
Context: Religions are for a day. They are the clouds. Humanity is the eternal blue. Religions are the waves of the sea. These waves depend upon the force and direction of the wind -- that is to say, of passion; but Humanity is the great sea. And so our religions change from day to day, and it is a blessed thing that they do. Why? Because we grow, and we are getting a little more civilized every day, -- and any man that is not willing to let another man express his opinion, is not a civilized man, and you know it. Any man that does not give to everybody else the rights he claims for himself, is not an honest man.

Introduction to The Annotated Alice (1960) // The Annotated Alice. The Definitive Edition (1999), by Lewis Carroll (Author, Christ Church College, Oxford), John Tenniel (Illustrated by), Martin Gardner (Editor, Introduction and notes by), page viii
Context: The last level of metaphor in the Alice books is this: that life, viewed rationally and without illusion, appears to be a nonsense tale told by an idiot mathematician. At the heart of things science finds only a mad, never-ending quadrille of Mock Turtle Waves and Gryphon Particles. For a moment the waves and particles dance in grotesque, inconceivably complex patterns capable of reflecting on their own absurdity.

Poems and Ballads (1866-89), The Triumph of Time
Context: The loves and hours of the life of a man,
They are swift and sad, being born of the sea.
Hours that rejoice and regret for a span,
Born with a man's breath, mortal as he;
Loves that are lost ere they come to birth,
Weeds of the wave, without fruit upon earth.
I lose what I long for, save what I can,
My love, my love, and no love for me!

A line in the final stanzas is comparable to "It made and preserves us a nation" in The Flag of our Union by George Pope Morris.
The Star-Spangled Banner (1814)
Context: O say can you see by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave,
O'er the land of the free and the home of the brave?On the shore dimly seen through the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze, o'er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream:
'Tis the star-spangled banner, O! long may it wave
O'er the land of the free and the home of the brave. And where is that band who so vauntingly swore
That the havoc of war and the battle's confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps' pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O'er the land of the free and the home of the brave.O thus be it ever, when freemen shall stand
Between their loved home and the war's desolation.
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!

1860s, Our Composite Nationality (1869)
Context: The apprehension that we shall be swamped or swallowed up by Mongolian civilization; that the Caucasian race may not be able to hold their own against that vast incoming population, does not seem entitled to much respect. Though they come as the waves come, we shall be all the stronger if we receive them as friends and give them a reason for loving our country and our institutions. They will find here a deeply rooted, indigenous, growing civilization, augmented by an ever-increasing stream of immigration from Europe, and possession is nine points of the law in this case, as well as in others. They will come as strangers. We are at home. They will come to us, not we to them. They will come in their weakness, we shall meet them in our strength. They will come as individuals, we will meet them in multitudes, and with all the advantages of organization. Chinese children are in American schools in San Francisco. None of our children are in Chinese schools, and probably never will be, though in some things they might well teach us valuable lessons. Contact with these yellow children of the Celestial Empire would convince us that the points of human difference, great as they, upon first sight, seem, are as nothing compared with the points of human agreement. Such contact would remove mountains of prejudice.

Quoted in "What'd I Say?" : The Atlantic Story : 50 Years of Music (2001) by Ahmet M. Ertegun; also partially quoted in What Is This Thing Called Jazz?: African American Musicians As Artists, Critics, and Activists (2002) by Eric C. Porter, p. 118, and Freedom Is, Freedom Ain't: Jazz And the Making of the Sixties (2005) by Scott Saul, p. 154
Context: Good jazz is when the leader jumps on the piano, waves his arms, and yells. Fine jazz is when a tenorman lifts his foot in the air. Great jazz is when he heaves a piercing note for 32 bars and collapses on his hands and knees. A pure genius of jazz is manifested when he and the rest of the orchestra run around the room while the rhythm section grimaces and dances around their instruments.

<!-- http://www.vialibri.net/552display_i/year_1820_600_491675.html DEAD LINK as of 2014·09·06 --> Letter to William James MacNeven (1820); quoted in "The Red Harlot of Liberty: The Rise and Fall of Frances Wright" by Kimberly Nichols in Newtopia Magazine (15 May 2013) http://newtopiamagazine.wordpress.com/2013/05/15/the-red-harlot-of-liberty-the-rise-and-fall-of-frances-wright/
Context: Another revolution! Naples free and all of Italy in insurrection! How wonderful has been the march of the human mind in these last thirty years … so may it be till the last link of the chains of slavery is broken and the banner of freedom waves over the whole earth!

Address to the British Association for the Advancement of Science (1898)
Context: The structure of brain and nerves being similar, it is conceivable there may be present masses of such nerve coherers in the brain whose special function it may be to receive impulses brought from without through the connecting sequence of ether waves of appropriate order of magnitude. Röntgen has familiarized us with an order of vibrations of extreme minuteness compared with the smallest waves with which we have hitherto been acquainted, and of dimensions comparable with the distances between the centers of the atoms of which the material universe is built up; and there is no reason to suppose that we have here reached the limit of frequency. It is known that the action of thought is accompanied by certain molecular movements in the brain, and here we have physical vibrations capable, from their extreme minuteness, of acting direct on individual molecules, while their rapidity approaches that of the internal and external movements of the atoms themselves.
Confirmation of telepathic phenomena is afforded by many converging experiments and by many spontaneous occurrences only thus intelligible. The most varied proof, perhaps, is drawn from analysis of the subconscious workings of the mind, when these, whether by accident or design, are brought into conscious survey. … This is not the place for details, but the vis medicatrix thus evoked, as it were, from the depths of the organism, is of good omen for the upward evolution of mankind.

Unity, § III
The Golden Hynde and Other Poems (1914)
Context: Heart of my heart, we are one with the wind,
One with the clouds that are whirled o'er the lea,
One in many, O broken and blind,
One as the waves are at one with the sea!
Ay! when life seems scattered apart,
Darkens, ends as a tale that is told,
One, we are one, O heart of my heart,
One, still one, while the world grows old.

Jokes and their Relation to the Cognitive Unconscious (1980)
Context: All intelligent persons also possess some larger-scale frame-systems whose members seemed at first impossibly different — like water with electricity, or poetry with music. Yet many such analogies — along with the knowledge of how to apply them — are among our most powerful tools of thought. They explain our ability sometimes to see one thing — or idea — as though it were another, and thus to apply knowledge and experience gathered in one domain to solve problems in another. It is thus that we transfer knowledge via the paradigms of Science. We learn to see gases and fluids as particles, particles as waves, and waves as envelopes of growing spheres.

Pointed to a sign on the wall: a spider with a line through it. "Oh, fair enough."
He said "I can offer you an upgrade, fifty quid, and we can include in it policies set in place by the Marquis de Laplace, the French scientist who declared that all things in the universe are predetermined, so you would be covered even if time-travel was invented during the period of rental.”
I said, "Nah, probably leave it."
Part Troll (2004)

De Abaitua interview (1998)
Context: The magician to some degree is trying to drive him or herself mad in a controlled setting, within controlled laws. You ask the protective spirits to look after you, or whatever. This provides a framework over an essentially amorphous experience. You are setting up your terms, your ritual, your channels – but you deliberately stepping over the edge into the madness. You are not falling over the edge, or tripping over the edge.
When I was a kid, I used to go to the seaside and play in the waves. The thing you learn about waves, is that when you see a big one coming, you run towards it. You try and get out of its way and you’ll end up twenty yards up the beach covered in scratches. Dive into it, and then you can get behind it. You get on top it, you won’t be hurt. It is counter-intuitive, the impulse is to run away, but the right thing to do is to plunge into it deliberately, and be in control when you do it. Magic is a response to the madness of the twentieth century.

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: Quality tends to fan out like waves. The Quality job he didn't think anyone was going to see is seen, and the person who sees it feels a little better because of it, and is likely to pass that feeling on to others, and in that way the Quality tends to keep on going.

Source: Motivation and Personality (1954), p. 17.
Context: For our chronically and extremely hungry man, Utopia can be defined simply as a place where there is plenty of food. He tends to think that, if only he is guaranteed food for the rest of his life, he will be perfectly happy and will never want anything more. Life itself tends to be defined in terms of eating. Freedom, love, community feeling, respect, philosophy, may all be waved aside as fripperies that are useless since they fail to fill the stomach. Such a man may fairly be said to live by bread alone. It cannot possibly be denied that such things are true, but their generality can be denied. Emergency conditions are, almost by definition, rare in the normally functioning peaceful society.

Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900)
Context: Unwind my riddle.
Cruel as hawks the hours fly;
Wounded men seldom come home to die;
The hard waves see an arm flung high;
Scorn hits strong because of a lie;
Yet there exists a mystic tie.
Unwind my riddle.

Inside Information.
The Book on the Taboo Against Knowing Who You Are (1966)

Letter to Lieutenant Colonel Charles Marshall (September 1870)
1870s
Context: My experience of men has neither disposed me to think worse of them or indisposed me to serve them; nor in spite of failures, which I lament, of errors which I now see and acknowledge; or of the present aspect of affairs; do I despair of the future.
The truth is this: The march of Providence is so slow, and our desires so impatient; the work of progress is so immense and our means of aiding it so feeble; the life of humanity is so long, that of the individual so brief, that we often see only the ebb of the advancing wave and are thus discouraged. It is history that teaches us to hope.

Source: The Gutenberg Galaxy (1962), p. 280

"Rockweeds" in The Atlantic Monthly, Vol. 21 (March 1868), p. 269.
Context: The heart of God through his creation stirs,
We thrill to feel it, trembling as the flowers
That die to live again, — his messengers,
To keep faith firm in these sad souls of ours.The waves of Time may devastate our lives,
The frosts of age may check our failing breath,
They shall not touch the spirit that survives
Triumphant over doubt and pain and death.

Address to the Society for Psychical Research (1897)
Context: It may be objected that brain waves, like any other waves, must obey physical laws. Therefore, transmission of thought must be easier or more certain the nearer the agent and recipient are to each other, and should die out altogether before great distances are reached. Also it can be urged that if brain waves diffuse in all directions they should affect all sensitives within their radius of action, instead of impressing only one brain. The electric telegraph is not a parallel case, for there a material wire intervenes to conduct and guide the energy to its destination.
These are weighty objections, but not, I think, insurmountable. Far be it from me to say anything disrespectful of the law of inverse squares, but I have already endeavored to show we are dealing with conditions removed from our material and limited conceptions of space, matter, form. Is it inconceivable that intense thought concentrated toward a sensitive with whom the thinker is in close sympathy may induce a telepathic chain of brain waves, along which the message of thought can go straight to its goal without loss of energy due to distance? And is it also inconceivable that our mundane ideas of space and distance may be superseded in these subtle regions of unsubstantial thought, where "near" and "far" may lose their usual meaning?

A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.

1990s, The Rum Diary (1998)
Context: Suddenly I was tired of Lotterman; he was a phony and he didn't even know it. He was forever yapping about freedom of the press and keeping the paper going, but if he'd had a million dollars and all the freedom in the world he'd still put out a worthless newspaper because he wasn't smart enough to put out a good one. He was just another noisy little punk in the great legion of punks who marched between the banners of bigger and better men. Freedom, Truth, Honour — you could rattle off a hundred such words and behind every one of them would gather a thousand punks, pompous little farts, waving the banner with one hand and reaching under the table with the other.
I stood up. "Ed," I said using his name for the first time, "I believe I'll quit."

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.

As quoted by Tobias Dantzig, Number: The Language of Science (1930)

A line in the final stanzas is comparable to "It made and preserves us a nation" in The Flag of our Union by George Pope Morris.
The Star-Spangled Banner (1814)
Context: O say can you see by the dawn's early light,
What so proudly we hailed at the twilight's last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets' red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave,
O'er the land of the free and the home of the brave?On the shore dimly seen through the mists of the deep,
Where the foe's haughty host in dread silence reposes,
What is that which the breeze, o'er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream:
'Tis the star-spangled banner, O! long may it wave
O'er the land of the free and the home of the brave. And where is that band who so vauntingly swore
That the havoc of war and the battle's confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps' pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O'er the land of the free and the home of the brave.O thus be it ever, when freemen shall stand
Between their loved home and the war's desolation.
Blest with vict'ry and peace, may the Heav'n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: "In God is our trust."
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!

"The Hashbury is the Capital of the Hippies" (May 1967); republished in Gonzo Papers, Vol. 1: The Great Shark Hunt: Strange Tales from a Strange Time (1979), <!-- NY: Simon & Schuster -->pp 392-394
1960s
Context: The hippies, who had never really believed they were the wave of the future anyway, saw the election results as brutal confirmation of the futility of fighting the establishment on its own terms. There had to be a whole new scene, they said, and the only way to do it was to make the big move — either figuratively or literally — from Berkeley to the Haight-Ashbury, from pragmatism to mysticism, from politics to dope... The thrust is no longer for "change" or "progress" or "revolution," but merely to escape, to live on the far perimeter of a world that might have been.

PENN Address (2004)
Context: This is the straight truth, the righteous truth. It's not a theory, it's a fact. The fact is that this generation — yours, my generation — that can look at the poverty, we're the first generation that can look at poverty and disease, look across the ocean to Africa and say with a straight face, we can be the first to end this sort of stupid extreme poverty, where in the world of plenty, a child can die for lack of food in it's belly. We can be the first generation. It might take a while, but we can be that generation that says no to stupid poverty. It's a fact, the economists confirm it. It's an expensive fact but, cheaper than say the Marshall Plan that saved Europe from communism and fascism. And cheaper I would argue than fighting wave after wave of terrorism's new recruits.

Source: The Art of the Dance (1928), p. 54.
Context: The movement of the waves, of winds, of the earth is ever in the same lasting harmony. We do not stand on the beach and inquire of the ocean what was its movement of the past and what will be its movement of the future. We realize that the movement peculiar to its nature is eternal to its nature. The dancer of the future will be one whose body and soul have grown so harmoniously together that the natural language of that soul will have become the movement of the body.

Source: The Gospel of Sri Ramakrishna (1942), p. 248
Context: It is not good for ordinary people to say, "I am He." The waves belong to the water. Does the water belong to the waves?
The upshot of the whole thing is that, no matter what path you follow, yoga is impossible unless the mind becomes quiet. The mind of a yogi is under his control; he is not under the control of his mind.

Preface (1833).
Mémoires d'outre-tombe (1848 – 1850)
Context: I have borne the musket of a soldier, the traveller’s cane, and the pilgrim’s staff: as a sailor my fate has been as inconstant as the wind: a kingfisher, I have made my nest among the waves.
I have been party to peace and war: I have signed treaties, protocols, and along the way published numerous works. I have been made privy to party secrets, of court and state: I have viewed closely the rarest disasters, the greatest good fortune, the highest reputations. I have been present at sieges, congresses, conclaves, at the restoration and demolition of thrones. I have made history, and been able to write it. … Within and alongside my age, perhaps without wishing or seeking to, I have exerted upon it a triple influence, religious, political and literary.

Heretics and Heresies (1874)
Context: By this time the whole world should know that the real Bible has not yet been written, but is being written, and that it will never be finished until the race begins its downward march, or ceases to exist.
The real Bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.

High Adventure : The True Story of the First Ascent of Everest (1955)

on winning the Hugo Award in 2010, asked in a conference in France http://www.youtube.com/watch?v=o70YRXlhopY&feature=related
Context: But it's a prize that... if you're into science-fiction and fantasy you grow up reading books with "Hugo [Award-winner]" on the cover. And this is very, very moving, to be in that position oneself. It's an odd situation [too], because, as you say, it was a tie, which is very rare with the Hugo, which has happened, like three times over sixty years, or something. But I prefer to think of it as a quantum Hugo and that Paolo Bacigalupi and I oscillate between between Hugo particle and wave form, this year. So it's properly science-fictional.

Angelus (24 September 1978)
Context: Pius X, in 1906, right here in Rome, had beatified the sixteen Carmelites of Compiègne, martyrs during the French revolution. During the trial they were condemned "to death for fanaticism". And one of them asked in her simplicity: "Your Honour, what does fanaticism mean?" And the judge: "It is your foolish membership of religion." "Oh, Sisters, she then said, did you hear, we are condemned for our attachment to faith. What happiness to die for Jesus Christ!"
They were brought out of the prison of the Conciergerie, and made to climb into the fatal cart. On the way they sang hymns; when they reached the guillotine, one after the other knelt before the Prioress and renewed the vow of obedience. Then they struck up "Veni Creator"; the song, however, became weaker and weaker, as the heads of the poor Sisters fell, one by one, under the guillotine. The Prioress, Sister Theresa of St Augustine, was the last, and her last words were the following: "Love will always be victorious, love can do everything." That was the right word, not violence, but love, can do everything. Let us ask the Lord for the grace that a new wave of love for our neighbour may sweep over this poor world.

Notes: Originally written in English. „Sinn”: In Gaelic means "We". Poem was created in response to an appeal of fellow Irishman, who ask to wrote something in kind of Arthur O'Shaughnessy's "Ode", maintaining similar styling. (footnote from page 42)

Among the things (2012), Page 42, verse I-III.

Source: A Vindication of the Rights of Woman (1792), Ch. 1

Interviewed by Zora Burden https://zoraburden.weebly.com/jack-sargeant.html (2014)

Remark at the annual conference of the Conservative and Unionist Teachers' Association in London (17 June 1961), quoted in The Times (19 June 1961), p. 7
Home Secretary

[The pressure of light, 1910, London, Society for Promoting Christian Knowledge, 9, https://babel.hathitrust.org/cgi/pt?id=uc2.ark:/13960/t87h1gt3q;view=1up;seq=13]

[James Lovelock: Challenge the dogma! (Web of Stories), YouTube, 6 August 2010, https://www.youtube.com/watch?v=gA8FbEHsgus]

Source: The Esoteric Tradition (1935), Chapter 22

Citoyens, vouliez-vous une révolution sans révolution?
"Answer to Louvet's Accusation" (5 November 1792) Réponse à J.- B. Louvet http://www.royet.org/nea1789-1794/archives/discours/robespierre_reponse_louvet.htm, a speech to the National Convention (5 November 1792)

1990s, Negationism in India, (1992)

2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France

Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About

"Conclusion", p. 101
The Universal Kinship (1906), The Physical Kinship

On the art of poetry in “An Interview with Joy Harjo, U.S. Poet Laureate” https://poets.org/text/interview-joy-harjo-us-poet-laureate?gclid=EAIaIQobChMIiJP5naHW5QIV0Rx9Ch0tGgkkEAAYASAAEgIJD_D_BwE in Poets.org (2019 Mar 31)

Maitreya's Teachings - The Laws of Life (2005)

This Is How Human Extinction Could Play Out Food-system collapse, sea-level rise, disease...Is it Too Late?, Rolling Stone by Bill McKibbon https://www.rollingstone.com/politics/politics-features/bill-mckibben-falter-climate-change-817310/, (9 April Other Bill McKibben Quotes, 2019)
2019

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CXVI: On Real Ethics as Superior to Syllogistic Subtleties

Immigration is a form of atonement. Previous leaders of our country committed sins. So, we must pay for those sins by welcoming an endless chain of migrant caravans.
December 13, 2018 on Tucker Carlson Tonight ([December 14, 2018, Tucker Carlson: Why no one ever makes the economic case for mass immigration, Tucker, Carlson, Fox News, https://www.foxnews.com/opinion/tucker-carlson-why-no-one-ever-makes-the-economic-case-for-mass-immigration]; [The New York Times, August 20, 2019, Hsu, Tiffany, https://www.nytimes.com/2019/08/20/business/media/tucker-carlson-fox-advertisers.html]; [Tucker Carlson said immigration makes America ‘dirtier.’ So an advertiser took action, The Washington Post, Erik, Wemple, w:Erik Wemple, December 15, 2018, https://www.washingtonpost.com/opinions/2018/12/15/tucker-carlson-said-immigration-makes-america-dirtier-so-an-advertiser-took-action/]; [Advertisers recoil as Tucker Carlson says immigrants make US ‘dirtier’, The Guardian, Luke, O'Neil, December 18, 2018, https://www.theguardian.com/media/2018/dec/18/tucker-carlson-immigrants-poorer-dirtier-advertisers-pull-out]; [Advertisers bail on Fox News' Tucker Carlson over immigration comments, NBC News, December 17, 2018, Tim, Stelloh, https://www.nbcnews.com/news/all/advertisers-bail-fox-news-tucker-carlson-over-immigration-comments-n949171]; [Red Lobster stops advertising on Tucker Carlson's Fox News show after he made controversial comments about women's pay and immigrants, Kate, Taylor, Eliza, Relman, January 7, 2019, Business Insider, https://www.businessinsider.com/red-lobster-cuts-advertising-on-tucker-carlsons-fox-news-show-2019-1]; [September 17, 2019, Is Tucker Carlson the Most Important Pundit in America?, Park, MacDougald, New York, The Intelligencer, https://nymag.com/intelligencer/2019/09/is-tucker-carlson-the-most-important-pundit-in-america.html])
2010s, 2018

These words from The Sound of Music bring out the elusive nature of chaos. In life, most things cannot be captured for long. It is like trying to encapsulate time itself.
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. vii

Io cerco l'orizzonte lontano, l'esistenza della vita, l'infinito, i raggi del sole, l'evoluzione, io cerco l'irrazionale, l'indistruttibile, l'onda del mare, l'invincibile, io cerco l'inatteso, l'intemporale, l'inteleggibile, l'intraprendenza, l'istituibile, io cerco l'instaurabile, l'intrasferibile, l'intramutabile, l'insurrezione, io cerco l' inconsueto, l'insostituibile, l'insolubile, l'impossibile, io cerco l'insorgenza, l'invisibile, il primordiale, l'inarrivabile, io cerco l'organismo del cosmo, il mistero dell'aria, il soffio del vento, il sorgere dell'aurora, io cerco una terra da coltivare, il primo fiore, il primo seme, dell'avvenire, io cerco ...

On this I can cheerfully justify myself: because I do not think that these things have as much connection as is currently supposed with a philosophical view of the world.
Source: My View of the World (1951), pp. vii-viii

Explosions generate elastic waves by an impulsive change in volume in the material. Small explosive charges are used in controlled-source seismic experiments in which the waves penetrate only a few kilometres into the earth.
[Seismology and plate tectonics, 1990, http://books.google.com/books?id=tZRxPzwoChIC&pg=PA12] (p. 12)
Seismology and Plate Tectonics (1990)

Bill Gates in "Better India, A Better World".

Ta de da da, and I watched Camilla dancing with her beer tray. Her hair was so black, so deep and clustered, like grapes hiding her neck. This was a sacred place, this saloon. Everything here was holy, the chairs, the tables, that rag in her hand, that sawdust under her feet. She was a Mayan princess and this was her castle. I watched the tattered huaraches glide across the floor, and I wanted those huaraches. I would like them to hold in my hands against my chest when I fell asleep. I would like to hold them and breathe the odor of them.
Ask the Dust (1939)

No Refunds (2007)

Deadbeat Hero (2004)

Source: 1900s, Our National Parks (1901), chapter 10: The American Forests

" A Wind Storm in the Forests of the Yuba http://books.google.com/books?id=zj2gAAAAMAAJ&pg=PA55", Scribner's Monthly, volume XVII, number 1 (November 1878) pages 55-59 (at page 59); modified slightly and reprinted in The Mountains of California http://www.sierraclub.org/john_muir_exhibit/writings/the_mountains_of_california/ (1894), chapter 10: A Wind-Storm in the Forests
1890s, The Mountains of California (1894)

The Moviegoer (1961)

No Rich Child Left Behind, 2013

On how migrant workers benefit Mexico in some way in “INTERVIEWS: Luis Alberto Urrea” https://bookpage.com/interviews/8248-luis-alberto-urrea-nonfiction#.XcMKh7lKjcs in BookPage (April 2004)

The Grail Quest, Heretic (2003)

Farage is cut off by the chair
EU Farewell Speech, as quoted in Nigel Farage’s Final EU Speech: Mic Gets Cut as He Waves UK Flag in Victory, Breitbart news
2020

Think Like an Artist (2015)

Napoleon the Little (1852), Book V, V
Napoleon the Little (1852)

The Love Song of J. Alfred Prufrock (1915)

Our America (1891)

Aratus, sec. 53
Parallel Lives

Source: Justin Huang (2018) cited in " Taiwan’s Taitung to crown 2018 WSL junior and longboard champions https://www.taiwannews.com.tw/en/news/3539482" on Taiwan News, 27 September 2018

Stanza
Source: Bedil: Selected Poems, p. 62

"Memorial Day"; this poem was later published in The Army and Navy Hymnal (1920)
Trees and Other Poems (1914)

St. 1
Dover Beach (1867)

Source: https://www.facebook.com/LifeWithoutACentre/photos/no-emotion-is-a-mistakeawakening-is-not-about-deleting-or-transcending-human-emo/1109464082484532/

This last line references the last line of his DNC speech in 1980 where he said "the work goes on, the cause endures, the hope still lives, and the dream shall never die."
2000s, DNC Speech (2008)
And this November the torch will be passed again to a new generation of Americans, so with Barack Obama and for you and for me, our country will be committed to his cause. The work begins anew. The hope rises again. And the dream lives on.

Source: Speech https://api.parliament.uk/historic-hansard/commons/1965/nov/23/schedule-acts-continued-till-end-of#column_365 in the House of Commons (23 November 1965)

Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So

Journeys Out of the Body (1971), Chapter 8. Because the Bible Tells Me So

Ron English's Fauxlosophy (2016)

Source: Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900)

2021
Source: Rahul Gandhi on Twitter, also quoted in https://timesofindia.indiatimes.com/india/rahul-gandhi-rising-covid-19-numbers-worrying-govt-busy-with-sales/articleshow/85649532.cms

Source: Subramanian Swamy in an interview, Not Modi Wave, Hindutva Wave: Subramaniam Swamy On Election Results https://www.huffpost.com/archive/in/entry/2019-results-hindutva-wave-not-modi-wave-subramanian-swamy-says_in_5ce62d3ae4b0547bd1323d41, HuffPost India (23 May 2019)

Source: Directives on the Cultural Revolution (1966-1972)

Source: President of Lebanese Caritas: On the Syrian border there is risk of a humanitarian catastrophe https://www.asianews.it/news-en/President-of-Lebanese-Caritas:-On-the-Syrian-border-there-is-risk-of-a-humanitarian-catastrophe-24184.html (2012)

Source: The Great Delusion https://scheerpost.com/2020/12/21/chris-hedges-the-great-delusion/. Scheerpost, December 21, 2020

The Heart of Compassion (2006)

Source: Song There is a cry