Quotes about voice
page 20

Anna Akhmatova photo

“I hear always the sad voices
of summer
passing like red winged birds
over the high grass”

Anna Akhmatova (1889–1966) Russian modernist poet

Red Winged Birds (1917)

William Wordsworth photo
Michel De Montaigne photo

“It was a conspiracy hatched on the part of Christian Missionaries and their fellow travellers to demean our gods and goddesses. It has been thrashed. We have decided to honour all those who raised their voice against the insult of our gods and goddesses in the university itself on October 18. All these people will be mobilised so that they could keep a close watch over the university syllabus.”

Dinanath Batra (1930) Indian school teacher

Supporting the removal of the essay Three Hundred Ramayanas from the Delhi University's syllabus, as quoted in " The rule of unreason http://www.frontline.in/static/html/fl2823/stories/20111118282312500.htm", The Frontline (November 2011)

Girish Raghunath Karnad photo

“The subject that interests most writers is, of course, themselves and it is easy subject to talk about. But you know it is always easier if you are a poet or a novelist because you are used to talking in your voice. You suspend your whole life talking as writer directly to the audience. The problem is being playwright is that everything that you write is for someone else to say.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Expressed to R.K.Dhavan, quoted here [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 116]

Sri Aurobindo photo
M. K. Hobson photo
W. H. Auden photo
Evelyn Waugh photo

“Shakespeare
clearly heard may voices. No secret:
voicing means hearing, at a price a gift”

Geoffrey Hill (1932–2016) English poet and professor

The Orchards of Syon II.4-6.
Poetry

George William Russell photo

“Let thy young wanderer dream on:
Call him not home.
A door opens, a breath a voice
From the ancient room,
Speaks to him now. Be it dark or bright
He is knit with his doom.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

"Germinal" in Vale and Other Poems (1931)

Miguel de Unamuno photo
Vitruvius photo
William Lloyd Garrison photo
Nicolas Bratza photo
Hermann Ebbinghaus photo
Roberto Mangabeira Unger photo
Vernor Vinge photo

“The voice was gentle, like a scalpel petting the short hairs of your throat.”

Source: A Fire Upon the Deep (1992), Chapter 5 (p. 51).

Miyamoto Musashi photo
Anand Patwardhan photo

“Rob, you are so wrong, philosophers weep at the sound of your voice.”

Darby Conley (1970) American cartoonist

Sunday Strip circa 2003
Bucky Katt

John Gray photo

“The idea of evil as it appears in modern secular thought is an inheritance from Christianity. To be sure, rationalists have repudiated the idea; but it is not long before they find they cannot do without it. What has been understood as evil in the past, they insist, is error – a product of ignorance that human beings can overcome. Here they are repeating a Zoroastrian theme, which was absorbed into later versions of monotheism: the belief that ‘as the “lord of creation” man is at the forefront of the contest between the powers of Truth and Untruth.’ But how to account for the fact that humankind is deaf to the voice of reason? At this point rationalists invoke sinister interests – wicked priests, profiteers from superstition, malignant enemies of enlightenment, secular incarnations of the forces of evil. As so often is the case, secular thinking follows a pattern dictated by religion while suppressing religion’s most valuable insights. Modern rationalists reject the idea of evil while being obsessed by it. Seeing themselves as embattled warriors in a struggle against darkness, it has not occurred to them to ask why humankind is so fond of the dark. They are left with the same problem of evil that faces religion. The difference is that religious believers know they face an insoluble difficulty, while secular believers do not. Aware of the evil in themselves, traditional believers know it cannot be expelled from the world by human action. Lacking this saving insight, secular believers dream of creating a higher species. They have not noticed the fatal flaw in their schemes: any such species will be created by actually existing human beings.”

John Gray (1948) British philosopher

The Faith of Puppets: The Faith of Puppets (p. 18-9)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

W. H. Auden photo
Patricia Rozema photo
John Woolman photo
Sri Aurobindo photo
Draft:Udit Narayan photo

“I was blessed with a good voice but not a good life. We didn't have a radio at home, but when I'd hear Mohammad Rafi's voice emit from a neighbour's radio, I'd be mesmerised. I'd sing for 25 paise at small village fairs.”

Draft:Udit Narayan (1955) Playback singer

http://timesofindia.indiatimes.com/entertainment/hindi/music/news/Id-sing-for-25-paise-at-small-village-fairs-Udit-Narayan/articleshow/27070827.cms

Jacques Ellul photo
Phil Brooks photo

“Punk: [after hearing John Laurinaitis propose a WWE Championship match at Survivor Series against Alberto Del Rio] Okay, pardon me for not being all smiles, that's exactly what I want, but… what's the catch? You gonna make it a handicap match, or is Ricardo Rodriguez the special guest referee? No, are you gonna be the special guest ring announcer with your majestic voice?
Laurinaitis: Punk, there's only one thing you have to do.
Punk: There's one thing I have to do… for you. I have to do something for you to get a title shot? Let me guess—I gotta re-grip your skateboard, you need new ball bearings?
Laurinaitis: You know what, Punk? I know you don't like me, okay? And that's okay. I'm not playing the part of Executive Vice President of Talent Relations, I am the Executive Vice President of Talent Relations and the General Manager of Raw. So in order for me to make it official, you need to tell me in front of the WWE Universe that you respect me. Tell me that you respect me.
Punk: Are you Aretha Franklin? You want me to tell these people I respect you when I know clearly that you don't respect me 'cause I don't wear a bourgeois suit and I don't tow the company line? You wanna talk about respect? Respect, Johnny, is earned, it isn't just given. And you're gonna come out here and say that when you're in charge, this place… this place is just oh so run like a tight ship. Have you watched the product? We've got rings collapsing, you got Kevin Nash interfering in every other match of mine; this place isn't any better with you in charge. How's that for respect?
Laurinaitis: Punk, you're about to make a big mistake. Okay, swallow your pride, stand up like a man, and tell me that you respect me.
Punk: Okay. All right. Don't get hot. [Imitating Laurinaitis] I respect you, Funk-man. That all right? Was that good enough?
Laurinaitis: I tell you what, Punk. You've got one more chance to show me and tell me you respect me, and I mean it.
Punk: Okay, Mr. Laurinaitis, sir, Executive Vice President of Talent Relations and interim Raw General Manager. I respect you. I respect the fact that each week, you come out here in front of the millions of fans in the WWE Universe, live on the USA Network, with this awesome, completely lost deer-in-the-headlights look on your face; I respect the fact that you don't know how close to hold the microphone to your mouth when you speak; I respect the fact that you used to compete in this ring with your awesome Kentucky waterfall mullet, and you were never any good, but you somehow still ascended to the top of the WWE corporate structure, showing the world new-found levels of brown-nosery; but above all, I respect the fact that never before in this business has somebody with so little done so much! I respect you! How's that sound?! Does that sound good enough for you?!”

Phil Brooks (1978) American professional wrestler and mixed martial artist

October 24, 2011
WWE Raw

Mr. Lawrence photo
Kazimierz Ajdukiewicz photo
Charles Reis Felix photo
David Cameron photo

“We will reflect the country we aspire to govern, and the sound of modern Britain is a complex harmony, not a male voice choir.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Speech aimed at Liberal Democrats: join me in my mission http://www.theguardian.com/politics/2005/dec/16/conservatives.liberaldemocrats (16 December 2005)
2000s, 2005

Ai Weiwei photo

“Only with the Internet can a peasant I have never met hear my voice and I can learn what’s on his mind. A fairy tale has come true.”

Ai Weiwei (1957) Chinese concept artist

2000-09, The Bold and the Beautiful, 2009

Nat Turner photo
Cesare Pavese photo
Ray Bradbury photo
George William Curtis photo

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Jean-François Lyotard photo
Murray Bookchin photo
Roberto Mangabeira Unger photo

“We can establish universally an education that recognizes in every child a tongue-tied prophet, and in the school the voice of the future, and that equips the mind to think beyond and against the established context of thought and of life as well as to move within it. We can develop a democratic politics that renders the structure of society open in fact to challenge and reconstruction, weakening the dependence of change on crisis and the power of the dead over the living. We can make the radical democratization of access to the resources and opportunities of production the touchstone of the institutional reorganization of the market economy, and prevent the market from remaining fastened to a single version of itself. We can create policies and arrangements favorable to the gradual supersession of economically dependent wage work as the predominant form of free labor, in favor of the combination of cooperation and self-employment. We can so arrange the relation between workers and machines that machines are used to save our time for the activities that we have not yet learned how to repeat and consequently to express in formulas. We can reshape the world political and economic order so that it ceases to make the global public goods of political security and economic openness depend upon submission to an enforced convergence to institutions and practices hostile to the experiments required to move, by many different paths, in such a direction.”

Source: The Religion of the Future (2014), p. 29

Martin Luther King, Jr. photo
Sandra Fluke photo
Vytautas Juozapaitis photo

“The Don's difficult role never seemed to tax Juozapaitis excellent dramatic voice. Throughout the opera listeners were charmed by his great expressive range as he moved with ease from comic exchanges with Leporello to tender love sings.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Martha Fawbush, "Bravo Concerts opens with excellent performance of Mozart classic". Asheville Citizen Times (October, 2003)

Jim Breuer photo
Brigham Young photo
Alexander Hamilton photo
Amos Bronson Alcott photo

“As [Phoenix] drew near her room, she heard a woman's voice saying, "It will be easier for us when that monster of yours dies."
"There will be another one, and she will be the same," answered Chia Lien's voice.
"You can make Patience your wife," the woman said. "She will be easier to manage."
"She won't even let me touch Patience," Chia Lien said. "And Patience doesn't dare complain, though she doesn't like her vigilance either. I wonder what I have done to deserve such a wife."
Phoenix shook with rage. Thinking that Patience must have complained behind her back, she turned to her and slapped her face. She then burst into the room, seized Pao-er's wife and struck her repeatedly. Fearing that Chia Lien would bolt from the room, she planted herself at the door while she denounced the woman. "Prostitute!" she cried, "you seduce your mistress's husband and then plot to murder her! And you," she turned to Patience, "you prostitutes are all in conspiracy against me, though you pretend to be on my side." She struck Patience again.
Patience was outraged. She cried, "You two—is it not enough for you to do this shameful thing without dragging me in?" She also made for Pao-er's wife.
Chia Lien, who had until now stood helplessly watching Phoenix beat Pao-er's wife, took the opportunity to hide his own embarrassment by beating Patience. "Who are you to raise your hand against her?" he said to the maid.
Patience retreated and said, weeping, "But why did you drag me into it?"
Phoenix's anger mounted when she saw that Patience was afraid of Chia Lien and commanded her to ignore him and beat Pao-er's wife. The maid, outraged and helpless, ran out of the room, crying and threatening to kill herself.
Phoenix now threw herself at Chia Lien, crying that he might as well kill her then and there since he wanted to get rid of her. Chia Lien grew desperate. He seized a sword from the wall and said he would gladly oblige if she insisted.
Yu-shih and others arrived on the scene. "What is the matter now?"”

Wang Chi-chen (1899–2001)

she asked. "Everything was going well a moment ago."
Emboldened by the presence of the newcomers, Chia Lien became more menacing. Phoenix, on the other hand, quieted herself and left the scene to seek the protection of the Matriarch. She threw herself sobbing into the Matriarch's arms and said, "Save me, Lao Tai-tai. Lien Er-yeh wants to kill me."
Source: Dream of the Red Chamber (1958), pp. 198–199

Roberto Mangabeira Unger photo
Ellen G. White photo

“Nature utters her voice in lessons of heavenly wisdom and eternal truth.”

Ch. 8 http://www.egwtext.whiteestate.org/col/col8.html, p. 107
Christ's Object Lessons (1900)

Ravachol photo

“I worked to live and to make a living for my own; as long as neither myself nor my own suffered too much, I remained that which you call honest. Then work got scarce and with unemployment came hunger. It was then that that great law of nature, that imperious voice that allows no retort: the instinct of survival, pushed me to commit some of the crimes and offences that you accuse me of and that I recognise being the author of.”

Ravachol (1859–1892) French anarchist

J'ai travaillé pour vivre et faire vivre les miens ; tant que ni moi ni les miens n'avons trop souffert, je suis resté ce que vous appelez honnête. Puis le travail a manqué, et avec le chômage est venue la faim. C'est alors que cette grande loi de la nature, cette voix impérieuse qui n'admet pas de réplique : l'instinct de la conservation, me poussa à commettre certains des crimes et délits que vous me reprochez et dont je reconnais être l'auteur.
Trial statement

William Cowper photo
August Macke photo
Anthony Eden photo
Arthur Hugh Clough photo

“Thy duty do? rejoined the voice,
Ah, do it, do it, and rejoice;
But shalt thou then, when all is done,
Enjoy a love, embrace a beauty
Like these, that may be seen and won
In life, whose course will then be run;
Or wilt thou be where there is none?
I know not, I will do my duty.”

Arthur Hugh Clough (1819–1861) English poet

The Questioning Spirit http://whitewolf.newcastle.edu.au/words/authors/C/CloughArthurHugh/verse/poemsproseremains/questioningspirit.html, st. 2 (1847).

Harry Chapin photo
Christopher Hitchens photo

“Not all monotheisms are exactly the same, at the moment. They're all based on the same illusion, they're all plagiarisms of each other, but there is one in particular that at the moment is proposing a serious menace not just to freedom of speech and freedom of expression, but to quite a lot of other freedoms too. And this is the religion that exhibits the horrible trio of self-hatred, self-righteousness and self-pity. I am talking about militant Islam. Globally it's a gigantic power. It controls an enormous amount of oil wealth, several large countries and states, with an enormous fortune it's pumping the ideologies of wahhabism and salafism around the world, poisoning societies where it goes, ruining the minds of children, stultifying the young in its madrassas, training people in violence, making a cult of death and suicide and murder. That's what it does globally, it's quite strong. In our societies it poses as a cringing minority, whose faith you might offend, who deserves all the protection that a small and vulnerable group might need. Now, it makes quite large claims for itself, doesn't it? It says it's the Final Revelation. It says that God spoke to one illiterate businessman – in the Arabian Peninsula – three times through an archangel, and that the resulted material, which as you can see as you read it is largely plagiarized ineptly from the Old…and The New Testament, is to be accepted as the Final Revelation and as the final and unalterable one, and that those who do not accept this revelation are fit to be treated as cattle infidels, potential chattel, slaves and victims. Well I tell you what, I don't think Muhammad ever heard those voices. I don't believe it. And the likelihood that I am right – as opposed to the likelihood that a businessman who couldn't read, had bits of the Old and The New Testament re-dictated to him by an archangel, I think puts me much more near the position of being objectively correct. But who is the one under threat? The person who promulgates this and says I'd better listen because if I don't I'm in danger, or me who says "no, I think this is so silly you can even publish a cartoon about it"? And up go the placards and the yells and the howls and the screams – this is in London, this is in Toronto, this is in New York, it's right in our midst now – "Behead those who cartoon Islam". Do they get arrested for hate speech? No. Might I get in trouble for saying what I just said about the prophet Muhammad? Yes, I might. Where are your priorities ladies and gentlemen? You're giving away what is most precious in your own society, and you're giving it away without a fight, and you're even praising the people who want to deny you the right to resist it. Shame on you why you do this. Make the best use of the time you've got left. This is really serious. … Look anywhere you like for the warrant for slavery, for the subjection of women as chattel, for the burning and flogging of homosexuals, for ethnic cleansing, for antisemitism, for all of this, you look no further than a famous book that's on every pulpit in this city, and in every synagogue and in every mosque. And then just see whether you can square the fact that the force that is the main source of hatred, is also the main caller for censorship.”

Christopher Hitchens (1949–2011) British American author and journalist

https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006

Herman Kahn photo

“Equally important to not appearing "trigger-happy" is not to appear prone to either accidents or miscalculations. Who wants to live in the 1960's and 1970's in the same world with a hostile strategic force that might inadvertently start a war? Most people are not even willing to live with a friendly strategic force that may not be reliably controlled. The worst way for a country to start a war is to do it accidentally, without any preparations. That might initiate an all- out "slugging match" in which only the most alert portion of the forces gets off in the early phase. Both sides are thus likely to be clobbered," both because the initial blow was not large enough to be decisive and because the war plans are likely to be inappropriate. To repeat: On all these questions of accident, miscalculation, unauthorized behavior, trigger-happy postures, and excessive destructiveness, we must satisfy ourselves and our allies, the neutrals, and, strangely important, our potential enemies. Since it is almost inevitable that the future will see more discussion of these questions, i will be important for us not only to have made satisfactory preparations, but also to have prepared a satisfactory story. Unless every-body concerned, both laymen and experts, develops a satisfactory image of strategic forces as contributing more to security than insecurity it is most improbable that the required budgets, alliances, and intellectual efforts will have the necessary support. To the extent that people worry about our strategic forces as themselves exacerbating or creating security problems, or confuse symptoms with the disease, we may anticipate a growing rejection of military preparedness as an essential element in the solution to our security problem and a turning to other approaches not as a complement and supplement but as an alternative. In particular, we are likely to suffer from the same movement toward "responsible" budgets pacifism, and unilateral and universal disarmament that swept through England in the 1920's and 1930's. The effect then was that England prematurely disarmed herself to such an extent that she first almost lost her voice in world affairs, and later her independence in a war that was caused as much by English weakness as by anything else.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

Sarah McLachlan photo
Antonin Scalia photo
Bashō Matsuo photo

“Soon to die
yet showing no sign
the cicada's voice”

Bashō Matsuo (1644–1694) Japanese poet

やがてしぬ
けしきはみえず
蝉の声
https://haikutopics.blogspot.ca/2006/07/voice-of-animal-xx-no-koe.html https://www.tofugu.com/japan/japanese-poetry-crash-course/
Individual poems

Letitia Elizabeth Landon photo
Hermann Hesse photo
Robert Penn Warren photo
Meat Loaf photo
Heather Small photo

“When people hear that I don't smoke, don't drink and am a vegan, they think that I am a miserable cow. But I'm not. I don't eat meat as a moral choice, and I don't eat dairy products because they are very mucus-forming, and that is bad for your voice. I work out because I am asthmatic and being a singer and having asthma is not the best combination.”

Heather Small (1965) British vocalist

"Not so much loud as Proud; M People singer Heather Small may have a powerful voice, but she has an enemy which won't go away - stage fright," in the Scottish Daily Record (15 July 2000) https://www.thefreelibrary.com/Not+so+much+loud+as+Proud%3B+M+People+singer+Heather+Small+may+have+a...-a063530480.

Peter Akinola photo
Tony Blair photo
Harry Chapin photo
Bob Dylan photo

“When I first heard Elvis's voice I just knew that I wasn't going to work for anybody and nobody was going to be my boss. He is the deity supreme of rock and roll religion as it exists in today's form. Hearing him for the first time was like busting out of jail. I think for a long time that freedom to me was Elvis singing 'Blue Moon of Kentucky.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

I thank God for Elvis.
US magazine (24 August 1987); on the occasion of the tenth anniversary of Elvis Presley's death, as reported in Bob Dylan: Performing Artist 1986–1990 and Beyond, Mind out of Time (2009)

Bell Hooks photo
Kate Bush photo

“Warm and soothing
That's how I remember home.
Walking into arms through the back door
Hearing voices I know well and long for.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Singles and rarities

Patricia A. McKillip photo
Steve Jobs photo
Isaac Rosenberg photo
Ben Jonson photo

“The voice so sweet, the words so fair,
As some soft chime had stroked the air;
And, though the sound were parted thence,
Still left an echo in the sense.”

Ben Jonson (1572–1637) English writer

LXXXIV, Eupheme, part 4, lines 37-40
The Works of Ben Jonson, Second Folio (1640), Underwoods

Bob Dylan photo

“I had very little in common with and knew even less about a generation that I was supposed to be the voice of.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Source: Chronicles: Vol. One (2004), p. 115

“The educated reader knows, as he reads me, that he is listening to a fugue in four voices.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Source: Journal of 1969, p. 134

Rudy Vallée photo
Vitruvius photo
Theresa Sparks photo

“[The gay community can] fight for our rightful voice, or we can continue to … slap one another and one day find ourselves without the electoral base to sustain the voice we already have.”

Theresa Sparks (1949) American activist

Letter to Bay Area Reporter as cited by the San Francisco Chronicle (October 21, 2001). Senate redistricting splits Castro: Gays accuse Burton of smoothing political path for Willie Brown http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2001/10/17/MN237054.DTL

Jaclyn Victor photo
Jose Peralta photo
Homér photo
Margaret Mead photo
Eric Foner photo
William Blake photo
R. Nagaswamy photo
Oprah Winfrey photo

“Painting, like passion, is a living voice, which, when I hear it, I must let it speak, unfettered.”

Barnett Newman (1905–1970) American artist

Barnett Newman, in The New American Painting, exhibition catalogue May 28 - Sept 8. 1959; republished in: Barnett Newman, John Philip O'Neill. (1992). Barnett Newman: Selected Writings and Interviews. p. 160
1950 - 1960

Lalu Prasad Yadav photo

“I've not given them (the poor people of Bihar) heaven, but I've given them a voice.”

Lalu Prasad Yadav (1948) Indian politician

[Stop this La-lu-nacy, please!, http://web.mid-day.com/columns/mayank_shekhar/2005/february/103222.htm, Mid Day, February 09, 2005, 2006-05-23]).
Original: Swarg nahin, swar diya hai.

Lyndon B. Johnson photo

“So it is in that spirit that I declare this afternoon to the people of Cuba that those who seek refuge here in America will find it. The dedication of America to our traditions as an asylum for the oppressed is going to be upheld. I have directed the Departments of State and Justice and Health, Education, and Welfare to immediately make all the necessary arrangements to permit those in Cuba who seek freedom to make an orderly entry into the United States of America. Our first concern will be with those Cubans who have been separated from their children and their parents and their husbands and their wives and that are now in this country. Our next concern is with those who are imprisoned for political reasons. And I will send to the Congress tomorrow a request for supplementary funds of $12,600,000 to carry forth the commitment that I am making today. I am asking the Department of State to seek through the Swiss government immediately the agreement of the Cuban government in a request to the President of the International Red Cross Committee. The request is for the assistance of the Committee in processing the movement of refugees from Cuba to Miami. Miami will serve as a port of entry and a temporary stopping place for refugees as they settle in other parts of this country. And to all the voluntary agencies in the United States, I appeal for their continuation and expansion of their magnificent work. Their help is needed in the reception and the settlement of those who choose to leave Cuba. The Federal Government will work closely with these agencies in their tasks of charity and brotherhood. I want all the people of this great land of ours to know of the really enormous contribution which the compassionate citizens of Florida have made to humanity and to decency. And all States in this Union can join with Florida now in extending the hand of helpfulness and humanity to our Cuban brothers. The lesson of our times is sharp and clear in this movement of people from one land to another. Once again, it stamps the mark of failure on a regime when many of its citizens voluntarily choose to leave the land of their birth for a more hopeful home in America. The future holds little hope for any government where the present holds no hope for the people. And so we Americans will welcome these Cuban people. For the tides of history run strong, and in another day they can return to their homeland to find it cleansed of terror and free from fear. Over my shoulders here you can see Ellis Island, whose vacant corridors echo today the joyous sound of long ago voices. And today we can all believe that the lamp of this grand old lady is brighter today; and the golden door that she guards gleams more brilliantly in the light of an increased liberty for the people from all the countries of the globe. Thank you very much.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Remarks at the signing of the Immigration Bill (1965)